Bible Verses About Protecting Israel
Bible verses about Protecting Israel, from the Berean Standard Bible.
“I will bless those who bless you and curse those who curse you; and all the families of the earth will be blessed through you.”
“Pray for the peace of Jerusalem: “May those who love you prosper.”
“For this is what the LORD of Hosts says: “After His Glory has sent Me against the nations that have plundered you — for whoever touches you touches the apple of His eye —”
“For the nation or kingdom that will not serve you will perish; it will be utterly destroyed.”
“Behold, all who rage against you will be ashamed and disgraced; those who contend with you will be reduced to nothing and will perish. You will seek them but will not find them. Those who wage war against you will come to nothing.”
“He crouches, he lies down like a lion, like a lioness— who dares to rouse him? Blessed are those who bless you and cursed are those who curse you.”
“This is the burden of the word of the LORD concerning Israel. Thus declares the LORD, who stretches out the heavens and lays the foundation of the earth, who forms the spirit of man within him: “Behold, I will make Jerusalem a cup of drunkenness to all the surrounding peoples. Judah will be besieged, as well as Jerusalem. On that day, when all the nations of the earth gather against her, I will make Jerusalem a heavy stone for all the peoples; all who would heave it away will be severely injured. On that day, declares the LORD, I will strike every horse with panic, and every rider with madness. I will keep a watchful eye on the house of Judah, but I will strike with blindness all the horses of the nations. Then the leaders of Judah will say in their hearts: ‘The people of Jerusalem are my strength, for the LORD of Hosts is their God.’ On that day I will make the clans of Judah like a firepot in a woodpile, like a flaming torch among the sheaves; they will consume all the peoples around them on the right and on the left, while the people of Jerusalem remain secure there. The LORD will save the tents of Judah first, so that the glory of the house of David and of the people of Jerusalem may not be greater than that of Judah. On that day the LORD will defend the people of Jerusalem, so that the weakest among them will be like David, and the house of David will be like God, like the angel of the LORD going before them. So on that day I will set out to destroy all the nations that come against Jerusalem. Then I will pour out on the house of David and on the people of Jerusalem a spirit of grace and prayer, and they will look on Me, the One they have pierced. They will mourn for Him as one mourns for an only child, and grieve bitterly for Him as one grieves for a firstborn son. On that day the wailing in Jerusalem will be as great as the wailing of Hadad-rimmon in the plain of Megiddo. The land will mourn, each clan on its own: the clan of the house of David and their wives, the clan of the house of Nathan and their wives, the clan of the house of Levi and their wives, the clan of Shimei and their wives, and all the remaining clans and their wives.[’]”
“I ask then, did God reject His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. God did not reject His people, whom He foreknew. Do you not know what the Scripture says about Elijah, how he appealed to God against Israel: “Lord, they have killed Your prophets and torn down Your altars. I am the only one left, and they are seeking my life as well”? And what was the divine reply to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.” In the same way, at the present time there is a remnant chosen by grace. And if it is by grace, then it is no longer by works. Otherwise, grace would no longer be grace. What then? What Israel was seeking, it failed to obtain, but the elect did. The others were hardened, as it is written: “God gave them a spirit of stupor, eyes that could not see, and ears that could not hear, to this very day.” And David says: “May their table become a snare and a trap, a stumbling block and a retribution to them. May their eyes be darkened so they cannot see, and their backs be bent forever.” I ask then, did they stumble so as to fall beyond recovery? Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous. But if their trespass means riches for the world, and their failure means riches for the Gentiles, how much greater riches will their fullness bring! I am speaking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I magnify my ministry in the hope that I may provoke my own people to jealousy and save some of them. For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? If the first part of the dough is holy, so is the whole batch; if the root is holy, so are the branches. Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root, do not boast over those branches. If you do, remember this: You do not support the root, but the root supports you. You will say then, “Branches were broken off so that I could be grafted in.” That is correct: They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but be afraid. For if God did not spare the natural branches, He will certainly not spare you either. Take notice, therefore, of the kindness and severity of God: severity to those who fell, but kindness to you, if you continue in His kindness. Otherwise you also will be cut off. And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. For if you were cut from a wild olive tree, and contrary to nature were grafted into one that is cultivated, how much more readily will these, the natural branches, be grafted into their own olive tree! I do not want you to be ignorant of this mystery, brothers, so that you will not be conceited: A hardening in part has come to Israel, until the full number of the Gentiles has come in. And so all Israel will be saved, as it is written: “The Deliverer will come from Zion; He will remove godlessness from Jacob. And this is My covenant with them when I take away their sins.” Regarding the gospel, they are enemies on your account; but regarding election, they are loved on account of the patriarchs. For God’s gifts and His call are irrevocable. Just as you who formerly disobeyed God have now received mercy through their disobedience, so they too have now disobeyed, in order that they too may now receive mercy through the mercy shown to you. For God has consigned everyone to disobedience so that He may have mercy on everyone. O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways! “Who has known the mind of the Lord? Or who has been His counselor?” “Who has first given to God, that God should repay him?” For from Him and through Him and to Him are all things. To Him be the glory forever! Amen.”
