Bible Verses About Being Offended

“A man’s insight gives him patience, and his virtue is to overlook an offense.”

“Do not pay attention to every word that is spoken, or you may hear your servant cursing you. For you know in your heart that many times you yourself have cursed others.”

“Blessed is the one who does not fall away on account of Me.”

“Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.”

“Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil because of the Son of Man. Rejoice in that day and leap for joy, because great is your reward in heaven. For their fathers treated the prophets in the same way.”

“He who corrects a mocker brings shame on himself; he who rebukes a wicked man taints himself. Do not rebuke a mocker, or he will hate you; rebuke a wise man, and he will love you. Instruct a wise man, and he will be wiser still; teach a righteous man, and he will increase his learning.”

“If the world hates you, understand that it hated Me first.”

“An offended brother is harder to win than a fortified city, and disputes are like the bars of a castle.”

“A fool’s anger is known at once, but a prudent man overlooks an insult.”

“If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you.”

“They are darkened in their understanding and alienated from the life of God because of the ignorance that is in them due to the hardness of their hearts.”

“That is why, for the sake of Christ, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.”

“Blessed is the one who does not fall away on account of Me.”

“A fool vents all his anger, but a wise man holds it back.”

“The work of righteousness will be peace; the service of righteousness will be quiet confidence forever.”

“Do not speak to a fool, for he will despise the wisdom of your words.”

“The heart is deceitful above all things and beyond cure. Who can understand it?”

“It is better not to eat meat or drink wine or to do anything to cause your brother to stumble.”

“Surely he will never be shaken; the righteous man will be remembered forever. He does not fear bad news; his heart is steadfast, trusting in the LORD.”

“But when they realized that he was a Jew, they all shouted in unison for about two hours: “Great is Artemis of the Ephesians!”

“Blessed is the King who comes in the name of the Lord!” “Peace in heaven and glory in the highest!” But some of the Pharisees in the crowd said to Him, “Teacher, rebuke Your disciples!” “I tell you,” He answered, “if they remain silent, the very stones will cry out.”

“Those who live according to the flesh set their minds on the things of the flesh; but those who live according to the Spirit set their minds on the things of the Spirit.”

“For it is not an enemy who insults me; that I could endure. It is not a foe who rises against me; from him I could hide.”

“To these four young men God gave knowledge and understanding in every kind of literature and wisdom. And Daniel had insight into all kinds of visions and dreams.”

“Then Jesus said to them, “This very night you will all fall away on account of Me. For it is written: ‘I will strike the Shepherd, and the sheep of the flock will be scattered.’

“Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison to test you, and you will suffer tribulation for ten days. Be faithful even unto death, and I will give you the crown of life.”

“But since he has no root, he remains for only a season. When trouble or persecution comes because of the word, he quickly falls away.”

“Do not become a stumbling block, whether to Jews or Greeks or the church of God—”

“He writes this way in all his letters, speaking in them about such matters. Some parts of his letters are hard to understand, which ignorant and unstable people distort, as they do the rest of the Scriptures, to their own destruction.”

“At that time I charged your judges: “Hear the disputes between your brothers, and judge fairly between a man and his brother or a foreign resident. Show no partiality in judging; hear both small and great alike. Do not be intimidated by anyone, for judgment belongs to God. And bring to me any case too difficult for you, and I will hear it.”

“And they took offense at Him. But Jesus said to them, “Only in his hometown and in his own household is a prophet without honor.”

