Bible Verses About Masturbation
Bible verses about Masturbation, from the Berean Standard Bible.
“But each one is tempted when by his own evil desires he is lured away and enticed. Then after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.”
“When a man has an emission of semen, he must bathe his whole body with water, and he will be unclean until evening. Any clothing or leather on which there is an emission of semen must be washed with water, and it will remain unclean until evening.”
“Instead, clothe yourselves with the Lord Jesus Christ, and make no provision for the desires of the flesh.”
“No, I discipline my body and make it my slave, so that after I have preached to others, I myself will not be disqualified.”
“And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into hell.”
“Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail.”
“Therefore, beloved, since we have these promises, let us cleanse ourselves from everything that defiles body and spirit, perfecting holiness in the fear of God.”
“For all that is in the world — the desires of the flesh, the desires of the eyes, and the pride of life — is not from the Father but from the world. The world is passing away, along with its desires; but whoever does the will of God remains forever. Children, it is the last hour; and just as you have heard that the antichrist is coming, so now many antichrists have appeared. This is how we know it is the last hour. They went out from us, but they did not belong to us. For if they had belonged to us, they would have remained with us. But their departure made it clear that none of them belonged to us.”
“For though we live in the flesh, we do not wage war according to the flesh. The weapons of our warfare are not the weapons of the flesh. Instead, they have divine power to demolish strongholds. We demolish arguments and every presumption set up against the knowledge of God; and we take captive every thought to make it obedient to Christ.”
“Now may the God of peace Himself sanctify you completely, and may your entire spirit, soul, and body be kept blameless at the coming of our Lord Jesus Christ. The One who calls you is faithful, and He will do it.”
“And the LORD said to Moses and Aaron, “Say to the Israelites, ‘When any man has a bodily discharge, the discharge is unclean. This uncleanness is from his discharge, whether his body allows the discharge to flow or blocks it. So his discharge will bring about uncleanness. Any bed on which the man with the discharge lies will be unclean, and any furniture on which he sits will be unclean. Anyone who touches his bed must wash his clothes and bathe with water, and he will be unclean until evening. Whoever sits on furniture on which the man with the discharge was sitting must wash his clothes and bathe with water, and he will be unclean until evening. Whoever touches the body of the man with a discharge must wash his clothes and bathe with water, and he will be unclean until evening. If the man with the discharge spits on one who is clean, that person must wash his clothes and bathe with water, and he will be unclean until evening. Any saddle on which the man with the discharge rides will be unclean. Whoever touches anything that was under him will be unclean until evening, and whoever carries such things must wash his clothes and bathe with water, and he will be unclean until evening. If the man with the discharge touches anyone without first rinsing his hands with water, the one who was touched must wash his clothes and bathe with water, and he will be unclean until evening. Any clay pot that the man with the discharge touches must be broken, and any wooden utensil must be rinsed with water. When the man has been cleansed from his discharge, he must count off seven days for his cleansing, wash his clothes, and bathe himself in fresh water, and he shall be clean. On the eighth day he is to take two turtledoves or two young pigeons, come before the LORD at the entrance to the Tent of Meeting, and give them to the priest. The priest is to sacrifice them, one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for the man before the LORD because of his discharge. When a man has an emission of semen, he must bathe his whole body with water, and he will be unclean until evening. Any clothing or leather on which there is an emission of semen must be washed with water, and it will remain unclean until evening. If a man lies with a woman and there is an emission of semen, both must bathe with water, and they will remain unclean until evening. When a woman has a discharge consisting of blood from her body, she will be unclean due to her menstruation for seven days, and anyone who touches her will be unclean until evening. Anything on which she lies or sits during her menstruation will be unclean, and anyone who touches her bed must wash his clothes and bathe with water, and he will be unclean until evening. Whoever touches any furniture on which she was sitting must wash his clothes and bathe with water, and he will be unclean until evening. And whether it is a bed or furniture on which she was sitting, whoever touches it will be unclean until evening. If a man lies with her and her menstrual flow touches him, he will be unclean for seven days, and any bed on which he lies will become unclean. When a woman has a discharge of her blood for many days at a time other than her menstrual period, or if it continues beyond her period, she will be unclean all the days of her unclean discharge, just as she is during the days of her menstruation. Any bed on which she lies or any furniture on which she sits during the days of her discharge will be unclean, like her bed during her menstrual period. Anyone who touches these things will be unclean; he must wash his clothes and bathe with water, and he will be unclean until evening. When a woman is cleansed of her discharge, she must count off seven days, and after that she will be ceremonially clean. On the eighth day she is to take two turtledoves or two young pigeons and bring them to the priest at the entrance to the Tent of Meeting. The priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for her before the LORD for her unclean discharge. You must keep the children of Israel separate from their uncleanness, so that they do not die by defiling My tabernacle, which is among them. This is the law of him who has a discharge, of the man who has an emission of semen whereby he is unclean, of a woman in her menstrual period, of any male or female who has a discharge, and of a man who lies with an unclean woman.’”
“He who walks with integrity will be kept safe, but whoever is perverse in his ways will suddenly fall. The one who works his land will have plenty of food, but whoever chases fantasies will have his fill of poverty. A faithful man will abound with blessings, but one eager to be rich will not go unpunished. To show partiality is not good, yet a man will do wrong for a piece of bread. A stingy man hastens after wealth and does not know that poverty awaits him. He who rebukes a man will later find more favor than one who flatters with his tongue. He who robs his father or mother, saying, “It is not wrong,” is a companion to the man who destroys. A greedy man stirs up strife, but he who trusts in the LORD will prosper. He who trusts in himself is a fool, but one who walks in wisdom will be safe.”
“He who loves pleasure will become poor; the one who loves wine and oil will never be rich. The wicked become a ransom for the righteous, and the faithless for the upright. Better to live in the desert than with a contentious and ill-tempered wife. Precious treasures and oil are in the dwelling of the wise, but a foolish man consumes them. He who pursues righteousness and loving devotion finds life, righteousness, and honor. A wise man scales the city of the mighty and pulls down the stronghold in which they trust. He who guards his mouth and tongue keeps his soul from distress. Mocker is the name of the proud and arrogant man — of him who acts with excessive pride. The craving of the slacker kills him because his hands refuse to work. All day long he covets more, but the righteous give without restraint. The sacrifice of the wicked is detestable— how much more so when brought with ill intent! A lying witness will perish, but the man who listens to truth will speak forever. A wicked man hardens his face, but the upright man makes his way sure.”
“And no wonder, for Satan himself masquerades as an angel of light.”
