Bible Verses About Addiction

“Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him. When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does He tempt anyone. But each one is tempted when by his own evil desires he is lured away and enticed. Then after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.”

“For all that is in the world — the desires of the flesh, the desires of the eyes, and the pride of life — is not from the Father but from the world.”

“Do not be deceived: “Bad company corrupts good character.”

“And lead us not into temptation, but deliver us from the evil one.’

“Instead, clothe yourselves with the Lord Jesus Christ, and make no provision for the desires of the flesh.”

“Not only that, but we also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us, because God has poured out His love into our hearts through the Holy Spirit, whom He has given us.”

“Can a man embrace fire and his clothes not be burned?”

“No one who remains in Him keeps on sinning. No one who continues to sin has seen Him or known Him. Little children, let no one deceive you: The one who practices righteousness is righteous, just as Christ is righteous. The one who practices sin is of the devil, because the devil has been sinning from the very start. This is why the Son of God was revealed, to destroy the works of the devil. Anyone born of God refuses to practice sin, because God’s seed abides in him; he cannot go on sinning, because he has been born of God. By this the children of God are distinguished from the children of the devil: Anyone who does not practice righteousness is not of God, nor is anyone who does not love his brother. This is the message you have heard from the beginning: We should love one another. Do not be like Cain, who belonged to the evil one and murdered his brother. And why did Cain slay him? Because his own deeds were evil, while those of his brother were righteous. So do not be surprised, brothers, if the world hates you. We know that we have passed from death to life, because we love our brothers. The one who does not love remains in death. Everyone who hates his brother is a murderer, and you know that eternal life does not reside in a murderer. By this we know what love is: Jesus laid down His life for us, and we ought to lay down our lives for our brothers. If anyone with earthly possessions sees his brother in need, but withholds his compassion from him, how can the love of God abide in him? Little children, let us love not in word and speech, but in action and truth.”

“Woe to those who rise early in the morning in pursuit of strong drink, who linger into the evening, to be inflamed by wine.”

“We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. I do not understand what I do. For what I want to do, I do not do. But what I hate, I do. And if I do what I do not want to do, I admit that the law is good. In that case, it is no longer I who do it, but it is sin living in me that does it. I know that nothing good lives in me, that is, in my flesh; for I have the desire to do what is good, but I cannot carry it out. For I do not do the good I want to do. Instead, I keep on doing the evil I do not want to do. And if I do what I do not want, it is no longer I who do it, but it is sin living in me that does it. So this is the principle I have discovered: When I want to do good, evil is right there with me. For in my inner being I delight in God’s law. But I see another law at work in my body, warring against the law of my mind and holding me captive to the law of sin that dwells within me. What a wretched man I am! Who will rescue me from this body of death? Thanks be to God, through Jesus Christ our Lord! So then, with my mind I serve the law of God, but with my flesh I serve the law of sin.”

“Do not join those who drink too much wine or gorge themselves on meat.”

“Woe to the world for the causes of sin. These stumbling blocks must come, but woe to the man through whom they come!”

“Therefore we do not lose heart. Though our outer self is wasting away, yet our inner self is being renewed day by day. For our light and momentary affliction is producing for us an eternal weight of glory that is far beyond comparison. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.”

“Therefore I tell you, her many sins have been forgiven, for she has loved much. But he who has been forgiven little loves little.”

“A song of ascents. I lift up my eyes to the hills. From where does my help come? My help comes from the LORD, the Maker of heaven and earth.”

“Looking up at His disciples, Jesus said: “Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh. Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil because of the Son of Man. Rejoice in that day and leap for joy, because great is your reward in heaven. For their fathers treated the prophets in the same way. But woe to you who are rich, for you have already received your comfort. Woe to you who are well fed now, for you will hunger. Woe to you who laugh now, for you will mourn and weep. Woe to you when all men speak well of you, for their fathers treated the false prophets in the same way. But to those of you who will listen, I say: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. If someone strikes you on one cheek, turn to him the other also. And if someone takes your cloak, do not withhold your tunic as well. Give to everyone who asks you, and if anyone takes what is yours, do not demand it back. Do to others as you would have them do to you. If you love those who love you, what credit is that to you? Even sinners love those who love them. If you do good to those who do good to you, what credit is that to you? Even sinners do the same. And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked. Be merciful, just as your Father is merciful. Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.” Jesus also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit? A disciple is not above his teacher, but everyone who is fully trained will be like his teacher. Why do you look at the speck in your brother’s eye but fail to notice the beam in your own eye? How can you say, ‘Brother, let me take the speck out of your eye,’ while you yourself fail to see the beam in your own eye? You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye. No good tree bears bad fruit, nor does a bad tree bear good fruit. For each tree is known by its own fruit. Indeed, figs are not gathered from thornbushes, nor grapes from brambles. The good man brings good things out of the good treasure of his heart, and the evil man brings evil things out of the evil treasure of his heart. For out of the overflow of the heart the mouth speaks. Why do you call Me ‘Lord, Lord,’ but do not do what I say? I will show you what he is like who comes to Me and hears My words and acts on them: He is like a man building a house, who dug down deep and laid his foundation on the rock. When the flood came, the torrent crashed against that house but could not shake it, because it was well built. But the one who hears My words and does not act on them is like a man who built his house on ground without a foundation. The torrent crashed against that house, and immediately it fell — and great was its destruction!”

“Because He Himself suffered when He was tempted, He is able to help those who are being tempted.”

“And no wonder, for Satan himself masquerades as an angel of light.”

“Keep Your servant also from willful sins; may they not rule over me. Then I will be blameless and cleansed of great transgression.”