“Nevertheless, the king of Assyria sent the Tartan, the Rabsaris, and the Rabshakeh, along with a great army, from Lachish to King Hezekiah at Jerusalem. They advanced up to Jerusalem and stationed themselves by the aqueduct of the upper pool, on the road to the Launderer’s Field. Then they called for the king. And Eliakim son of Hilkiah the palace administrator, Shebnah the scribe, and Joah son of Asaph the recorder, went out to them. The Rabshakeh said to them, “Tell Hezekiah that this is what the great king, the king of Assyria, says: What is the basis of this confidence of yours? You claim to have a strategy and strength for war, but these are empty words. In whom are you now trusting, that you have rebelled against me? Look now, you are trusting in Egypt, that splintered reed of a staff that will pierce the hand of anyone who leans on it. Such is Pharaoh king of Egypt to all who trust in him. But if you say to me, ‘We trust in the LORD our God,’ is He not the One whose high places and altars Hezekiah has removed, saying to Judah and Jerusalem: ‘You must worship before this altar in Jerusalem’? Now, therefore, make a bargain with my master, the king of Assyria. I will give you two thousand horses — if you can put riders on them! For how can you repel a single officer among the least of my master’s servants when you depend on Egypt for chariots and horsemen? So now, was it apart from the LORD that I have come up against this place to destroy it? The LORD Himself said to me, ‘Go up against this land and destroy it.’” Then Eliakim son of Hilkiah, along with Shebnah and Joah, said to the Rabshakeh, “Please speak to your servants in Aramaic, since we understand it. Do not speak with us in Hebrew in the hearing of the people on the wall.” But the Rabshakeh replied, “Has my master sent me to speak these words only to you and your master, and not to the men sitting on the wall, who are destined with you to eat their own dung and drink their own urine?” Then the Rabshakeh stood and called out loudly in Hebrew: “Hear the word of the great king, the king of Assyria! This is what the king says: Do not let Hezekiah deceive you; he cannot deliver you from my hand. Do not let Hezekiah persuade you to trust in the LORD when he says, ‘The LORD will surely deliver us; this city will not be given into the hand of the king of Assyria.’ Do not listen to Hezekiah, for this is what the king of Assyria says: Make peace with me and come out to me. Then every one of you will eat from his own vine and his own fig tree and drink water from his own cistern, until I come and take you away to a land like your own— a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey— so that you may live and not die. But do not listen to Hezekiah, for he misleads you when he says, ‘The LORD will deliver us.’ Has the god of any nation ever delivered his land from the hand of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Have they delivered Samaria from my hand? Who among all the gods of these lands has delivered his land from my hand? How then can the LORD deliver Jerusalem from my hand?” But the people remained silent and did not answer a word, for Hezekiah had commanded, “Do not answer him.”

“Some time later, the king’s cupbearer and baker offended their master, the king of Egypt.”

“Peter said to Him, “Even if all fall away on account of You, I never will.”

“When the Council members heard this, they were enraged, and they resolved to put the apostles to death.”

“And without faith it is impossible to please God. For anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him.”

“For all that is in the world — the desires of the flesh, the desires of the eyes, and the pride of life — is not from the Father but from the world.”

“Whoever belongs to God hears the words of God. The reason you do not hear is that you do not belong to God.”

