Bible Verses About Math

“He also made the Sea of cast metal. It was circular in shape, measuring ten cubits from rim to rim, five cubits in height, and thirty cubits in circumference.”

“So teach us to number our days, that we may present a heart of wisdom.”

“The house that King Solomon built for the LORD was sixty cubits long, twenty cubits wide, and thirty cubits high. The portico at the front of the main hall of the temple was twenty cubits long, extending across the width of the temple and projecting out ten cubits in front of the temple.”

“Which of you, wishing to build a tower, does not first sit down and count the cost to see if he has the resources to complete it?”

“And even the very hairs of your head are all numbered.”

“These are the proverbs of Solomon son of David, king of Israel, for gaining wisdom and discipline, for comprehending words of insight, and for receiving instruction in wise living and in righteousness, justice, and equity. To impart prudence to the simple and knowledge and discretion to the young, let the wise listen and gain instruction, and the discerning acquire wise counsel by understanding the proverbs and parables, the sayings and riddles of the wise. The fear of the LORD is the beginning of knowledge, but fools despise wisdom and discipline. Listen, my son, to your father’s instruction, and do not forsake the teaching of your mother. For they are a garland of grace on your head and a pendant around your neck. My son, if sinners entice you, do not yield to them. If they say, “Come along, let us lie in wait for blood, let us ambush the innocent without cause, let us swallow them alive like Sheol, and whole like those descending into the Pit. We will find all manner of precious goods; we will fill our houses with plunder. Throw in your lot with us; let us all share one purse” — my son, do not walk the road with them or set foot upon their path. For their feet run to evil, and they are swift to shed blood. How futile it is to spread the net where any bird can see it! But they lie in wait for their own blood; they ambush their own lives. Such is the fate of all who are greedy, whose unjust gain takes the lives of its possessors. Wisdom calls out in the street, she lifts her voice in the square; in the main concourse she cries aloud, at the city gates she makes her speech: “How long, O simple ones, will you love your simple ways? How long will scoffers delight in their scorn and fools hate knowledge? If you had repented at my rebuke, then surely I would have poured out my spirit on you; I would have made my words known to you. Because you refused my call, and no one took my outstretched hand, because you neglected all my counsel, and wanted none of my correction, in turn I will mock your calamity; I will sneer when terror strikes you, when your dread comes like a storm, and your destruction like a whirlwind, when distress and anguish overwhelm you. Then they will call on me, but I will not answer; they will earnestly seek me, but will not find me. For they hated knowledge and chose not to fear the LORD. They accepted none of my counsel; they despised all my reproof. So they will eat the fruit of their own way, and be filled with their own devices. For the waywardness of the simple will slay them, and the complacency of fools will destroy them. But whoever listens to me will dwell in safety, secure from the fear of evil.”

“The bottom floor was five cubits wide, the middle floor six cubits, and the third floor seven cubits. He also placed offset ledges around the outside of the temple, so that nothing would be inserted into its walls.”

“Jesus answered, “I tell you, not just seven times, but seventy-seven times!”

“And you are to bring two of every living creature into the ark — male and female — to keep them alive with you. Two of every kind of bird and animal and crawling creature will come to you to be kept alive.”

“So Simon Peter went aboard and dragged the net ashore. It was full of large fish, 153, but even with so many, the net was not torn.”

“I testify to everyone who hears the words of prophecy in this book: If anyone adds to them, God will add to him the plagues described in this book. And if anyone takes away from the words of this book of prophecy, God will take away his share in the tree of life and the holy city, which are described in this book.”

“Beloved, do not let this one thing escape your notice: With the Lord a day is like a thousand years, and a thousand years are like a day.”

“They brought as their offering before the LORD six covered carts and twelve oxen — an ox from each leader and a cart from every two leaders — and presented them before the tabernacle. And the LORD said to Moses, “Accept these gifts from them, that they may be used in the work of the Tent of Meeting. And give them to the Levites, to each man according to his service.” So Moses took the carts and oxen and gave them to the Levites. He gave the Gershonites two carts and four oxen, as their service required, and he gave the Merarites four carts and eight oxen, as their service required, all under the direction of Ithamar son of Aaron the priest.”