“If anyone curses his father or mother, he must be put to death. He has cursed his father or mother; his blood shall be upon him. If a man commits adultery with another man’s wife— with the wife of his neighbor— both the adulterer and the adulteress must surely be put to death. If a man lies with his father’s wife, he has uncovered his father’s nakedness. Both must surely be put to death; their blood is upon them. If a man lies with his daughter-in-law, both must surely be put to death. They have acted perversely; their blood is upon them. If a man lies with a man as with a woman, they have both committed an abomination. They must surely be put to death; their blood is upon them. If a man marries both a woman and her mother, it is depraved. Both he and they must be burned in the fire, so that there will be no depravity among you. If a man lies carnally with an animal, he must be put to death. And you are also to kill the animal. If a woman approaches any animal to mate with it, you must kill both the woman and the animal. They must surely be put to death; their blood is upon them. If a man marries his sister, whether the daughter of his father or of his mother, and they have sexual relations, it is a disgrace. They must be cut off in the sight of their people. He has uncovered the nakedness of his sister; he shall bear his iniquity. If a man lies with a menstruating woman and has sexual relations with her, he has exposed the source of her flow, and she has uncovered the source of her blood. Both of them must be cut off from among their people. You must not have sexual relations with the sister of your mother or your father, for it is exposing one’s own kin; both shall bear their iniquity. If a man lies with his uncle’s wife, he has uncovered the nakedness of his uncle. They will bear their sin; they shall die childless. If a man marries his brother’s wife, it is an act of impurity. He has uncovered the nakedness of his brother; they shall be childless. You are therefore to keep all My statutes and ordinances, so that the land where I am bringing you to live will not vomit you out. You must not follow the statutes of the nations I am driving out before you. Because they did all these things, I abhorred them. But I have told you that you will inherit their land, since I will give it to you as an inheritance — a land flowing with milk and honey. I am the LORD your God, who has set you apart from the peoples. You are therefore to distinguish between clean and unclean animals and birds. Do not become contaminated by any animal or bird, or by anything that crawls on the ground; I have set these apart as unclean for you. You are to be holy to Me because I, the LORD, am holy, and I have set you apart from the nations to be My own. A man or a woman who is a medium or spiritist must surely be put to death. They shall be stoned; their blood is upon them.’”
“And if one of the common people sins unintentionally and does what is prohibited by any of the LORD’s commandments, he incurs guilt.”
“And unto Me you shall be a kingdom of priests and a holy nation.’ These are the words that you are to speak to the Israelites.” So Moses went back and summoned the elders of the people and set before them all these words that the LORD had commanded him. And all the people answered together, “We will do everything that the LORD has spoken.” So Moses brought their words back to the LORD. The LORD said to Moses, “Behold, I will come to you in a dense cloud, so that the people will hear when I speak with you, and they will always put their trust in you.” And Moses relayed to the LORD what the people had said. Then the LORD said to Moses, “Go to the people and consecrate them today and tomorrow. They must wash their clothes and be prepared by the third day, for on the third day the LORD will come down on Mount Sinai in the sight of all the people. And you are to set up a boundary for the people around the mountain and tell them, ‘Be careful not to go up on the mountain or touch its base. Whoever touches the mountain shall surely be put to death. No hand shall touch him, but he shall surely be stoned or shot with arrows — whether man or beast, he must not live.’ Only when the ram’s horn sounds a long blast may they approach the mountain.” When Moses came down from the mountain to the people, he consecrated them, and they washed their clothes. “Be prepared for the third day,” he said to the people. “Do not draw near to a woman.” On the third day, when morning came, there was thunder and lightning. A thick cloud was upon the mountain, and a very loud blast of the ram’s horn went out, so that all the people in the camp trembled. Then Moses brought the people out of the camp to meet with God, and they stood at the foot of the mountain.”
“One day Samson went to Gaza, where he saw a prostitute and went in to spend the night with her. When the Gazites heard that Samson was there, they surrounded that place and lay in wait for him all night at the city gate. They were quiet throughout the night, saying, “Let us wait until dawn; then we will kill him.” But Samson lay there only until midnight, when he got up, took hold of the doors of the city gate and both gateposts, and pulled them out, bar and all. Then he put them on his shoulders and took them to the top of the mountain overlooking Hebron. Some time later, Samson fell in love with a woman in the Valley of Sorek, whose name was Delilah. The lords of the Philistines went to her and said, “Entice him and find out the source of his great strength and how we can overpower him to tie him up and subdue him. Then each one of us will give you eleven hundred shekels of silver.” So Delilah said to Samson, “Please tell me the source of your great strength and how you can be tied up and subdued.” Samson told her, “If they tie me up with seven fresh bowstrings that have not been dried, I will become as weak as any other man.” So the lords of the Philistines brought her seven fresh bowstrings that had not been dried, and she tied him up with them. While the men were hidden in her room, she called out, “Samson, the Philistines are here!” But he snapped the bowstrings like a strand of yarn seared by a flame. So the source of his strength remained unknown. Then Delilah said to Samson, “You have mocked me and lied to me! Now please tell me how you can be tied up.” He replied, “If they tie me up with new ropes that have never been used, I will become as weak as any other man.” So Delilah took new ropes, tied him up with them, and called out, “Samson, the Philistines are here!” But while the men were hidden in her room, he snapped the ropes off his arms like they were threads. Then Delilah said to Samson, “You have mocked me and lied to me all along! Tell me how you can be tied up.” He told her, “If you weave the seven braids of my head into the web of a loom and tighten it with a pin, I will become as weak as any other man.” So while he slept, Delilah took the seven braids of his hair and wove them into the web.Then she tightened [it] with a pin and called to him, “Samson, the Philistines are here!” But he awoke from his sleep and pulled out the pin with the loom and the web. “How can you say, ‘I love you,’” she asked, “when your heart is not with me? This is the third time you have mocked me and failed to reveal to me the source of your great strength!” Finally, after she had pressed him daily with her words and pleaded until he was sick to death, Samson told her all that was in his heart: “My hair has never been cut, because I have been a Nazirite to God from my mother’s womb. If I am shaved, my strength will leave me, and I will become as weak as any other man.” When Delilah realized that he had revealed to her all that was in his heart, she sent this message to the lords of the Philistines: “Come up once more, for he has revealed to me all that is in his heart.” Then the lords of the Philistines came to her, bringing the money in their hands. And having lulled him to sleep on her lap, she called a man to shave off the seven braids of his head. In this way she began to subdue him, and his strength left him. Then she called out, “Samson, the Philistines are here!” When Samson awoke from his sleep, he thought, “I will escape as I did before and shake myself free.” But he did not know that the LORD had departed from him. Then the Philistines seized him, gouged out his eyes, and brought him down to Gaza, where he was bound with bronze shackles and forced to grind grain in the prison. However, the hair of his head began to grow back after it had been shaved. Now the lords of the Philistines gathered together to offer a great sacrifice to their god Dagon. They rejoiced and said, “Our god has delivered Samson our enemy into our hands.” And when the people saw him, they praised their god, saying: “Our god has delivered into our hands our enemy who destroyed our land and multiplied our dead.” And while their hearts were merry, they said, “Call for Samson to entertain us.” So they called Samson out of the prison to entertain them. And they stationed him between the pillars. Samson said to the servant who held his hand, “Lead me where I can feel the pillars supporting the temple, so I can lean against them.” Now the temple was full of men and women; all the lords of the Philistines were there, and about three thousand men and women were on the roof watching Samson entertain them. Then Samson called out to the LORD: “O Lord GOD, please remember me. Strengthen me, O God, just once more, so that with one vengeful blow I may pay back the Philistines for my two eyes.” And Samson reached out for the two central pillars supporting the temple. Bracing himself against them with his right hand on one pillar and his left hand on the other, Samson said, “Let me die with the Philistines.” Then he pushed with all his might, and the temple fell on the lords and all the people in it. So in his death he killed more than he had killed in his life. Then Samson’s brothers and his father’s family came down, carried him back, and buried him between Zorah and Eshtaol in the tomb of his father Manoah. And he had judged Israel twenty years.”
