Bible Verses About Gaza Pullout

“This is what the LORD says: “For three transgressions of Gaza, even four, I will not revoke My judgment, because they exiled a whole population, delivering them up to Edom.”

“So I will send fire upon the walls of Gaza, to consume its citadels.”

“The people of Gaza will shave their heads in mourning; Ashkelon will be silenced. O remnant of their valley, how long will you gash yourself?”

“Joshua conquered the area from Kadesh-barnea to Gaza, and the whole region of Goshen as far as Gibeon.”

“As a guilt offering to the LORD, the Philistines had sent back one gold tumor for each city: Ashdod, Gaza, Ashkelon, Gath, and Ekron.”

“No Anakim were left in the land of the Israelites; only in Gaza, Gath, and Ashdod did any survive.”

“Ashdod, with its towns and villages; Gaza, with its towns and villages, as far as the Brook of Egypt and the coastline of the Great Sea.”

“And Judah also captured Gaza, Ashkelon, and Ekron — each with its territory.”

“For Solomon had dominion over everything west of the Euphrates — over all the kingdoms from Tiphsah to Gaza — and he had peace on all sides.”

“Do not rejoice, all you Philistines, that the rod that struck you is broken. For a viper will spring from the root of the snake, and a flying serpent from its egg.”

“For Gaza will be abandoned, and Ashkelon left in ruins. Ashdod will be driven out at noon, and Ekron will be uprooted. Woe to the dwellers of the seacoast, O nation of the Cherethites! The word of the LORD is against you, O Canaan, land of the Philistines: “I will destroy you, and no one will be left.” So the seacoast will become a land of pastures, with wells for shepherds and folds for sheep. The coast will belong to the remnant of the house of Judah; there they will find pasture. They will lie down in the evening among the houses of Ashkelon, for the LORD their God will attend to them and restore their captives.”

“Uzziah went out to wage war against the Philistines, and he tore down the walls of Gath, Jabneh, and Ashdod. Then he built cities near Ashdod and among the Philistines.”

“And the Avvim, who lived in villages as far as Gaza, were destroyed by the Caphtorites, who came out of Caphtor and settled in their place.)”

“Then the LORD stirred against Jehoram the spirit of the Philistines and Arabs who lived near the Cushites.”

“This is the burden against Damascus: “Behold, Damascus is no longer a city; it has become a heap of ruins. The cities of Aroer are forsaken; they will be left to the flocks, which will lie down with no one to fear. The fortress will disappear from Ephraim, and the sovereignty from Damascus. The remnant of Aram will be like the splendor of the Israelites,” declares the LORD of Hosts. “In that day the splendor of Jacob will fade, and the fat of his body will waste away, as the reaper gathers the standing grain and harvests the ears with his arm, as one gleans heads of grain in the Valley of Rephaim. Yet gleanings will remain, like an olive tree that has been beaten— two or three berries atop the tree, four or five on its fruitful branches,” declares the LORD, the God of Israel. In that day men will look to their Maker and turn their eyes to the Holy One of Israel. They will not look to the altars they have fashioned with their hands or to the Asherahs and incense altars they have made with their fingers. In that day their strong cities will be like forsaken thickets and summits, abandoned to the Israelites and to utter desolation. For you have forgotten the God of your salvation and failed to remember the Rock of your refuge. Therefore, though you cultivate delightful plots and set out cuttings from exotic vines — though on the day you plant you make them grow, and on that morning you help your seed sprout — yet the harvest will vanish on the day of disease and incurable pain. Alas, the tumult of many peoples; they rage like the roaring seas and clamoring nations; they rumble like the crashing of mighty waters. The nations rage like the rush of many waters. He rebukes them, and they flee far away, driven before the wind like chaff on the hills, like tumbleweeds before a gale. In the evening, there is sudden terror! Before morning, they are no more! This is the portion of those who loot us and the lot of those who plunder us.”

‘Prepare for battle against her; rise up, let us attack at noon. Woe to us, for the daylight is fading; the evening shadows grow long.”

“I will make their widows more numerous than the sand of the sea. I will bring a destroyer at noon against the mothers of young men. I will suddenly bring upon them anguish and dismay.”