“There is a way that seems right to a man, but its end is the way of death. Even in laughter the heart may ache, and joy may end in sorrow. The backslider in heart receives the fill of his own ways, but a good man is rewarded for his ways. The simple man believes every word, but the prudent man watches his steps. A wise man fears and turns from evil, but a fool is careless and reckless. A quick-tempered man acts foolishly, and a devious man is hated. The simple inherit folly, but the prudent are crowned with knowledge. The evil bow before the good, and the wicked at the gates of the righteous. The poor man is hated even by his neighbor, but many are those who love the rich. He who despises his neighbor sins, but blessed is he who shows kindness to the poor. Do not those who contrive evil go astray? But those who plan goodness find loving devotion and faithfulness. There is profit in all labor, but mere talk leads only to poverty. The crown of the wise is their wealth, but the effort of fools is folly. A truthful witness saves lives, but one who utters lies is deceitful. He who fears the LORD is secure in confidence, and his children shall have a place of refuge. The fear of the LORD is a fountain of life, turning a man from the snares of death. A large population is a king’s splendor, but a lack of subjects is a prince’s ruin. A patient man has great understanding, but a quick-tempered man promotes folly. A tranquil heart is life to the body, but envy rots the bones. Whoever oppresses the poor taunts their Maker, but whoever is kind to the needy honors Him. The wicked man is thrown down by his own sin, but the righteous man has a refuge even in death. Wisdom rests in the heart of the discerning; even among fools she is known. Righteousness exalts a nation, but sin is a disgrace to any people.”

“I tell you, I will not drink of this fruit of the vine from now on until that day when I drink it anew with you in My Father’s kingdom.” And when they had sung a hymn, they went out to the Mount of Olives. Then Jesus said to them, “This very night you will all fall away on account of Me. For it is written: ‘I will strike the Shepherd, and the sheep of the flock will be scattered.’ But after I have risen, I will go ahead of you into Galilee.” Peter said to Him, “Even if all fall away on account of You, I never will.” “Truly I tell you,” Jesus declared, “this very night, before the rooster crows, you will deny Me three times.” Peter replied, “Even if I have to die with You, I will never deny You.” And all the other disciples said the same thing. Then Jesus went with His disciples to a place called Gethsemane, and He told them, “Sit here while I go over there and pray.” He took with Him Peter and the two sons of Zebedee and began to be sorrowful and deeply distressed. Then He said to them, “My soul is consumed with sorrow to the point of death. Stay here and keep watch with Me.” Going a little farther, He fell facedown and prayed, “My Father, if it is possible, let this cup pass from Me. Yet not as I will, but as You will.” Then Jesus returned to the disciples and found them sleeping. “Were you not able to keep watch with Me for one hour?” He asked Peter. “Watch and pray so that you will not enter into temptation. For the spirit is willing, but the body is weak.”

“Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. After fasting forty days and forty nights, He was hungry. The tempter came to Him and said, “If You are the Son of God, tell these stones to become bread.” But Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’” Then the devil took Him to the holy city and set Him on the pinnacle of the temple. “If You are the Son of God,” he said, “throw Yourself down. For it is written: ‘He will command His angels concerning You, and they will lift You up in their hands, so that You will not strike Your foot against a stone.’” Jesus replied, “It is also written: ‘Do not put the Lord your God to the test.’” Again, the devil took Him to a very high mountain and showed Him all the kingdoms of the world and their glory. “All this I will give You,” he said, “if You will fall down and worship me.” “Away from Me, Satan!” Jesus told him. “For it is written: ‘Worship the Lord your God and serve Him only.’” Then the devil left Him, and angels came and ministered to Him.”

“Surely He will deliver you from the snare of the fowler, and from the deadly plague.”

“Take the garment of the one who posts security for a stranger; get collateral if it is for a foreigner. Food gained by fraud is sweet to a man, but later his mouth is full of gravel. Set plans by consultation, and wage war under sound guidance. He who reveals secrets is a constant gossip; avoid the one who babbles with his lips. Whoever curses his father or mother, his lamp will be extinguished in deepest darkness. An inheritance gained quickly will not be blessed in the end. Do not say, “I will avenge this evil!” Wait on the LORD, and He will save you. Unequal weights are detestable to the LORD, and dishonest scales are no good. A man’s steps are from the LORD, so how can anyone understand his own way? It is a trap for a man to dedicate something rashly, only later to reconsider his vows. A wise king separates out the wicked and drives the threshing wheel over them. The spirit of a man is the lamp of the LORD, searching out his inmost being. Loving devotion and faithfulness preserve a king; by these he maintains his throne. The glory of young men is their strength, and gray hair is the splendor of the old. Lashes and wounds scour evil, and beatings cleanse the inmost parts.”

“Unless the LORD had been my helper, I would soon have dwelt in the abode of silence. If I say, “My foot is slipping,” Your loving devotion, O LORD, supports me.”

“Now to Him who is able to keep you from stumbling and to present you unblemished in His glorious presence, with great joy — to the only God our Savior be glory, majesty, dominion, and authority through Jesus Christ our Lord before all time, and now, and for all eternity. Amen.”

“Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail. Elijah was a man just like us. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. Again he prayed, and the heavens gave rain, and the earth yielded its crops. My brothers, if one of you should wander from the truth and someone should bring him back, consider this: Whoever turns a sinner from the error of his way will save his soul from death and cover over a multitude of sins.”

“And when you do ask, you do not receive, because you ask with wrong motives, that you may squander it on your pleasures. You adulteresses! Do you not know that friendship with the world is hostility toward God? Therefore, whoever chooses to be a friend of the world renders himself an enemy of God. Or do you think the Scripture says without reason that the Spirit He caused to dwell in us yearns with envy? But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.” Submit yourselves, then, to God. Resist the devil, and he will flee from you. Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn, and weep. Turn your laughter to mourning, and your joy to gloom.”