“A song. A Psalm of Asaph. O God, be not silent; be not speechless; be not still, O God. See how Your enemies rage, how Your foes have reared their heads. With cunning they scheme against Your people and conspire against those You cherish, saying, “Come, let us erase them as a nation; may the name of Israel be remembered no more.” For with one mind they plot together; they form an alliance against You— the tents of Edom and the Ishmaelites, of Moab and the Hagrites, of Gebal, Ammon, and Amalek, of Philistia with the people of Tyre. Even Assyria has joined them, lending strength to the sons of Lot. Selah Do to them as You did to Midian, as to Sisera and Jabin at the River Kishon, who perished at Endor and became like dung on the ground. Make their nobles like Oreb and Zeeb, and all their princes like Zebah and Zalmunna, who said, “Let us possess for ourselves the pastures of God.” Make them like tumbleweed, O my God, like chaff before the wind. As fire consumes a forest, as a flame sets the mountains ablaze, so pursue them with Your tempest, and terrify them with Your storm. Cover their faces with shame, that they may seek Your name, O LORD. May they be ever ashamed and terrified; may they perish in disgrace. May they know that You alone, whose name is the LORD, are Most High over all the earth.”
“This mystery is that through the gospel the Gentiles are fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus.”
“He will raise a banner for the nations and gather the exiles of Israel; He will collect the scattered of Judah from the four corners of the earth.”
“For the choirmaster. Of the sons of Korah. According to Alamoth. A song. God is our refuge and strength, an ever-present help in times of trouble.”
“But now, this is what the LORD says— He who created you, O Jacob, and He who formed you, O Israel: “Do not fear, for I have redeemed you; I have called you by your name; you are Mine! When you pass through the waters, I will be with you; and when you go through the rivers, they will not overwhelm you. When you walk through the fire, you will not be scorched; the flames will not set you ablaze. For I am the LORD your God, the Holy One of Israel, your Savior; I give Egypt for your ransom, Cush and Seba in your place. Because you are precious and honored in My sight, and because I love you, I will give men in exchange for you and nations in place of your life. Do not be afraid, for I am with you; I will bring your offspring from the east and gather you from the west. I will say to the north, ‘Give them up!’ and to the south, ‘Do not hold them back!’ Bring My sons from afar, and My daughters from the ends of the earth— everyone called by My name and created for My glory, whom I have indeed formed and made.” Bring out a people who have eyes but are blind, and who have ears but are deaf. All the nations gather together and the peoples assemble. Who among them can declare this, and proclaim to us the former things? Let them present their witnesses to vindicate them, so that others may hear and say, “It is true.” “You are My witnesses,” declares the LORD, “and My servant whom I have chosen, so that you may consider and believe Me and understand that I am He. Before Me no god was formed, and after Me none will come. I, yes I, am the LORD, and there is no Savior but Me. I alone decreed and saved and proclaimed— I, and not some foreign god among you. So you are My witnesses,” declares the LORD, “that I am God. Even from eternity I am He, and none can deliver out of My hand. When I act, who can reverse it?” Thus says the LORD your Redeemer, the Holy One of Israel: “For your sake, I will send to Babylon and bring them all as fugitives, even the Chaldeans, in the ships in which they rejoice. I am the LORD, your Holy One, the Creator of Israel, and your King.” Thus says the LORD, who makes a way in the sea and a path through the surging waters, who brings out the chariots and horses, the armies and warriors together, to lie down, never to rise again; to be extinguished, snuffed out like a wick: “Do not call to mind the former things; pay no attention to the things of old. Behold, I am about to do something new; even now it is coming. Do you not see it? Indeed, I will make a way in the wilderness and streams in the desert. The beasts of the field will honor Me, the jackals and the ostriches, because I provide water in the