“This is what the Lord GOD says: ‘Because the Philistines acted in vengeance, taking vengeance with malice of soul to destroy Judah with ancient hostility, therefore this is what the Lord GOD says: Behold, I will stretch out My hand against the Philistines, and I will cut off the Cherethites and destroy the remnant along the coast. I will execute great vengeance against them with furious reproof. Then they will know that I am the LORD, when I lay My vengeance upon them.’”

“I will cut off the ruler of Ashdod and the one who wields the scepter in Ashkelon. I will turn My hand against Ekron, and the remnant of the Philistines will perish,” says the Lord GOD.”

“Do not tell it in Gath; do not weep at all. Roll in the dust in Beth-leaphrah. Depart in shameful nakedness, O dwellers of Shaphir. The dwellers of Zaanan will not come out. Beth-ezel is in mourning; its support is taken from you. For the dwellers of Maroth pined for good, but calamity came down from the LORD, even to the gate of Jerusalem. Harness your chariot horses, O dweller of Lachish. You were the beginning of sin to the Daughter of Zion, for the transgressions of Israel were found in you. Therefore, send farewell gifts to Moresheth-gath; the houses of Achzib will prove deceptive to the kings of Israel. I will again bring a conqueror against you, O dweller of Mareshah. The glory of Israel will come to Adullam.”

“Ashkelon will see and fear; Gaza will writhe in agony, as will Ekron, for her hope will wither. There will cease to be a king in Gaza, and Ashkelon will be uninhabited. A mixed race will occupy Ashdod, and I will cut off the pride of the Philistines.”

“This is the word of the LORD that came to Jeremiah the prophet about the Philistines before Pharaoh struck down Gaza. This is what the LORD says: “See how the waters are rising from the north and becoming an overflowing torrent. They will overflow the land and its fullness, the cities and their inhabitants. The people will cry out, and all who dwell in the land will wail at the sound of the galloping hooves of stallions, the rumbling of chariots, and the clatter of their wheels. The fathers will not turn back for their sons; their hands will hang limp. For the day has come to destroy all the Philistines, to cut off from Tyre and Sidon every remaining ally. Indeed, the LORD is about to destroy the Philistines, the remnant from the coasts of Caphtor. The people of Gaza will shave their heads in mourning; Ashkelon will be silenced. O remnant of their valley, how long will you gash yourself? ‘Alas, O sword of the LORD, how long until you rest? Return to your sheath; cease and be still!’ How can it rest when the LORD has commanded it? He has appointed it against Ashkelon and the shore of its coastland.”

“Many will be purified, made spotless, and refined, but the wicked will continue to act wickedly. None of the wicked will understand, but the wise will understand.”

“These are the words of Amos, who was among the sheepherders of Tekoa— what he saw concerning Israel two years before the earthquake, in the days when Uzziah was king of Judah and Jeroboam son of Jehoash was king of Israel. He said: “The LORD roars from Zion and raises His voice from Jerusalem; the pastures of the shepherds mourn, and the summit of Carmel withers.” This is what the LORD says: “For three transgressions of Damascus, even four, I will not revoke My judgment, because they threshed Gilead with sledges of iron. So I will send fire upon the house of Hazael to consume the citadels of Ben-hadad. I will break down the gates of Damascus; I will cut off the ruler from the Valley of Aven and the one who wields the scepter in Beth-eden. The people of Aram will be exiled to Kir,” says the LORD. This is what the LORD says: “For three transgressions of Gaza, even four, I will not revoke My judgment, because they exiled a whole population, delivering them up to Edom. So I will send fire upon the walls of Gaza, to consume its citadels. I will cut off the ruler of Ashdod and the one who wields the scepter in Ashkelon. I will turn My hand against Ekron, and the remnant of the Philistines will perish,” says the Lord GOD. This is what the LORD says: “For three transgressions of Tyre, even four, I will not revoke My judgment, because they delivered up a whole congregation of exiles to Edom and broke a covenant of brotherhood. So I will send fire upon the walls of Tyre to consume its citadels.” This is what the LORD says: “For three transgressions of Edom, even four, I will not revoke My judgment, because he pursued his brother with the sword and stifled all compassion; his anger raged continually, and his fury flamed incessantly. So I will send fire upon Teman to consume the citadels of Bozrah.” This is what the LORD says: “For three transgressions of the Ammonites, even four, I will not revoke My judgment, because they ripped open the pregnant women of Gilead in order to enlarge their territory. So I will kindle a fire in the walls of Rabbah to consume its citadels amid war cries on the day of battle and a violent wind on the day of tempest. Their king will go into exile — he and his princes together,” says the LORD.”