“And because they cried out to God in battle, they were helped against their enemies, and the Hagrites and all their allies were delivered into their hands. Because they put their trust in God, He answered their prayers.”
“Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him. When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does He tempt anyone. But each one is tempted when by his own evil desires he is lured away and enticed. Then after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. Do not be deceived, my beloved brothers. Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow. He chose to give us birth through the word of truth, that we would be a kind of firstfruits of His creation.”
“The locusts were not given power to kill them, but only to torment them for five months, and their torment was like the stinging of a scorpion. In those days men will seek death and will not find it; they will long to die, but death will escape them. And the locusts looked like horses prepared for battle, with something like crowns of gold on their heads; and their faces were like the faces of men. They had hair like that of women, and teeth like those of lions. They also had breastplates like breastplates of iron, and the sound of their wings was like the roar of many horses and chariots rushing into battle. They had tails with stingers like scorpions, which had the power to injure people for five months. They were ruled by a king, the angel of the Abyss. His name in Hebrew is Abaddon, and in Greek it is Apollyon.”
“While Israel was staying in Shittim, the men began to indulge in sexual immorality with the daughters of Moab, who also invited them to the sacrifices for their gods. And the people ate and bowed down to these gods. So Israel joined in worshiping Baal of Peor, and the anger of the LORD burned against them. Then the LORD said to Moses, “Take all the leaders of the people and execute them in broad daylight before the LORD, so that His fierce anger may turn away from Israel.” So Moses told the judges of Israel, “Each of you must kill all of his men who have joined in worshiping Baal of Peor.” Just then an Israelite man brought to his family a Midianite woman in the sight of Moses and the whole congregation of Israel while they were weeping at the entrance to the Tent of Meeting. On seeing this, Phinehas son of Eleazar, the son of Aaron the priest, got up from the assembly, took a spear in his hand, followed the Israelite into the tent, and drove the spear through both of them— through the Israelite and on through the belly of the woman. So the plague against the Israelites was halted, but those who died in the plague numbered 24,000. Then the LORD said to Moses, “Phinehas son of Eleazar, the son of Aaron the priest, has turned My wrath away from the Israelites; for he was zealous for My sake among them, so that I did not consume the Israelites in My zeal. Declare, therefore, that I am granting him My covenant of peace. It will be a covenant of permanent priesthood for him and his descendants, because he was zealous for his God and made atonement for the Israelites.” The name of the Israelite who was slain with the Midianite woman was Zimri son of Salu, the leader of a Simeonite family. And the name of the slain Midianite woman was Cozbi, the daughter of Zur, a tribal chief of a Midianite family. And the LORD said to Moses, “Attack the Midianites and strike them dead. For they assailed you deceitfully when they seduced you in the matter of Peor and their sister Cozbi, the daughter of the Midianite leader, the woman who was killed on the day the plague came because of Peor.”
“Therefore, since God in His mercy has given us this ministry, we do not lose heart. Instead, we have renounced secret and shameful ways. We do not practice deceit, nor do we distort the word of God. On the contrary, by open proclamation of the truth, we commend ourselves to every man’s conscience in the sight of God. And even if our gospel is veiled, it is veiled to those who are perishing. The god of this age has blinded the minds of unbelievers, so they cannot see the light of the gospel of the glory of Christ, who is the image of God. For we do not proclaim ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” made His light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Jesus Christ. Now we have this treasure in jars of clay to show that this surpassingly great power is from God and not from us. We are hard pressed on all sides, but not crushed; perplexed, but not in despair; persecuted, but not forsaken; struck down, but not destroyed. We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. For we who are alive are always consigned to death for Jesus’ sake, so that the life of Jesus may also be revealed in our mortal body. So then, death is at work in us, but life is at work in you. And in keeping with what is written, “I believed, therefore I have spoken,” we who have the same spirit of faith also believe and therefore speak, knowing that the One who raised the Lord Jesus will also raise us with Jesus and present us with you in His presence. All this is for your benefit, so that the grace that is extending to more and more people may cause thanksgiving to overflow, to the glory of God. Therefore we do not lose heart. Though our outer self is wasting away, yet our inner self is being renewed day by day. For our light and momentary affliction is producing for us an eternal weight of glory that is far beyond comparison. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.”
“But the LORD said to Samuel, “Do not consider his appearance or height, for I have rejected him; the LORD does not see as man does. For man sees the outward appearance, but the LORD sees the heart.” Then Jesse called Abinadab and presented him to Samuel, who said, “The LORD has not chosen this one either.” Next Jesse presented Shammah, but Samuel said, “The LORD has not chosen this one either.” Thus Jesse made seven of his sons pass before Samuel, but Samuel told him, “The LORD has not chosen any of these.” And Samuel asked him, “Are these all the sons you have?” “There is still the youngest,” Jesse replied, “but he is tending the sheep.” “Send for him,” Samuel replied. “For we will not sit down to eat until he arrives.” So Jesse sent for his youngest son and brought him in. He was ruddy, with beautiful eyes and a handsome appearance. And the LORD said, “Rise and anoint him, for he is the one.” So Samuel took the horn of oil and anointed him in the presence of his brothers, and the Spirit of the LORD rushed upon David from that day forward. Then Samuel set out and went to Ramah. Now the Spirit of the LORD departed from Saul, and a spirit of distress from the LORD began to torment him. Saul’s servants said to him, “Surely a spirit of distress from God is tormenting you. Let our lord command your servants here to seek out someone who can skillfully play the harp. Whenever the spirit of distress from God is upon you, he is to play it, and you will be well.” And Saul commanded his servants, “Find me someone who plays well, and bring him to me.” One of the servants answered, “I have seen a son of Jesse of Bethlehem who knows how to play the harp. He is a mighty man of valor, a warrior, eloquent and handsome, and the LORD is with him.” So Saul sent messengers to Jesse and said, “Send me your son David, who is with the sheep.” And Jesse took a donkey loaded with bread, a skin of wine, and one young goat and sent them to Saul with his son David. When David came to Saul and entered his service, Saul loved him very much, and David became his armor-bearer. Then Saul sent word to Jesse, saying, “Let David remain in my service, for I am pleased with him.” And whenever the spirit from God came upon Saul, David would pick up his harp and play. Then Saul would find relief and feel better, and the spirit of distress would depart from him.”
