Bible Verses About Purity

“Let no one despise your youth, but set an example for the believers in speech, in conduct, in love, in faith, in purity.”

“Create in me a clean heart, O God, and renew a right spirit within me.”

“Instead, clothe yourselves with the Lord Jesus Christ, and make no provision for the desires of the flesh.”

“Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.”

“To the pure, all things are pure; but to the defiled and unbelieving, nothing is pure. Indeed, both their minds and their consciences are defiled.”

“Do not be too quick in the laying on of hands and thereby share in the sins of others. Keep yourself pure.”

“Turn my eyes away from worthless things; revive me with Your word.”

“Pray for us; we are convinced that we have a clear conscience and desire to live honorably in every way.”

“Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body is full of darkness. Be careful, then, that the light within you is not darkness.”

“Your eyes are too pure to look upon evil, and You cannot tolerate wrongdoing. So why do You tolerate the faithless? Why are You silent while the wicked swallow up those more righteous than themselves?”

“A Psalm of Asaph. Surely God is good to Israel, to those who are pure in heart.”

“For though we live in the flesh, we do not wage war according to the flesh. The weapons of our warfare are not the weapons of the flesh. Instead, they have divine power to demolish strongholds. We demolish arguments and every presumption set up against the knowledge of God; and we take captive every thought to make it obedient to Christ.”

‘Can a mortal be more righteous than God, or a man more pure than his Maker?”

“Who may ascend the hill of the LORD? Who may stand in His holy place? He who has clean hands and a pure heart, who does not lift up his soul to an idol or swear deceitfully. He will receive blessing from the LORD and vindication from the God of his salvation.”

“The fear of the LORD is the beginning of knowledge, but fools despise wisdom and discipline.”

“My son, keep my words and treasure my commandments within you. Keep my commandments and live; guard my teachings as the apple of your eye. Tie them to your fingers; write them on the tablet of your heart. Say to wisdom, “You are my sister,” and call understanding your kinsman, that they may keep you from the adulteress, from the stranger with seductive words. For at the window of my house I looked through the lattice. I saw among the simple, I noticed among the youths, a young man lacking judgment, crossing the street near her corner, strolling down the road to her house, at twilight, as the day was fading into the dark of the night. Then a woman came out to meet him, with the attire of a harlot and cunning of heart. She is loud and defiant; her feet do not remain at home. Now in the street, now in the squares, she lurks at every corner. She seizes him and kisses him; she brazenly says to him: “I have made my peace offerings; today I have paid my vows. So I came out to meet you; I sought you, and I have found you. I have decked my bed with coverings, with colored linen from Egypt. I have perfumed my bed with myrrh, with aloes, and with cinnamon. Come, let us take our fill of love till morning. Let us delight in loving caresses! For my husband is not at home; he has gone on a long journey. He took with him a bag of money and will not return till the moon is full.” With her great persuasion she entices him; with her flattering lips she lures him. He follows her on impulse, like an ox going to the slaughter, like a deer bounding into a trap, until an arrow pierces his liver, like a bird darting into a snare— not knowing it will cost him his life. Now, my sons, listen to me, and attend to the words of my mouth. Do not let your heart turn aside to her ways; do not stray into her paths. For she has brought many down to death; her slain are many in number. Her house is the road to Sheol, descending to the chambers of death.”

“As water reflects the face, so the heart reflects the true man. Sheol and Abaddon are never satisfied; so the eyes of man are never satisfied. A crucible for silver and a furnace for gold, but a man is tested by the praise accorded him. Though you grind a fool like grain with mortar and a pestle, yet his folly will not depart from him. Be sure to know the state of your flocks, and pay close attention to your herds; for riches are not forever, nor does a crown endure to every generation.”

“We all stumble in many ways. If anyone is never at fault in what he says, he is a perfect man, able to control his whole body.”

“Paul, a servant of God and an apostle of Jesus Christ for the faith of God’s elect and their knowledge of the truth that leads to godliness, in the hope of eternal life, which God, who cannot lie, promised before time began. In His own time He has made His word evident in the proclamation entrusted to me by the command of God our Savior. To Titus, my true child in our common faith: Grace and peace from God the Father and Christ Jesus our Savior. The reason I left you in Crete was that you would set in order what was unfinished and appoint elders in every town, as I directed you. An elder must be blameless, the husband of but one wife, having children who are believers and who are not open to accusation of indiscretion or insubordination. As God’s steward, an overseer must be above reproach — not self-willed, not quick-tempered, not given to drunkenness, not violent, not greedy for money. Instead, he must be hospitable, a lover of good, self-controlled, upright, holy, and disciplined. He must hold firmly to the faithful word as it was taught, so that he can encourage others by sound teaching and refute those who contradict it. For many are rebellious and full of empty talk and deception, especially those of the circumcision, who must be silenced. For the sake of dishonorable gain, they undermine entire households and teach things they should not. As one of their own prophets has said, “Cretans are always liars, evil beasts, lazy gluttons.” This testimony is true. Therefore rebuke them sternly, so that they will be sound in the faith and will pay no attention to Jewish myths or to the commands of men who have rejected the truth. To the pure, all things are pure; but to the defiled and unbelieving, nothing is pure. Indeed, both their minds and their consciences are defiled.”

“For I am the LORD, who brought you up out of the land of Egypt so that I would be your God; therefore be holy, because I am holy.”

“You must keep My charge not to practice any of the abominable customs that were practiced before you, so that you do not defile yourselves by them. I am the LORD your God.”

“Teach me Your way, O LORD, that I may walk in Your truth. Give me an undivided heart, that I may fear Your name.”

“But your iniquities have built barriers between you and your God, and your sins have hidden His face from you, so that He does not hear.”

“I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols. I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh. And I will put My Spirit within you and cause you to walk in My statutes and to carefully observe My ordinances.”

