Bible Verses About Number Five

“And the LORD said to Moses, “Speak to the Israelites and tell them that if a man or woman makes a special vow, the vow of a Nazirite, to separate himself to the LORD, he is to abstain from wine and strong drink. He must not drink vinegar made from wine or strong drink, and he must not drink any grape juice or eat fresh grapes or raisins. All the days of his separation, he is not to eat anything that comes from the grapevine, not even the seeds or skins. For the entire period of his vow of separation, no razor shall touch his head. He must be holy until the time of his separation to the LORD is complete; he must let the hair of his head grow long. Throughout the days of his separation to the LORD, he must not go near a dead body. Even if his father or mother or brother or sister should die, he is not to defile himself, because the symbol of consecration to his God is upon his head. Throughout the time of his separation, he is holy to the LORD. If someone suddenly dies in his presence and defiles his consecrated head of hair, he must shave his head on the day of his cleansing — the seventh day. On the eighth day he must bring two turtledoves or two young pigeons to the priest at the entrance to the Tent of Meeting. And the priest is to offer one as a sin offering and the other as a burnt offering to make atonement for him, because he has sinned by being in the presence of the dead body. On that day he must consecrate his head again. He must rededicate his time of separation to the LORD and bring a year-old male lamb as a guilt offering. But the preceding days shall not be counted, because his separation was defiled. Now this is the law of the Nazirite when his time of separation is complete: He must be brought to the entrance to the Tent of Meeting, and he is to present an offering to the LORD of an unblemished year-old male lamb as a burnt offering, an unblemished year-old female lamb as a sin offering, and an unblemished ram as a peace offering — together with their grain offerings and drink offerings — and a basket of unleavened cakes made from fine flour mixed with oil and unleavened wafers coated with oil. The priest is to present all these before the LORD and make the sin offering and the burnt offering. He shall also offer the ram as a peace offering to the LORD, along with the basket of unleavened bread. And the priest is to offer the accompanying grain offering and drink offering. Then at the entrance to the Tent of Meeting, the Nazirite is to shave his consecrated head, take the hair, and put it on the fire under the peace offering. And the priest is to take the boiled shoulder from the ram, one unleavened cake from the basket, and one unleavened wafer, and put them into the hands of the Nazirite who has just shaved the hair of his consecration. The priest shall then wave them as a wave offering before the LORD. This is a holy portion for the priest, in addition to the breast of the wave offering and the thigh that was presented. After that, the Nazirite may drink wine. This is the law of the Nazirite who vows his offering to the LORD for his separation, in addition to whatever else he can afford; he must fulfill whatever vow he makes, according to the law of his separation.” Then the LORD said to Moses, “Tell Aaron and his sons:This is how you are to bless the Israelites. Say to them: ‘May the LORD bless you and keep you; may the LORD cause His face to shine upon you and be gracious to you; may the LORD lift up His countenance toward you and give you peace.’ So they shall put My name on the Israelites, and I will bless them.”

