Bible Verses About Ekron

“So they sent the ark of God to Ekron, but as it arrived, the Ekronites cried out, “They have brought us the ark of the God of Israel in order to kill us and our people!”

“For Gaza will be abandoned, and Ashkelon left in ruins. Ashdod will be driven out at noon, and Ekron will be uprooted.”

“And Judah also captured Gaza, Ashkelon, and Ekron — each with its territory.”

“Ashkelon will see and fear; Gaza will writhe in agony, as will Ekron, for her hope will wither. There will cease to be a king in Gaza, and Ashkelon will be uninhabited.”

“Then it went out to the northern slope of Ekron, curved toward Shikkeron, proceeded to Mount Baalah, went on to Jabneel, and ended at the Sea.”

“I will cut off the ruler of Ashdod and the one who wields the scepter in Ashkelon. I will turn My hand against Ekron, and the remnant of the Philistines will perish,” says the Lord GOD.”

“And when the five rulers of the Philistines saw this, they returned to Ekron that same day.”

“Then the men of Israel and Judah charged forward with a shout and pursued the Philistines to the entrance of Gath and to the gates of Ekron. And the bodies of the Philistines were strewn along the Shaaraim road to Gath and Ekron.”

“As a guilt offering to the LORD, the Philistines had sent back one gold tumor for each city: Ashdod, Gaza, Ashkelon, Gath, and Ekron.”

“The cities from Ekron to Gath, which the Philistines had taken, were restored to Israel, who also delivered the surrounding territory from the hand of the Philistines. And there was peace between the Israelites and the Amorites.”

“Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself. So he sent messengers and instructed them: “Go inquire of Baal-zebub, the god of Ekron, whether I will recover from this injury.”

“I will remove the blood from their mouths and the abominations from between their teeth. Then they too will become a remnant for our God; they will become like a clan in Judah, and Ekron will be like the Jebusites.”

“They replied, “A man came up to meet us and said, ‘Go back to the king who sent you and tell him that this is what the LORD says: Is it because there is no God in Israel that you are sending these men to inquire of Baal-zebub, the god of Ekron? Therefore you will not get up from the bed on which you are lying. You will surely die.’”

“First of all, then, I urge that petitions, prayers, intercessions, and thanksgiving be offered for everyone— for kings and all those in authority— so that we may lead tranquil and quiet lives in all godliness and dignity. This is good and pleasing in the sight of God our Savior, who wants everyone to be saved and to come to the knowledge of the truth. For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave Himself as a ransom for all — the testimony that was given at just the right time. For this reason I was appointed as a preacher, an apostle, and a faithful and true teacher of the Gentiles. I am telling the truth; I am not lying about anything. Therefore I want the men everywhere to pray, lifting up holy hands, without anger or dissension. Likewise, I want the women to adorn themselves with respectable apparel, with modesty, and with self-control, not with braided hair or gold or pearls or expensive clothes, but with good deeds, as is proper for women who profess to worship God. A woman must learn in quietness and full submissiveness. I do not permit a woman to teach or to exercise authority over a man; she is to remain quiet. For Adam was formed first, and then Eve. And it was not Adam who was deceived, but the woman who was deceived and fell into transgression. Women, however, will be saved through childbearing, if they continue in faith, love, and holiness, with self-control.”

“Rid yourselves, therefore, of all malice, deceit, hypocrisy, envy, and slander. Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good. As you come to Him, the living stone, rejected by men but chosen and precious in God’s sight, you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. For it stands in Scripture: “See, I lay in Zion a stone, a chosen and precious cornerstone; and the one who believes in Him will never be put to shame.” To you who believe, then, this stone is precious. But to those who do not believe, “The stone the builders rejected has become the cornerstone,” and, “A stone of stumbling and a rock of offense.” They stumble because they disobey the word— and to this they were appointed. But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy. Beloved, I urge you, as foreigners and exiles, to abstain from the desires of the flesh, which war against your soul. Conduct yourselves with such honor among the Gentiles that, though they slander you as evildoers, they may see your good deeds and glorify God on the day He visits us. Submit yourselves for the Lord’s sake to every human institution, whether to the king as the supreme authority, or to governors as those sent by him to punish those who do wrong and to praise those who do right. For it is God’s will that by doing good you should silence the ignorance of foolish men. Live in freedom, but do not use your freedom as a cover-up for evil; live as servants of God. Treat everyone with high regard: Love the brotherhood of believers, fear God, honor the king. Servants, submit yourselves to your masters with all respect, not only to those who are good and gentle, but even to those who are unreasonable. For if anyone endures the pain of unjust suffering because he is conscious of God, this is to be commended. How is it to your credit if you are beaten for doing wrong and you endure it? But if you suffer for doing good and you endure it, this is commendable before God. For to this you were called, because Christ also suffered for you, leaving you an example, that you should follow in His footsteps: “He committed no sin, and no deceit was found in His mouth.” When they heaped abuse on Him, He did not retaliate; when He suffered, He made no threats, but entrusted Himself to Him who judges justly. He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.” For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls.”