“The city lies foursquare, with its width the same as its length. And he measured the city with the rod, and all its dimensions were equal — 12,000 stadia in length and width and height.”

“Then I lifted up my eyes and saw a man with a measuring line in his hand. “Where are you going?” I asked. “To measure Jerusalem,” he replied, “and to determine its width and length.”

“In all, then, there were fourteen generations from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.”

“But everything must be done in a proper and orderly manner.”

“He is before all things, and in Him all things hold together.”

“Here is a call for wisdom: Let the one who has insight calculate the number of the beast, for it is the number of a man, and that number is 666.”

“Furthermore, select capable men from among the people — God-fearing, trustworthy men who are averse to dishonest gain. Appoint them over the people as leaders of thousands, of hundreds, of fifties, and of tens.”

“As the hosts of heaven cannot be counted and as the sand on the seashore cannot be measured, so too will I multiply the descendants of My servant David and the Levites who minister before Me.”

“Still other seed fell on good soil and produced a crop — a hundredfold, sixtyfold, or thirtyfold.”

“He determines the number of the stars; He calls them each by name.”

“Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow.”

“After this I saw four angels standing at the four corners of the earth, holding back its four winds so that no wind would blow on land or sea or on any tree. And I saw another angel ascending from the east, with the seal of the living God. And he called out in a loud voice to the four angels who had been given power to harm the land and the sea: “Do not harm the land or sea or trees until we have placed a seal on the foreheads of the servants of our God.” And I heard the number of those who were sealed, 144,000 from all the tribes of Israel: From the tribe of Judah 12,000 were sealed, from the tribe of Reuben 12,000, from the tribe of Gad 12,000, from the tribe of Asher 12,000, from the tribe of Naphtali 12,000, from the tribe of Manasseh 12,000, from the tribe of Simeon 12,000, from the tribe of Levi 12,000, from the tribe of Issachar 12,000, from the tribe of Zebulun 12,000, from the tribe of Joseph 12,000, and from the tribe of Benjamin 12,000. After this I looked and saw a multitude too large to count, from every nation and tribe and people and tongue, standing before the throne and before the Lamb. They were wearing white robes and holding palm branches in their hands. And they cried out in a loud voice: “Salvation to our God, who sits on the throne, and to the Lamb!” And all the angels stood around the throne and around the elders and the four living creatures. And they fell facedown before the throne and worshiped God, saying, “Amen! Blessing and glory and wisdom and thanks and honor and power and strength be to our God forever and ever! Amen.” Then one of the elders addressed me: “These in white robes,” he asked, “who are they, and where have they come from?” “Sir,” I answered, “you know.” So he replied, “These are the ones who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb. For this reason, they are before the throne of God and serve Him day and night in His temple; and the One seated on the throne will spread His tabernacle over them. ‘Never again will they hunger, and never will they thirst; nor will the sun beat down upon them, nor any scorching heat.’ For the Lamb in the center of the throne will be their shepherd. ‘He will lead them to springs of living water,’ and ‘God will wipe away every tear from their eyes.’”

“Cyrus king of Persia had them brought out by the hand of Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah. This was the inventory: 30 gold dishes, 1,000 silver dishes, 29 silver utensils, 30 gold bowls, 410 matching silver bowls, and 1,000 other articles. In all, there were 5,400 gold and silver articles. Sheshbazzar brought all these along when the exiles went up from Babylon to Jerusalem.”

“He who increases his wealth by interest and usury lays it up for one who is kind to the poor.”

“Lift up your eyes on high: Who created all these? He leads forth the starry host by number; He calls each one by name. Because of His great power and mighty strength, not one of them is missing.”

“The width of the entrance was ten cubits, and the sides of the entrance were five cubits on each side. He also measured the length of the outer sanctuary to be forty cubits, and the width to be twenty cubits.”

“Then I saw another great and marvelous sign in heaven: seven angels with the seven final plagues, with which the wrath of God is completed.”