“Then the Philistines seized him, gouged out his eyes, and brought him down to Gaza, where he was bound with bronze shackles and forced to grind grain in the prison. However, the hair of his head began to grow back after it had been shaved. Now the lords of the Philistines gathered together to offer a great sacrifice to their god Dagon. They rejoiced and said, “Our god has delivered Samson our enemy into our hands.” And when the people saw him, they praised their god, saying: “Our god has delivered into our hands our enemy who destroyed our land and multiplied our dead.” And while their hearts were merry, they said, “Call for Samson to entertain us.” So they called Samson out of the prison to entertain them. And they stationed him between the pillars. Samson said to the servant who held his hand, “Lead me where I can feel the pillars supporting the temple, so I can lean against them.” Now the temple was full of men and women; all the lords of the Philistines were there, and about three thousand men and women were on the roof watching Samson entertain them. Then Samson called out to the LORD: “O Lord GOD, please remember me. Strengthen me, O God, just once more, so that with one vengeful blow I may pay back the Philistines for my two eyes.” And Samson reached out for the two central pillars supporting the temple. Bracing himself against them with his right hand on one pillar and his left hand on the other, Samson said, “Let me die with the Philistines.” Then he pushed with all his might, and the temple fell on the lords and all the people in it. So in his death he killed more than he had killed in his life. Then Samson’s brothers and his father’s family came down, carried him back, and buried him between Zorah and Eshtaol in the tomb of his father Manoah. And he had judged Israel twenty years.”

“It is I,” he answered. “Go tell your master, ‘Elijah is here!’”

“He defeated the Philistines as far as Gaza and its borders, from watchtower to fortified city.”

“These were the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Dan, Joseph, Benjamin, Naphtali, Gad, and Asher. The sons of Judah: Er, Onan, and Shelah. These three were born to him by Bath-shua the Canaanite. Er, Judah’s firstborn, was wicked in the sight of the LORD. So the LORD put him to death. Tamar, Judah’s daughter-in-law, bore to him Perez and Zerah. Judah had five sons in all. The sons of Perez: Hezron and Hamul. The sons of Zerah: Zimri, Ethan, Heman, Calcol, and Dara— five in all. The son of Carmi: Achar, who brought trouble upon Israel by violating the ban on devoted things. The son of Ethan: Azariah. The sons who were born to Hezron: Jerahmeel, Ram, and Caleb. Ram was the father of Amminadab, and Amminadab was the father of Nahshon, a leader of the descendants of Judah. Nahshon was the father of Salmon, and Salmon was the father of Boaz. Boaz was the father of Obed, and Obed was the father of Jesse. Jesse was the father of Eliab his firstborn; Abinadab was born second, Shimea third, Nethanel fourth, Raddai fifth, Ozem sixth, and David seventh. Their sisters were Zeruiah and Abigail. And the three sons of Zeruiah were Abishai, Joab, and Asahel. Abigail was the mother of Amasa, whose father was Jether the Ishmaelite. Caleb son of Hezron had children by his wife Azubah and by Jerioth. These were the sons of Azubah: Jesher, Shobab, and Ardon. When Azubah died, Caleb married Ephrath, who bore to him Hur. Hur was the father of Uri, and Uri was the father of Bezalel. Later, Hezron slept with the daughter of Machir the father of Gilead. He had married her when he was sixty years old, and she bore to him Segub. Segub was the father of Jair, who had twenty-three cities in the land of Gilead. But Geshur and Aram captured Havvoth-jair, along with Kenath and its sixty surrounding villages. All these were descendants of Machir the father of Gilead. After Hezron died in Caleb-ephrathah, his wife Abijah bore to him Ashhur the father of Tekoa. The sons of Jerahmeel the firstborn of Hezron: Ram his firstborn, Bunah, Oren, Ozem, and Ahijah. Jerahmeel had another wife named Atarah, who was the mother of Onam. The sons of Ram the firstborn of Jerahmeel: Maaz, Jamin, and Eker. The sons of Onam: Shammai and Jada. The sons of Shammai: Nadab and Abishur. Abishur’s wife was named Abihail, and she bore to him Ahban and Molid. The sons of Nadab: Seled and Appaim. Seled died without children. The son of Appaim: Ishi. The son of Ishi: Sheshan. The son of Sheshan: Ahlai. The sons of Jada the brother of Shammai: Jether and Jonathan. Jether died without children. The sons of Jonathan: Peleth and Zaza. These were the descendants of Jerahmeel. Sheshan had no sons, but only daughters. He also had an Egyptian servant named Jarha. Sheshan gave his daughter in marriage to his servant Jarha, and she bore to him Attai. Attai was the father of Nathan, Nathan was the father of Zabad, Zabad was the father of Ephlal, Ephlal was the father of Obed, Obed was the father of Jehu, Jehu was the father of Azariah, Azariah was the father of Helez, Helez was the father of Elasah, Elasah was the father of Sismai, Sismai was the father of Shallum, Shallum was the father of Jekamiah, and Jekamiah was the father of Elishama. The sons of Caleb the brother of Jerahmeel: Mesha his firstborn, who was the father of Ziph, and Mareshah his second son, who was the father of Hebron. The sons of Hebron: Korah, Tappuah, Rekem, and Shema. Shema was the father of Raham the father of Jorkeam, and Rekem was the father of Shammai. The son of Shammai was Maon, and Maon was the father of Beth-zur. Caleb’s concubine Ephah was the mother of Haran, Moza, and Gazez. Haran was the father of Gazez. The sons of Jahdai: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph. Caleb’s concubine Maacah was the mother of Sheber and Tirhanah. She was also the mother of Shaaph father of Madmannah, and of Sheva father of Machbenah and Gibea. Caleb’s daughter was Acsah. These were the descendants of Caleb. The sons of Hur the firstborn of Ephrathah: Shobal the father of Kiriath-jearim, Salma the father of Bethlehem, and Hareph the father of Beth-gader. These were the descendants of Shobal the father of Kiriath-jearim: Haroeh, half the Manahathites, and the clans of Kiriath-jearim— the Ithrites, Puthites, Shumathites, and Mishraites. From these descended the Zorathites and Eshtaolites. The descendants of Salma: Bethlehem, the Netophathites, Atroth-beth-joab, half the Manahathites, the Zorites, and the clans of the scribes who lived at Jabez— the Tirathites, Shimeathites, and Sucathites. These are the Kenites who came from Hammath, the father of the house of Rechab.”