“Ekron, with its towns and villages; from Ekron to the sea, all the cities near Ashdod, along with their villages;”

“But the angel of the LORD said to Elijah the Tishbite, “Go up to meet the messengers of the king of Samaria and ask them, ‘Is it because there is no God in Israel that you are on your way to inquire of Baal-zebub, the god of Ekron?’

“And Elijah said to King Ahaziah, “This is what the LORD says: Is there really no God in Israel for you to inquire of His word? Is that why you have sent messengers to inquire of Baal-zebub, the god of Ekron? Therefore you will not get up from the bed on which you are lying. You will surely die.”

“These were the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Dan, Joseph, Benjamin, Naphtali, Gad, and Asher. The sons of Judah: Er, Onan, and Shelah. These three were born to him by Bath-shua the Canaanite. Er, Judah’s firstborn, was wicked in the sight of the LORD. So the LORD put him to death. Tamar, Judah’s daughter-in-law, bore to him Perez and Zerah. Judah had five sons in all. The sons of Perez: Hezron and Hamul. The sons of Zerah: Zimri, Ethan, Heman, Calcol, and Dara— five in all. The son of Carmi: Achar, who brought trouble upon Israel by violating the ban on devoted things. The son of Ethan: Azariah. The sons who were born to Hezron: Jerahmeel, Ram, and Caleb. Ram was the father of Amminadab, and Amminadab was the father of Nahshon, a leader of the descendants of Judah. Nahshon was the father of Salmon, and Salmon was the father of Boaz. Boaz was the father of Obed, and Obed was the father of Jesse. Jesse was the father of Eliab his firstborn; Abinadab was born second, Shimea third, Nethanel fourth, Raddai fifth, Ozem sixth, and David seventh. Their sisters were Zeruiah and Abigail. And the three sons of Zeruiah were Abishai, Joab, and Asahel. Abigail was the mother of Amasa, whose father was Jether the Ishmaelite. Caleb son of Hezron had children by his wife Azubah and by Jerioth. These were the sons of Azubah: Jesher, Shobab, and Ardon. When Azubah died, Caleb married Ephrath, who bore to him Hur. Hur was the father of Uri, and Uri was the father of Bezalel. Later, Hezron slept with the daughter of Machir the father of Gilead. He had married her when he was sixty years old, and she bore to him Segub. Segub was the father of Jair, who had twenty-three cities in the land of Gilead. But Geshur and Aram captured Havvoth-jair, along with Kenath and its sixty surrounding villages. All these were descendants of Machir the father of Gilead. After Hezron died in Caleb-ephrathah, his wife Abijah bore to him Ashhur the father of Tekoa. The sons of Jerahmeel the firstborn of Hezron: Ram his firstborn, Bunah, Oren, Ozem, and Ahijah. Jerahmeel had another wife named Atarah, who was the mother of Onam. The sons of Ram the firstborn of Jerahmeel: Maaz, Jamin, and Eker. The sons of Onam: Shammai and Jada. The sons of Shammai: Nadab and Abishur. Abishur’s wife was named Abihail, and she bore to him Ahban and Molid. The sons of Nadab: Seled and Appaim. Seled died without children. The son of Appaim: Ishi. The son of Ishi: Sheshan. The son of Sheshan: Ahlai. The sons of Jada the brother of Shammai: Jether and Jonathan. Jether died without children. The sons of Jonathan: Peleth and Zaza. These were the descendants of Jerahmeel. Sheshan had no sons, but only daughters. He also had an Egyptian servant named Jarha. Sheshan gave his daughter in marriage to his servant Jarha, and she bore to him Attai. Attai was the father of Nathan, Nathan was the father of Zabad, Zabad was the father of Ephlal, Ephlal was the father of Obed, Obed was the father of Jehu, Jehu was the father of Azariah, Azariah was the father of Helez, Helez was the father of Elasah, Elasah was the father of Sismai, Sismai was the father of Shallum, Shallum was the father of Jekamiah, and Jekamiah was the father of Elishama. The sons of Caleb the brother of Jerahmeel: Mesha his firstborn, who was the father of Ziph, and Mareshah his second son, who was the father of Hebron. The sons of Hebron: Korah, Tappuah, Rekem, and Shema. Shema was the father of Raham the father of Jorkeam, and Rekem was the father of Shammai. The son of Shammai was Maon, and Maon was the father of Beth-zur. Caleb’s concubine Ephah was the mother of Haran, Moza, and Gazez. Haran was the father of Gazez. The sons of Jahdai: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph. Caleb’s concubine Maacah was the mother of Sheber and Tirhanah. She was also the mother of Shaaph father of Madmannah, and of Sheva father of Machbenah and Gibea. Caleb’s daughter was Acsah. These were the descendants of Caleb. The sons of Hur the firstborn of Ephrathah: Shobal the father of Kiriath-jearim, Salma the father of Bethlehem, and Hareph the father of Beth-gader. These were the descendants of Shobal the father of Kiriath-jearim: Haroeh, half the Manahathites, and the clans of Kiriath-jearim— the Ithrites, Puthites, Shumathites, and Mishraites. From these descended the Zorathites and Eshtaolites. The descendants of Salma: Bethlehem, the Netophathites, Atroth-beth-joab, half the Manahathites, the Zorites, and the clans of the scribes who lived at Jabez— the Tirathites, Shimeathites, and Sucathites. These are the Kenites who came from Hammath, the father of the house of Rechab.”