“The righteousness of the upright delivers them, but the faithless are trapped by their own desires. When the wicked man dies, his hope perishes, and the hope of his strength vanishes. The righteous man is delivered from trouble; in his place the wicked man goes in. With his mouth the ungodly man destroys his neighbor, but through knowledge the righteous are rescued. When the righteous thrive, the city rejoices, and when the wicked perish, there are shouts of joy. By the blessing of the upright a city is built up, but by the mouth of the wicked it is torn down. Whoever shows contempt for his neighbor lacks judgment, but a man of understanding remains silent. A gossip reveals a secret, but a trustworthy person keeps a confidence. For lack of guidance, a nation falls, but with many counselors comes deliverance. He who puts up security for a stranger will surely suffer, but the one who hates indebtedness is secure. A gracious woman attains honor, but ruthless men gain only wealth. A kind man benefits himself, but a cruel man brings trouble on himself. The wicked man earns an empty wage, but he who sows righteousness reaps a true reward. Genuine righteousness leads to life, but the pursuit of evil brings death. The perverse in heart are an abomination to the LORD, but the blameless in their walk are His delight. Be assured that the wicked will not go unpunished, but the offspring of the righteous will escape. Like a gold ring in a pig’s snout is a beautiful woman who lacks discretion. The desire of the righteous leads only to good, but the hope of the wicked brings wrath. One gives freely, yet gains even more; another withholds what is right, only to become poor. A generous soul will prosper, and he who refreshes others will himself be refreshed. The people will curse the hoarder of grain, but blessing will crown the one who sells it. He who searches out good finds favor, but evil will come to him who seeks it. He who trusts in his riches will fall, but the righteous will thrive like foliage. He who brings trouble on his house will inherit the wind, and the fool will be servant to the wise of heart. The fruit of the righteous is a tree of life, and he who wins souls is wise.”
“Son of man,” He said to me, “do you see what the elders of the house of Israel are doing in the darkness, each at the shrine of his own idol? For they are saying, ‘The LORD does not see us; the LORD has forsaken the land.’” Again, He told me, “You will see them committing even greater abominations.” Then He brought me to the entrance of the north gate of the house of the LORD, and I saw women sitting there, weeping for Tammuz. “Son of man,” He said to me, “do you see this? Yet you will see even greater abominations than these.” So He brought me to the inner court of the house of the LORD, and there at the entrance to the temple of the LORD, between the portico and the altar, were about twenty-five men with their backs to the temple of the LORD and their faces toward the east; and they were bowing to the east in worship of the sun. “Son of man,” He said to me, “do you see this? Is it not enough for the house of Judah to commit the abominations they are practicing here, that they must also fill the land with violence and continually provoke Me to anger? Look, they are even putting the branch to their nose! Therefore I will respond with wrath. I will not look on them with pity, nor will I spare them. Although they shout loudly in My ears, I will not listen to them.”
“You judge according to the flesh; I judge no one. But even if I do judge, My judgment is true, because I am not alone; I am with the Father who sent Me. Even in your own Law it is written that the testimony of two men is valid. I am One who testifies about Myself, and the Father, who sent Me, also testifies about Me.” “Where is Your Father?” they asked Him. “You do not know Me or My Father,” Jesus answered. “If you knew Me, you would know My Father as well.” He spoke these words while teaching in the temple courts, near the treasury. Yet no one seized Him, because His hour had not yet come. Again He said to them, “I am going away, and you will look for Me, but you will die in your sin. Where I am going, you cannot come.” So the Jews began to ask, “Will He kill Himself, since He says, ‘Where I am going, you cannot come’ ?” Then He told them, “You are from below; I am from above. You are of this world; I am not of this world. That is why I told you that you would die in your sins. For unless you believe that I am He, you will die in your sins.” “Who are You?” they asked. “Just what I have been telling you from the beginning,” Jesus replied. “I have much to say about you and much to judge. But the One who sent Me is truthful, and what I have heard from Him, I tell the world.” They did not understand that He was telling them about the Father. So Jesus said, “When you have lifted up the Son of Man, then you will know that I am He, and that I do nothing on My own, but speak exactly what the Father has taught Me. He who sent Me is with Me. He has not left Me alone, because I always do what pleases Him.” As Jesus spoke these things, many believed in Him. So He said to the Jews who had believed Him, “If you continue in My word, you are truly My disciples. Then you will know the truth, and the truth will set you free.” “We are Abraham’s descendants,” they answered. “We have never been slaves to anyone. How can You say we will be set free?” Jesus replied, “Truly, truly, I tell you, everyone who sins is a slave to sin. A slave does not remain in the house forever, but a son remains forever. So if the Son sets you free, you will be free indeed. I know you are Abraham’s descendants, but you are trying to kill Me because My word has no place within you. I speak of what I have seen in the presence of the Father, and you do what you have heard from your father.” “Abraham is our father,” they replied. “If you were children of Abraham,” said Jesus, “you would do the works of Abraham. But now you are trying to kill Me, a man who has told you the truth that I heard from God. Abraham never did such a thing. You are doing the works of your father.” “We are not illegitimate children,” they declared. “Our only Father is God Himself.”
“Youths oppress My people, and women rule over them. O My people, your guides mislead you; they turn you from your paths. The LORD arises to contend; He stands to judge the people. The LORD brings this charge against the elders and leaders of His people: “You have devoured the vineyard; the plunder of the poor is in your houses. Why do you crush My people and grind the faces of the poor?” declares the Lord GOD of Hosts. The LORD also says: “Because the daughters of Zion are haughty — walking with heads held high and wanton eyes, prancing and skipping as they go, jingling the bracelets on their ankles — the Lord will bring sores on the heads of the daughters of Zion, and the LORD will make their foreheads bare.” In that day the Lord will take away their finery: their anklets and headbands and crescents; their pendants, bracelets, and veils; their headdresses, ankle chains, and sashes; their perfume bottles and charms; their signet rings and nose rings; their festive robes, capes, cloaks, and purses; and their mirrors, linen garments, tiaras, and shawls.”