“Then the high priest asked Stephen, “Are these charges true?” And Stephen declared: “Brothers and fathers, listen to me! The God of glory appeared to our father Abraham while he was still in Mesopotamia, before he lived in Haran, and told him, ‘Leave your country and your kindred and go to the land I will show you.’ So Abraham left the land of the Chaldeans and settled in Haran. After his father died, God brought him out of that place and into this land where you are now living. He gave him no inheritance here, not even a foot of ground. But God promised to give possession of the land to Abraham and his descendants, even though he did not yet have a child. God told him that his descendants would be foreigners in a strange land, and that they would be enslaved and mistreated four hundred years. ‘But I will punish the nation that enslaves them,’ God said, ‘and afterward they will come forth and worship Me in this place.’ Then God gave Abraham the covenant of circumcision, and Abraham became the father of Isaac and circumcised him on the eighth day. And Isaac became the father of Jacob, and Jacob of the twelve patriarchs. Because the patriarchs were jealous of Joseph, they sold him as a slave into Egypt. But God was with him and rescued him from all his troubles. He granted Joseph favor and wisdom in the sight of Pharaoh king of Egypt, who appointed him ruler over Egypt and all his household. Then famine and great suffering swept across Egypt and Canaan, and our fathers could not find food. When Jacob heard that there was grain in Egypt, he sent our fathers on their first visit. On their second visit, Joseph revealed his identity to his brothers, and his family became known to Pharaoh. Then Joseph sent for his father Jacob and all his relatives, seventy-five in all. So Jacob went down to Egypt, where he and our fathers died. Their bones were carried back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a price he paid in silver. As the time drew near for God to fulfill His promise to Abraham, our people in Egypt increased greatly in number. Then another king, who knew nothing of Joseph, arose over Egypt. He exploited our people and oppressed our fathers, forcing them to abandon their infants so they would die. At that time Moses was born, and he was beautiful in the sight of God. For three months he was nurtured in his father’s house. When he was set outside, Pharaoh’s daughter took him and brought him up as her own son. So Moses was educated in all the wisdom of the Egyptians and was powerful in speech and action. When Moses was forty years old, he decided to visit his brothers, the children of Israel. And when he saw one of them being mistreated, Moses went to his defense and avenged him by striking down the Egyptian who was oppressing him. He assumed his brothers would understand that God was using him to deliver them, but they did not. The next day he came upon two Israelites who were fighting, and he tried to reconcile them, saying, ‘Men, you are brothers. Why are you mistreating each other?’ But the man who was abusing his neighbor pushed Moses aside and said, ‘Who made you ruler and judge over us? Do you want to kill me as you killed the Egyptian yesterday?’ At this remark, Moses fled to the land of Midian, where he lived as a foreigner and had two sons. After forty years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai. When Moses saw it, he marveled at the sight. As he approached to look more closely, the voice of the Lord came to him: ‘I am the God of your fathers, the God of Abraham, Isaac, and Jacob.’ Moses trembled with fear and did not dare to look. Then the Lord said to him, ‘Take off your sandals, for the place where you are standing is holy ground. I have indeed seen the oppression of My people in Egypt. I have heard their groaning and have come down to deliver them. Now come, I will send you back to Egypt.’ This Moses, whom they had rejected with the words, ‘Who made you ruler and judge?’ is the one whom God sent to be their ruler and redeemer through the angel who appeared to him in the bush. He led them out and performed wonders and signs in the land of Egypt, at the Red Sea, and for forty years in the wilderness. This is the same Moses who told the Israelites, ‘God will raise up for you a prophet like me from among your brothers.’ He was in the assembly in the wilderness with the angel who spoke to him on Mount Sinai, and with our fathers. And he received living words to pass on to us. But our fathers refused to obey him. Instead, they rejected him and in their hearts turned back to Egypt. They said to Aaron, ‘Make us gods who will go before us! As for this Moses who led us out of the land of Egypt, we do not know what has happened to him.’ At that time they made a calf and offered a sacrifice to the idol, rejoicing in the works of their hands. But God turned away from them and gave them over to the worship of the host of heaven, as it is written in the book of the prophets: ‘Did you bring Me sacrifices and offerings forty years in the wilderness, O house of Israel? You have taken along the tabernacle of Molech and the star of your god Rephan, the idols you made to worship. Therefore I will send you into exile beyond Babylon.’ Our fathers had the tabernacle of the Testimony with them in the wilderness. It was constructed exactly as God had directed Moses, according to the pattern he had seen. And our fathers who received it brought it in with Joshua when they dispossessed the nations God drove out before them. It remained until the time of David, who found favor in the sight of God and asked to provide a dwelling place for the God of Jacob. But it was Solomon who built the house for Him. However, the Most High does not dwell in houses made by human hands. As the prophet says: ‘Heaven is My throne and the earth is My footstool. What kind of house will you build for Me, says the Lord, or where will My place of repose be? Has not My hand made all these things?’ You stiff-necked people with uncircumcised hearts and ears! You always resist the Holy Spirit, just as your fathers did. Which of the prophets did your fathers fail to persecute? They even killed those who foretold the coming of the Righteous One. And now you are His betrayers and murderers — you who received the law ordained by angels, yet have not kept it.” On hearing this, the members of the Sanhedrin were enraged, and they gnashed their teeth at him. But Stephen, full of the Holy Spirit, looked intently into heaven and saw the glory of God and Jesus standing at the right hand of God. “Look,” he said, “I see heaven open and the Son of Man standing at the right hand of God.” At this they covered their ears, cried out in a loud voice, and rushed together at him. They dragged him out of the city and began to stone him. Meanwhile the witnesses laid their garments at the feet of a young man named Saul. While they were stoning him, Stephen appealed, “Lord Jesus, receive my spirit.” Falling on his knees, he cried out in a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep.”