“Awake, awake, clothe yourself with strength, O Zion! Put on your garments of splendor, O Jerusalem, holy city! For the uncircumcised and unclean will no longer enter you. Shake off your dust! Rise up and sit on your throne, O Jerusalem. Remove the chains from your neck, O captive Daughter of Zion. For this is what the LORD says: “You were sold for nothing, and without money you will be redeemed.” For this is what the Lord GOD says: “At first My people went down to Egypt to live, then Assyria oppressed them without cause. And now what have I here? declares the LORD. For My people have been taken without cause; those who rule them taunt, declares the LORD, and My name is blasphemed continually all day long. Therefore My people will know My name; therefore they will know on that day that I am He who speaks. Here I am!” How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, “Your God reigns!” Listen! Your watchmen lift up their voices, together they shout for joy. For every eye will see when the LORD returns to Zion. Break forth in joy, sing together, O ruins of Jerusalem, for the LORD has comforted His people; He has redeemed Jerusalem. The LORD has bared His holy arm in the sight of all the nations; all the ends of the earth will see the salvation of our God. Depart, depart, go out from there! Touch no unclean thing; come out from it, purify yourselves, you who carry the vessels of the LORD. For you will not leave in a hurry nor flee in haste, for the LORD goes before you, and the God of Israel is your rear guard. Behold, My Servant will prosper; He will be raised and lifted up and highly exalted. Just as many were appalled at Him— His appearance was disfigured beyond that of any man, and His form was marred beyond human likeness— so He will sprinkle many nations. Kings will shut their mouths because of Him. For they will see what they have not been told, and they will understand what they have not heard.”