“For lack of guidance, a nation falls, but with many counselors comes deliverance. He who puts up security for a stranger will surely suffer, but the one who hates indebtedness is secure. A gracious woman attains honor, but ruthless men gain only wealth. A kind man benefits himself, but a cruel man brings trouble on himself. The wicked man earns an empty wage, but he who sows righteousness reaps a true reward. Genuine righteousness leads to life, but the pursuit of evil brings death. The perverse in heart are an abomination to the LORD, but the blameless in their walk are His delight. Be assured that the wicked will not go unpunished, but the offspring of the righteous will escape. Like a gold ring in a pig’s snout is a beautiful woman who lacks discretion. The desire of the righteous leads only to good, but the hope of the wicked brings wrath.”

“Therefore, beloved, since we have these promises, let us cleanse ourselves from everything that defiles body and spirit, perfecting holiness in the fear of God. Make room for us in your hearts. We have wronged no one, we have corrupted no one, we have exploited no one. I do not say this to condemn you. I have said before that you so occupy our hearts that we live and die together with you. Great is my confidence in you; great is my pride in you; I am filled with encouragement; in all our troubles my joy overflows. For when we arrived in Macedonia, our bodies had no rest, but we were pressed from every direction — conflicts on the outside, fears within. But God, who comforts the downcast, comforted us by the arrival of Titus, and not only by his arrival, but also by the comfort he had received from you. He told us about your longing, your mourning, and your zeal for me, so that I rejoiced all the more. Even if I caused you sorrow by my letter, I do not regret it. Although I did regret it— for I see that my letter caused you sorrow, but only for a short time— yet now I rejoice, not because you were made sorrowful, but because your sorrow led you to repentance. For you felt the sorrow that God had intended, and so were not harmed in any way by us. Godly sorrow brings repentance that leads to salvation without regret, but worldly sorrow brings death. Consider what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what zeal, what vindication! In every way you have proved yourselves to be innocent in this matter. So even though I wrote to you, it was not on account of the one who did wrong or the one who was harmed, but rather that your earnestness on our behalf would be made clear to you in the sight of God. On account of this, we are encouraged. In addition to our own encouragement, we were even more delighted by the joy of Titus. For his spirit has been refreshed by all of you. Indeed, I was not embarrassed by anything I had boasted to him about you. But just as everything we said to you was true, so our boasting to Titus has proved to be true as well. And his affection for you is even greater when he remembers that you were all obedient as you welcomed him with fear and trembling. I rejoice that I can have complete confidence in you.”

“Of David. Bless the LORD, O my soul; all that is within me, bless His holy name. Bless the LORD, O my soul, and do not forget all His kind deeds — He who forgives all your iniquities and heals all your diseases, who redeems your life from the Pit and crowns you with loving devotion and compassion, who satisfies you with good things, so that your youth is renewed like the eagle’s. The LORD executes righteousness and justice for all the oppressed. He made known His ways to Moses, His deeds to the people of Israel. The LORD is compassionate and gracious, slow to anger, abounding in loving devotion. He will not always accuse us, nor harbor His anger forever. He has not dealt with us according to our sins or repaid us according to our iniquities. For as high as the heavens are above the earth, so great is His loving devotion for those who fear Him. As far as the east is from the west, so far has He removed our transgressions from us. As a father has compassion on his children, so the LORD has compassion on those who fear Him. For He knows our frame; He is mindful that we are dust. As for man, his days are like grass— he blooms like a flower of the field; when the wind passes over, it vanishes, and its place remembers it no more. But from everlasting to everlasting the loving devotion of the LORD extends to those who fear Him, and His righteousness to their children’s children — to those who keep His covenant and remember to obey His precepts. The LORD has established His throne in heaven, and His kingdom rules over all. Bless the LORD, all His angels mighty in strength who carry out His word, who hearken to the voice of His command. Bless the LORD, all His hosts, you servants who do His will. Bless the LORD, all His works in all places of His dominion. Bless the LORD, O my soul!”

“So I turned my attention to the Lord God to seek Him by prayer and petition, with fasting, sackcloth, and ashes. And I prayed to the LORD my God and confessed, “O, Lord, the great and awesome God, who keeps His covenant of loving devotion to those who love Him and keep His commandments, we have sinned and done wrong. We have acted wickedly and rebelled. We have turned away from Your commandments and ordinances. We have not listened to Your servants the prophets, who spoke in Your name to our kings, leaders, fathers, and all the people of the land. To You, O Lord, belongs righteousness, but this day we are covered with shame— the men of Judah, the people of Jerusalem, and all Israel near and far, in all the countries to which You have driven us because of our unfaithfulness to You. O LORD, we are covered with shame — our kings, our leaders, and our fathers — because we have sinned against You. To the Lord our God belong compassion and forgiveness, even though we have rebelled against Him and have not obeyed the voice of the LORD our God to walk in His laws, which He set before us through His servants the prophets. All Israel has transgressed Your law and turned away, refusing to obey Your voice; so the oath and the curse written in the Law of Moses the servant of God has been poured out on us, because we have sinned against You. You have carried out the words spoken against us and against our rulers by bringing upon us a great disaster. For under all of heaven, nothing has ever been done like what has been done to Jerusalem.”

“We know that God does not listen to sinners, but He does listen to the one who worships Him and does His will.”