“When the Gentiles heard this, they rejoiced and glorified the word of the Lord, and all who were appointed for eternal life believed.”

“Though they curse, You will bless. When they rise up, they will be put to shame, but Your servant will rejoice.”

“Then Jeremiah asked King Zedekiah, “How have I sinned against you or your servants or these people, that you have put me in prison?”

“When Ephraim spoke, there was trembling; he was exalted in Israel. But he incurred guilt through Baal, and he died.”

“Then Paul made his defense: “I have committed no offense against the law of the Jews or against the temple or against Caesar.”

“Now Jehoshaphat had an abundance of riches and honor, and he allied himself with Ahab by marriage. And some years later he went down to visit Ahab in Samaria, where Ahab sacrificed many sheep and cattle for him and the people with him and urged him to march up to Ramoth-gilead. Ahab king of Israel asked Jehoshaphat king of Judah, “Will you go with me against Ramoth-gilead?” And Jehoshaphat replied, “I am as you are, and my people are your people; we will join you in the war.” But Jehoshaphat also said to the king of Israel, “Please inquire first for the word of the LORD.” So the king of Israel assembled the prophets, four hundred men, and asked them, “Should we go to war against Ramoth-gilead, or should we refrain?” “Go up,” they replied, “and God will deliver it into the hand of the king.” But Jehoshaphat asked, “Is there not still a prophet of the LORD here of whom we can inquire? ” The king of Israel answered, “There is still one man through whom we can inquire of the LORD, but I hate him because he never prophesies anything good for me, but only bad. He is Micaiah son of Imlah.” “The king should not say that!” Jehoshaphat replied. So the king of Israel called one of his officials and said, “Bring Micaiah son of Imlah at once.” Dressed in royal attire, the king of Israel and Jehoshaphat king of Judah were sitting on their thrones at the threshing floor by the entrance of the gate of Samaria, with all the prophets prophesying before them. Now Zedekiah son of Chenaanah had made for himself iron horns and declared, “This is what the LORD says: ‘With these you shall gore the Arameans until they are finished off.’” And all the prophets were prophesying the same, saying, “Go up to Ramoth-gilead and triumph, for the LORD will deliver it into the hand of the king.” Then the messenger who had gone to call Micaiah instructed him, “Behold, with one accord the words of the prophets are favorable to the king. So please let your words be like theirs, and speak favorably.” But Micaiah said, “As surely as the LORD lives, I will speak whatever my God tells me.” When Micaiah arrived, the king asked him, “Micaiah, should we go to war against Ramoth-gilead, or should we refrain?” “Go up and triumph,” Micaiah replied, “for they will be delivered into your hand.” But the king said to him, “How many times must I make you swear not to tell me anything but the truth in the name of the LORD?” So Micaiah declared: “I saw all Israel scattered on the hills like sheep without a shepherd. And the LORD said, ‘These people have no master; let each one return home in peace.’” Then the king of Israel said to Jehoshaphat, “Did I not tell you that he never prophesies good for me, but only bad?” Micaiah continued, “Therefore hear the word of the LORD: I saw the LORD sitting on His throne, and all the host of heaven standing on His right and on His left. And the LORD said, ‘Who will entice Ahab king of Israel to march up and fall at Ramoth-gilead?’ And one suggested this, and another that. Then a spirit came forward, stood before the LORD, and said, ‘I will entice him.’ ‘By what means?’ asked the LORD. And he replied, ‘I will go out and be a lying spirit in the mouths of all his prophets.’ ‘You will surely entice him and prevail,’ said the LORD. ‘Go and do it.’ So you see, the LORD has put a lying spirit in the mouths of these prophets of yours, and the LORD has pronounced disaster against you.” Then Zedekiah son of Chenaanah went up, struck Micaiah in the face, and demanded, “Which way did the Spirit of the LORD go when He departed from me to speak with you?” Micaiah replied, “You will soon see, on that day when you go and hide in an inner room.” And the king of Israel declared, “Take Micaiah and return him to Amon the governor of the city and to Joash the king’s son, and tell them that this is what the king says: ‘Put this man in prison and feed him only bread and water until I return safely.’” But Micaiah replied, “If you ever return safely, the LORD has not spoken through me.” Then he added, “Take heed, all you people!” So the king of Israel and Jehoshaphat king of Judah went up to Ramoth-gilead. And the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your royal robes.” So the king of Israel disguised himself and went into battle. Now the king of Aram had ordered his chariot commanders, “Do not fight with anyone, small or great, except the king of Israel.” When the chariot commanders saw Jehoshaphat, they said, “This is the king of Israel!” So they turned to fight against him, but Jehoshaphat cried out, and the LORD helped him. God drew them away from him. And when the chariot commanders saw that he was not the king of Israel, they turned back from pursuing him. However, a certain man drew his bow without taking special aim, and he struck the king of Israel between the joints of his armor. So the king said to his charioteer, “Turn around and take me out of the battle, for I am badly wounded!” The battle raged throughout that day, and the king of Israel propped himself up in his chariot facing the Arameans until evening. And at sunset he died.”

