Bible Verses About Pornography

“Turn my eyes away from worthless things; revive me with Your word.”

“For all that is in the world — the desires of the flesh, the desires of the eyes, and the pride of life — is not from the Father but from the world.”

“But each one is tempted when by his own evil desires he is lured away and enticed. Then after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.”

“With her great persuasion she entices him; with her flattering lips she lures him. He follows her on impulse, like an ox going to the slaughter, like a deer bounding into a trap, until an arrow pierces his liver, like a bird darting into a snare— not knowing it will cost him his life. Now, my sons, listen to me, and attend to the words of my mouth. Do not let your heart turn aside to her ways; do not stray into her paths. For she has brought many down to death; her slain are many in number. Her house is the road to Sheol, descending to the chambers of death.”

“Have no fellowship with the fruitless deeds of darkness, but rather expose them. For it is shameful even to mention what the disobedient do in secret.”

“The eye is the lamp of the body. If your eyes are good, your whole body will be full of light. But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!”

“Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail.”

“Abstain from every form of evil.”

“I will set no worthless thing before my eyes. I hate the work of those who fall away; it shall not cling to me.”

“And do not grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.”

“One evening David got up from his bed and strolled around on the roof of the palace. And from the roof he saw a woman bathing— a very beautiful woman. So David sent and inquired about the woman, and he was told, “This is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.” Then David sent messengers to get her, and when she came to him, he slept with her. (Now she had just purified herself from her uncleanness.) Then she returned home. And the woman conceived and sent word to David, saying, “I am pregnant.”

“The night is nearly over; the day has drawn near. So let us lay aside the deeds of darkness and put on the armor of light. Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. Instead, clothe yourselves with the Lord Jesus Christ, and make no provision for the desires of the flesh.”

“Woe to him who gives drink to his neighbors, pouring it from the wineskin until they are drunk, in order to gaze at their nakedness!”

“He reached down from on high and took hold of me; He drew me out of deep waters. He rescued me from my powerful enemy, from foes too mighty for me. They confronted me in my day of calamity, but the LORD was my support. He brought me out into the open; He rescued me because He delighted in me. The LORD has rewarded me according to my righteousness; He has repaid me according to the cleanness of my hands. For I have kept the ways of the LORD and have not wickedly departed from my God. For all His ordinances are before me; I have not disregarded His statutes. And I have been blameless before Him and kept myself from iniquity. So the LORD has repaid me according to my righteousness, according to the cleanness of my hands in His sight.”

“If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”

“So the one who thinks he is standing firm should be careful not to fall. No temptation has seized you except what is common to man. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide an escape, so that you can stand up under it.”

“My son, give me your heart, and let your eyes delight in my ways. For a prostitute is a deep pit, and an adulteress is a narrow well. Like a robber she lies in wait and multiplies the faithless among men.”

“But if anyone causes one of these little ones who believe in Me to stumble, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea. Woe to the world for the causes of sin. These stumbling blocks must come, but woe to the man through whom they come! If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire. And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.”

“But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.” Submit yourselves, then, to God. Resist the devil, and he will flee from you. Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn, and weep. Turn your laughter to mourning, and your joy to gloom. Humble yourselves before the Lord, and He will exalt you. Brothers, do not slander one another. Anyone who speaks against his brother or judges him speaks against the law and judges it. And if you judge the law, you are not a practitioner of the law, but a judge of it.”

“For you have spent enough time in the past carrying out the same desires as the Gentiles: living in debauchery, lust, drunkenness, orgies, carousing, and detestable idolatry.”

“All of us also lived among them at one time, fulfilling the cravings of our flesh and indulging its desires and thoughts. Like the rest, we were by nature children of wrath.”