wilderness and rivers in the desert, to give drink to My chosen people. The people I formed for Myself will declare My praise. But you have not called on Me, O Jacob, because you have grown weary of Me, O Israel. You have not brought Me sheep for burnt offerings, nor honored Me with your sacrifices. I have not burdened you with offerings, nor wearied you with frankincense. You have not bought Me sweet cane with your silver, nor satisfied Me with the fat of your sacrifices. But you have burdened Me with your sins; you have wearied Me with your iniquities. I, yes I, am He who blots out your transgressions for My own sake and remembers your sins no more. Remind Me, let us argue the matter together. State your case, so that you may be vindicated. Your first father sinned, and your spokesmen rebelled against Me. So I will disgrace the princes of your sanctuary, and I will devote Jacob to destruction and Israel to reproach.”
“No weapon formed against you shall prosper, and you will refute every tongue that accuses you. This is the heritage of the servants of the LORD, and their vindication is from Me,” declares the LORD.”
“But the Lord is faithful, and He will strengthen you and guard you from the evil one.”
“I will make you into a great nation, and I will bless you; I will make your name great, so that you will be a blessing. I will bless those who bless you and curse those who curse you; and all the families of the earth will be blessed through you.”
“The city had a great and high wall with twelve gates inscribed with the names of the twelve tribes of Israel, and twelve angels at the gates.”
“Yes, in those days and at that time, when I restore Judah and Jerusalem from captivity, I will gather all the nations and bring them down to the Valley of Jehoshaphat. There I will enter into judgment against them concerning My people, My inheritance, Israel, whom they have scattered among the nations as they divided up My land. They cast lots for My people; they bartered a boy for a prostitute and sold a girl for wine to drink. Now what do you have against Me, O Tyre, Sidon, and all the regions of Philistia? Are you rendering against Me a recompense? If you retaliate against Me, I will swiftly and speedily return your recompense upon your heads. For you took My silver and gold and carried off My finest treasures to your temples. You sold the people of Judah and Jerusalem to the Greeks, to send them far from their homeland. Behold, I will rouse them from the places to which you sold them; I will return your recompense upon your heads. I will sell your sons and daughters into the hands of the people of Judah, and they will sell them to the Sabeans — to a distant nation.” Indeed, the LORD has spoken. Proclaim this among the nations: “Prepare for war; rouse the mighty men; let all the men of war advance and attack! Beat your plowshares into swords and your pruning hooks into spears. Let the weak say, ‘I am strong!’ Come quickly, all you surrounding nations, and gather yourselves. Bring down Your mighty ones, O LORD. Let the nations be roused and advance to the Valley of Jehoshaphat, for there I will sit down to judge all the nations on every side. Swing the sickle, for the harvest is ripe. Come, trample the grapes, for the winepress is full; the wine vats overflow because their wickedness is great. Multitudes, multitudes in the valley of decision! For the Day of the LORD is near in the valley of decision. The sun and moon will grow dark, and the stars will no longer shine. The LORD will roar from Zion and raise His voice from Jerusalem; heaven and earth will tremble. But the LORD will be a refuge for His people, a stronghold for the people of Israel. Then you will know that I am the LORD your God, who dwells in Zion, My holy mountain. Jerusalem will be holy, never again to be overrun by foreigners. And in that day the mountains will drip with sweet wine, and the hills will flow with milk. All the streams of Judah will run with water, and a spring will flow from the house of the LORD to water the Valley of Acacias. Egypt will become desolate, and Edom a desert wasteland, because of the violence done to the people of Judah, in whose land they shed innocent blood. But Judah will be inhabited forever, and Jerusalem from generation to generation. For I will avenge their blood, which I have not yet avenged.” For the LORD dwells in Zion.”
