Bible Verses About Numerology

“Let no one be found among you who sacrifices his son or daughter in the fire, practices divination or conjury, interprets omens, practices sorcery, casts spells, consults a medium or spiritist, or inquires of the dead. For whoever does these things is detestable to the LORD. And because of these detestable things, the LORD your God is driving out the nations before you.”

“When men tell you to consult mediums and spiritists who whisper and mutter, shouldn’t a people consult their God instead? Why consult the dead on behalf of the living?”

“But small is the gate and narrow the way that leads to life, and only a few find it.”

“You are wearied by your many counselors; let them come forward now and save you— your astrologers who observe the stars, who monthly predict your fate. Surely they are like stubble; the fire will burn them up. They cannot deliver themselves from the power of the flame. There will be no coals to warm them or fire to sit beside.”

“This became known to all the Jews and Greeks living in Ephesus, and fear came over all of them. So the name of the Lord Jesus was held in high honor. Many who had believed now came forward, confessing and disclosing their deeds. And a number of those who had practiced magic arts brought their books and burned them in front of everyone. When the value of the books was calculated, the total came to fifty thousand drachmas.”

“When you look to the heavens and see the sun and moon and stars— all the host of heaven— do not be enticed to bow down and worship what the LORD your God has apportioned to all the nations under heaven.”

“Consequently, faith comes by hearing, and hearing by the word of Christ.”

“He who made the Pleiades and Orion, who turns darkness into dawn and darkens day into night, who summons the waters of the sea and pours them over the face of the earth — the LORD is His name —”

“You must not turn to mediums or spiritists; do not seek them out, or you will be defiled by them. I am the LORD your God.”

“You must not eat anything with blood still in it. You must not practice divination or sorcery.”

“Prior to that time, a man named Simon had practiced sorcery in the city and astounded the people of Samaria. He claimed to be someone great, and all the people, from the least to the greatest, heeded his words and said, “This man is the divine power called the Great Power.” They paid close attention to him because he had astounded them for a long time with his sorcery. But when they believed Philip as he preached the gospel of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. Even Simon himself believed and was baptized. He followed Philip closely and was astounded by the great signs and miracles he observed.”

“On the day Moses finished setting up the tabernacle, he anointed and consecrated it and all its furnishings, along with the altar and all its utensils. And the leaders of Israel, the heads of their families, presented an offering. These men were the tribal leaders who had supervised the registration. They brought as their offering before the LORD six covered carts and twelve oxen — an ox from each leader and a cart from every two leaders — and presented them before the tabernacle. And the LORD said to Moses, “Accept these gifts from them, that they may be used in the work of the Tent of Meeting. And give them to the Levites, to each man according to his service.” So Moses took the carts and oxen and gave them to the Levites. He gave the Gershonites two carts and four oxen, as their service required, and he gave the Merarites four carts and eight oxen, as their service required, all under the direction of Ithamar son of Aaron the priest. But he did not give any to the Kohathites, since they were to carry on their shoulders the holy objects for which they were responsible. When the altar was anointed, the leaders approached with their offerings for its dedication and presented them before the altar. And the LORD said to Moses, “Each day one leader is to present his offering for the dedication of the altar.” On the first day Nahshon son of Amminadab from the tribe of Judah drew near with his offering. His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering; one gold dish weighing ten shekels, filled with incense; one young bull, one ram, and one male lamb a year old for a burnt offering; one male goat for a sin offering; and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Nahshon son of Amminadab. On the second day Nethanel son of Zuar, the leader of Issachar, drew near. The offering he presented was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering; one gold dish weighing ten shekels, filled with incense; one young bull, one ram, and one male lamb a year old for a burnt offering; one male goat for a sin offering; and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Nethanel son of Zuar. On the third day Eliab son of Helon, the leader of the Zebulunites, drew near. His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering; one gold dish weighing ten shekels, filled with incense; one young bull, one ram, and one male lamb a year old for a burnt offering; one male goat for a sin offering; and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Eliab son of Helon. On the fourth day Elizur son of Shedeur, the leader of the Reubenites, drew near. His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering; one gold dish weighing ten shekels, filled with incense; one young bull, one ram, and one male lamb a year old for a burnt offering; one male goat for a sin offering; and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Elizur son of Shedeur. On the fifth day Shelumiel son of Zurishaddai, the leader of the Simeonites, drew near. His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering; one gold dish weighing ten shekels, filled with incense; one young bull, one ram, and one male lamb a year old for a burnt offering; one male goat for a sin offering; and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Shelumiel son of Zurishaddai. On the sixth day Eliasaph son of Deuel, the leader of the Gadites, drew near. His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering; one gold dish weighing ten shekels, filled with incense; one young bull, one ram, and one male lamb a year old for a burnt offering; one male goat for a sin offering; and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Eliasaph son of Deuel. On the seventh day Elishama son of Ammihud, the leader of the Ephraimites, drew near. His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering; one gold dish weighing ten shekels, filled with incense; one young bull, one ram, and one male lamb a year old for a burnt offering; one male goat for a sin offering; and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Elishama son of Ammihud. On the eighth day Gamaliel son of Pedahzur, the leader of the Manassites, drew near. His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering; one gold dish weighing ten shekels, filled with incense; one young bull, one ram, and one male lamb a year old for a burnt offering; one male goat for a sin offering; and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Gamaliel son of Pedahzur. On the ninth day Abidan son of Gideoni, the leader of the Benjamites, drew near. His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering; one gold dish weighing ten shekels, filled with incense; one young bull, one ram, and one male lamb a year old for a burnt offering; one male goat for a sin offering; and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Abidan son of Gideoni. On the tenth day Ahiezer son of Ammishaddai, the leader of the Danites, drew near. His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering; one gold dish weighing ten shekels, filled with incense; one young bull, one ram, and one male lamb a year old for a burnt offering; one male goat for a sin offering; and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Ahiezer son of Ammishaddai. On the eleventh day Pagiel son of Ocran, the leader of the Asherites, drew near. His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering; one gold dish weighing ten shekels, filled with incense; one young bull, one ram, and one male lamb a year old for a burnt offering; one male goat for a sin offering; and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Pagiel son of Ocran. On the twelfth day Ahira son of Enan, the leader of the Naphtalites, drew near. His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering; one gold dish weighing ten shekels, filled with incense; one young bull, one ram, and one male lamb a year old for a burnt offering; one male goat for a sin offering; and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Ahira son of Enan. So these were the offerings from the leaders of Israel for the dedication of the altar when it was anointed: twelve silver platters, twelve silver bowls, and twelve gold dishes. Each silver platter weighed a hundred and thirty shekels, and each silver bowl seventy shekels. The total weight of the silver articles was two thousand four hundred shekels, according to the sanctuary shekel. The twelve gold dishes filled with incense weighed ten shekels each, according to the sanctuary shekel. The total weight of the gold dishes was a hundred and twenty shekels. All the livestock for the burnt offering totaled twelve bulls, twelve rams, and twelve male lambs a year old — together with their grain offerings — and twelve male goats for the sin offering. All the livestock sacrificed for the peace offering totaled twenty-four bulls, sixty rams, sixty male goats, and sixty male lambs a year old. This was the dedication offering for the altar after it was anointed. When Moses entered the Tent of Meeting to speak with the LORD, he heard the voice speaking to him from between the two cherubim above the mercy seat on the ark of the Testimony. Thus the LORD spoke to him.”

