Bible Verses About Offending Someone

“With the tongue we bless our Lord and Father, and with it we curse men, who have been made in God’s likeness. Out of the same mouth come blessing and cursing. My brothers, this should not be!”

“Of David. Do not fret over those who do evil; do not envy those who do wrong. For they wither quickly like grass and wilt like tender plants. Trust in the LORD and do good; dwell in the land and cultivate faithfulness. Delight yourself in the LORD, and He will give you the desires of your heart. Commit your way to the LORD; trust in Him, and He will do it. He will bring forth your righteousness like the dawn, your justice like the noonday sun. Be still before the LORD and wait patiently for Him; do not fret when men prosper in their ways, when they carry out wicked schemes. Refrain from anger and abandon wrath; do not fret— it can only bring harm. For the evildoers will be cut off, but those who hope in the LORD will inherit the land. Yet a little while, and the wicked will be no more; though you look for them, they will not be found. But the meek will inherit the land and delight in abundant prosperity. The wicked scheme against the righteous and gnash their teeth at them, but the Lord laughs, seeing that their day is coming. The wicked have drawn the sword and bent the bow to bring down the poor and needy, to slay those whose ways are upright. But their swords will pierce their own hearts, and their bows will be broken. Better is the little of the righteous than the abundance of many who are wicked. For the arms of the wicked will be broken, but the LORD upholds the righteous. The LORD knows the days of the blameless, and their inheritance will last forever. In the time of evil they will not be ashamed, and in the days of famine they will be satisfied. But the wicked and enemies of the LORD will perish like the glory of the fields. They will vanish; like smoke they will fade away. The wicked borrow and do not repay, but the righteous are gracious and giving. Surely those He blesses will inherit the land, but the cursed will be destroyed. The steps of a man are ordered by the LORD who takes delight in his journey. Though he falls, he will not be overwhelmed, for the LORD is holding his hand. I once was young and now am old, yet never have I seen the righteous abandoned or their children begging for bread. They are ever generous and quick to lend, and their children are a blessing. Turn away from evil and do good, so that you will abide forever. For the LORD loves justice and will not forsake His saints. They are preserved forever, but the offspring of the wicked will be cut off. The righteous will inherit the land and dwell in it forever. The mouth of the righteous man utters wisdom, and his tongue speaks justice. The law of his God is in his heart; his steps do not falter. Though the wicked lie in wait for the righteous, and seek to slay them, the LORD will not leave them in their power or let them be condemned under judgment. Wait for the LORD and keep His way, and He will raise you up to inherit the land. When the wicked are cut off, you will see it. I have seen a wicked, ruthless man flourishing like a well-rooted native tree, yet he passed away and was no more; though I searched, he could not be found. Consider the blameless and observe the upright, for posterity awaits the man of peace. But the transgressors will all be destroyed; the future of the wicked will be cut off. The salvation of the righteous is from the LORD; He is their stronghold in time of trouble. The LORD helps and delivers them; He rescues and saves them from the wicked, because they take refuge in Him.”

“An offended brother is harder to win than a fortified city, and disputes are like the bars of a castle.”

“If anyone with earthly possessions sees his brother in need, but withholds his compassion from him, how can the love of God abide in him?”

“But if anyone causes one of these little ones who believe in Me to stumble, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea. Woe to the world for the causes of sin. These stumbling blocks must come, but woe to the man through whom they come! If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire. And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell. See that you do not look down on any of these little ones. For I tell you that their angels in heaven always see the face of My Father in heaven.”

“Do not become a stumbling block, whether to Jews or Greeks or the church of God—”

“By sinning against your brothers in this way and wounding their weak conscience, you sin against Christ.”

“Bear with one another and forgive any complaint you may have against someone else. Forgive as the Lord forgave you.”

“This is the message you have heard from the beginning: We should love one another. Do not be like Cain, who belonged to the evil one and murdered his brother. And why did Cain slay him? Because his own deeds were evil, while those of his brother were righteous.”

“Everything is permissible,” but not everything is beneficial. “Everything is permissible,” but not everything is edifying. No one should seek his own good, but the good of others. Eat anything sold in the meat market without raising questions of conscience, for, “The earth is the Lord’s, and the fullness thereof.” If an unbeliever invites you to a meal and you want to go, eat anything set before you without raising questions of conscience. But if someone tells you, “This food was offered to idols,” then do not eat it, for the sake of the one who told you and for the sake of conscience — the other one’s conscience, I mean, not your own. For why should my freedom be determined by someone else’s conscience? If I partake in the meal with thankfulness, why am I denounced because of that for which I give thanks? So whether you eat or drink or whatever you do, do it all to the glory of God. Do not become a stumbling block, whether to Jews or Greeks or the church of God—”

“We all stumble in many ways. If anyone is never at fault in what he says, he is a perfect man, able to control his whole body.”