“On the first day of the second month of the second year after the Israelites had come out of the land of Egypt, the LORD spoke to Moses in the Tent of Meeting in the Wilderness of Sinai. He said: “Take a census of the whole congregation of Israel by their clans and families, listing every man by name, one by one. You and Aaron are to number those who are twenty years of age or older by their divisions— everyone who can serve in Israel’s army. And one man from each tribe, the head of each family, must be there with you. These are the names of the men who are to assist you: From the tribe of Reuben, Elizur son of Shedeur; from Simeon, Shelumiel son of Zurishaddai; from Judah, Nahshon son of Amminadab; from Issachar, Nethanel son of Zuar; from Zebulun, Eliab son of Helon; from the sons of Joseph: from Ephraim, Elishama son of Ammihud, and from Manasseh, Gamaliel son of Pedahzur; from Benjamin, Abidan son of Gideoni; from Dan, Ahiezer son of Ammishaddai; from Asher, Pagiel son of Ocran; from Gad, Eliasaph son of Deuel; and from Naphtali, Ahira son of Enan.” These men were appointed from the congregation; they were the leaders of the tribes of their fathers, the heads of the clans of Israel. So Moses and Aaron took these men who had been designated by name, and on the first day of the second month they assembled the whole congregation and recorded their ancestry by clans and families, counting one by one the names of those twenty years of age or older, just as the LORD had commanded Moses. So Moses numbered them in the Wilderness of Sinai: From the sons of Reuben, the firstborn of Israel, according to the records of their clans and families, counting one by one the names of every male twenty years of age or older who could serve in the army, those registered to the tribe of Reuben numbered 46,500. From the sons of Simeon, according to the records of their clans and families, counting one by one the names of every male twenty years of age or older who could serve in the army, those registered to the tribe of Simeon numbered 59,300. From the sons of Gad, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army, those registered to the tribe of Gad numbered 45,650. From the sons of Judah, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army, those registered to the tribe of Judah numbered 74,600. From the sons of Issachar, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army, those registered to the tribe of Issachar numbered 54,400. From the sons of Zebulun, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army, those registered to the tribe of Zebulun numbered 57,400. From the sons of Joseph: From the sons of Ephraim, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army, those registered to the tribe of Ephraim numbered 40,500. And from the sons of Manasseh, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army, those registered to the tribe of Manasseh numbered 32,200. From the sons of Benjamin, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army, those registered to the tribe of Benjamin numbered 35,400. From the sons of Dan, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army, those registered to the tribe of Dan numbered 62,700. From the sons of Asher, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army, those registered to the tribe of Asher numbered 41,500. From the sons of Naphtali, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army, those registered to the tribe of Naphtali numbered 53,400. These were the men numbered by Moses and Aaron, with the assistance of the twelve leaders of Israel, each one representing his family. So all the Israelites twenty years of age or older who could serve in Israel’s army were counted according to their families. And all those counted totaled 603,550. The Levites, however, were not numbered along with them by the tribe of their fathers. For the LORD had said to Moses: “Do not number the tribe of Levi in the census with the other Israelites. Instead, you are to appoint the Levites over the tabernacle of the Testimony, all its furnishings, and everything in it. They shall carry the tabernacle and all its articles, care for it, and camp around it. Whenever the tabernacle is to move, the Levites are to take it down, and whenever it is to be pitched, the Levites are to set it up. Any outsider who goes near it must be put to death. The Israelites are to camp by their divisions, each man in his own camp and under his own standard. But the Levites are to camp around the tabernacle of the Testimony and watch over it, so that no wrath will fall on the congregation of Israel. So the Levites are responsible for the tabernacle of the Testimony.” Thus the Israelites did everything just as the LORD had commanded Moses.”

“Hear, O Israel: The LORD our God, the LORD is One.”

“Here is a call for wisdom: Let the one who has insight calculate the number of the beast, for it is the number of a man, and that number is 666.”