“Here is a call for wisdom: Let the one who has insight calculate the number of the beast, for it is the number of a man, and that number is 666.”

“On the first day of the second month of the second year after the Israelites had come out of the land of Egypt, the LORD spoke to Moses in the Tent of Meeting in the Wilderness of Sinai. He said: “Take a census of the whole congregation of Israel by their clans and families, listing every man by name, one by one. You and Aaron are to number those who are twenty years of age or older by their divisions— everyone who can serve in Israel’s army. And one man from each tribe, the head of each family, must be there with you. These are the names of the men who are to assist you: From the tribe of Reuben, Elizur son of Shedeur; from Simeon, Shelumiel son of Zurishaddai; from Judah, Nahshon son of Amminadab; from Issachar, Nethanel son of Zuar; from Zebulun, Eliab son of Helon; from the sons of Joseph: from Ephraim, Elishama son of Ammihud, and from Manasseh, Gamaliel son of Pedahzur; from Benjamin, Abidan son of Gideoni; from Dan, Ahiezer son of Ammishaddai; from Asher, Pagiel son of Ocran; from Gad, Eliasaph son of Deuel; and from Naphtali, Ahira son of Enan.” These men were appointed from the congregation; they were the leaders of the tribes of their fathers, the heads of the clans of Israel. So Moses and Aaron took these men who had been designated by name, and on the first day of the second month they assembled the whole congregation and recorded their ancestry by clans and families, counting one by one the names of those twenty years of age or older, just as the LORD had commanded Moses. So Moses numbered them in the Wilderness of Sinai: From the sons of Reuben, the firstborn of Israel, according to the records of their clans and families, counting one by one the names of every male twenty years of age or older who could serve in the army, those registered to the tribe of Reuben numbered 46,500. From the sons of Simeon, according to the records of their clans and families, counting one by one the names of every male twenty years of age or older who could serve in the army, those registered to the tribe of Simeon numbered 59,300. From the sons of Gad, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army, those registered to the tribe of Gad numbered 45,650. From the sons of Judah, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army, those registered to the tribe of Judah numbered 74,600. From the sons of Issachar, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army, those registered to the tribe of Issachar numbered 54,400. From the sons of Zebulun, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army, those registered to the tribe of Zebulun numbered 57,400. From the sons of Joseph: From the sons of Ephraim, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army, those registered to the tribe of Ephraim numbered 40,500. And from the sons of Manasseh, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army, those registered to the tribe of Manasseh numbered 32,200. From the sons of Benjamin, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army, those registered to the tribe of Benjamin numbered 35,400. From the sons of Dan, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army, those registered to the tribe of Dan numbered 62,700. From the sons of Asher, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army, those registered to the tribe of Asher numbered 41,500. From the sons of Naphtali, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army, those registered to the tribe of Naphtali numbered 53,400. These were the men numbered by Moses and Aaron, with the assistance of the twelve leaders of Israel, each one representing his family. So all the Israelites twenty years of age or older who could serve in Israel’s army were counted according to their families. And all those counted totaled 603,550. The Levites, however, were not numbered along with them by the tribe of their fathers. For the LORD had said to Moses: “Do not number the tribe of Levi in the census with the other Israelites. Instead, you are to appoint the Levites over the tabernacle of the Testimony, all its furnishings, and everything in it. They shall carry the tabernacle and all its articles, care for it, and camp around it. Whenever the tabernacle is to move, the Levites are to take it down, and whenever it is to be pitched, the Levites are to set it up. Any outsider who goes near it must be put to death. The Israelites are to camp by their divisions, each man in his own camp and under his own standard. But the Levites are to camp around the tabernacle of the Testimony and watch over it, so that no wrath will fall on the congregation of Israel. So the Levites are responsible for the tabernacle of the Testimony.” Thus the Israelites did everything just as the LORD had commanded Moses.”