“Hallelujah! Give thanks to the LORD, for He is good; His loving devotion endures forever. Who can describe the mighty acts of the LORD or fully proclaim His praise? Blessed are those who uphold justice, who practice righteousness at all times. Remember me, O LORD, in Your favor to Your people; visit me with Your salvation, that I may see the prosperity of Your chosen ones, and rejoice in the gladness of Your nation, and give glory with Your inheritance. We have sinned like our fathers; we have done wrong and acted wickedly. Our fathers in Egypt did not grasp Your wonders or remember Your abundant kindness; but they rebelled by the sea, there at the Red Sea. Yet He saved them for the sake of His name, to make His power known. He rebuked the Red Sea, and it dried up; He led them through the depths as through a desert. He saved them from the hand that hated them; He redeemed them from the hand of the enemy. The waters covered their foes; not one of them remained. Then they believed His promises and sang His praise. Yet they soon forgot His works and failed to wait for His counsel. They craved intensely in the wilderness and tested God in the desert. So He granted their request, but sent a wasting disease upon them. In the camp they envied Moses, as well as Aaron, the holy one of the LORD. The earth opened up and swallowed Dathan; it covered the assembly of Abiram. Then fire blazed through their company; flames consumed the wicked. At Horeb they made a calf and worshiped a molten image. They exchanged their Glory for the image of a grass-eating ox. They forgot God their Savior, who did great things in Egypt, wondrous works in the land of Ham, and awesome deeds by the Red Sea. So He said He would destroy them— had not Moses His chosen one stood before Him in the breach to divert His wrath from destroying them. They despised the pleasant land; they did not believe His promise. They grumbled in their tents and did not listen to the voice of the LORD. So He raised His hand and swore to cast them down in the wilderness, to disperse their offspring among the nations and scatter them throughout the lands. They yoked themselves to Baal of Peor and ate sacrifices offered to lifeless gods. So they provoked the LORD to anger with their deeds, and a plague broke out among them. But Phinehas stood and intervened, and the plague was restrained. It was credited to him as righteousness for endless generations to come. At the waters of Meribah they angered the LORD, and trouble came to Moses because of them. For they rebelled against His Spirit, and Moses spoke rashly with his lips. They did not destroy the peoples as the LORD had commanded them, but they mingled with the nations and adopted their customs. They worshiped their idols, which became a snare to them. They sacrificed their sons and their daughters to demons. They shed innocent blood— the blood of their sons and daughters, whom they sacrificed to the idols of Canaan, and the land was polluted with blood. They defiled themselves by their actions and prostituted themselves by their deeds. So the anger of the LORD burned against His people, and He abhorred His own inheritance. He delivered them into the hand of the nations, and those who hated them ruled over them. Their enemies oppressed them and subdued them under their hand. Many times He rescued them, but they were bent on rebellion and sank down in their iniquity. Nevertheless He heard their cry; He took note of their distress. And He remembered His covenant with them, and relented by the abundance of His loving devotion. He made them objects of compassion to all who held them captive. Save us, O LORD our God, and gather us from the nations, that we may give thanks to Your holy name, that we may glory in Your praise. Blessed be the LORD, the God of Israel, from everlasting to everlasting. Let all the people say, “Amen!” Hallelujah!”

“If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.”