“Paul, a servant of God and an apostle of Jesus Christ for the faith of God’s elect and their knowledge of the truth that leads to godliness, in the hope of eternal life, which God, who cannot lie, promised before time began. In His own time He has made His word evident in the proclamation entrusted to me by the command of God our Savior. To Titus, my true child in our common faith: Grace and peace from God the Father and Christ Jesus our Savior. The reason I left you in Crete was that you would set in order what was unfinished and appoint elders in every town, as I directed you. An elder must be blameless, the husband of but one wife, having children who are believers and who are not open to accusation of indiscretion or insubordination. As God’s steward, an overseer must be above reproach — not self-willed, not quick-tempered, not given to drunkenness, not violent, not greedy for money. Instead, he must be hospitable, a lover of good, self-controlled, upright, holy, and disciplined. He must hold firmly to the faithful word as it was taught, so that he can encourage others by sound teaching and refute those who contradict it. For many are rebellious and full of empty talk and deception, especially those of the circumcision, who must be silenced. For the sake of dishonorable gain, they undermine entire households and teach things they should not. As one of their own prophets has said, “Cretans are always liars, evil beasts, lazy gluttons.” This testimony is true. Therefore rebuke them sternly, so that they will be sound in the faith and will pay no attention to Jewish myths or to the commands of men who have rejected the truth. To the pure, all things are pure; but to the defiled and unbelieving, nothing is pure. Indeed, both their minds and their consciences are defiled.”