“Blessed are those whose way is blameless, who walk in the Law of the LORD. Blessed are those who keep His testimonies and seek Him with all their heart. They do no iniquity; they walk in His ways. You have ordained Your precepts, that we should keep them diligently. Oh, that my ways were committed to keeping Your statutes! Then I would not be ashamed when I consider all Your commandments. I will praise You with an upright heart when I learn Your righteous judgments. I will keep Your statutes; do not utterly forsake me. How can a young man keep his way pure? By guarding it according to Your word. With all my heart I have sought You; do not let me stray from Your commandments. I have hidden Your word in my heart that I might not sin against You. Blessed are You, O LORD; teach me Your statutes. With my lips I proclaim all the judgments of Your mouth. I rejoice in the way of Your testimonies as much as in all riches. I will meditate on Your precepts and regard Your ways. I will delight in Your statutes; I will not forget Your word. Deal bountifully with Your servant, that I may live and keep Your word. Open my eyes that I may see wondrous things from Your law. I am a stranger on the earth; do not hide Your commandments from me. My soul is consumed with longing for Your judgments at all times. You rebuke the arrogant — the cursed who stray from Your commandments. Remove my scorn and contempt, for I have kept Your testimonies. Though rulers sit and slander me, Your servant meditates on Your statutes. Your testimonies are indeed my delight; they are my counselors. My soul cleaves to the dust; revive me according to Your word. I recounted my ways, and You answered me; teach me Your statutes. Make clear to me the way of Your precepts; then I will meditate on Your wonders. My soul melts with sorrow; strengthen me according to Your word. Remove me from the path of deceit and graciously grant me Your law. I have chosen the way of truth; I have set Your ordinances before me. I cling to Your testimonies, O LORD; let me not be put to shame. I run in the path of Your commandments, for You will enlarge my heart. Teach me, O LORD, the way of Your statutes, and I will keep them to the end. Give me understanding that I may obey Your law, and follow it with all my heart. Direct me in the path of Your commandments, for there I find delight. Turn my heart to Your testimonies and not to covetous gain. Turn my eyes away from worthless things; revive me with Your word. Establish Your word to Your servant, to produce reverence for You. Turn away the disgrace I dread, for Your judgments are good. How I long for Your precepts! Revive me in Your righteousness. May Your loving devotion come to me, O LORD, Your salvation, according to Your promise. Then I can answer him who taunts, for I trust in Your word. Never take Your word of truth from my mouth, for I hope in Your judgments. I will always obey Your law, forever and ever. And I will walk in freedom, for I have sought Your precepts. I will speak of Your testimonies before kings, and I will not be ashamed. I delight in Your commandments because I love them. I lift up my hands to Your commandments, which I love, and I meditate on Your statutes. Remember Your word to Your servant, upon which You have given me hope. This is my comfort in affliction, that Your promise has given me life. The arrogant utterly deride me, but I do not turn from Your law. I remember Your judgments of old, O LORD, and in them I find comfort. Rage has taken hold of me because of the wicked who reject Your law. Your statutes are songs to me in the house of my pilgrimage. In the night, O LORD, I remember Your name, that I may keep Your law. This is my practice, for I obey Your precepts. The LORD is my portion; I have promised to keep Your words. I have sought Your face with all my heart; be gracious to me according to Your promise. I considered my ways and turned my steps to Your testimonies. I hurried without hesitating to keep Your commandments. Though the ropes of the wicked bind me, I do not forget Your law. At midnight I rise to give You thanks for Your righteous judgments. I am a friend to all who fear You, and to those who keep Your precepts. The earth is filled with Your loving devotion, O LORD; teach me Your statutes. You are good to Your servant, O LORD, according to Your word. Teach me good judgment and knowledge, for I believe in Your commandments. Before I was afflicted, I went astray; but now I keep Your word. You are good, and You do what is good; teach me Your statutes. Though the arrogant have smeared me with lies, I keep Your precepts with all my heart. Their hearts are callous and insensitive, but I delight in Your law. It was good for me to be afflicted, that I might learn Your statutes. The law from Your mouth is more precious to me than thousands of pieces of gold and silver. Your hands have made me and fashioned me; give me understanding to learn Your commandments. May those who fear You see me and rejoice, for I have hoped in Your word. I know, O LORD, that Your judgments are righteous, and that in faithfulness You have afflicted me. May Your loving devotion comfort me, I pray, according to Your promise to Your servant. May Your compassion come to me, that I may live, for Your law is my delight. May the arrogant be put to shame for subverting me with a lie; I will meditate on Your precepts. May those who fear You turn to me, those who know Your testimonies. May my heart be blameless in Your statutes, that I may not be put to shame. My soul faints for Your salvation; I wait for Your word. My eyes fail, looking for Your promise; I ask, “When will You comfort me?” Though I am like a wineskin dried up by smoke, I do not forget Your statutes. How many days must Your servant wait? When will You execute judgment on my persecutors? The arrogant have dug pits for me in violation of Your law. All Your commandments are faithful; I am persecuted without cause— help me! They almost wiped me from the earth, but I have not forsaken Your precepts. Revive me according to Your loving devotion, that I may obey the testimony of Your mouth. Your word, O LORD, is everlasting; it is firmly fixed in the heavens. Your faithfulness continues through all generations; You established the earth, and it endures. Your ordinances stand to this day, for all things are servants to You. If Your law had not been my delight, then I would have perished in my affliction. I will never forget Your precepts, for by them You have revived me. I am Yours; save me, for I have sought Your precepts. The wicked wait to destroy me, but I will ponder Your testimonies. I have seen a limit to all perfection, but Your commandment is without limit. Oh, how I love Your law! All day long it is my meditation. Your commandments make me wiser than my enemies, for they are always with me. I have more insight than all my teachers, for Your testimonies are my meditation. I discern more than the elders, for I obey Your precepts. I have kept my feet from every evil path, that I may keep Your word. I have not departed from Your ordinances, for You Yourself have taught me. How sweet are Your words to my taste— sweeter than honey in my mouth! I gain understanding from Your precepts; therefore I hate every false way. Your word is a lamp to my feet and a light to my path. I have sworn and confirmed that I will keep Your righteous judgments. I am severely afflicted, O LORD; revive me through Your word. Accept the freewill offerings of my mouth, O LORD, and teach me Your judgments. I constantly take my life in my hands, yet I do not forget Your law. The wicked have set a snare for me, but I have not strayed from Your precepts. Your testimonies are my heritage forever, for they are the joy of my heart. I have inclined my heart to perform Your statutes, even to the very end. The double-minded I despise, but Your law I love. You are my hiding place and my shield; I put my hope in Your word. Depart from me, you evildoers, that I may obey the commandments of my God. Sustain me as You promised, that I may live; let me not be ashamed of my hope. Uphold me, and I will be saved, that I may always regard Your statutes. You reject all who stray from Your statutes, for their deceitfulness is in vain. All the wicked on earth You discard like dross; therefore I love Your testimonies. My flesh trembles in awe of You; I stand in fear of Your judgments. I have done what is just and right; do not leave me to my oppressors. Ensure Your servant’s well-being; do not let the arrogant oppress me. My eyes fail, looking for Your salvation, and for Your righteous promise. Deal with Your servant according to Your loving devotion, and teach me Your statutes. I am Your servant; give me understanding, that I may know Your testimonies. It is time for the LORD to act, for they have broken Your law. Therefore I love Your commandments more than gold, even the purest gold. Therefore I admire all Your precepts and hate every false way. Wonderful are Your testimonies; therefore I obey them. The unfolding of Your words gives light; it informs the simple. I open my mouth and pant, longing for Your commandments. Turn to me and show me mercy, as You do to those who love Your name. Order my steps in Your word; let no sin rule over me. Redeem me from the oppression of man, that I may keep Your precepts. Make Your face shine upon Your servant, and teach me Your statutes. My eyes shed streams of tears because Your law is not obeyed. Righteous are You, O LORD, and upright are Your judgments. The testimonies You have laid down are righteous and altogether faithful. My zeal has consumed me because my foes forget Your words. Your promise is completely pure; therefore Your servant loves it. I am lowly and despised, but I do not forget Your precepts. Your righteousness is everlasting and Your law is true. Trouble and distress have found me, but Your commandments are my delight. Your testimonies are righteous forever. Give me understanding, that I may live. I call with all my heart; answer me, O LORD! I will obey Your statutes. I call to You; save me, that I may keep Your testimonies. I rise before dawn and cry for help; in Your word I have put my hope. My eyes anticipate the watches of night, that I may meditate on Your word. Hear my voice, O LORD, according to Your loving devotion; give me life according to Your justice. Those who follow after wickedness draw near; they are far from Your law. You are near, O LORD, and all Your commandments are true. Long ago I learned from Your testimonies that You have established them forever. Look upon my affliction and rescue me, for I have not forgotten Your law. Defend my cause and redeem me; revive me according to Your word. Salvation is far from the wicked because they do not seek Your statutes. Great are Your mercies, O LORD; revive me according to Your ordinances. Though my persecutors and foes are many, I have not turned from Your testimonies. I look on the faithless with loathing because they do not keep Your word. Consider how I love Your precepts, O LORD; give me life according to Your loving devotion. The entirety of Your word is truth, and all Your righteous judgments endure forever. Rulers persecute me without cause, but my heart fears only Your word. I rejoice in Your promise like one who finds great spoil. I hate and abhor falsehood, but Your law I love. Seven times a day I praise You for Your righteous judgments. Abundant peace belongs to those who love Your law; nothing can make them stumble. I wait for Your salvation, O LORD, and I carry out Your commandments. I obey Your testimonies and love them greatly. I obey Your precepts and Your testimonies, for all my ways are before You. May my cry come before You, O LORD; give me understanding according to Your word. May my plea come before You; rescue me according to Your promise. My lips pour forth praise, for You teach me Your statutes. My tongue sings of Your word, for all Your commandments are righteous. May Your hand be ready to help me, for I have chosen Your precepts. I long for Your salvation, O LORD, and Your law is my delight. Let me live to praise You; may Your judgments sustain me. I have strayed like a lost sheep; seek Your servant, for I have not forgotten Your commandments.”