“But Oholibah carried her prostitution even further. She saw the men portrayed on the wall, images of the Chaldeans, engraved in vermilion, wearing belts on their waists and flowing turbans on their heads; all of them looked like officers of the Babylonians in Chaldea, the land of their birth. At the sight of them, she lusted for them and sent messengers to them in Chaldea. Then the Babylonians came to her, to the bed of love, and in their lust they defiled her. But after she had been defiled by them, she turned away in disgust. When Oholibah openly prostituted herself and exposed her nakedness, I turned away from her in disgust, just as I had turned away from her sister. Yet she multiplied her promiscuity, remembering the days of her youth, when she had prostituted herself in the land of Egypt and lusted after their lovers, whose genitals were like those of donkeys and whose emission was like that of stallions. So you revisited the indecency of your youth, when the Egyptians caressed your bosom and pressed your young breasts.”

“For though we live in the flesh, we do not wage war according to the flesh. The weapons of our warfare are not the weapons of the flesh. Instead, they have divine power to demolish strongholds. We demolish arguments and every presumption set up against the knowledge of God; and we take captive every thought to make it obedient to Christ.”

“But if you do not do this, you will certainly sin against the LORD — and be assured that your sin will find you out.”

“So then, this is how you should pray: ‘Our Father in heaven, hallowed be Your name. Your kingdom come, Your will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from the evil one.’

“For the choirmaster. A Psalm of David. When Nathan the prophet came to him after his adultery with Bathsheba. Have mercy on me, O God, according to Your loving devotion; according to Your great compassion, blot out my transgressions. Wash me clean of my iniquity and cleanse me from my sin. For I know my transgressions, and my sin is always before me. Against You, You only, have I sinned and done what is evil in Your sight, so that You may be proved right when You speak and blameless when You judge. Surely I was brought forth in iniquity; I was sinful when my mother conceived me. Surely You desire truth in the inmost being; You teach me wisdom in the inmost place. Purify me with hyssop, and I will be clean; wash me, and I will be whiter than snow. Let me hear joy and gladness; let the bones You have crushed rejoice. Hide Your face from my sins and blot out all my iniquities. Create in me a clean heart, O God, and renew a right spirit within me. Cast me not away from Your presence; take not Your Holy Spirit from me. Restore to me the joy of Your salvation, and sustain me with a willing spirit. Then I will teach transgressors Your ways, and sinners will return to You. Deliver me from bloodguilt, O God, the God of my salvation, and my tongue will sing of Your righteousness. O Lord, open my lips, and my mouth will declare Your praise. For You do not delight in sacrifice, or I would bring it; You take no pleasure in burnt offerings. The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, You will not despise. In Your good pleasure, cause Zion to prosper; build up the walls of Jerusalem. Then You will delight in righteous sacrifices, in whole burnt offerings; then bulls will be offered on Your altar.”

“You are doing the works of your father.” “We are not illegitimate children,” they declared. “Our only Father is God Himself.”

“To fear the LORD is to hate evil; I hate arrogant pride, evil conduct, and perverse speech.”

“Their eyes are full of adultery; their desire for sin is never satisfied; they seduce the unstable. They are accursed children with hearts trained in greed.”

“And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. Finally, brothers, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is admirable — if anything is excellent or praiseworthy — think on these things.”

“Instead, clothe yourselves with the Lord Jesus Christ, and make no provision for the desires of the flesh.”

“Therefore, beloved, since we have these promises, let us cleanse ourselves from everything that defiles body and spirit, perfecting holiness in the fear of God.”

“Then after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.”

“For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.”

“Whoever turns to mediums or spiritists to prostitute himself with them, I will also set My face against that person and cut him off from his people. Consecrate yourselves, therefore, and be holy, because I am the LORD your God.”

“To the pure, all things are pure; but to the defiled and unbelieving, nothing is pure. Indeed, both their minds and their consciences are defiled.”

“Woe to those who rise early in the morning in pursuit of strong drink, who linger into the evening, to be inflamed by wine.”