“Blessed are those whose way is blameless, who walk in the Law of the LORD. Blessed are those who keep His testimonies and seek Him with all their heart. They do no iniquity; they walk in His ways. You have ordained Your precepts, that we should keep them diligently. Oh, that my ways were committed to keeping Your statutes! Then I would not be ashamed when I consider all Your commandments. I will praise You with an upright heart when I learn Your righteous judgments. I will keep Your statutes; do not utterly forsake me. How can a young man keep his way pure? By guarding it according to Your word. With all my heart I have sought You; do not let me stray from Your commandments. I have hidden Your word in my heart that I might not sin against You. Blessed are You, O LORD; teach me Your statutes. With my lips I proclaim all the judgments of Your mouth. I rejoice in the way of Your testimonies as much as in all riches. I will meditate on Your precepts and regard Your ways. I will delight in Your statutes; I will not forget Your word. Deal bountifully with Your servant, that I may live and keep Your word. Open my eyes that I may see wondrous things from Your law. I am a stranger on the earth; do not hide Your commandments from me. My soul is consumed with longing for Your judgments at all times. You rebuke the arrogant — the cursed who stray from Your commandments. Remove my scorn and contempt, for I have kept Your testimonies. Though rulers sit and slander me, Your servant meditates on Your statutes. Your testimonies are indeed my delight; they are my counselors. My soul cleaves to the dust; revive me according to Your word. I recounted my ways, and You answered me; teach me Your statutes. Make clear to me the way of Your precepts; then I will meditate on Your wonders. My soul melts with sorrow; strengthen me according to Your word. Remove me from the path of deceit and graciously grant me Your law. I have chosen the way of truth; I have set Your ordinances before me. I cling to Your testimonies, O LORD; let me not be put to shame. I run in the path of Your commandments, for You will enlarge my heart. Teach me, O LORD, the way of Your statutes, and I will keep them to the end. Give me understanding that I may obey Your law, and follow it with all my heart. Direct me in the path of Your commandments, for there I find delight. Turn my heart to Your testimonies and not to covetous gain. Turn my eyes away from worthless things; revive me with Your word. Establish Your word to Your servant, to produce reverence for You. Turn away the disgrace I dread, for Your judgments are good. How I long for Your precepts! Revive me in Your righteousness. May Your loving devotion come to me, O LORD, Your salvation, according to Your promise. Then I can answer him who taunts, for I trust in Your word. Never take Your word of truth from my mouth, for I hope in Your judgments. I will always obey Your law, forever and ever. And I will walk in freedom, for I have sought Your precepts. I will speak of Your testimonies before kings, and I will not be ashamed. I delight in Your commandments because I love them. I lift up my hands to Your commandments, which I love, and I meditate on Your statutes. Remember Your word to Your servant, upon which You have given me hope. This is my comfort in affliction, that Your promise has given me life. The arrogant utterly deride me, but I do not turn from Your law. I remember Your judgments of old, O LORD, and in them I find comfort. Rage has taken hold of me because of the wicked who reject Your law. Your statutes are songs to me in the house of my pilgrimage. In the night, O LORD, I remember Your name, that I may keep Your law. This is my practice, for I obey Your precepts. The LORD is my portion; I have promised to keep Your words. I have sought Your face with all my heart; be gracious to me according to Your promise. I considered my ways and turned my steps to Your testimonies. I hurried without hesitating to keep Your commandments. Though the ropes of the wicked bind me, I do not forget Your law. At midnight I rise to give You thanks for Your righteous judgments. I am a friend to all who fear You, and to those who keep Your precepts. The earth is filled with Your loving devotion, O LORD; teach me Your statutes. You are good to Your servant, O LORD, according to Your word. Teach me good judgment and knowledge, for I believe in Your commandments. Before I was afflicted, I went astray; but now I keep Your word. You are good, and You do what is good; teach me Your statutes. Though the arrogant have smeared me with lies, I keep Your precepts with all my heart. Their hearts are callous and insensitive, but I delight in Your law. It was good for me to be afflicted, that I might learn Your statutes. The law from Your mouth is more precious to me than thousands of pieces of gold and silver. Your hands have made me and fashioned me; give me understanding to learn Your commandments. May those who fear You see me and rejoice, for I have hoped in Your word. I know, O LORD, that Your judgments are righteous, and that in faithfulness You have afflicted me. May Your loving devotion comfort me, I pray, according to Your promise to Your servant. May Your compassion come to me, that I may live, for Your law is my delight. May the arrogant be put to shame for subverting me with a lie; I will meditate on Your precepts. May those who fear You turn to me, those who know Your testimonies. May my heart be blameless in Your statutes, that I may not be put to shame. My soul faints for Your salvation; I wait for Your word. My eyes fail, looking for Your promise; I ask, “When will You comfort me?” Though I am like a wineskin dried up by smoke, I do not forget Your statutes. How many days must Your servant wait? When will You execute judgment on my persecutors? The arrogant have dug pits for me in violation of Your law. All Your commandments are faithful; I am persecuted without cause— help me! They almost wiped me from the earth, but I have not forsaken Your precepts. Revive me according to Your loving devotion, that I may obey the testimony of Your mouth. Your word, O LORD, is everlasting; it is firmly fixed in the heavens. Your faithfulness continues through all generations; You established the earth, and it endures. Your ordinances stand to this day, for all things are servants to You. If Your law had not been my delight, then I would have perished in my affliction. I will never forget Your precepts, for by them You have revived me. I am Yours; save me, for I have sought Your precepts. The wicked wait to destroy me, but I will ponder Your testimonies. I have seen a limit to all perfection, but Your commandment is without limit. Oh, how I love Your law! All day long it is my meditation. Your commandments make me wiser than my enemies, for they are always with me. I have more insight than all my teachers, for Your testimonies are my meditation. I discern more than the elders, for I obey Your precepts. I have kept my feet from every evil path, that I may keep Your word. I have not departed from Your ordinances, for You Yourself have taught me. How sweet are Your words to my taste— sweeter than honey in my mouth! I gain understanding from Your precepts; therefore I hate every false way. Your word is a lamp to my feet and a light to my path. I have sworn and confirmed that I will keep Your righteous judgments. I am severely afflicted, O LORD; revive me through Your word. Accept the freewill offerings of my mouth, O LORD, and teach me Your judgments. I constantly take my life in my hands, yet I do not forget Your law. The wicked have set a snare for me, but I have not strayed from Your precepts. Your testimonies are my heritage forever, for they are the joy of my heart. I have inclined my heart to perform Your statutes, even to the very end. The double-minded I despise, but Your law I love. You are my hiding place and my shield; I put my hope in Your word. Depart from me, you evildoers, that I may obey the commandments of my God. Sustain me as You promised, that I may live; let me not be ashamed of my hope. Uphold me, and I will be saved, that I may always regard Your statutes. You reject all who stray from Your statutes, for their deceitfulness is in vain. All the wicked on earth You discard like dross; therefore I love Your testimonies. My flesh trembles in awe of You; I stand in fear of Your judgments. I have done what is just and right; do not leave me to my oppressors. Ensure Your servant’s well-being; do not let the arrogant oppress me. My eyes fail, looking for Your salvation, and for Your righteous promise. Deal with Your servant according to Your loving devotion, and teach me Your statutes. I am Your servant; give me understanding, that I may know Your testimonies. It is time for the LORD to act, for they have broken Your law. Therefore I love Your commandments more than gold, even the purest gold. Therefore I admire all Your precepts and hate every false way. Wonderful are Your testimonies; therefore I obey them. The unfolding of Your words gives light; it informs the simple. I open my mouth and pant, longing for Your commandments. Turn to me and show me mercy, as You do to those who love Your name. Order my steps in Your word; let no sin rule over me. Redeem me from the oppression of man, that I may keep Your precepts. Make Your face shine upon Your servant, and teach me Your statutes. My eyes shed streams of tears because Your law is not obeyed. Righteous are You, O LORD, and upright are Your judgments. The testimonies You have laid down are righteous and altogether faithful. My zeal has consumed me because my foes forget Your words. Your promise is completely pure; therefore Your servant loves it. I am lowly and despised, but I do not forget Your precepts. Your righteousness is everlasting and Your law is true. Trouble and distress have found me, but Your commandments are my delight. Your testimonies are righteous forever. Give me understanding, that I may live. I call with all my heart; answer me, O LORD! I will obey Your statutes. I call to You; save me, that I may keep Your testimonies. I rise before dawn and cry for help; in Your word I have put my hope. My eyes anticipate the watches of night, that I may meditate on Your word. Hear my voice, O LORD, according to Your loving devotion; give me life according to Your justice. Those who follow after wickedness draw near; they are far from Your law. You are near, O LORD, and all Your commandments are true. Long ago I learned from Your testimonies that You have established them forever. Look upon my affliction and rescue me, for I have not forgotten Your law. Defend my cause and redeem me; revive me according to Your word. Salvation is far from the wicked because they do not seek Your statutes. Great are Your mercies, O LORD; revive me according to Your ordinances. Though my persecutors and foes are many, I have not turned from Your testimonies. I look on the faithless with loathing because they do not keep Your word. Consider how I love Your precepts, O LORD; give me life according to Your loving devotion. The entirety of Your word is truth, and all Your righteous judgments endure forever. Rulers persecute me without cause, but my heart fears only Your word. I rejoice in Your promise like one who finds great spoil. I hate and abhor falsehood, but Your law I love. Seven times a day I praise You for Your righteous judgments. Abundant peace belongs to those who love Your law; nothing can make them stumble. I wait for Your salvation, O LORD, and I carry out Your commandments. I obey Your testimonies and love them greatly. I obey Your precepts and Your testimonies, for all my ways are before You. May my cry come before You, O LORD; give me understanding according to Your word. May my plea come before You; rescue me according to Your promise. My lips pour forth praise, for You teach me Your statutes. My tongue sings of Your word, for all Your commandments are righteous. May Your hand be ready to help me, for I have chosen Your precepts. I long for Your salvation, O LORD, and Your law is my delight. Let me live to praise You; may Your judgments sustain me. I have strayed like a lost sheep; seek Your servant, for I have not forgotten Your commandments.”