“Wash the evil from your heart, O Jerusalem, so that you may be saved. How long will you harbor wicked thoughts within you?”

“A soldier refrains from entangling himself in civilian affairs, in order to please the one who enlisted him. Likewise, a competitor does not receive the crown unless he competes according to the rules. The hardworking farmer should be the first to partake of the crops. Consider what I am saying, for the Lord will give you insight into all things. Remember Jesus Christ, raised from the dead, descended from David, as proclaimed by my gospel, for which I suffer to the extent of being chained like a criminal. But the word of God cannot be chained! For this reason I endure all things for the sake of the elect, so that they too may obtain the salvation that is in Christ Jesus, with eternal glory. This is a trustworthy saying: If we died with Him, we will also live with Him; if we endure, we will also reign with Him; if we deny Him, He will also deny us; if we are faithless, He remains faithful, for He cannot deny Himself. Remind the believers of these things, charging them before God to avoid quarreling over words, which succeeds only in leading the listeners to ruin. Make every effort to present yourself approved to God, an unashamed workman who accurately handles the word of truth. But avoid irreverent, empty chatter, which will only lead to more ungodliness, and the talk of such men will spread like gangrene. Among them are Hymenaeus and Philetus, who have deviated from the truth. They say that the resurrection has already occurred, and they undermine the faith of some. Nevertheless, God’s firm foundation stands, bearing this seal: “The Lord knows those who are His,” and, “Everyone who calls on the name of the Lord must turn away from iniquity.” A large house contains not only vessels of gold and silver, but also of wood and clay. Some indeed are for honorable use, but others are for common use. So if anyone cleanses himself of what is unfit, he will be a vessel for honor: sanctified, useful to the Master, and prepared for every good work. Flee from youthful passions and pursue righteousness, faith, love, and peace, together with those who call on the Lord out of a pure heart. But reject foolish and ignorant speculation, for you know that it breeds quarreling. And a servant of the Lord must not be quarrelsome, but must be kind to everyone, able to teach, and forbearing. He must gently reprove those who oppose him, in the hope that God may grant them repentance leading to a knowledge of the truth. Then they will come to their senses and escape the snare of the devil, who has taken them captive to his will.”

“The righteousness of the upright delivers them, but the faithless are trapped by their own desires. When the wicked man dies, his hope perishes, and the hope of his strength vanishes. The righteous man is delivered from trouble; in his place the wicked man goes in. With his mouth the ungodly man destroys his neighbor, but through knowledge the righteous are rescued. When the righteous thrive, the city rejoices, and when the wicked perish, there are shouts of joy. By the blessing of the upright a city is built up, but by the mouth of the wicked it is torn down. Whoever shows contempt for his neighbor lacks judgment, but a man of understanding remains silent. A gossip reveals a secret, but a trustworthy person keeps a confidence. For lack of guidance, a nation falls, but with many counselors comes deliverance. He who puts up security for a stranger will surely suffer, but the one who hates indebtedness is secure. A gracious woman attains honor, but ruthless men gain only wealth. A kind man benefits himself, but a cruel man brings trouble on himself.”

“In my futile life I have seen both of these: A righteous man perishing in his righteousness, and a wicked man living long in his wickedness. Do not be overly righteous, and do not make yourself too wise. Why should you destroy yourself? Do not be excessively wicked, and do not be a fool. Why should you die before your time? It is good to grasp the one and not let the other slip from your hand. For he who fears God will follow both warnings. Wisdom makes the wise man stronger than ten rulers in a city. Surely there is no righteous man on earth who does good and never sins. Do not pay attention to every word that is spoken, or you may hear your servant cursing you. For you know in your heart that many times you yourself have cursed others. All this I tested by wisdom, saying, “I resolve to be wise.” But it was beyond me. What exists is out of reach and very deep. Who can fathom it? I directed my mind to understand, to explore, to search out wisdom and explanations, and to understand the stupidity of wickedness and the folly of madness. And I find more bitter than death the woman who is a snare, whose heart is a net, and whose hands are chains. The man who pleases God escapes her, but the sinner is ensnared.”

“I dealt with them according to their uncleanness and transgressions, and I hid My face from them.”