“Indifferent to her own infidelity, Israel had defiled the land and committed adultery with stones and trees. Yet in spite of all this, her unfaithful sister Judah did not return to Me with all her heart, but only in pretense,” declares the LORD. And the LORD said to me, “Faithless Israel has shown herself more righteous than unfaithful Judah. Go, proclaim this message toward the north: ‘Return, O faithless Israel,’ declares the LORD. ‘I will no longer look on you with anger, for I am merciful,’ declares the LORD. ‘I will not be angry forever. Only acknowledge your guilt, that you have rebelled against the LORD your God. You have scattered your favors to foreign gods under every green tree and have not obeyed My voice,’” declares the LORD. “Return, O faithless children,” declares the LORD, “for I am your master, and I will take you — one from a city and two from a family — and bring you to Zion. Then I will give you shepherds after My own heart, who will feed you with knowledge and understanding.” “In those days, when you multiply and increase in the land,” declares the LORD, “they will no longer discuss the ark of the covenant of the LORD. It will never come to mind, and no one will remember it or miss it, nor will another one be made. At that time they will call Jerusalem The Throne of the LORD, and all the nations will be gathered in Jerusalem to honor the name of the LORD. They will no longer follow the stubbornness of their evil hearts. In those days the house of Judah will walk with the house of Israel, and they will come together from the land of the north to the land that I gave to your fathers as an inheritance. Then I said, ‘How I long to make you My sons and give you a desirable land, the most beautiful inheritance of all the nations!’ I thought you would call Me ‘Father’ and never turn away from following Me. But as a woman may betray her husband, so you have betrayed Me, O house of Israel,” declares the LORD. A voice is heard on the barren heights, the children of Israel weeping and begging for mercy, because they have perverted their ways and forgotten the LORD their God.”
“Even on My menservants and maidservants I will pour out My Spirit in those days, and they will prophesy. I will show wonders in the heavens above and signs on the earth below, blood and fire and billows of smoke. The sun will be turned to darkness, and the moon to blood, before the coming of the great and glorious Day of the Lord. And everyone who calls on the name of the Lord will be saved.’ Men of Israel, listen to this message: Jesus of Nazareth was a man certified by God to you by miracles, wonders, and signs, which God did among you through Him, as you yourselves know. He was delivered up by God’s set plan and foreknowledge, and you, by the hands of the lawless, put Him to death by nailing Him to the cross. But God raised Him from the dead, releasing Him from the agony of death, because it was impossible for death to keep Him in its grip. David says about Him: ‘I saw the Lord always before me; because He is at my right hand, I will not be shaken. Therefore my heart is glad and my tongue rejoices; my body also will dwell in hope, because You will not abandon my soul to Hades, nor will You let Your Holy One see decay. You have made known to me the paths of life; You will fill me with joy in Your presence.’ Brothers, I can tell you with confidence that the patriarch David died and was buried, and his tomb is with us to this day. But he was a prophet and knew that God had promised him on oath that He would place one of his descendants on his throne. Foreseeing this, David spoke about the resurrection of the Christ, that He was not abandoned to Hades, nor did His body see decay. God has raised this Jesus to life, to which we are all witnesses. Exalted, then, to the right hand of God, He has received from the Father the promised Holy Spirit and has poured out what you now see and hear. For David did not ascend into heaven, but he himself says: ‘The Lord said to my Lord, “Sit at My right hand until I make Your enemies a footstool for Your feet.”’ Therefore let all Israel know with certainty that God has made this Jesus, whom you crucified, both Lord and Christ!” When the people heard this, they were cut to the heart and asked Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. This promise belongs to you and your children and to all who are far off — to all whom the Lord our God will call to Himself.” With many other words he testified, and he urged them, “Be saved from this corrupt generation.”
“More than that, I count all things as loss compared to the surpassing excellence of knowing Christ Jesus my Lord, for whom I have lost all things. I consider them rubbish, that I may gain Christ and be found in Him, not having my own righteousness from the law, but that which is through faith in Christ, the righteousness from God on the basis of faith. I want to know Christ and the power of His resurrection and the fellowship of His sufferings, being conformed to Him in His death, and so, somehow, to attain to the resurrection from the dead. Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me. Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize of God’s heavenly calling in Christ Jesus. All of us who are mature should embrace this point of view. And if you think differently about some issue, God will reveal this to you as well. Nevertheless, we must live up to what we have already attained. Join one another in following my example, brothers, and carefully observe those who walk according to the pattern we set for you. For as I have often told you before, and now say again even with tears: Many live as enemies of the cross of Christ. Their end is destruction, their god is their belly, and their glory is in their shame. Their minds are set on earthly things. But our citizenship is in heaven, and we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables Him to subject all things to Himself, will transform our lowly bodies to be like His glorious body.”
“For they hated knowledge and chose not to fear the LORD. They accepted none of my counsel; they despised all my reproof. So they will eat the fruit of their own way, and be filled with their own devices. For the waywardness of the simple will slay them, and the complacency of fools will destroy them.”
“Woe to those who dig deep to hide their plans from the LORD. In darkness they do their works and say, “Who sees us, and who will know?” You have turned things upside down, as if the potter were regarded as clay. Shall what is formed say to him who formed it, “He did not make me”? Can the pottery say of the potter, “He has no understanding”? In a very short time, will not Lebanon become an orchard, and the orchard seem like a forest? On that day the deaf will hear the words of the scroll, and out of the deep darkness the eyes of the blind will see.”
“Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.” But God has revealed it to us by the Spirit. The Spirit searches all things, even the deep things of God. For who among men knows the thoughts of man except his own spirit within him? So too, no one knows the thoughts of God except the Spirit of God. We have not received the spirit of the world, but the Spirit who is from God, that we may understand what God has freely given us. And this is what we speak, not in words taught us by human wisdom, but in words taught by the Spirit, expressing spiritual truths in spiritual words. The natural man does not accept the things that come from the Spirit of God. For they are foolishness to him, and he cannot understand them, because they are spiritually discerned. The spiritual man judges all things, but he himself is not subject to anyone’s judgment. “For who has known the mind of the Lord, so as to instruct Him?” But we have the mind of Christ.”