“Be careful, however, that your freedom does not become a stumbling block to the weak.”

“I do not want to seem to be trying to frighten you by my letters.”

“You will be hidden from the scourge of the tongue, and will not fear havoc when it comes.”

“Jesus said to His disciples, “It is inevitable that stumbling blocks will come, but woe to the one through whom they come! It would be better for him to have a millstone hung around his neck and to be thrown into the sea than to cause one of these little ones to stumble.”

“Of David. Bless the LORD, O my soul; all that is within me, bless His holy name. Bless the LORD, O my soul, and do not forget all His kind deeds — He who forgives all your iniquities and heals all your diseases, who redeems your life from the Pit and crowns you with loving devotion and compassion, who satisfies you with good things, so that your youth is renewed like the eagle’s. The LORD executes righteousness and justice for all the oppressed. He made known His ways to Moses, His deeds to the people of Israel. The LORD is compassionate and gracious, slow to anger, abounding in loving devotion. He will not always accuse us, nor harbor His anger forever. He has not dealt with us according to our sins or repaid us according to our iniquities. For as high as the heavens are above the earth, so great is His loving devotion for those who fear Him. As far as the east is from the west, so far has He removed our transgressions from us. As a father has compassion on his children, so the LORD has compassion on those who fear Him. For He knows our frame; He is mindful that we are dust. As for man, his days are like grass— he blooms like a flower of the field; when the wind passes over, it vanishes, and its place remembers it no more. But from everlasting to everlasting the loving devotion of the LORD extends to those who fear Him, and His righteousness to their children’s children — to those who keep His covenant and remember to obey His precepts. The LORD has established His throne in heaven, and His kingdom rules over all. Bless the LORD, all His angels mighty in strength who carry out His word, who hearken to the voice of His command. Bless the LORD, all His hosts, you servants who do His will. Bless the LORD, all His works in all places of His dominion. Bless the LORD, O my soul!”