“The man then brought me back to the outer gate of the sanctuary that faced east, but it was shut. And the LORD said to me, “This gate is to remain shut. It shall not be opened, and no man shall enter through it, because the LORD, the God of Israel, has entered through it. Therefore it will remain shut. Only the prince himself may sit inside the gateway to eat in the presence of the LORD. He must enter by way of the portico of the gateway and go out the same way.” Then the man brought me to the front of the temple by way of the north gate. I looked and saw the glory of the LORD filling His temple, and I fell facedown. The LORD said to me: “Son of man, pay attention; look carefully with your eyes and listen closely with your ears to everything I tell you concerning all the statutes and laws of the house of the LORD. Take careful note of the entrance to the temple, along with all the exits of the sanctuary. Tell the rebellious house of Israel that this is what the Lord GOD says: ‘I have had enough of all your abominations, O house of Israel. In addition to all your other abominations, you brought in foreigners uncircumcised in both heart and flesh to occupy My sanctuary; you defiled My temple when you offered My food— the fat and the blood; you broke My covenant. And you have not kept charge of My holy things, but have appointed others to keep charge of My sanctuary for you.’ This is what the Lord GOD says: No foreigner uncircumcised in heart and flesh may enter My sanctuary — not even a foreigner who lives among the Israelites. Surely the Levites who wandered away from Me when Israel went astray, and who wandered away from Me after their idols, will bear the consequences of their iniquity. Yet they shall be ministers in My sanctuary, having charge of the gates of the temple and ministering there. They shall slaughter the burnt offerings and other sacrifices for the people and stand before them to minister to them. Because they ministered before their idols and became a stumbling block of iniquity to the house of Israel, therefore I swore with an uplifted hand concerning them that they would bear the consequences of their iniquity, declares the Lord GOD. They must not approach Me to serve Me as priests or come near any of My holy things or the most holy things. They will bear the shame of the abominations they have committed. Yet I will appoint them to keep charge of all the work for the temple and everything to be done in it. But the Levitical priests, who are descended from Zadok and who kept charge of My sanctuary when the Israelites went astray from Me, are to approach Me to minister before Me. They will stand before Me to offer Me fat and blood, declares the Lord GOD. They alone shall enter My sanctuary and draw near to My table to minister before Me. They will keep My charge. When they enter the gates of the inner court, they are to wear linen garments; they must not wear anything made of wool when they minister at the gates of the inner court or inside the temple. They are to wear linen turbans on their heads and linen undergarments around their waists. They must not wear anything that makes them perspire. When they go out to the outer court, to the people, they are to take off the garments in which they have ministered, leave them in the holy chambers, and dress in other clothes so that they do not transmit holiness to the people with their garments. They must not shave their heads or let their hair grow long, but must carefully trim their hair. No priest may drink wine before he enters the inner court. And they shall not marry a widow or a divorced woman, but must marry a virgin of the descendants of the house of Israel, or a widow of a priest. They are to teach My people the difference between the holy and the common and show them how to discern between the clean and the unclean. In any dispute, they shall officiate as judges and judge according to My ordinances. They must keep My laws and statutes regarding all My appointed feasts, and they must keep My Sabbaths holy. A priest must not defile himself by going near a dead person. However, for a father, a mother, a son, a daughter, a brother, or an unmarried sister, he may do so, and after he is cleansed, he must count off seven days for himself. And on the day he goes into the sanctuary, into the inner court, to minister in the sanctuary, he must present his sin offering, declares the Lord GOD. In regard to their inheritance, I am their inheritance. You are to give them no possession in Israel, for I am their possession. They shall eat the grain offerings, the sin offerings, and the guilt offerings. Everything in Israel devoted to the LORD will belong to them. The best of all the firstfruits and of every contribution from all your offerings will belong to the priests. You are to give your first batch of dough to the priest, so that a blessing may rest upon your homes. The priests may not eat any bird or animal found dead or torn by wild beasts.[’]”

“I will show wonders in the heavens above and signs on the earth below, blood and fire and billows of smoke. The sun will be turned to darkness, and the moon to blood, before the coming of the great and glorious Day of the Lord. And everyone who calls on the name of the Lord will be saved.’ Men of Israel, listen to this message: Jesus of Nazareth was a man certified by God to you by miracles, wonders, and signs, which God did among you through Him, as you yourselves know. He was delivered up by God’s set plan and foreknowledge, and you, by the hands of the lawless, put Him to death by nailing Him to the cross. But God raised Him from the dead, releasing Him from the agony of death, because it was impossible for death to keep Him in its grip. David says about Him: ‘I saw the Lord always before me; because He is at my right hand, I will not be shaken. Therefore my heart is glad and my tongue rejoices; my body also will dwell in hope, because You will not abandon my soul to Hades, nor will You let Your Holy One see decay. You have made known to me the paths of life; You will fill me with joy in Your presence.’ Brothers, I can tell you with confidence that the patriarch David died and was buried, and his tomb is with us to this day. But he was a prophet and knew that God had promised him on oath that He would place one of his descendants on his throne. Foreseeing this, David spoke about the resurrection of the Christ, that He was not abandoned to Hades, nor did His body see decay. God has raised this Jesus to life, to which we are all witnesses. Exalted, then, to the right hand of God, He has received from the Father the promised Holy Spirit and has poured out what you now see and hear. For David did not ascend into heaven, but he himself says: ‘The Lord said to my Lord, “Sit at My right hand until I make Your enemies a footstool for Your feet.”’ Therefore let all Israel know with certainty that God has made this Jesus, whom you crucified, both Lord and Christ!” When the people heard this, they were cut to the heart and asked Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. This promise belongs to you and your children and to all who are far off — to all whom the Lord our God will call to Himself.” With many other words he testified, and he urged them, “Be saved from this corrupt generation.” Those who embraced his message were baptized, and about three thousand were added to the believers that day. They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer. A sense of awe came over everyone, and the apostles performed many wonders and signs. All the believers were together and had everything in common. Selling their possessions and goods, they shared with anyone who was in need. With one accord they continued to meet daily in the temple courts and to break bread from house to house, sharing their meals with gladness and sincerity of heart, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.”