“For the choirmaster. A Psalm of David. The heavens declare the glory of God; the skies proclaim the work of His hands. Day after day they pour forth speech; night after night they reveal knowledge. Without speech or language, without a sound to be heard, their voice has gone out into all the earth, their words to the ends of the world. In the heavens He has pitched a tent for the sun. Like a bridegroom emerging from his chamber, like a champion rejoicing to run his course, it rises at one end of the heavens and runs its circuit to the other; nothing is deprived of its warmth. The Law of the LORD is perfect, reviving the soul; the testimony of the LORD is trustworthy, making wise the simple. The precepts of the LORD are right, bringing joy to the heart; the commandments of the LORD are radiant, giving light to the eyes. The fear of the LORD is pure, enduring forever; the judgments of the LORD are true, being altogether righteous. They are more precious than gold, than much pure gold; they are sweeter than honey, than honey from the comb. By them indeed Your servant is warned; in keeping them is great reward. Who can discern his own errors? Cleanse me from my hidden faults. Keep Your servant also from willful sins; may they not rule over me. Then I will be blameless and cleansed of great transgression. May the words of my mouth and the meditation of my heart be pleasing in Your sight, O LORD, my Rock and my Redeemer.”

“From now on, five in one household will be divided, three against two and two against three.”

“Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers. But his delight is in the Law of the LORD, and on His law he meditates day and night. He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does. Not so the wicked! For they are like chaff driven off by the wind. Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. For the LORD guards the path of the righteous, but the way of the wicked will perish.”

“This is the burden against the Desert by the Sea: Like whirlwinds sweeping through the Negev, an invader comes from the desert, from a land of terror. A dire vision is declared to me: “The traitor still betrays, and the destroyer still destroys. Go up, O Elam! Lay siege, O Media! I will put an end to all her groaning.” Therefore my body is filled with anguish. Pain grips me, like the pains of a woman in labor. I am bewildered to hear, I am dismayed to see. My heart falters; fear makes me tremble. The twilight I desired has turned to horror. They prepare a table, they lay out a carpet, they eat, they drink! Rise up, O princes, oil the shields! For this is what the Lord says to me: “Go, post a lookout and have him report what he sees. When he sees chariots with teams of horsemen, riders on donkeys, riders on camels, he must be alert, fully alert.” Then the lookout shouted: “Day after day, my lord, I stand on the watchtower; night after night I stay at my post. Look, here come the riders, horsemen in pairs.” And one answered, saying: “Fallen, fallen is Babylon! All the images of her gods lie shattered on the ground!” O my people, crushed on the threshing floor, I tell you what I have heard from the LORD of Hosts, the God of Israel. This is the burden against Dumah: One calls to me from Seir, “Watchman, what is left of the night? Watchman, what is left of the night?” The watchman replies, “Morning has come, but also the night. If you would inquire, then inquire. Come back yet again.” This is the burden against Arabia: In the thickets of Arabia you must lodge, O caravans of Dedanites. Bring water for the thirsty, O dwellers of Tema; meet the refugees with food. For they flee from the sword— the sword that is drawn— from the bow that is bent, and from the stress of battle. For this is what the Lord says to me: “Within one year, as a hired worker would count it, all the glory of Kedar will be gone. The remaining archers, the warriors of Kedar, will be few.” For the LORD, the God of Israel, has spoken.”

“What do you see?” asked the angel. “I see a flying scroll,” I replied, “twenty cubits long and ten cubits wide.”

“And out of the ground the LORD God formed every beast of the field and every bird of the air, and He brought them to the man to see what he would name each one. And whatever the man called each living creature, that was its name.”