“When I came to you, brothers, I did not come with eloquence or wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you except Jesus Christ and Him crucified. I came to you in weakness and fear, and with much trembling. My message and my preaching were not with persuasive words of wisdom, but with a demonstration of the Spirit’s power, so that your faith would not rest on men’s wisdom, but on God’s power. Among the mature, however, we speak a message of wisdom — but not the wisdom of this age or of the rulers of this age, who are coming to nothing. No, we speak of the mysterious and hidden wisdom of God, which He destined for our glory before time began. None of the rulers of this age understood it. For if they had, they would not have crucified the Lord of glory. Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.” But God has revealed it to us by the Spirit. The Spirit searches all things, even the deep things of God. For who among men knows the thoughts of man except his own spirit within him? So too, no one knows the thoughts of God except the Spirit of God. We have not received the spirit of the world, but the Spirit who is from God, that we may understand what God has freely given us. And this is what we speak, not in words taught us by human wisdom, but in words taught by the Spirit, expressing spiritual truths in spiritual words. The natural man does not accept the things that come from the Spirit of God. For they are foolishness to him, and he cannot understand them, because they are spiritually discerned. The spiritual man judges all things, but he himself is not subject to anyone’s judgment. “For who has known the mind of the Lord, so as to instruct Him?” But we have the mind of Christ.”