“Then some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” And after engaging these men in sharp debate, Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question. Sent on their way by the church, they passed through Phoenicia and Samaria, recounting the conversion of the Gentiles and bringing great joy to all the brothers. On their arrival in Jerusalem, they were welcomed by the church and apostles and elders, to whom they reported all that God had done through them. But some believers from the party of the Pharisees stood up and declared, “The Gentiles must be circumcised and required to obey the law of Moses.” So the apostles and elders met to look into this matter. After much discussion, Peter got up and said to them, “Brothers, you know that in the early days God made a choice among you that the Gentiles would hear from my lips the message of the gospel and believe. And God, who knows the heart, showed His approval by giving the Holy Spirit to them, just as He did to us. He made no distinction between us and them, for He cleansed their hearts by faith. Now then, why do you test God by placing on the necks of the disciples a yoke that neither we nor our fathers have been able to bear? On the contrary, we believe it is through the grace of the Lord Jesus that we are saved, just as they are.” The whole assembly fell silent as they listened to Barnabas and Paul describing the signs and wonders God had done among the Gentiles through them. When they had finished speaking, James declared, “Brothers, listen to me! Simon has told us how God first visited the Gentiles to take from them a people to be His own. The words of the prophets agree with this, as it is written: ‘After this I will return and rebuild the fallen tent of David. Its ruins I will rebuild, and I will restore it, so that the remnant of men may seek the Lord, and all the Gentiles who are called by My name, says the Lord who does these things that have been known for ages.’ It is my judgment, therefore, that we should not cause trouble for the Gentiles who are turning to God. Instead, we should write and tell them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals, and from blood. For Moses has been proclaimed in every city from ancient times and is read in the synagogues on every Sabbath.” Then the apostles and elders, with the whole church, decided to select men from among them to send to Antioch with Paul and Barnabas. They chose Judas called Barsabbas and Silas, two leaders among the brothers, and sent them with this letter: The apostles and the elders, your brothers, To the brothers among the Gentiles in Antioch, Syria, and Cilicia: Greetings. It has come to our attention that some went out from us without our authorization and unsettled you, troubling your minds by what they said. So we all agreed to choose men to send to you along with our beloved Barnabas and Paul, men who have risked their lives for the name of our Lord Jesus Christ. Therefore we are sending Judas and Silas to tell you in person the same things we are writing. It seemed good to the Holy Spirit and to us not to burden you with anything beyond these essential requirements: You must abstain from food sacrificed to idols, from blood, from the meat of strangled animals, and from sexual immorality. You will do well to avoid these things. Farewell. So the men were sent off and went down to Antioch, where they assembled the congregation and delivered the letter. When the people read it, they rejoiced at its encouraging message. Judas and Silas, who themselves were prophets, said much to encourage and strengthen the brothers. After spending some time there, they were sent off by the brothers in peace to return to those who had sent them. But Paul and Barnabas remained at Antioch, along with many others, teaching and preaching the word of the Lord. Some time later Paul said to Barnabas, “Let us go back and visit the brothers in every town where we proclaimed the word of the Lord, to see how they are doing.” Barnabas wanted to take John, also called Mark. But Paul thought it best not to take him, because he had deserted them in Pamphylia and had not accompanied them in the work. Their disagreement was so sharp that they parted company. Barnabas took Mark and sailed for Cyprus, but Paul chose Silas and left, commended by the brothers to the grace of the Lord.”

“Brothers, my heart’s desire and prayer to God for the Israelites is for their salvation. For I testify about them that they are zealous for God, but not on the basis of knowledge. Because they were ignorant of God’s righteousness and sought to establish their own, they did not submit to God’s righteousness. For Christ is the end of the law, to bring righteousness to everyone who believes. For concerning the righteousness that is by the law, Moses writes: “The man who does these things will live by them.” But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down) or, ‘Who will descend into the Abyss?’ (that is, to bring Christ up from the dead).” But what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the word of faith we are proclaiming: that if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved. For with your heart you believe and are justified, and with your mouth you confess and are saved. It is just as the Scripture says: “Anyone who believes in Him will never be put to shame.” For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him, for, “Everyone who calls on the name of the Lord will be saved.” How then can they call on the One in whom they have not believed? And how can they believe in the One of whom they have not heard? And how can they hear without someone to preach? And how can they preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!” But not all of them welcomed the good news. For Isaiah says, “Lord, who has believed our message?” Consequently, faith comes by hearing, and hearing by the word of Christ. But I ask, did they not hear? Indeed they did: “Their voice has gone out into all the earth, their words to the ends of the world.” I ask instead, did Israel not understand? First, Moses says: “I will make you jealous by those who are not a nation; I will make you angry by a nation without understanding.” And Isaiah boldly says: “I was found by those who did not seek Me; I revealed Myself to those who did not ask for Me.” But as for Israel he says: “All day long I have held out My hands to a disobedient and obstinate people.”

“Have I now become your enemy by telling you the truth? Those people are zealous for you, but not in a good way. Instead, they want to isolate you from us, so that you may be zealous for them. Nevertheless, it is good to be zealous if it serves a noble purpose — at any time, and not only when I am with you. My children, for whom I am again in the pains of childbirth until Christ is formed in you, how I wish I could be with you now and change my tone, because I am perplexed about you. Tell me, you who want to be under the law, do you not understand what the law says? For it is written that Abraham had two sons, one by the slave woman and the other by the free woman. His son by the slave woman was born according to the flesh, but his son by the free woman was born through the promise. These things serve as illustrations, for the women represent two covenants. One covenant is from Mount Sinai and bears children into slavery: This is Hagar.”

“This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the slaughter of the kings and blessed him, and Abraham apportioned to him a tenth of everything. First, his name means “king of righteousness.” Then also, “king of Salem” means “king of peace.” Without father or mother or genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time. Consider how great Melchizedek was: Even the patriarch Abraham gave him a tenth of the plunder. Now the law commands the sons of Levi who become priests to collect a tenth from the people — that is, from their brothers — though they too are descended from Abraham. But Melchizedek, who did not trace his descent from Levi, collected a tenth from Abraham and blessed him who had the promises. And indisputably, the lesser is blessed by the greater. In the case of the Levites, mortal men collect the tenth; but in the case of Melchizedek, it is affirmed that he lives on. And so to speak, Levi, who collects the tenth, paid the tenth through Abraham. For when Melchizedek met Abraham, Levi was still in the loin of his ancestor. Now if perfection could have been attained through the Levitical priesthood ( for on this basis the people received the law), why was there still need for another priest to appear — one in the order of Melchizedek and not in the order of Aaron? For when the priesthood is changed, the law must be changed as well. He of whom these things are said belonged to a different tribe, from which no one has ever served at the altar.”

“Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us. Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider Him who endured such hostility from sinners, so that you will not grow weary and lose heart. In your struggle against sin, you have not yet resisted to the point of shedding your blood. And you have forgotten the exhortation that addresses you as sons: “My son, do not take lightly the discipline of the Lord, and do not lose heart when He rebukes you. For the Lord disciplines the one He loves, and He chastises every son He receives.” Endure suffering as discipline; God is treating you as sons. For what son is not disciplined by his father? If you do not experience discipline like everyone else, then you are illegitimate children and not true sons. Furthermore, we have all had earthly fathers who disciplined us, and we respected them. Should we not much more submit to the Father of our spirits and live? Our fathers disciplined us for a short time as they thought best, but God disciplines us for our good, so that we may share in His holiness. No discipline seems enjoyable at the time, but painful. Later on, however, it yields a harvest of righteousness and peace to those who have been trained by it. Therefore strengthen your limp hands and weak knees. Make straight paths for your feet, so that the lame may not be disabled, but rather healed. Pursue peace with everyone, as well as holiness, without which no one will see the Lord. See to it that no one falls short of the grace of God, and that no root of bitterness springs up to cause trouble and defile many. See to it that no one is sexually immoral, or is godless like Esau, who for a single meal sold his birthright. For you know that afterward, when he wanted to inherit the blessing, he was rejected. He could find no ground for repentance, though he sought the blessing with tears. For you have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom, and storm; to a trumpet blast or to a voice that made its hearers beg that no further word be spoken. For they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned.” The sight was so terrifying that even Moses said, “I am trembling with fear.” Instead, you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to myriads of angels in joyful assembly, to the congregation of the firstborn, enrolled in heaven. You have come to God the Judge of all, to the spirits of the righteous made perfect, to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. See to it that you do not refuse Him who speaks. For if the people did not escape when they refused Him who warned them on earth, how much less will we escape if we reject Him who warns us from heaven?”

“Then the LORD said to Moses, “Come up to the LORD — you and Aaron, Nadab and Abihu, and seventy of Israel’s elders — and you are to worship at a distance. Moses alone shall approach the LORD, but the others must not come near. And the people may not go up with him.” When Moses came and told the people all the words and ordinances of the LORD, they all responded with one voice: “All the words that the LORD has spoken, we will do.” And Moses wrote down all the words of the LORD. Early the next morning he got up and built an altar at the base of the mountain, along with twelve pillars for the twelve tribes of Israel. Then he sent out some young men of Israel, and they offered burnt offerings and sacrificed young bulls as peace offerings to the LORD. Moses took half of the blood and put it in bowls, and the other half he splattered on the altar. Then he took the Book of the Covenant and read it to the people, who replied, “All that the LORD has spoken we will do, and we will be obedient.” So Moses took the blood, splattered it on the people, and said, “This is the blood of the covenant that the LORD has made with you in accordance with all these words.” Then Moses went up with Aaron, Nadab and Abihu, and seventy of the elders of Israel, and they saw the God of Israel. Under His feet was a work like a pavement made of sapphire, as clear as the sky itself. But God did not lay His hand on the nobles of Israel; they saw Him, and they ate and drank. Then the LORD said to Moses, “Come up to Me on the mountain and stay here, so that I may give you the tablets of stone, with the law and commandments I have written for their instruction.” So Moses set out with Joshua his attendant and went up on the mountain of God. And he said to the elders, “Wait here for us until we return to you. Aaron and Hur are here with you. Whoever has a dispute can go to them.” When Moses went up on the mountain, the cloud covered it, and the glory of the LORD settled on Mount Sinai. For six days the cloud covered it, and on the seventh day the LORD called to Moses from within the cloud. And the sight of the glory of the LORD was like a consuming fire on the mountaintop in the eyes of the Israelites. Moses entered the cloud as he went up on the mountain, and he remained on the mountain forty days and forty nights.”

“For many are called, but few are chosen.” Then the Pharisees went out and conspired to trap Jesus in His words. They sent their disciples to Him along with the Herodians. “Teacher,” they said, “we know that You are honest and that You teach the way of God in accordance with the truth. You seek favor from no one, because You pay no attention to external appearance. So tell us what You think: Is it lawful to pay taxes to Caesar or not?” But Jesus knew their evil intent and said, “You hypocrites, why are you testing Me? Show Me the coin used for the tax.” And they brought Him a denarius. “Whose image is this,” He asked, “and whose inscription?” “Caesar’s,” they answered. So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.” And when they heard this, they were amazed. So they left Him and went away. That same day the Sadducees, who say there is no resurrection, came to Jesus and questioned Him. “Teacher,” they said, “Moses declared that if a man dies without having children, his brother is to marry the widow and raise up offspring for him. Now there were seven brothers among us. The first one married and died without having children. So he left his wife to his brother. The same thing happened to the second and third brothers, down to the seventh.”

“Behold, He is coming with the clouds, and every eye will see Him — even those who pierced Him. And all the tribes of the earth will mourn because of Him. So shall it be! Amen. “I am the Alpha and the Omega,” says the Lord God, who is and was and is to come — the Almighty. I, John, your brother and partner in the tribulation and kingdom and perseverance that are in Jesus, was on the island of Patmos because of the word of God and my testimony about Jesus. On the Lord’s day I was in the Spirit, and I heard behind me a loud voice like a trumpet, saying, “Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.”

“For the choirmaster, to be accompanied by flutes. A Psalm of David. Give ear to my words, O LORD; consider my groaning. Attend to the sound of my cry, my King and my God, for to You I pray. In the morning, O LORD, You hear my voice; at daybreak I lay my plea before You and wait in expectation. For You are not a God who delights in wickedness; no evil can dwell with You. The boastful cannot stand in Your presence; You hate all workers of iniquity. You destroy those who tell lies; the LORD abhors the man of bloodshed and deceit. But I will enter Your house by the abundance of Your loving devotion; in reverence I will bow down toward Your holy temple. Lead me, O LORD, in Your righteousness because of my enemies; make straight Your way before me. For not a word they speak can be trusted; destruction lies within them. Their throats are open graves; their tongues practice deceit. Declare them guilty, O God; let them fall by their own devices. Drive them out for their many transgressions, for they have rebelled against You. But let all who take refuge in You rejoice; let them ever shout for joy. May You shelter them, that those who love Your name may rejoice in You. For surely You, O LORD, bless the righteous; You surround them with the shield of Your favor.”