“And he will confirm a covenant with many for one week, but in the middle of the week he will put an end to sacrifice and offering. And on the wing of the temple will come the abomination that causes desolation, until the decreed destruction is poured out upon him.”

“Gather yourselves, gather together, O shameful nation, before the decree takes effect and the day passes like chaff, before the burning anger of the LORD comes upon you, before the Day of the LORD’s anger comes upon you. Seek the LORD, all you humble of the earth who carry out His justice. Seek righteousness; seek humility. Perhaps you will be sheltered on the day of the LORD’s anger. For Gaza will be abandoned, and Ashkelon left in ruins. Ashdod will be driven out at noon, and Ekron will be uprooted. Woe to the dwellers of the seacoast, O nation of the Cherethites! The word of the LORD is against you, O Canaan, land of the Philistines: “I will destroy you, and no one will be left.” So the seacoast will become a land of pastures, with wells for shepherds and folds for sheep. The coast will belong to the remnant of the house of Judah; there they will find pasture. They will lie down in the evening among the houses of Ashkelon, for the LORD their God will attend to them and restore their captives. “I have heard the reproach of Moab and the insults of the Ammonites, who have taunted My people and threatened their borders. Therefore, as surely as I live,” declares the LORD of Hosts, the God of Israel, “surely Moab will be like Sodom and the Ammonites like Gomorrah— a place of weeds and salt pits, a perpetual wasteland. The remnant of My people will plunder them; the remainder of My nation will dispossess them.” This they shall have in return for their pride, for taunting and mocking the people of the LORD of Hosts. The LORD will be terrifying to them when He starves all the gods of the earth. Then the nations of every shore will bow in worship to Him, each in its own place. “You too, O Cushites, will be slain by My sword.” And He will stretch out His hand against the north and destroy Assyria; He will make Nineveh a desolation, as dry as a desert. Herds will lie down in her midst, creatures of every kind. Both the desert owl and screech owl will roost atop her pillars. Their calls will sound from the window, but desolation will lie on the threshold, for He will expose the beams of cedar. This carefree city that dwells securely, that thinks to herself: “I am it, and there is none besides me,” what a ruin she has become, a resting place for beasts. Everyone who passes by her hisses and shakes his fist.”