“Jesus said to His disciples, “It is inevitable that stumbling blocks will come, but woe to the one through whom they come! It would be better for him to have a millstone hung around his neck and to be thrown into the sea than to cause one of these little ones to stumble. Watch yourselves. If your brother sins, rebuke him; and if he repents, forgive him. Even if he sins against you seven times in a day, and seven times returns to say, ‘I repent,’ you must forgive him.” The apostles said to the Lord, “Increase our faith!” And the Lord answered, “If you have faith the size of a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you. Which of you whose servant comes in from plowing or shepherding in the field will say to him, ‘Come at once and sit down to eat’? Instead, won’t he tell him, ‘Prepare my meal and dress yourself to serve me while I eat and drink, and afterward you may eat and drink’? Does he thank the servant because he did what he was told? So you also, when you have done everything commanded of you, should say, ‘We are unworthy servants; we have only done our duty.’” While Jesus was on His way to Jerusalem, He was passing between Samaria and Galilee. As He entered one of the villages, He was met by ten lepers. They stood at a distance and raised their voices, shouting, “Jesus, Master, have mercy on us!” When Jesus saw them, He said, “Go, show yourselves to the priests.” And as they were on their way, they were cleansed. When one of them saw that he was healed, he came back, praising God in a loud voice. He fell facedown at Jesus’ feet in thanksgiving to Him — and he was a Samaritan. “Were not all ten cleansed?” Jesus asked. “Where then are the other nine? Was no one found except this foreigner to return and give glory to God?” Then Jesus said to him, “Rise and go; your faith has made you well!” When asked by the Pharisees when the kingdom of God would come, Jesus replied, “The kingdom of God will not come with observable signs. Nor will people say, ‘Look, here it is,’ or ‘There it is.’ For you see, the kingdom of God is in your midst.” Then He said to the disciples, “The time is coming when you will long to see one of the days of the Son of Man, but you will not see it. People will tell you, ‘Look, there He is!’ or ‘Look, here He is!’ Do not go out or chase after them. For just as the lightning flashes and lights up the sky from one end to the other, so will be the Son of Man in His day. But first He must suffer many things and be rejected by this generation. Just as it was in the days of Noah, so also will it be in the days of the Son of Man: People were eating and drinking, marrying and being given in marriage, up to the day Noah entered the ark. Then the flood came and destroyed them all. It was the same in the days of Lot: People were eating and drinking, buying and selling, planting and building. But on the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all. It will be just like that on the day the Son of Man is revealed. On that day, let no one on the housetop come down to retrieve his possessions. Likewise, let no one in the field return for anything he has left behind. Remember Lot’s wife! Whoever tries to save his life will lose it, but whoever loses his life will preserve it. I tell you, on that night two people will be in one bed: one will be taken and the other left. Two women will be grinding grain together: one will be taken and the other left.” “Where, Lord?” they asked. Jesus answered, “Wherever there is a carcass, there the vultures will gather.”

“A man’s insight gives him patience, and his virtue is to overlook an offense.”

“But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’

“If your brother is distressed by what you eat, you are no longer acting in love. Do not by your eating destroy your brother, for whom Christ died.”

“Therefore each of you must put off falsehood and speak truthfully to his neighbor, for we are all members of one another.”

“After the death of Ahab, Moab rebelled against Israel. Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself. So he sent messengers and instructed them: “Go inquire of Baal-zebub, the god of Ekron, whether I will recover from this injury.” But the angel of the LORD said to Elijah the Tishbite, “Go up to meet the messengers of the king of Samaria and ask them, ‘Is it because there is no God in Israel that you are on your way to inquire of Baal-zebub, the god of Ekron?’ Therefore this is what the LORD says: ‘You will not get up from the bed on which you are lying. You will surely die.’” So Elijah departed. When the messengers returned to the king, he asked them, “Why have you returned?” They replied, “A man came up to meet us and said, ‘Go back to the king who sent you and tell him that this is what the LORD says: Is it because there is no God in Israel that you are sending these men to inquire of Baal-zebub, the god of Ekron? Therefore you will not get up from the bed on which you are lying. You will surely die.’” The king asked them, “What sort of man came up to meet you and spoke these words to you?” “He was a hairy man,” they answered, “with a leather belt around his waist.” “It was Elijah the Tishbite,” said the king. Then King Ahaziah sent to Elijah a captain with his company of fifty men. So the captain went up to Elijah, who was sitting on top of a hill, and said to him, “Man of God, the king declares, ‘Come down!’” Elijah answered the captain, “If I am a man of God, may fire come down from heaven and consume you and your fifty men.” And fire came down from heaven and consumed the captain and his fifty men. So the king sent to Elijah another captain with his fifty men. And the captain said to Elijah, “Man of God, the king declares, ‘Come down at once!’” Again Elijah replied, “If I am a man of God, may fire come down from heaven and consume you and your fifty men.” And the fire of God came down from heaven and consumed the captain and his fifty men. So the king sent a third captain with his fifty men. And the third captain went up, fell on his knees before Elijah, and begged him, “Man of God, may my life and the lives of these fifty servants of yours please be precious in your sight. Behold, fire has come down from heaven and consumed the first two captains of fifty, with all their men. But now may my life be precious in your sight.” Then the angel of the LORD said to Elijah, “Go down with him. Do not be afraid of him.” So Elijah got up and went down with him to the king. And Elijah said to King Ahaziah, “This is what the LORD says: Is there really no God in Israel for you to inquire of His word? Is that why you have sent messengers to inquire of Baal-zebub, the god of Ekron? Therefore you will not get up from the bed on which you are lying. You will surely die.” So Ahaziah died according to the word of the LORD that Elijah had spoken. And since he had no son, Jehoram succeeded him in the second year of the reign of Jehoram son of Jehoshaphat over Judah. As for the rest of the acts of Ahaziah, along with his accomplishments, are they not written in the Book of the Chronicles of the Kings of Israel?”