“Now King David was old and well along in years, and though they covered him with blankets, he could not keep warm. So his servants said to him, “Let us search for a young virgin for our lord the king, to attend to him and care for him and lie by his side to keep him warm.” Then they searched throughout Israel for a beautiful girl, and they found Abishag the Shunammite and brought her to the king. The girl was unsurpassed in beauty; she cared for the king and served him, but he had no relations with her. At that time Adonijah, David’s son by Haggith, began to exalt himself, saying, “I will be king!” And he acquired chariots and horsemen and fifty men to run ahead of him. (His father had never once reprimanded him by saying, “Why do you act this way?” Adonijah was also very handsome, born next after Absalom.) So Adonijah conferred with Joab son of Zeruiah and with Abiathar the priest, who supported him. But Zadok the priest, Benaiah son of Jehoiada, Nathan the prophet, Shimei, Rei, and David’s mighty men would not join Adonijah. And Adonijah sacrificed sheep, oxen, and fattened calves near the stone of Zoheleth, which is next to En-rogel. He invited all his royal brothers and all the men of Judah who were servants of the king. But he did not invite Nathan the prophet, Benaiah, the mighty men, or his brother Solomon. Then Nathan said to Bathsheba the mother of Solomon, “Have you not heard that Adonijah son of Haggith has become king, and our lord David does not know it? Now please, come and let me advise you. Save your own life and the life of your son Solomon. Go at once to King David and say, ‘My lord the king, did you not swear to your maidservant, “Surely your son Solomon will reign after me, and he will sit on my throne”? Why then has Adonijah become king?’ Then, while you are still there speaking with the king, I will come in after you and confirm your words.” So Bathsheba went to see the king in his bedroom. Since the king was very old, Abishag the Shunammite was serving him. And Bathsheba bowed down in homage to the king, who asked, “What is your desire?” “My lord,” she replied, “you yourself swore to your maidservant by the LORD your God: ‘Surely your son Solomon will reign after me, and he will sit on my throne.’ But now, behold, Adonijah has become king, and you, my lord the king, do not know it. And he has sacrificed an abundance of oxen, fattened calves, and sheep, and has invited all the other sons of the king, as well as Abiathar the priest and Joab the commander of the army. But he has not invited your servant Solomon. And as for you, my lord the king, the eyes of all Israel are upon you to tell them who will sit on the throne of my lord the king after him. Otherwise, when my lord the king rests with his fathers, I and my son Solomon will be counted as criminals.” And just then, while Bathsheba was still speaking with the king, Nathan the prophet arrived. So the king was told, “Nathan the prophet is here.” And Nathan went in and bowed facedown before the king. “My lord the king,” said Nathan, “did you say, ‘Adonijah will reign after me, and he will sit on my throne’? For today he has gone down and sacrificed an abundance of oxen, fattened calves, and sheep, and has invited all the sons of the king, the commanders of the army, and Abiathar the priest. And behold, they are eating and drinking before him, saying, ‘Long live King Adonijah!’ But me your servant he has not invited, nor Zadok the priest, nor Benaiah son of Jehoiada, nor your servant Solomon. Has my lord the king let this happen without informing your servant who should sit on the throne after my lord the king?” Then King David said, “Call in Bathsheba for me.” So she came into the king’s presence and stood before him. And the king swore an oath, saying, “As surely as the LORD lives, who has redeemed my life from all distress, I will carry out this very day exactly what I swore to you by the LORD, the God of Israel: Surely your son Solomon will reign after me, and he will sit on my throne in my place.” Bathsheba bowed facedown in homage to the king and said, “May my lord King David live forever!” Then King David said, “Call in for me Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada.” So they came before the king. “Take my servants with you,” said the king. “Set my son Solomon on my own mule and take him down to Gihon. There Zadok the priest and Nathan the prophet are to anoint him king over Israel. You are to blow the ram’s horn and declare, ‘Long live King Solomon!’ Then you shall go up with him, and he is to come and sit on my throne and reign in my place. For I have appointed him ruler over Israel and Judah.” “Amen,” replied Benaiah son of Jehoiada. “May the LORD, the God of my lord the king, so declare it. Just as the LORD was with my lord the king, so may He be with Solomon and make his throne even greater than that of my lord King David.” Then Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada, along with the Cherethites and Pelethites, went down and set Solomon on King David’s mule, and they escorted him to Gihon. Zadok the priest took the horn of oil from the tabernacle and anointed Solomon. Then they blew the ram’s horn, and all the people proclaimed, “Long live King Solomon!” All the people followed him, playing flutes and rejoicing with such a great joy that the earth was split by the sound. Now Adonijah and all his guests were finishing their feast when they heard the sound of the ram’s horn. “Why is the city in such a loud uproar?” asked Joab. As he was speaking, suddenly Jonathan the son of Abiathar the priest arrived. “Come in,” said Adonijah, “for you are a man of valor. You must be bringing good news.” “Not at all,” Jonathan replied. “Our lord King David has made Solomon king. And with Solomon, the king has sent Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada, along with the Cherethites and Pelethites, and they have set him on the king’s mule. Zadok the priest and Nathan the prophet have anointed him king at Gihon, and they have gone up from there with rejoicing that rings out in the city. That is the noise you hear. Moreover, Solomon has taken his seat on the royal throne. The king’s servants have also gone to congratulate our lord King David, saying, ‘May your God make the name of Solomon more famous than your own name, and may He make his throne greater than your throne.’ And the king has bowed in worship on his bed, saying, ‘Blessed be the LORD, the God of Israel! Today He has provided one to sit on my throne, and my eyes have seen it.’” At this, all the guests of Adonijah arose in terror and scattered. But Adonijah, in fear of Solomon, got up and went to take hold of the horns of the altar. It was reported to Solomon: “Behold, Adonijah fears King Solomon, and he has taken hold of the horns of the altar, saying, ‘Let King Solomon first swear to me not to put his servant to the sword.’” And Solomon replied, “If he is a man of character, not a single hair of his will fall to the ground. But if evil is found in him, he will die.” So King Solomon summoned Adonijah down from the altar, and he came and bowed down before King Solomon, who said to him, “Go to your home.”