“Call out if you please, but who will answer? To which of the holy ones will you turn? For resentment kills a fool, and envy slays the simple. I have seen a fool taking root, but suddenly his house was cursed. His sons are far from safety, crushed in court without a defender. The hungry consume his harvest, taking it even from the thorns, and the thirsty pant after his wealth. For distress does not spring from the dust, and trouble does not sprout from the ground. Yet man is born to trouble as surely as sparks fly upward. However, if I were you, I would appeal to God and lay my cause before Him— the One who does great and unsearchable things, wonders without number. He gives rain to the earth and sends water upon the fields. He sets the lowly on high, so that mourners are lifted to safety. He thwarts the schemes of the crafty, so that their hands find no success. He catches the wise in their craftiness, and sweeps away the plans of the cunning. They encounter darkness by day and grope at noon as in the night. He saves the needy from the sword in their mouth and from the clutches of the powerful. So the poor have hope, and injustice shuts its mouth. Blessed indeed is the man whom God corrects; so do not despise the discipline of the Almighty. For He wounds, but He also binds; He strikes, but His hands also heal. He will rescue you from six calamities; no harm will touch you in seven. In famine He will redeem you from death, and in battle from the stroke of the sword. You will be hidden from the scourge of the tongue, and will not fear havoc when it comes. You will laugh at destruction and famine, and need not fear the beasts of the earth. For you will have a covenant with the stones of the field, and the wild animals will be at peace with you. You will know that your tent is secure, and find nothing amiss when inspecting your home. You will know that your offspring will be many, your descendants like the grass of the earth. You will come to the grave in full vigor, like a sheaf of grain gathered in season. Indeed, we have investigated, and it is true! So hear it and know for yourself.”

“Lift up your eyes to the heavens, and look at the earth below; for the heavens will vanish like smoke, the earth will wear out like a garment, and its people will die like gnats. But My salvation will last forever, and My righteousness will never fail.”

“And if anyone takes away from the words of this book of prophecy, God will take away his share in the tree of life and the holy city, which are described in this book.”

“If Cain is avenged sevenfold, then Lamech seventy-sevenfold.”

“Now choose twelve men from the tribes of Israel, one from each tribe.”

“But there is a spirit in a man, the breath of the Almighty, that gives him understanding. It is not only the old who are wise, or the elderly who understand justice.”

“But the seed sown on good soil is the one who hears the word and understands it. He indeed bears fruit and produces a crop — a hundredfold, sixtyfold, or thirtyfold.”

“The Son is the radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided purification for sins, He sat down at the right hand of the Majesty on high.”

“And the number of mounted troops was two hundred million; I heard their number.”

“For in six days the LORD made the heavens and the earth and the sea and all that is in them, but on the seventh day He rested. Therefore the LORD blessed the Sabbath day and set it apart as holy.”

“On the first day of the second month of the second year after the Israelites had come out of the land of Egypt, the LORD spoke to Moses in the Tent of Meeting in the Wilderness of Sinai. He said: “Take a census of the whole congregation of Israel by their clans and families, listing every man by name, one by one. You and Aaron are to number those who are twenty years of age or older by their divisions— everyone who can serve in Israel’s army. And one man from each tribe, the head of each family, must be there with you. These are the names of the men who are to assist you: From the tribe of Reuben, Elizur son of Shedeur; from Simeon, Shelumiel son of Zurishaddai; from Judah, Nahshon son of Amminadab; from Issachar, Nethanel son of Zuar; from Zebulun, Eliab son of Helon; from the sons of Joseph: from Ephraim, Elishama son of Ammihud, and from Manasseh, Gamaliel son of Pedahzur; from Benjamin, Abidan son of Gideoni; from Dan, Ahiezer son of Ammishaddai; from Asher, Pagiel son of Ocran; from Gad, Eliasaph son of Deuel; and from Naphtali, Ahira son of Enan.” These men were appointed from the congregation; they were the leaders of the tribes of their fathers, the heads of the clans of Israel. So Moses and Aaron took these men who had been designated by name, and on the first day of the second month they assembled the whole congregation and recorded their ancestry by clans and families, counting one by one the names of those twenty years of age or older, just as the LORD had commanded Moses. So Moses numbered them in the Wilderness of Sinai: From the sons of Reuben, the firstborn of Israel, according to the records of their clans and families, counting one by one the names of every male twenty years of age or older who could serve in the army, those registered to the tribe of Reuben numbered 46,500. From the sons of Simeon, according to the records of their clans and families, counting one by one the names of every male twenty years of age or older who could serve in the army, those registered to the tribe of Simeon numbered 59,300. From the sons of Gad, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army, those registered to the tribe of Gad numbered 45,650. From the sons of Judah, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army, those registered to the tribe of Judah numbered 74,600. From the sons of Issachar, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army, those registered to the tribe of Issachar numbered 54,400. From the sons of Zebulun, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army, those registered to the tribe of Zebulun numbered 57,400. From the sons of Joseph: From the sons of Ephraim, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army, those registered to the tribe of Ephraim numbered 40,500. And from the sons of Manasseh, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army, those registered to the tribe of Manasseh numbered 32,200. From the sons of Benjamin, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army, those registered to the tribe of Benjamin numbered 35,400. From the sons of Dan, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army, those registered to the tribe of Dan numbered 62,700. From the sons of Asher, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army, those registered to the tribe of Asher numbered 41,500. From the sons of Naphtali, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army, those registered to the tribe of Naphtali numbered 53,400. These were the men numbered by Moses and Aaron, with the assistance of the twelve leaders of Israel, each one representing his family. So all the Israelites twenty years of age or older who could serve in Israel’s army were counted according to their families. And all those counted totaled 603,550. The Levites, however, were not numbered along with them by the tribe of their fathers. For the LORD had said to Moses: “Do not number the tribe of Levi in the census with the other Israelites. Instead, you are to appoint the Levites over the tabernacle of the Testimony, all its furnishings, and everything in it. They shall carry the tabernacle and all its articles, care for it, and camp around it. Whenever the tabernacle is to move, the Levites are to take it down, and whenever it is to be pitched, the Levites are to set it up. Any outsider who goes near it must be put to death. The Israelites are to camp by their divisions, each man in his own camp and under his own standard. But the Levites are to camp around the tabernacle of the Testimony and watch over it, so that no wrath will fall on the congregation of Israel. So the Levites are responsible for the tabernacle of the Testimony.” Thus the Israelites did everything just as the LORD had commanded Moses.”