“On the day Moses finished setting up the tabernacle, he anointed and consecrated it and all its furnishings, along with the altar and all its utensils. And the leaders of Israel, the heads of their families, presented an offering. These men were the tribal leaders who had supervised the registration. They brought as their offering before the LORD six covered carts and twelve oxen — an ox from each leader and a cart from every two leaders — and presented them before the tabernacle. And the LORD said to Moses, “Accept these gifts from them, that they may be used in the work of the Tent of Meeting. And give them to the Levites, to each man according to his service.” So Moses took the carts and oxen and gave them to the Levites. He gave the Gershonites two carts and four oxen, as their service required, and he gave the Merarites four carts and eight oxen, as their service required, all under the direction of Ithamar son of Aaron the priest. But he did not give any to the Kohathites, since they were to carry on their shoulders the holy objects for which they were responsible. When the altar was anointed, the leaders approached with their offerings for its dedication and presented them before the altar. And the LORD said to Moses, “Each day one leader is to present his offering for the dedication of the altar.” On the first day Nahshon son of Amminadab from the tribe of Judah drew near with his offering. His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering; one gold dish weighing ten shekels, filled with incense; one young bull, one ram, and one male lamb a year old for a burnt offering; one male goat for a sin offering; and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Nahshon son of Amminadab. On the second day Nethanel son of Zuar, the leader of Issachar, drew near. The offering he presented was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering; one gold dish weighing ten shekels, filled with incense; one young bull, one ram, and one male lamb a year old for a burnt offering; one male goat for a sin offering; and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Nethanel son of Zuar. On the third day Eliab son of Helon, the leader of the Zebulunites, drew near. His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering; one gold dish weighing ten shekels, filled with incense; one young bull, one ram, and one male lamb a year old for a burnt offering; one male goat for a sin offering; and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Eliab son of Helon. On the fourth day Elizur son of Shedeur, the leader of the Reubenites, drew near. His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering; one gold dish weighing ten shekels, filled with incense; one young bull, one ram, and one male lamb a year old for a burnt offering; one male goat for a sin offering; and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Elizur son of Shedeur. On the fifth day Shelumiel son of Zurishaddai, the leader of the Simeonites, drew near. His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering; one gold dish weighing ten shekels, filled with incense; one young bull, one ram, and one male lamb a year old for a burnt offering; one male goat for a sin offering; and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Shelumiel son of Zurishaddai. On the sixth day Eliasaph son of Deuel, the leader of the Gadites, drew near. His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering; one gold dish weighing ten shekels, filled with incense; one young bull, one ram, and one male lamb a year old for a burnt offering; one male goat for a sin offering; and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Eliasaph son of Deuel. On the seventh day Elishama son of Ammihud, the leader of the Ephraimites, drew near. His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering; one gold dish weighing ten shekels, filled with incense; one young bull, one ram, and one male lamb a year old for a burnt offering; one male goat for a sin offering; and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Elishama son of Ammihud. On the eighth day Gamaliel son of Pedahzur, the leader of the Manassites, drew near. His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering; one gold dish weighing ten shekels, filled with incense; one young bull, one ram, and one male lamb a year old for a burnt offering; one male goat for a sin offering; and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Gamaliel son of Pedahzur. On the ninth day Abidan son of Gideoni, the leader of the Benjamites, drew near. His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering; one gold dish weighing ten shekels, filled with incense; one young bull, one ram, and one male lamb a year old for a burnt offering; one male goat for a sin offering; and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Abidan son of Gideoni. On the tenth day Ahiezer son of Ammishaddai, the leader of the Danites, drew near. His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering; one gold dish weighing ten shekels, filled with incense; one young bull, one ram, and one male lamb a year old for a burnt offering; one male goat for a sin offering; and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Ahiezer son of Ammishaddai. On the eleventh day Pagiel son of Ocran, the leader of the Asherites, drew near. His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering; one gold dish weighing ten shekels, filled with incense; one young bull, one ram, and one male lamb a year old for a burnt offering; one male goat for a sin offering; and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Pagiel son of Ocran. On the twelfth day Ahira son of Enan, the leader of the Naphtalites, drew near. His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering; one gold dish weighing ten shekels, filled with incense; one young bull, one ram, and one male lamb a year old for a burnt offering; one male goat for a sin offering; and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Ahira son of Enan. So these were the offerings from the leaders of Israel for the dedication of the altar when it was anointed: twelve silver platters, twelve silver bowls, and twelve gold dishes. Each silver platter weighed a hundred and thirty shekels, and each silver bowl seventy shekels. The total weight of the silver articles was two thousand four hundred shekels, according to the sanctuary shekel. The twelve gold dishes filled with incense weighed ten shekels each, according to the sanctuary shekel. The total weight of the gold dishes was a hundred and twenty shekels. All the livestock for the burnt offering totaled twelve bulls, twelve rams, and twelve male lambs a year old — together with their grain offerings — and twelve male goats for the sin offering. All the livestock sacrificed for the peace offering totaled twenty-four bulls, sixty rams, sixty male goats, and sixty male lambs a year old. This was the dedication offering for the altar after it was anointed. When Moses entered the Tent of Meeting to speak with the LORD, he heard the voice speaking to him from between the two cherubim above the mercy seat on the ark of the Testimony. Thus the LORD spoke to him.”

“Then the LORD said to Moses, “Make two trumpets of hammered silver to be used for calling the congregation and for having the camps set out. When both are sounded, the whole congregation is to assemble before you at the entrance to the Tent of Meeting. But if only one is sounded, then the leaders, the heads of the clans of Israel, are to gather before you. When you sound short blasts, the camps that lie on the east side are to set out. When you sound the short blasts a second time, the camps that lie on the south side are to set out. The blasts are to signal them to set out. To convene the assembly, you are to sound long blasts, not short ones. The sons of Aaron, the priests, are to sound the trumpets. This shall be a permanent statute for you and the generations to come. When you enter into battle in your land against an adversary who attacks you, sound short blasts on the trumpets, and you will be remembered before the LORD your God and saved from your enemies. And on your joyous occasions, your appointed feasts, and the beginning of each month, you are to blow the trumpets over your burnt offerings and peace offerings to serve as a reminder for you before your God. I am the LORD your God.” On the twentieth day of the second month of the second year, the cloud was lifted from above the tabernacle of the Testimony, and the Israelites set out from the Wilderness of Sinai, traveling from place to place until the cloud settled in the Wilderness of Paran. They set out this first time according to the LORD’s command through Moses. First, the divisions of the camp of Judah set out under their standard, with Nahshon son of Amminadab in command. Nethanel son of Zuar was over the division of the tribe of Issachar, and Eliab son of Helon was over the division of the tribe of Zebulun. Then the tabernacle was taken down, and the Gershonites and the Merarites set out, transporting it. Then the divisions of the camp of Reuben set out under their standard, with Elizur son of Shedeur in command. Shelumiel son of Zurishaddai was over the division of the tribe of Simeon, and Eliasaph son of Deuel was over the division of the tribe of Gad. Then the Kohathites set out, transporting the holy objects; the tabernacle was to be set up before their arrival. Next, the divisions of the camp of Ephraim set out under their standard, with Elishama son of Ammihud in command. Gamaliel son of Pedahzur was over the division of the tribe of Manasseh, and Abidan son of Gideoni was over the division of the tribe of Benjamin. Finally, the divisions of the camp of Dan set out under their standard, serving as the rear guard for all units, with Ahiezer son of Ammishaddai in command. Pagiel son of Ocran was over the division of the tribe of Asher, and Ahira son of Enan was over the division of the tribe of Naphtali. This was the order of march for the Israelite divisions as they set out. Then Moses said to Hobab, the son of Moses’ father-in-law Reuel the Midianite, “We are setting out for the place of which the LORD said: ‘I will give it to you.’ Come with us, and we will treat you well, for the LORD has promised good things to Israel.” “I will not go,” Hobab replied. “Instead, I am going back to my own land and my own people.” “Please do not leave us,” Moses said, “since you know where we should camp in the wilderness, and you can serve as our eyes. If you come with us, we will share with you whatever good things the LORD gives us.” So they set out on a three-day journey from the mountain of the LORD, with the ark of the covenant of the LORD traveling ahead of them for those three days to seek a resting place for them. And the cloud of the LORD was over them by day when they set out from the camp. Whenever the ark set out, Moses would say, “Rise up, O LORD! May Your enemies be scattered; may those who hate You flee before You.” And when it came to rest, he would say: “Return, O LORD, to the countless thousands of Israel.”