“Of Solomon. Endow the king with Your justice, O God, and the son of the king with Your righteousness. May he judge Your people with righteousness and Your afflicted with justice. May the mountains bring peace to the people, and the hills bring righteousness. May he vindicate the afflicted among the people; may he save the children of the needy and crush the oppressor. May they fear him as long as the sun shines, as long as the moon remains, through all generations. May he be like rain that falls on freshly cut grass, like spring showers that water the earth. May the righteous flourish in his days and prosperity abound until the moon is no more. May he rule from sea to sea, and from the Euphrates to the ends of the earth. May the nomads bow before him, and his enemies lick the dust. May the kings of Tarshish and distant shores bring tribute; may the kings of Sheba and Seba offer gifts. May all kings bow down to him and all nations serve him. For he will deliver the needy who cry out and the afflicted who have no helper. He will take pity on the poor and needy and save the lives of the oppressed. He will redeem them from oppression and violence, for their blood is precious in his sight. Long may he live! May gold from Sheba be given him. May people ever pray for him; may they bless him all day long. May there be an abundance of grain in the land; may it sway atop the hills. May its fruit trees flourish like the forests of Lebanon, the people of its cities like the grass of the field. May his name endure forever; may his name continue as long as the sun shines. In him may all nations be blessed; may they call him blessed. Blessed be the LORD God, the God of Israel, who alone does marvelous deeds. And blessed be His glorious name forever; may all the earth be filled with His glory. Amen and amen. Thus conclude the prayers of David son of Jesse.”

“May the righteous flourish in his days and prosperity abound until the moon is no more.”

“For he will deliver the needy who cry out and the afflicted who have no helper.”

“It is better not to eat meat or drink wine or to do anything to cause your brother to stumble.”

“We put no obstacle in anyone’s way, so that no one can discredit our ministry.”

“For the choirmaster. A Psalm of David. When Nathan the prophet came to him after his adultery with Bathsheba. Have mercy on me, O God, according to Your loving devotion; according to Your great compassion, blot out my transgressions. Wash me clean of my iniquity and cleanse me from my sin. For I know my transgressions, and my sin is always before me. Against You, You only, have I sinned and done what is evil in Your sight, so that You may be proved right when You speak and blameless when You judge. Surely I was brought forth in iniquity; I was sinful when my mother conceived me. Surely You desire truth in the inmost being; You teach me wisdom in the inmost place. Purify me with hyssop, and I will be clean; wash me, and I will be whiter than snow. Let me hear joy and gladness; let the bones You have crushed rejoice. Hide Your face from my sins and blot out all my iniquities. Create in me a clean heart, O God, and renew a right spirit within me. Cast me not away from Your presence; take not Your Holy Spirit from me. Restore to me the joy of Your salvation, and sustain me with a willing spirit. Then I will teach transgressors Your ways, and sinners will return to You. Deliver me from bloodguilt, O God, the God of my salvation, and my tongue will sing of Your righteousness. O Lord, open my lips, and my mouth will declare Your praise. For You do not delight in sacrifice, or I would bring it; You take no pleasure in burnt offerings. The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, You will not despise. In Your good pleasure, cause Zion to prosper; build up the walls of Jerusalem. Then You will delight in righteous sacrifices, in whole burnt offerings; then bulls will be offered on Your altar.”

“But so that we may not offend them, go to the sea, cast a hook, and take the first fish you catch. When you open its mouth, you will find a four-drachma coin. Take it and give it to them for My tax and yours.”

“In this hope, I strive always to maintain a clear conscience before God and man.”

“Therefore, if what I eat causes my brother to stumble, I will never eat meat again, so that I will not cause him to stumble.”

“It is not rude, it is not self-seeking, it is not easily angered, it keeps no account of wrongs.”

“Now, brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished.”