“The soul that is full loathes honey, but to a hungry soul, any bitter thing is sweet. Like a bird that strays from its nest is a man who wanders from his home. Oil and incense bring joy to the heart, and the counsel of a friend is sweetness to the soul. Do not forsake your friend or your father’s friend, and do not go to your brother’s house in the day of your calamity; better a neighbor nearby than a brother far away. Be wise, my son, and bring joy to my heart, so that I can answer him who taunts me. The prudent see danger and take cover, but the simple keep going and pay the penalty.”

“All a man’s labor is for his mouth, yet his appetite is never satisfied. What advantage, then, has the wise man over the fool? What gain comes to the poor man who knows how to conduct himself before others? Better what the eye can see than the wandering of desire. This too is futile and a pursuit of the wind.”

“Wisdom is better than weapons of war, but one sinner destroys much good.”

“Come, all you who are thirsty, come to the waters; and you without money, come, buy, and eat! Come, buy wine and milk without money and without cost! Why spend money on that which is not bread, and your labor on that which does not satisfy? Listen carefully to Me, and eat what is good, and your soul will delight in the richest of foods. Incline your ear and come to Me; listen, so that your soul may live. I will make with you an everlasting covenant — My loving devotion promised to David. Behold, I have made him a witness to the nations, a leader and commander of the peoples. Surely you will summon a nation you do not know, and nations who do not know you will run to you. For the LORD your God, the Holy One of Israel, has bestowed glory on you.” Seek the LORD while He may be found; call on Him while He is near. Let the wicked man forsake his way and the unrighteous man his thoughts; let him return to the LORD, that He may have compassion, and to our God, for He will freely pardon. “For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD. “For as the heavens are higher than the earth, so My ways are higher than your ways and My thoughts than your thoughts. For just as rain and snow fall from heaven and do not return without watering the earth, making it bud and sprout, and providing seed to sow and food to eat, so My word that proceeds from My mouth will not return to Me empty, but it will accomplish what I please, and it will prosper where I send it. You will indeed go out with joy and be led forth in peace; the mountains and hills will burst into song before you, and all the trees of the field will clap their hands. Instead of the thornbush, the cypress will grow, and instead of the brier, the myrtle will spring up; this will make a name for the LORD, an everlasting sign, never to be destroyed.”

“Can the Ethiopian change his skin, or the leopard his spots? Neither are you able to do good — you who are accustomed to doing evil. “I will scatter you like chaff driven by the desert wind. This is your lot, the portion I have measured to you,” declares the LORD, “because you have forgotten Me and trusted in falsehood. So I will pull your skirts up over your face, that your shame may be seen. Your adulteries and lustful neighings, your shameless prostitution on the hills and in the fields — I have seen your detestable acts. Woe to you, O Jerusalem! How long will you remain unclean?”

“The sin of Judah is written with an iron stylus, engraved with a diamond point on the tablets of their hearts and on the horns of their altars. Even their children remember their altars and Asherah poles by the green trees and on the high hills. O My mountain in the countryside, I will give over your wealth and all your treasures as plunder, because of the sin of your high places, within all your borders. And you yourself will relinquish the inheritance that I gave you. I will enslave you to your enemies in a land that you do not know, for you have kindled My anger; it will burn forever.” This is what the LORD says: “Cursed is the man who trusts in mankind, who makes mere flesh his strength and turns his heart from the LORD. He will be like a shrub in the desert; he will not see when prosperity comes. He will dwell in the parched places of the desert, in a salt land where no one lives. But blessed is the man who trusts in the LORD, whose confidence is in Him. He is like a tree planted by the waters that sends out its roots toward the stream. It does not fear when the heat comes, and its leaves are always green. It does not worry in a year of drought, nor does it cease to produce fruit. The heart is deceitful above all things and beyond cure. Who can understand it? I, the LORD, search the heart; I examine the mind to reward a man according to his way, by what his deeds deserve. Like a partridge hatching eggs it did not lay is the man who makes a fortune unjustly. In the middle of his days his riches will desert him, and in the end he will be the fool.” A glorious throne, exalted from the beginning, is the place of our sanctuary. O LORD, the hope of Israel, all who abandon You will be put to shame. All who turn away will be written in the dust, for they have abandoned the LORD, the fountain of living water. Heal me, O LORD, and I will be healed; save me, and I will be saved, for You are my praise. Behold, they keep saying to me, “Where is the word of the LORD? Let it come now!” But I have not run away from being Your shepherd; I have not desired the day of despair. You know that the utterance of my lips was spoken in Your presence. Do not become a terror to me; You are my refuge in the day of disaster. Let my persecutors be put to shame, but do not let me be put to shame. Let them be terrified, but do not let me be terrified. Bring upon them the day of disaster and shatter them with double destruction. This is what the LORD said to me: “Go and stand at the gate of the people, through which the kings of Judah go in and out; and stand at all the other gates of Jerusalem. Say to them, ‘Hear the word of the LORD, O kings of Judah, all people of Judah and Jerusalem who enter through these gates. This is what the LORD says: Take heed for yourselves; do not carry a load or bring it through the gates of Jerusalem on the Sabbath day. You must not carry a load out of your houses or do any work on the Sabbath day, but you must keep the Sabbath day holy, just as I commanded your forefathers. Yet they would not listen or incline their ear, but they stiffened their necks and would not listen or receive My discipline. If, however, you listen carefully to Me, says the LORD, and bring no load through the gates of this city on the Sabbath day, and keep the Sabbath day holy, and do no work on it, then kings and princes will enter through the gates of this city. They will sit on the throne of David, riding in chariots and on horses with their officials, along with the men of Judah and the residents of Jerusalem, and this city will be inhabited forever. And people will come from the cities of Judah and the places around Jerusalem, from the land of Benjamin, and from the foothills, the hill country, and the Negev, bringing burnt offerings and sacrifices, grain offerings and frankincense, and thank offerings to the house of the LORD. But if you do not listen to Me to keep the Sabbath day holy by not carrying a load while entering the gates of Jerusalem on the Sabbath day, then I will kindle an unquenchable fire in its gates to consume the citadels of Jerusalem.’”