“Blessed is the nation whose God is the LORD, the people He has chosen as His inheritance! The LORD looks down from heaven; He sees all the sons of men. From His dwelling place He gazes on all who inhabit the earth. He shapes the hearts of each; He considers all their works. No king is saved by his vast army; no warrior is delivered by his great strength. A horse is a vain hope for salvation; even its great strength cannot save. Surely the eyes of the LORD are on those who fear Him, on those whose hope is in His loving devotion to deliver them from death and keep them alive in famine. Our soul waits for the LORD; He is our help and our shield. For our hearts rejoice in Him, since we trust in His holy name. May Your loving devotion rest on us, O LORD, as we put our hope in You.”

“For you hate My instruction and cast My words behind you.”

“Blessed are those whose strength is in You, whose hearts are set on pilgrimage. As they pass through the Valley of Baca, they make it a place of springs; even the autumn rain covers it with pools. They go from strength to strength, until each appears before God in Zion. O LORD God of Hosts, hear my prayer; give ear, O God of Jacob. Selah Take notice of our shield, O God, and look with favor on the face of Your anointed. For better is one day in Your courts than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked. For the LORD God is a sun and a shield; the LORD gives grace and glory; He withholds no good thing from those who walk with integrity.”

“Listen, my sons, to a father’s instruction; pay attention and gain understanding. For I give you sound teaching; do not abandon my directive. When I was a son to my father, tender and the only child of my mother, he taught me and said, “Let your heart lay hold of my words; keep my commands and you will live. Get wisdom, get understanding; do not forget my words or turn from them. Do not forsake wisdom, and she will preserve you; love her, and she will guard you. Wisdom is supreme; so acquire wisdom. And whatever you may acquire, gain understanding. Prize her, and she will exalt you; if you embrace her, she will honor you. She will set a garland of grace on your head; she will present you with a crown of beauty.” Listen, my son, and receive my words, and the years of your life will be many. I will guide you in the way of wisdom; I will lead you on straight paths. When you walk, your steps will not be impeded; when you run, you will not stumble. Hold on to instruction; do not let go. Guard it, for it is your life. Do not set foot on the path of the wicked or walk in the way of evildoers. Avoid it; do not travel on it. Turn from it and pass on by. For they cannot sleep unless they do evil; they are deprived of slumber until they make someone fall. For they eat the bread of wickedness and drink the wine of violence. The path of the righteous is like the first gleam of dawn, shining brighter and brighter until midday. But the way of the wicked is like the darkest gloom; they do not know what makes them stumble. My son, pay attention to my words; incline your ear to my sayings. Do not lose sight of them; keep them within your heart. For they are life to those who find them, and health to the whole body. Guard your heart with all diligence, for from it flow springs of life. Put away deception from your mouth; keep your lips from perverse speech. Let your eyes look forward; fix your gaze straight ahead. Make a level path for your feet, and all your ways will be sure. Do not swerve to the right or to the left; turn your feet away from evil.”

“Meanwhile, Joseph had been taken down to Egypt, where an Egyptian named Potiphar, an officer of Pharaoh and captain of the guard, bought him from the Ishmaelites who had taken him there. And the LORD was with Joseph, and he became a successful man, serving in the household of his Egyptian master. When his master saw that the LORD was with him and made him prosper in all he did, Joseph found favor in his sight and became his personal attendant. Potiphar put him in charge of his household and entrusted him with everything he owned. From the time that he put Joseph in charge of his household and all he owned, the LORD blessed the Egyptian’s household on account of him. The LORD’s blessing was on everything he owned, both in his house and in his field. So Potiphar left all that he owned in Joseph’s care; he did not concern himself with anything except the food he ate. Now Joseph was well-built and handsome, and after some time his master’s wife cast her eyes upon Joseph and said, “Sleep with me.” But he refused. “Look,” he said to his master’s wife, “with me here, my master does not concern himself with anything in his house, and he has entrusted everything he owns to my care. No one in this house is greater than I am. He has withheld nothing from me except you, because you are his wife. So how could I do such a great evil and sin against God?” Although Potiphar’s wife spoke to Joseph day after day, he refused to go to bed with her or even be near her. One day, however, Joseph went into the house to attend to his work, and not a single household servant was inside. She grabbed Joseph by his cloak and said, “Sleep with me!” But leaving his cloak in her hand, he escaped and ran outside. When she saw that he had left his cloak in her hand and had run out of the house, she called her household servants. “Look,” she said, “this Hebrew has been brought to us to make sport of us. He came to me so he could sleep with me, but I screamed as loud as I could. When he heard me scream for help, he left his cloak beside me and ran out of the house.” So Potiphar’s wife kept Joseph’s cloak beside her until his master came home. Then she told him the same story: “The Hebrew slave you brought us came to me to make sport of me, but when I screamed for help, he left his cloak beside me and ran out of the house.” When his master heard the story his wife told him, saying, “This is what your slave did to me,” he burned with anger. So Joseph’s master took him and had him thrown into the prison where the king’s prisoners were confined. While Joseph was there in the prison, the LORD was with him and extended kindness to him, granting him favor in the eyes of the prison warden. And the warden put all the prisoners under Joseph’s care, so that he was responsible for all that was done in the prison. The warden did not concern himself with anything under Joseph’s care, because the LORD was with Joseph and gave him success in whatever he did.”

“Therefore, beloved, since we have these promises, let us cleanse ourselves from everything that defiles body and spirit, perfecting holiness in the fear of God.”

“Such a high priest truly befits us — One who is holy, innocent, undefiled, set apart from sinners, and exalted above the heavens.”

“As for me, I will behold Your face in righteousness; when I awake, I will be satisfied in Your presence.”