“And the word of the LORD came to me, saying, “Son of man, tell the ruler of Tyre that this is what the Lord GOD says: Your heart is proud, and you have said, ‘I am a god; I sit in the seat of gods in the heart of the sea.’ Yet you are a man and not a god, though you have regarded your heart as that of a god. Behold, you are wiser than Daniel; no secret is hidden from you! By your wisdom and understanding you have gained your wealth and amassed gold and silver for your treasuries. By your great skill in trading you have increased your wealth, but your heart has grown proud because of it. Therefore this is what the Lord GOD says: Because you regard your heart as the heart of a god, behold, I will bring foreigners against you, the most ruthless of nations. They will draw their swords against the beauty of your wisdom and will defile your splendor. They will bring you down to the Pit, and you will die a violent death in the heart of the seas. Will you still say, ‘I am a god,’ in the presence of those who slay you? You will be only a man, not a god, in the hands of those who wound you. You will die the death of the uncircumcised at the hands of foreigners. For I have spoken, declares the Lord GOD.” Again the word of the LORD came to me, saying, “Son of man, take up a lament for the king of Tyre and tell him that this is what the Lord GOD says: ‘You were the seal of perfection, full of wisdom and perfect in beauty. You were in Eden, the garden of God. Every kind of precious stone adorned you: ruby, topaz, and diamond, beryl, onyx, and jasper, sapphire, turquoise, and emerald. Your mountings and settings were crafted in gold, prepared on the day of your creation. You were anointed as a guardian cherub, for I had ordained you. You were on the holy mountain of God; you walked among the fiery stones. From the day you were created you were blameless in your ways— until wickedness was found in you. By the vastness of your trade, you were filled with violence, and you sinned. So I drove you in disgrace from the mountain of God, and I banished you, O guardian cherub, from among the fiery stones. Your heart grew proud of your beauty; you corrupted your wisdom because of your splendor; so I cast you to the earth; I made you a spectacle before kings. By the multitude of your iniquities and the dishonesty of your trading you have profaned your sanctuaries. So I made fire come from within you, and it consumed you. I reduced you to ashes on the ground in the eyes of all who saw you. All the nations who know you are appalled over you. You have come to a horrible end and will be no more.’” Then the word of the LORD came to me, saying, “Son of man, set your face against Sidon and prophesy against her. And you are to declare that this is what the Lord GOD says: ‘Behold, I am against you, O Sidon, and I will be glorified within you. They will know that I am the LORD when I execute judgments against her and demonstrate My holiness through her. I will send a plague against her and shed blood in her streets; the slain will fall within her, while the sword is against her on every side. Then they will know that I am the LORD. For the people of Israel will no longer face a pricking brier or a painful thorn from all around them who treat them with contempt. Then they will know that I am the Lord GOD.’ This is what the Lord GOD says: ‘When I gather the house of Israel from the peoples among whom they have been scattered, I will show Myself holy among them in the sight of the nations. Then they will dwell in their own land, which I have given to My servant Jacob. And there they will dwell securely, build houses, and plant vineyards. They will dwell securely when I execute judgments against all those around them who treat them with contempt. Then they will know that I am the LORD their God.’”
“Blessed are those whose way is blameless, who walk in the Law of the LORD. Blessed are those who keep His testimonies and seek Him with all their heart. They do no iniquity; they walk in His ways. You have ordained Your precepts, that we should keep them diligently. Oh, that my ways were committed to keeping Your statutes! Then I would not be ashamed when I consider all Your commandments. I will praise You with an upright heart when I learn Your righteous judgments. I will keep Your statutes; do not utterly forsake me. How can a young man keep his way pure? By guarding it according to Your word. With all my heart I have sought You; do not let me stray from Your commandments. I have hidden Your word in my heart that I might not sin against You. Blessed are You, O LORD; teach me Your statutes. With my lips I proclaim all the judgments of Your mouth. I rejoice in the way of Your testimonies as much as in all riches. I will meditate on Your precepts and regard Your ways. I will delight in Your statutes; I will not forget Your word. Deal bountifully with Your servant, that I may live and keep Your word. Open my eyes that I may see wondrous things from Your law. I am a stranger on the earth; do not hide Your commandments from me. My soul is consumed with longing for Your judgments at all times. You rebuke the arrogant — the cursed who stray from Your commandments. Remove my scorn and contempt, for I have kept Your testimonies. Though rulers sit and slander me, Your servant meditates on Your statutes. Your testimonies are indeed my delight; they are my counselors. My soul cleaves to the dust; revive me according to Your word. I recounted my ways, and You answered me; teach me Your statutes. Make clear to me the way of Your precepts; then I will meditate on Your wonders. My soul melts with sorrow; strengthen me according to Your word. Remove me from the path of deceit and graciously grant me Your law. I have chosen the way of truth; I have set Your ordinances before me. I cling to Your testimonies, O LORD; let me not be put to shame. I run in the path of Your commandments, for You will enlarge my heart. Teach me, O LORD, the way of Your statutes, and I will keep them to the end. Give me understanding that I may obey Your law, and follow it with all my heart. Direct me in the path of Your commandments, for there I find delight. Turn my heart to Your testimonies and not to covetous gain. Turn my eyes away from worthless things; revive me with Your word. Establish Your word to Your servant, to produce reverence for You. Turn away the disgrace I dread, for Your judgments are good. How I long for Your precepts! Revive me in Your righteousness. May Your loving devotion come to me, O LORD, Your salvation, according to Your promise. Then I can answer him who taunts, for I trust in Your word. Never take Your word of truth from my mouth, for I hope in Your judgments. I will always obey Your law, forever and ever. And I will walk in freedom, for I have sought Your precepts. I will speak of Your testimonies before kings, and I will not be ashamed. I delight in Your commandments because I love them. I lift up my hands to Your commandments, which I love, and I meditate on Your statutes. Remember Your word to Your servant, upon which You have given me hope. This is my comfort in affliction, that Your promise has given me life. The arrogant utterly deride me, but I do not turn from Your law. I remember Your judgments of old, O LORD, and in them I find comfort. Rage has taken hold of me because of the wicked who reject Your law. Your statutes are songs to me in the house of my pilgrimage. In the night, O LORD, I remember Your name, that I may keep Your law. This is my practice, for I obey Your precepts. The LORD is my portion; I have promised to keep Your words. I have sought Your face with all my heart; be gracious to me according to Your promise. I considered my ways and turned my steps to Your testimonies. I hurried without hesitating to keep Your commandments. Though the ropes of the wicked bind me, I do not forget Your law. At midnight I rise to give You thanks for Your righteous judgments. I am a friend to all who fear You, and to those who keep Your precepts. The earth is filled with Your loving devotion, O LORD; teach me Your statutes. You are good to Your servant, O LORD, according to Your word. Teach me good judgment and knowledge, for I believe in Your commandments. Before I was afflicted, I went astray; but now I keep Your word. You are good, and You do what is good; teach me Your statutes. Though the arrogant have smeared me with lies, I keep Your precepts with all my heart. Their hearts are callous and insensitive, but I delight in Your law. It was good for me to be afflicted, that I might learn Your statutes. The law from Your mouth is more precious to me than thousands of pieces of gold and silver. Your hands have made me and fashioned me; give me understanding to learn Your commandments. May those who fear You see me and rejoice, for I have hoped in Your word. I know, O LORD, that Your judgments are righteous, and that in faithfulness You have afflicted me. May Your loving devotion comfort me, I pray, according to Your promise to Your servant. May Your