“I will return Israel to his pasture, and he will graze on Carmel and Bashan; his soul will be satisfied on the hills of Ephraim and Gilead. In those days and at that time, declares the LORD, a search will be made for Israel’s guilt, but there will be none, and for Judah’s sins, but they will not be found; for I will forgive the remnant I preserve. Go up against the land of Merathaim, and against the residents of Pekod. Kill them and devote them to destruction. Do all that I have commanded you,” declares the LORD.”

“He will sustain you to the end, so that you will be blameless on the day of our Lord Jesus Christ. God, who has called you into fellowship with His Son Jesus Christ our Lord, is faithful. I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree together, so that there may be no divisions among you and that you may be united in mind and conviction. My brothers, some from Chloe’s household have informed me that there are quarrels among you. What I mean is this: Individuals among you are saying, “I follow Paul,” “I follow Apollos,” “I follow Cephas,” or “I follow Christ.” Is Christ divided? Was Paul crucified for you? Were you baptized into the name of Paul? I thank God that I did not baptize any of you except Crispus and Gaius, so no one can say that you were baptized into my name. Yes, I also baptized the household of Stephanas; beyond that I do not remember if I baptized anyone else. For Christ did not send me to baptize, but to preach the gospel, not with words of wisdom, lest the cross of Christ be emptied of its power. For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written: “I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.” Where is the wise man? Where is the scribe? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? For since in the wisdom of God the world through its wisdom did not know Him, God was pleased through the foolishness of what was preached to save those who believe. Jews demand signs and Greeks search for wisdom, but we preach Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength. Brothers, consider the time of your calling: Not many of you were wise by human standards; not many were powerful; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. He chose the lowly and despised things of the world, and the things that are not, to nullify the things that are, so that no one may boast in His presence. It is because of Him that you are in Christ Jesus, who has become for us wisdom from God: our righteousness, holiness, and redemption.”

“If I fought wild beasts in Ephesus for human motives, what did I gain? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” Do not be deceived: “Bad company corrupts good character.” Sober up as you ought, and stop sinning; for some of you are ignorant of God. I say this to your shame. But someone will ask, “How are the dead raised? With what kind of body will they come?” You fool! What you sow does not come to life unless it dies. And what you sow is not the body that will be, but just a seed, perhaps of wheat or something else. But God gives it a body as He has designed, and to each kind of seed He gives its own body. Not all flesh is the same: Men have one kind of flesh, animals have another, birds another, and fish another. There are also heavenly bodies and earthly bodies. But the splendor of the heavenly bodies is of one degree, and the splendor of the earthly bodies is of another. The sun has one degree of splendor, the moon another, and the stars another; and star differs from star in splendor. So will it be with the resurrection of the dead: What is sown is perishable; it is raised imperishable. It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. So it is written: “The first man Adam became a living being”; the last Adam a life-giving spirit. The spiritual, however, was not first, but the natural, and then the spiritual. The first man was of the dust of the earth, the second man from heaven. As was the earthly man, so also are those who are of the earth; and as is the heavenly man, so also are those who are of heaven. And just as we have borne the likeness of the earthly man, so also shall we bear the likeness of the heavenly man. Now I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Listen, I tell you a mystery: We will not all sleep, but we will all be changed — in an instant, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must be clothed with the imperishable, and the mortal with immortality. When the perishable has been clothed with the imperishable and the mortal with immortality, then the saying that is written will come to pass: “Death has been swallowed up in victory.” “Where, O Death, is your victory? Where, O Death, is your sting?” The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ!”

“We are confident, then, and would prefer to be away from the body and at home with the Lord. So we aspire to please Him, whether we are at home in this body or away from it. For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad. Therefore, since we know what it means to fear the Lord, we try to persuade men. What we are is clear to God, and I hope it is clear to your conscience as well. We are not commending ourselves to you again. Instead, we are giving you an occasion to be proud of us, so that you can answer those who take pride in appearances rather than in the heart. If we are out of our mind, it is for God; if we are of sound mind, it is for you. For Christ’s love compels us, because we are convinced that One died for all, therefore all died. And He died for all, that those who live should no longer live for themselves, but for Him who died for them and was raised again. So from now on we regard no one according to the flesh. Although we once regarded Christ in this way, we do so no longer. Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come!”

“Finally, my brothers, rejoice in the Lord. It is no trouble for me to write the same things to you again, and it is a safeguard for you. Watch out for those dogs, those workers of evil, those mutilators of the flesh! For it is we who are the circumcision, we who worship by the Spirit of God, who glory in Christ Jesus, and who put no confidence in the flesh — though I myself could have such confidence. If anyone else thinks he has grounds for confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin; a Hebrew of Hebrews; as to the law, a Pharisee; as to zeal, persecuting the church; as to righteousness in the law, faultless. But whatever was gain to me I count as loss for the sake of Christ. More than that, I count all things as loss compared to the surpassing excellence of knowing Christ Jesus my Lord, for whom I have lost all things. I consider them rubbish, that I may gain Christ and be found in Him, not having my own righteousness from the law, but that which is through faith in Christ, the righteousness from God on the basis of faith. I want to know Christ and the power of His resurrection and the fellowship of His sufferings, being conformed to Him in His death, and so, somehow, to attain to the resurrection from the dead. Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me. Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize of God’s heavenly calling in Christ Jesus. All of us who are mature should embrace this point of view. And if you think differently about some issue, God will reveal this to you as well. Nevertheless, we must live up to what we have already attained. Join one another in following my example, brothers, and carefully observe those who walk according to the pattern we set for you. For as I have often told you before, and now say again even with tears: Many live as enemies of the cross of Christ. Their end is destruction, their god is their belly, and their glory is in their shame. Their minds are set on earthly things. But our citizenship is in heaven, and we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables Him to subject all things to Himself, will transform our lowly bodies to be like His glorious body.”