“Divide your portion among seven, or even eight, for you do not know what disaster may befall the land.”

“Now when the man had finished measuring the interior of the temple area, he led me out by the gate that faced east, and he measured the area all around: With a measuring rod he measured the east side to be five hundred cubits long. He measured the north side to be five hundred cubits long. He measured the south side to be five hundred cubits long. And he came around and measured the west side to be five hundred cubits long. So he measured the area on all four sides. It had a wall all around, five hundred cubits long and five hundred cubits wide, to separate the holy from the common.”

“Bordering the territory of Judah, from east to west, will be the portion you are to set apart. It will be 25,000 cubits wide, and the length of a tribal portion from east to west. In the center will be the sanctuary. The special portion you set apart to the LORD shall be 25,000 cubits long and 10,000 cubits wide. This will be the holy portion for the priests. It will be 25,000 cubits long on the north side, 10,000 cubits wide on the west side, 10,000 cubits wide on the east side, and 25,000 cubits long on the south side. In the center will be the sanctuary of the LORD. It will be for the consecrated priests, the descendants of Zadok, who kept My charge and did not go astray as the Levites did when the Israelites went astray. It will be a special portion for them set apart from the land, a most holy portion adjacent to the territory of the Levites. Bordering the territory of the priests, the Levites shall have an area 25,000 cubits long and 10,000 cubits wide. The whole length will be 25,000 cubits, and the width 10,000 cubits. They must not sell or exchange any of it, and they must not transfer this best part of the land, for it is holy to the LORD. The remaining area, 5,000 cubits wide and 25,000 cubits long, will be for common use by the city, for houses, and for pastureland. The city will be in the center of it and will have these measurements: 4,500 cubits on the north side, 4,500 cubits on the south side, 4,500 cubits on the east side, and 4,500 cubits on the west side. The pastureland of the city will extend 250 cubits to the north, 250 cubits to the south, 250 cubits to the east, and 250 cubits to the west. The remainder of the length bordering the holy portion and running adjacent to it will be 10,000 cubits on the east side and 10,000 cubits on the west side. Its produce will supply food for the workers of the city. The workers of the city who cultivate it will come from all the tribes of Israel. The entire portion will be a square, 25,000 cubits by 25,000 cubits. You are to set apart the holy portion, along with the city property. The remaining area on both sides of the holy portion and of the property of the city will belong to the prince. He will own the land adjacent to the tribal portions, extending eastward from the 25,000 cubits of the holy district toward the eastern border, and westward from the 25,000 cubits to the western border. And in the center of them will be the holy portion and the sanctuary of the temple. So the Levitical property and the city property will lie in the center of the area belonging to the prince— the area between the borders of Judah and Benjamin.”