“Now in the days that Ahaz son of Jotham, the son of Uzziah, was king of Judah, Rezin king of Aram marched up to wage war against Jerusalem. He was accompanied by Pekah son of Remaliah the king of Israel, but he could not overpower the city. When it was reported to the house of David that Aram was in league with Ephraim, the hearts of Ahaz and his people trembled like trees in the forest shaken by the wind. Then the LORD said to Isaiah, “Go out with your son Shear-jashub to meet Ahaz at the end of the aqueduct that feeds the upper pool, on the road to the Launderer’s Field, and say to him: Calm down and be quiet. Do not be afraid or disheartened over these two smoldering stubs of firewood— over the fierce anger of Rezin and Aram and of the son of Remaliah. For Aram, along with Ephraim and the son of Remaliah, has plotted your ruin, saying: ‘Let us invade Judah, terrorize it, and divide it among ourselves. Then we can install the son of Tabeal over it as king.’ But this is what the Lord GOD says: ‘It will not arise; it will not happen. For the head of Aram is Damascus, and the head of Damascus is Rezin. Within sixty-five years Ephraim will be shattered as a people. The head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you do not stand firm in your faith, then you will not stand at all.’” Again the LORD spoke to Ahaz, saying, “Ask for a sign from the LORD your God, whether from the depths of Sheol or the heights of heaven.” But Ahaz replied, “I will not ask; I will not test the LORD.” Then Isaiah said, “Hear now, O house of David! Is it not enough to try the patience of men? Will you try the patience of my God as well? Therefore the Lord Himself will give you a sign: Behold, the virgin will be with child and give birth to a son, and will call Him Immanuel. By the time He knows enough to reject evil and choose good, He will be eating curds and honey. For before the boy knows enough to reject evil and choose good, the land of the two kings you dread will be laid waste. The LORD will bring on you and on your people and on the house of your father a time unlike any since the day Ephraim separated from Judah— He will bring the king of Assyria.” On that day the LORD will whistle to the flies at the farthest streams of the Nile and to the bees in the land of Assyria. And they will all come and settle in the steep ravines and clefts of the rocks, in all the thornbushes and watering holes. On that day the Lord will use a razor hired from beyond the Euphrates— the king of Assyria— to shave your head and the hair of your legs, and to remove your beard as well. On that day a man will raise a young cow and two sheep, and from the abundance of milk they give, he will eat curds; for all who remain in the land will eat curds and honey. And on that day, in every place that had a thousand vines worth a thousand shekels of silver, only briers and thorns will be found. Men will go there with bow and arrow, for the land will be covered with briers and thorns. For fear of the briers and thorns, you will no longer traverse the hills once tilled by the hoe; they will become places for oxen to graze and sheep to trample.”

“On the first day of his journey, Jonah set out into the city and proclaimed, “Forty more days and Nineveh will be overturned!”

“Jesus answered, “I tell you, not just seven times, but seventy-seven times!”

“I and the Father are one.”

“Moses entered the cloud as he went up on the mountain, and he remained on the mountain forty days and forty nights.”

“After His suffering, He presented Himself to them with many convincing proofs that He was alive. He appeared to them over a span of forty days and spoke about the kingdom of God.”