compassion come to me, that I may live, for Your law is my delight. May the arrogant be put to shame for subverting me with a lie; I will meditate on Your precepts. May those who fear You turn to me, those who know Your testimonies. May my heart be blameless in Your statutes, that I may not be put to shame. My soul faints for Your salvation; I wait for Your word. My eyes fail, looking for Your promise; I ask, “When will You comfort me?” Though I am like a wineskin dried up by smoke, I do not forget Your statutes. How many days must Your servant wait? When will You execute judgment on my persecutors? The arrogant have dug pits for me in violation of Your law. All Your commandments are faithful; I am persecuted without cause— help me! They almost wiped me from the earth, but I have not forsaken Your precepts. Revive me according to Your loving devotion, that I may obey the testimony of Your mouth. Your word, O LORD, is everlasting; it is firmly fixed in the heavens. Your faithfulness continues through all generations; You established the earth, and it endures. Your ordinances stand to this day, for all things are servants to You. If Your law had not been my delight, then I would have perished in my affliction. I will never forget Your precepts, for by them You have revived me. I am Yours; save me, for I have sought Your precepts. The wicked wait to destroy me, but I will ponder Your testimonies. I have seen a limit to all perfection, but Your commandment is without limit. Oh, how I love Your law! All day long it is my meditation. Your commandments make me wiser than my enemies, for they are always with me. I have more insight than all my teachers, for Your testimonies are my meditation. I discern more than the elders, for I obey Your precepts. I have kept my feet from every evil path, that I may keep Your word. I have not departed from Your ordinances, for You Yourself have taught me. How sweet are Your words to my taste— sweeter than honey in my mouth! I gain understanding from Your precepts; therefore I hate every false way. Your word is a lamp to my feet and a light to my path. I have sworn and confirmed that I will keep Your righteous judgments. I am severely afflicted, O LORD; revive me through Your word. Accept the freewill offerings of my mouth, O LORD, and teach me Your judgments. I constantly take my life in my hands, yet I do not forget Your law. The wicked have set a snare for me, but I have not strayed from Your precepts. Your testimonies are my heritage forever, for they are the joy of my heart. I have inclined my heart to perform Your statutes, even to the very end. The double-minded I despise, but Your law I love. You are my hiding place and my shield; I put my hope in Your word. Depart from me, you evildoers, that I may obey the commandments of my God. Sustain me as You promised, that I may live; let me not be ashamed of my hope. Uphold me, and I will be saved, that I may always regard Your statutes. You reject all who stray from Your statutes, for their deceitfulness is in vain. All the wicked on earth You discard like dross; therefore I love Your testimonies. My flesh trembles in awe of You; I stand in fear of Your judgments. I have done what is just and right; do not leave me to my oppressors. Ensure Your servant’s well-being; do not let the arrogant oppress me. My eyes fail, looking for Your salvation, and for Your righteous promise. Deal with Your servant according to Your loving devotion, and teach me Your statutes. I am Your servant; give me understanding, that I may know Your testimonies. It is time for the LORD to act, for they have broken Your law. Therefore I love Your commandments more than gold, even the purest gold. Therefore I admire all Your precepts and hate every false way. Wonderful are Your testimonies; therefore I obey them. The unfolding of Your words gives light; it informs the simple. I open my mouth and pant, longing for Your commandments. Turn to me and show me mercy, as You do to those who love Your name. Order my steps in Your word; let no sin rule over me. Redeem me from the oppression of man, that I may keep Your precepts. Make Your face shine upon Your servant, and teach me Your statutes. My eyes shed streams of tears because Your law is not obeyed. Righteous are You, O LORD, and upright are Your judgments. The testimonies You have laid down are righteous and altogether faithful. My zeal has consumed me because my foes forget Your words. Your promise is completely pure; therefore Your servant loves it. I am lowly and despised, but I do not forget Your precepts. Your righteousness is everlasting and Your law is true. Trouble and distress have found me, but Your commandments are my delight. Your testimonies are righteous forever. Give me understanding, that I may live. I call with all my heart; answer me, O LORD! I will obey Your statutes. I call to You; save me, that I may keep Your testimonies. I rise before dawn and cry for help; in Your word I have put my hope. My eyes anticipate the watches of night, that I may meditate on Your word. Hear my voice, O LORD, according to Your loving devotion; give me life according to Your justice. Those who follow after wickedness draw near; they are far from Your law. You are near, O LORD, and all Your commandments are true. Long ago I learned from Your testimonies that You have established them forever. Look upon my affliction and rescue me, for I have not forgotten Your law. Defend my cause and redeem me; revive me according to Your word. Salvation is far from the wicked because they do not seek Your statutes. Great are Your mercies, O LORD; revive me according to Your ordinances. Though my persecutors and foes are many, I have not turned from Your testimonies. I look on the faithless with loathing because they do not keep Your word. Consider how I love Your precepts, O LORD; give me life according to Your loving devotion. The entirety of Your word is truth, and all Your righteous judgments endure forever. Rulers persecute me without cause, but my heart fears only Your word. I rejoice in Your promise like one who finds great spoil. I hate and abhor falsehood, but Your law I love. Seven times a day I praise You for Your righteous judgments. Abundant peace belongs to those who love Your law; nothing can make them stumble. I wait for Your salvation, O LORD, and I carry out Your commandments. I obey Your testimonies and love them greatly. I obey Your precepts and Your testimonies, for all my ways are before You. May my cry come before You, O LORD; give me understanding according to Your word. May my plea come before You; rescue me according to Your promise. My lips pour forth praise, for You teach me Your statutes. My tongue sings of Your word, for all Your commandments are righteous. May Your hand be ready to help me, for I have chosen Your precepts. I long for Your salvation, O LORD, and Your law is my delight. Let me live to praise You; may Your judgments sustain me. I have strayed like a lost sheep; seek Your servant, for I have not forgotten Your commandments.”
“There is an abundance of gold and rubies, but lips of knowledge are a rare treasure. Take the garment of the one who posts security for a stranger; get collateral if it is for a foreigner. Food gained by fraud is sweet to a man, but later his mouth is full of gravel. Set plans by consultation, and wage war under sound guidance. He who reveals secrets is a constant gossip; avoid the one who babbles with his lips. Whoever curses his father or mother, his lamp will be extinguished in deepest darkness. An inheritance gained quickly will not be blessed in the end. Do not say, “I will avenge this evil!” Wait on the LORD, and He will save you. Unequal weights are detestable to the LORD, and dishonest scales are no good. A man’s steps are from the LORD, so how can anyone understand his own way? It is a trap for a man to dedicate something rashly, only later to reconsider his vows. A wise king separates out the wicked and drives the threshing wheel over them. The spirit of a man is the lamp of the LORD, searching out his inmost being. Loving devotion and faithfulness preserve a king; by these he maintains his throne. The glory of young men is their strength, and gray hair is the splendor of the old. Lashes and wounds scour evil, and beatings cleanse the inmost parts.”
“I had just passed them when I found the one I love. I held him and would not let go until I had brought him to my mother’s house, to the chamber of the one who conceived me. O daughters of Jerusalem, I adjure you by the gazelles and does of the field: Do not arouse or awaken love until the time is right. Who is this coming up from the wilderness like a column of smoke, scented with myrrh and frankincense from all the spices of the merchant? Behold, it is Solomon’s carriage, escorted by sixty of the mightiest men of Israel. All are skilled with the sword, experienced in warfare. Each has his sword at his side prepared for the terror of the night. King Solomon has made his carriage out of the timber of Lebanon.”