“Rid yourselves, therefore, of all malice, deceit, hypocrisy, envy, and slander. Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good. As you come to Him, the living stone, rejected by men but chosen and precious in God’s sight, you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. For it stands in Scripture: “See, I lay in Zion a stone, a chosen and precious cornerstone; and the one who believes in Him will never be put to shame.” To you who believe, then, this stone is precious. But to those who do not believe, “The stone the builders rejected has become the cornerstone,” and, “A stone of stumbling and a rock of offense.” They stumble because they disobey the word— and to this they were appointed. But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy. Beloved, I urge you, as foreigners and exiles, to abstain from the desires of the flesh, which war against your soul. Conduct yourselves with such honor among the Gentiles that, though they slander you as evildoers, they may see your good deeds and glorify God on the day He visits us. Submit yourselves for the Lord’s sake to every human institution, whether to the king as the supreme authority, or to governors as those sent by him to punish those who do wrong and to praise those who do right. For it is God’s will that by doing good you should silence the ignorance of foolish men. Live in freedom, but do not use your freedom as a cover-up for evil; live as servants of God. Treat everyone with high regard: Love the brotherhood of believers, fear God, honor the king. Servants, submit yourselves to your masters with all respect, not only to those who are good and gentle, but even to those who are unreasonable. For if anyone endures the pain of unjust suffering because he is conscious of God, this is to be commended. How is it to your credit if you are beaten for doing wrong and you endure it? But if you suffer for doing good and you endure it, this is commendable before God. For to this you were called, because Christ also suffered for you, leaving you an example, that you should follow in His footsteps: “He committed no sin, and no deceit was found in His mouth.” When they heaped abuse on Him, He did not retaliate; when He suffered, He made no threats, but entrusted Himself to Him who judges justly. He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.” For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls.”

“Keep Your servant also from willful sins; may they not rule over me. Then I will be blameless and cleansed of great transgression.”

“My son, keep my words and treasure my commandments within you. Keep my commandments and live; guard my teachings as the apple of your eye. Tie them to your fingers; write them on the tablet of your heart. Say to wisdom, “You are my sister,” and call understanding your kinsman, that they may keep you from the adulteress, from the stranger with seductive words. For at the window of my house I looked through the lattice. I saw among the simple, I noticed among the youths, a young man lacking judgment, crossing the street near her corner, strolling down the road to her house, at twilight, as the day was fading into the dark of the night. Then a woman came out to meet him, with the attire of a harlot and cunning of heart. She is loud and defiant; her feet do not remain at home. Now in the street, now in the squares, she lurks at every corner. She seizes him and kisses him; she brazenly says to him: “I have made my peace offerings; today I have paid my vows. So I came out to meet you; I sought you, and I have found you. I have decked my bed with coverings, with colored linen from Egypt. I have perfumed my bed with myrrh, with aloes, and with cinnamon. Come, let us take our fill of love till morning. Let us delight in loving caresses! For my husband is not at home; he has gone on a long journey. He took with him a bag of money and will not return till the moon is full.” With her great persuasion she entices him; with her flattering lips she lures him. He follows her on impulse, like an ox going to the slaughter, like a deer bounding into a trap, until an arrow pierces his liver, like a bird darting into a snare— not knowing it will cost him his life. Now, my sons, listen to me, and attend to the words of my mouth. Do not let your heart turn aside to her ways; do not stray into her paths. For she has brought many down to death; her slain are many in number. Her house is the road to Sheol, descending to the chambers of death.”

“What good is it, my brothers, if someone claims to have faith, but has no deeds? Can such faith save him?”

“Therefore tell the house of Israel that this is what the Lord GOD says: Will you defile yourselves the way your fathers did, prostituting yourselves with their abominations?”

“The weapons of our warfare are not the weapons of the flesh. Instead, they have divine power to demolish strongholds. We demolish arguments and every presumption set up against the knowledge of God; and we take captive every thought to make it obedient to Christ. And we will be ready to punish every act of disobedience, as soon as your obedience is complete.”

“And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into hell.”

“Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us.”

“Whoever keeps His commandments remains in God, and God in him. And by this we know that He remains in us: by the Spirit He has given us.”

“Do not be deceived: “Bad company corrupts good character.”

“Do not set foot on the path of the wicked or walk in the way of evildoers.”

“Behold, I am coming soon, and My reward is with Me, to give to each one according to what he has done.”

“For it is shameful even to mention what the disobedient do in secret.”