Bible Verses About Jews Going to Heaven

“As the weeds are collected and burned in the fire, so will it be at the end of the age.”

“Isaiah cries out concerning Israel: “Though the number of the Israelites is like the sand of the sea, only the remnant will be saved.”

“Though your people, O Israel, be like the sand of the sea, only a remnant will return. Destruction has been decreed, overflowing with righteousness.”

“I ask then, did God reject His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. God did not reject His people, whom He foreknew. Do you not know what the Scripture says about Elijah, how he appealed to God against Israel: “Lord, they have killed Your prophets and torn down Your altars. I am the only one left, and they are seeking my life as well”? And what was the divine reply to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.” In the same way, at the present time there is a remnant chosen by grace. And if it is by grace, then it is no longer by works. Otherwise, grace would no longer be grace. What then? What Israel was seeking, it failed to obtain, but the elect did. The others were hardened, as it is written: “God gave them a spirit of stupor, eyes that could not see, and ears that could not hear, to this very day.” And David says: “May their table become a snare and a trap, a stumbling block and a retribution to them. May their eyes be darkened so they cannot see, and their backs be bent forever.” I ask then, did they stumble so as to fall beyond recovery? Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous. But if their trespass means riches for the world, and their failure means riches for the Gentiles, how much greater riches will their fullness bring! I am speaking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I magnify my ministry in the hope that I may provoke my own people to jealousy and save some of them. For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? If the first part of the dough is holy, so is the whole batch; if the root is holy, so are the branches. Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root, do not boast over those branches. If you do, remember this: You do not support the root, but the root supports you. You will say then, “Branches were broken off so that I could be grafted in.” That is correct: They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but be afraid. For if God did not spare the natural branches, He will certainly not spare you either. Take notice, therefore, of the kindness and severity of God: severity to those who fell, but kindness to you, if you continue in His kindness. Otherwise you also will be cut off. And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. For if you were cut from a wild olive tree, and contrary to nature were grafted into one that is cultivated, how much more readily will these, the natural branches, be grafted into their own olive tree! I do not want you to be ignorant of this mystery, brothers, so that you will not be conceited: A hardening in part has come to Israel, until the full number of the Gentiles has come in. And so all Israel will be saved, as it is written: “The Deliverer will come from Zion; He will remove godlessness from Jacob. And this is My covenant with them when I take away their sins.” Regarding the gospel, they are enemies on your account; but regarding election, they are loved on account of the patriarchs. For God’s gifts and His call are irrevocable. Just as you who formerly disobeyed God have now received mercy through their disobedience, so they too have now disobeyed, in order that they too may now receive mercy through the mercy shown to you. For God has consigned everyone to disobedience so that He may have mercy on everyone. O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways! “Who has known the mind of the Lord? Or who has been His counselor?” “Who has first given to God, that God should repay him?” For from Him and through Him and to Him are all things. To Him be the glory forever! Amen.”

“Now because Jesus was doing these things on the Sabbath, the Jews began to persecute Him.”

“Salvation exists in no one else, for there is no other name under heaven given to men by which we must be saved.”

“Paul looked directly at the Sanhedrin and said, “Brothers, I have conducted myself before God in all good conscience to this day.” At this, the high priest Ananias ordered those standing near Paul to strike him on the mouth. Then Paul said to him, “God will strike you, you whitewashed wall! You sit here to judge me according to the law, yet you yourself violate the law by commanding that I be struck.” But those standing nearby said, “How dare you insult the high priest of God!” “Brothers,” Paul replied, “I was not aware that he was the high priest, for it is written: ‘Do not speak evil about the ruler of your people.’” Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, “Brothers, I am a Pharisee, the son of a Pharisee. It is because of my hope in the resurrection of the dead that I am on trial.” As soon as he had said this, a dispute broke out between the Pharisees and Sadducees, and the assembly was divided. For the Sadducees say that there is neither a resurrection nor angels nor spirits, but the Pharisees acknowledge them all. A great clamor arose, and some scribes from the party of the Pharisees got up and contended sharply, “We find nothing wrong with this man. What if a spirit or an angel has spoken to him?” The dispute grew so violent that the commander was afraid they would tear Paul to pieces. He ordered the soldiers to go down and remove him by force and bring him into the barracks. The following night the Lord stood near Paul and said, “Take courage! As you have testified about Me in Jerusalem, so also you must testify in Rome.” When daylight came, the Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul. More than forty of them were involved in this plot. They went to the chief priests and elders and said, “We have bound ourselves with a solemn oath not to eat anything until we have killed Paul. Now then, you and the Sanhedrin petition the commander to bring him down to you on the pretext of examining his case more carefully. We are ready to kill him on the way.” But when the son of Paul’s sister heard about the plot, he went into the barracks and told Paul. Then Paul called one of the centurions and said, “Take this young man to the commander; he has something to tell him.” So the centurion took him to the commander and said, “Paul the prisoner sent and asked me to bring this young man to you. He has something to tell you.” The commander took the young man by the hand, drew him aside, and asked, “What do you need to tell me?” He answered, “The Jews have agreed to ask you to bring Paul to the Sanhedrin tomorrow on the pretext of acquiring more information about him. Do not let them persuade you, because more than forty men are waiting to ambush him. They have bound themselves with an oath not to eat or drink until they have killed him; they are ready now, awaiting your consent.” So the commander dismissed the young man and instructed him, “Do not tell anyone that you have reported this to me.” Then he called two of his centurions and said, “Prepare two hundred soldiers, seventy horsemen, and two hundred spearmen to go to Caesarea in the third hour of the night. Provide mounts for Paul to take him safely to Governor Felix.” And he wrote the following letter: Claudius Lysias, To His Excellency, Governor Felix: Greetings. This man was seized by the Jews, and they were about to kill him when I came with my troops to rescue him. For I had learned that he is a Roman citizen, and since I wanted to understand their charges against him, I brought him down to their Sanhedrin. I found that the accusation involved questions about their own law, but there was no charge worthy of death or imprisonment. When I was informed that there was a plot against the man, I sent him to you at once. I also instructed his accusers to present their case against him before you. So the soldiers followed their orders and brought Paul by night to Antipatris. The next day they returned to the barracks and let the horsemen go on with him. When the horsemen arrived in Caesarea, they delivered the letter to the governor and presented Paul to him. The governor read the letter and asked what province Paul was from. Learning that he was from Cilicia, he said, “I will hear your case when your accusers arrive.” Then he ordered that Paul be kept under guard in Herod’s Praetorium.”