“When I came to you, brothers, I did not come with eloquence or wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you except Jesus Christ and Him crucified. I came to you in weakness and fear, and with much trembling. My message and my preaching were not with persuasive words of wisdom, but with a demonstration of the Spirit’s power, so that your faith would not rest on men’s wisdom, but on God’s power. Among the mature, however, we speak a message of wisdom — but not the wisdom of this age or of the rulers of this age, who are coming to nothing. No, we speak of the mysterious and hidden wisdom of God, which He destined for our glory before time began. None of the rulers of this age understood it. For if they had, they would not have crucified the Lord of glory. Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.” But God has revealed it to us by the Spirit. The Spirit searches all things, even the deep things of God. For who among men knows the thoughts of man except his own spirit within him? So too, no one knows the thoughts of God except the Spirit of God. We have not received the spirit of the world, but the Spirit who is from God, that we may understand what God has freely given us. And this is what we speak, not in words taught us by human wisdom, but in words taught by the Spirit, expressing spiritual truths in spiritual words. The natural man does not accept the things that come from the Spirit of God. For they are foolishness to him, and he cannot understand them, because they are spiritually discerned. The spiritual man judges all things, but he himself is not subject to anyone’s judgment. “For who has known the mind of the Lord, so as to instruct Him?” But we have the mind of Christ.”

“First of all, then, I urge that petitions, prayers, intercessions, and thanksgiving be offered for everyone— for kings and all those in authority— so that we may lead tranquil and quiet lives in all godliness and dignity. This is good and pleasing in the sight of God our Savior, who wants everyone to be saved and to come to the knowledge of the truth. For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave Himself as a ransom for all — the testimony that was given at just the right time. For this reason I was appointed as a preacher, an apostle, and a faithful and true teacher of the Gentiles. I am telling the truth; I am not lying about anything. Therefore I want the men everywhere to pray, lifting up holy hands, without anger or dissension. Likewise, I want the women to adorn themselves with respectable apparel, with modesty, and with self-control, not with braided hair or gold or pearls or expensive clothes, but with good deeds, as is proper for women who profess to worship God. A woman must learn in quietness and full submissiveness. I do not permit a woman to teach or to exercise authority over a man; she is to remain quiet. For Adam was formed first, and then Eve. And it was not Adam who was deceived, but the woman who was deceived and fell into transgression. Women, however, will be saved through childbearing, if they continue in faith, love, and holiness, with self-control.”

“Rid yourselves, therefore, of all malice, deceit, hypocrisy, envy, and slander. Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good. As you come to Him, the living stone, rejected by men but chosen and precious in God’s sight, you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. For it stands in Scripture: “See, I lay in Zion a stone, a chosen and precious cornerstone; and the one who believes in Him will never be put to shame.” To you who believe, then, this stone is precious. But to those who do not believe, “The stone the builders rejected has become the cornerstone,” and, “A stone of stumbling and a rock of offense.” They stumble because they disobey the word— and to this they were appointed. But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy. Beloved, I urge you, as foreigners and exiles, to abstain from the desires of the flesh, which war against your soul. Conduct yourselves with such honor among the Gentiles that, though they slander you as evildoers, they may see your good deeds and glorify God on the day He visits us. Submit yourselves for the Lord’s sake to every human institution, whether to the king as the supreme authority, or to governors as those sent by him to punish those who do wrong and to praise those who do right. For it is God’s will that by doing good you should silence the ignorance of foolish men. Live in freedom, but do not use your freedom as a cover-up for evil; live as servants of God. Treat everyone with high regard: Love the brotherhood of believers, fear God, honor the king. Servants, submit yourselves to your masters with all respect, not only to those who are good and gentle, but even to those who are unreasonable. For if anyone endures the pain of unjust suffering because he is conscious of God, this is to be commended. How is it to your credit if you are beaten for doing wrong and you endure it? But if you suffer for doing good and you endure it, this is commendable before God. For to this you were called, because Christ also suffered for you, leaving you an example, that you should follow in His footsteps: “He committed no sin, and no deceit was found in His mouth.” When they heaped abuse on Him, He did not retaliate; when He suffered, He made no threats, but entrusted Himself to Him who judges justly. He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.” For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls.”