“As obedient children, do not conform to the passions of your former ignorance.”

“A song of ascents. Of David. If the LORD had not been on our side— let Israel now declare— if the LORD had not been on our side when men attacked us, when their anger flared against us, then they would have swallowed us alive, then the floods would have engulfed us, then the torrent would have overwhelmed us, then the raging waters would have swept us away.”

“A rod of correction imparts wisdom, but a child left to himself disgraces his mother. When the wicked thrive, rebellion increases; but the righteous will see their downfall. Discipline your son, and he will give you rest; he will bring delight to your soul. Where there is no vision, the people cast off restraint; but blessed is he who keeps the Law. A servant cannot be corrected by words alone; though he understands, he will not respond.”

“This is the word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim son of Josiah king of Judah, which was the first year of Nebuchadnezzar king of Babylon. So the prophet Jeremiah spoke to all the people of Judah and all the residents of Jerusalem as follows: “From the thirteenth year of Josiah son of Amon king of Judah until this very day— twenty-three years— the word of the LORD has come to me, and I have spoken to you again and again, but you have not listened. And the LORD has sent all His servants the prophets to you again and again, but you have not listened or inclined your ear to hear. The prophets told you, ‘Turn now, each of you, from your evil ways and deeds, and you can dwell in the land that the LORD has given to you and your fathers forever and ever. Do not follow other gods to serve and worship them, and do not provoke Me to anger with the works of your hands. Then I will do you no harm.’ ‘But to your own harm, you have not listened to Me,’ declares the LORD, ‘so you have provoked Me to anger with the works of your hands.’ Therefore this is what the LORD of Hosts says: ‘Because you have not obeyed My words, behold, I will summon all the families of the north, declares the LORD, and I will send for My servant Nebuchadnezzar king of Babylon, whom I will bring against this land, against its residents, and against all the surrounding nations. So I will devote them to destruction and make them an object of horror and contempt, an everlasting desolation. Moreover, I will banish from them the sounds of joy and gladness, the voices of the bride and bridegroom, the sound of the millstones, and the light of the lamp. And this whole land will become a desolate wasteland, and these nations will serve the king of Babylon for seventy years. But when seventy years are complete, I will punish the king of Babylon and that nation, the land of the Chaldeans, for their guilt, declares the LORD, and I will make it an everlasting desolation. I will bring upon that land all the words I have pronounced against it, all that is written in this book, which Jeremiah has prophesied against all the nations. For many nations and great kings will enslave them, and I will repay them according to their deeds and according to the work of their hands.’” This is what the LORD, the God of Israel, said to me: “Take from My hand this cup of the wine of wrath, and make all the nations to whom I send you drink from it. And they will drink and stagger and go out of their minds, because of the sword that I will send among them.” So I took the cup from the LORD’s hand and made all the nations drink from it, each one to whom the LORD had sent me, to make them a ruin, an object of horror and contempt and cursing, as they are to this day — Jerusalem and the cities of Judah, its kings and officials; Pharaoh king of Egypt, his officials, his leaders, and all his people; all the mixed tribes; all the kings of Uz; all the kings of the Philistines: Ashkelon, Gaza, Ekron, and the remnant of Ashdod; Edom, Moab, and the Ammonites; all the kings of Tyre and Sidon; the kings of the coastlands across the sea; Dedan, Tema, Buz, and all who cut the corners of their hair; all the kings of Arabia, and all the kings of the mixed tribes who dwell in the desert; all the kings of Zimri, Elam, and Media; all the kings of the north, both near and far, one after another — all the kingdoms on the face of the earth. And after all of them, the king of Sheshach will drink it too. “Then you are to tell them that this is what the LORD of Hosts, the God of Israel, says: ‘Drink, get drunk, and vomit. Fall down and never get up again, because of the sword I will send among you.’ If they refuse to take the cup from your hand and drink it, you are to tell them that this is what the LORD of Hosts says: ‘You most certainly must drink it! For behold, I am beginning to bring disaster on the city that bears My Name, so how could you possibly go unpunished? You will not go unpunished, for I am calling down a sword upon all the inhabitants of the earth, declares the LORD of Hosts.’ So you are to prophesy all these words against them and say to them: ‘The LORD will roar from on high; He will raise His voice from His holy habitation. He will roar loudly over His pasture; like those who tread the grapes, He will call out with a shout against all the inhabitants of the earth. The tumult will resound to the ends of the earth because the LORD brings a charge against the nations. He brings judgment on all mankind and puts the wicked to the sword,’” declares the LORD. This is what the LORD of Hosts says: “Behold! Disaster is spreading from nation to nation; a mighty storm is rising from the ends of the earth.” Those slain by the LORD on that day will be spread from one end of the earth to the other. They will not be mourned, gathered, or buried. They will be like dung lying on the ground. Wail, you shepherds, and cry out; roll in the dust, you leaders of the flock. For the days of your slaughter have come; you will fall and be shattered like fine pottery. Flight will evade the shepherds, and escape will elude the leaders of the flock. Hear the cry of the shepherds, the wailing of the leaders of the flock, for the LORD is destroying their pasture. The peaceful meadows have been silenced because of the LORD’s burning anger. He has left His den like a lion, for their land has been made a desolation by the sword of the oppressor, and because of the fierce anger of the LORD.”