“The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.”

“And the LORD said to Moses, “Speak to the Israelites and tell them that if a man or woman makes a special vow, the vow of a Nazirite, to separate himself to the LORD, he is to abstain from wine and strong drink. He must not drink vinegar made from wine or strong drink, and he must not drink any grape juice or eat fresh grapes or raisins. All the days of his separation, he is not to eat anything that comes from the grapevine, not even the seeds or skins. For the entire period of his vow of separation, no razor shall touch his head. He must be holy until the time of his separation to the LORD is complete; he must let the hair of his head grow long. Throughout the days of his separation to the LORD, he must not go near a dead body. Even if his father or mother or brother or sister should die, he is not to defile himself, because the symbol of consecration to his God is upon his head. Throughout the time of his separation, he is holy to the LORD. If someone suddenly dies in his presence and defiles his consecrated head of hair, he must shave his head on the day of his cleansing — the seventh day. On the eighth day he must bring two turtledoves or two young pigeons to the priest at the entrance to the Tent of Meeting. And the priest is to offer one as a sin offering and the other as a burnt offering to make atonement for him, because he has sinned by being in the presence of the dead body. On that day he must consecrate his head again. He must rededicate his time of separation to the LORD and bring a year-old male lamb as a guilt offering. But the preceding days shall not be counted, because his separation was defiled. Now this is the law of the Nazirite when his time of separation is complete: He must be brought to the entrance to the Tent of Meeting, and he is to present an offering to the LORD of an unblemished year-old male lamb as a burnt offering, an unblemished year-old female lamb as a sin offering, and an unblemished ram as a peace offering — together with their grain offerings and drink offerings — and a basket of unleavened cakes made from fine flour mixed with oil and unleavened wafers coated with oil. The priest is to present all these before the LORD and make the sin offering and the burnt offering. He shall also offer the ram as a peace offering to the LORD, along with the basket of unleavened bread. And the priest is to offer the accompanying grain offering and drink offering. Then at the entrance to the Tent of Meeting, the Nazirite is to shave his consecrated head, take the hair, and put it on the fire under the peace offering. And the priest is to take the boiled shoulder from the ram, one unleavened cake from the basket, and one unleavened wafer, and put them into the hands of the Nazirite who has just shaved the hair of his consecration. The priest shall then wave them as a wave offering before the LORD. This is a holy portion for the priest, in addition to the breast of the wave offering and the thigh that was presented. After that, the Nazirite may drink wine. This is the law of the Nazirite who vows his offering to the LORD for his separation, in addition to whatever else he can afford; he must fulfill whatever vow he makes, according to the law of his separation.” Then the LORD said to Moses, “Tell Aaron and his sons:This is how you are to bless the Israelites. Say to them: ‘May the LORD bless you and keep you; may the LORD cause His face to shine upon you and be gracious to you; may the LORD lift up His countenance toward you and give you peace.’ So they shall put My name on the Israelites, and I will bless them.”

“I testify to everyone who hears the words of prophecy in this book: If anyone adds to them, God will add to him the plagues described in this book. And if anyone takes away from the words of this book of prophecy, God will take away his share in the tree of life and the holy city, which are described in this book.”