“Those who forsake the law praise the wicked, but those who keep the law resist them. Evil men do not understand justice, but those who seek the LORD comprehend fully. Better a poor man who walks with integrity than a rich man whose ways are perverse. A discerning son keeps the law, but a companion of gluttons disgraces his father. He who increases his wealth by interest and usury lays it up for one who is kind to the poor. Whoever turns his ear away from hearing the law, even his prayer is detestable. He who leads the upright along the path of evil will fall into his own pit, but the blameless will inherit what is good. A rich man is wise in his own eyes, but a poor man with discernment sees through him. When the righteous triumph, there is great glory, but when the wicked rise, men hide themselves. He who conceals his sins will not prosper, but whoever confesses and renounces them will find mercy.”
“All of us also lived among them at one time, fulfilling the cravings of our flesh and indulging its desires and thoughts. Like the rest, we were by nature children of wrath. But because of His great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in our trespasses. It is by grace you have been saved! And God raised us up with Christ and seated us with Him in the heavenly realms in Christ Jesus, in order that in the coming ages He might display the surpassing riches of His grace, demonstrated by His kindness to us in Christ Jesus. For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God, not by works, so that no one can boast. For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance as our way of life. Therefore remember that formerly you who are Gentiles in the flesh and called uncircumcised by the so-called circumcision (that done in the body by human hands) — remember that at that time you were separate from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of the promise, without hope and without God in the world. But now in Christ Jesus you who once were far away have been brought near through the blood of Christ. For He Himself is our peace, who has made the two one and has torn down the dividing wall of hostility by abolishing in His flesh the law of commandments and decrees. He did this to create in Himself one new man out of the two, thus making peace and reconciling both of them to God in one body through the cross, by which He put to death their hostility.”
“What has been done today has been commanded by the LORD in order to make atonement on your behalf. You must remain at the entrance to the Tent of Meeting day and night for seven days and keep the LORD’s charge so that you will not die, for this is what I have been commanded.” So Aaron and his sons did everything the LORD had commanded through Moses.”
“As far as the east is from the west, so far has He removed our transgressions from us.”
“And I find more bitter than death the woman who is a snare, whose heart is a net, and whose hands are chains. The man who pleases God escapes her, but the sinner is ensnared.”
“So He told them, “I saw Satan fall like lightning from heaven. Behold, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy. Nothing will harm you.”
“Therefore, my brothers, whom I love and long for, my joy and crown, that is how you must stand firm in the Lord, my beloved. I urge Euodia and Syntyche to agree with each other in the Lord. Yes, and I ask you, my true yokefellow, to help these women who have contended at my side for the gospel, along with Clement and the rest of my fellow workers, whose names are in the Book of Life. Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be apparent to all. The Lord is near. Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. Finally, brothers, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is admirable — if anything is excellent or praiseworthy — think on these things. Whatever you have learned or received or heard from me, or seen in me, put it into practice. And the God of peace will be with you. Now I rejoice greatly in the Lord that at last you have revived your concern for me. You were indeed concerned, but you had no opportunity to show it. I am not saying this out of need, for I have learned to be content regardless of my circumstances. I know how to live humbly, and I know how to abound. In any and every situation I have learned the secret of being filled and being hungry, of having plenty and having need. I can do all things through Christ who gives me strength. Nevertheless, you have done well to share in my affliction. And as you Philippians know, in the early days of the gospel, when I left Macedonia, no church but you partnered with me in the matter of giving and receiving. For even while I was in Thessalonica, you provided for my needs again and again. Not that I am seeking a gift, but I am looking for the fruit that may be credited to your account. I have all I need and more, now that I have received your gifts from Epaphroditus. They are a fragrant offering, an acceptable sacrifice, well-pleasing to God. And my God will supply all your needs according to His glorious riches in Christ Jesus. To our God and Father be glory forever and ever. Amen. Greet all the saints in Christ Jesus. The brothers who are with me send you greetings. All the saints send you greetings, especially those from the household of Caesar. The grace of the Lord Jesus Christ be with your spirit.”
“By their fruit you will recognize them. Are grapes gathered from thornbushes, or figs from thistles? Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. So then, by their fruit you will recognize them. Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father in heaven. Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name drive out demons and perform many miracles?’ Then I will tell them plainly, ‘I never knew you; depart from Me, you workers of lawlessness!’
“He reveals the deep things of darkness and brings deep shadows into light.”
“To show partiality is not good, yet a man will do wrong for a piece of bread. A stingy man hastens after wealth and does not know that poverty awaits him. He who rebukes a man will later find more favor than one who flatters with his tongue.”
“Woe to you, scribes and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence.”
“I will show wonders in the heavens above and signs on the earth below, blood and fire and billows of smoke. The sun will be turned to darkness, and the moon to blood, before the coming of the great and glorious Day of the Lord. And everyone who calls on the name of the Lord will be saved.’ Men of Israel, listen to this message: Jesus of Nazareth was a man certified by God to you by miracles, wonders, and signs, which God did among you through Him, as you yourselves know. He was delivered up by God’s set plan and foreknowledge, and you, by the hands of the lawless, put Him to death by nailing Him to the cross. But God raised Him from the dead, releasing Him from the agony of death, because it was impossible for death to keep Him in its grip. David says about Him: ‘I saw the Lord always before me; because He is at my right hand, I will not be shaken. Therefore my heart is glad and my tongue rejoices; my body also will dwell in hope, because You will not abandon my soul to Hades, nor will You let Your Holy One see decay. You have made known to me the paths of life; You will fill me with joy in Your presence.’ Brothers, I can tell you with confidence that the patriarch David died and was buried, and his tomb is with us to this day. But he was a prophet and knew that God had promised him on oath that He would place one of his descendants on his throne. Foreseeing this, David spoke about the resurrection of the Christ, that He was not abandoned to Hades, nor did His body see decay. God has raised this Jesus to life, to which we are all witnesses. Exalted, then, to the right hand of God, He has received from the Father the promised Holy Spirit and has poured out what you now see and hear. For David did not ascend into heaven, but he himself says: ‘The Lord said to my Lord, “Sit at My right hand until I make Your enemies a footstool for Your feet.”’ Therefore let all Israel know with certainty that God has made this Jesus, whom you crucified, both Lord and Christ!” When the people heard this, they were cut to the heart and asked Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. This promise belongs to you and your children and to all who are far off — to all whom the Lord our God will call to Himself.” With many other words he testified, and he urged them, “Be saved from this corrupt generation.” Those who embraced his message were baptized, and about three thousand were added to the believers that day. They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer. A sense of awe came over everyone, and the apostles performed many wonders and signs. All the believers were together and had everything in common. Selling their possessions and goods, they shared with anyone who was in need.”