“And so all Israel will be saved, as it is written: “The Deliverer will come from Zion; He will remove godlessness from Jacob.”
“For the choirmaster. To the tune of “Do Not Destroy.” A Miktam of David, when he fled from Saul into the cave. Have mercy on me, O God, have mercy, for in You my soul takes refuge. In the shadow of Your wings I will take shelter until the danger has passed.”
“My God is my rock, in whom I take refuge, my shield, and the horn of my salvation. My stronghold, my refuge, and my Savior, You save me from violence. I will call upon the LORD, who is worthy to be praised; so shall I be saved from my enemies.”
“The name of the LORD is a strong tower; the righteous run to it and are safe.”
“You are my hiding place. You protect me from trouble; You surround me with songs of deliverance. Selah”
“And he will confirm a covenant with many for one week, but in the middle of the week he will put an end to sacrifice and offering. And on the wing of the temple will come the abomination that causes desolation, until the decreed destruction is poured out upon him.”
“The LORD will cause the enemies who rise up against you to be defeated before you. They will march out against you in one direction but flee from you in seven.”
“But let all who take refuge in You rejoice; let them ever shout for joy. May You shelter them, that those who love Your name may rejoice in You.”
“The nations were enraged, and Your wrath has come. The time has come to judge the dead and to reward Your servants the prophets, as well as the saints and those who fear Your name, both small and great— and to destroy those who destroy the earth.”
“And Abraham said to God, “O that Ishmael might live under Your blessing!”
“You must not make idols for yourselves or set up a carved image or sacred pillar; you must not place a sculpted stone in your land to bow down to it. For I am the LORD your God. You must keep My Sabbaths and have reverence for My sanctuary. I am the LORD. If you follow My statutes and carefully keep My commandments, I will give you rains in their season, and the land will yield its produce, and the trees of the field will bear their fruit. Your threshing will continue until the grape harvest, and the grape harvest will continue until sowing time; you will have your fill of food to eat and will dwell securely in your land. And I will give peace to the land, and you will lie down with nothing to fear. I will rid the land of dangerous animals, and no sword will pass through your land. You will pursue your enemies, and they will fall by the sword before you. Five of you will pursue a hundred, and a hundred of you will pursue ten thousand, and your enemies will fall by the sword before you. I will turn toward you and make you fruitful and multiply you, and I will establish My covenant with you. You will still be eating the old supply of grain when you need to clear it out to make room for the new. And I will make My dwelling place among you, and My soul will not despise you. I will walk among you and be your God, and you will be My people. I am the LORD your God, who brought you out of the land of Egypt so that you would no longer be slaves to the Egyptians. I broke the bars of your yoke and enabled you to walk in uprightness. If, however, you fail to obey Me and to carry out all these commandments, and if you reject My statutes, despise My ordinances, and neglect to carry out all My commandments, and so break My covenant, then this is what I will do to you: I will bring upon you sudden terror, wasting disease, and fever that will destroy your sight and drain your life. You will sow your seed in vain, because your enemies will eat it. And I will set My face against you, so that you will be defeated by your enemies. Those who hate you will rule over you, and you will flee when no one pursues you. And if after all this you will not obey Me, I will proceed to punish you sevenfold for your sins. I will break down your stubborn pride and make your sky like iron and your land like bronze, and your strength will be spent in vain. For your land will not yield its produce, and the trees of the land will not bear their fruit. If you walk in hostility toward Me and refuse to obey Me, I will multiply your plagues seven times, according to your sins. I will send wild animals against you to rob you of your children, destroy your livestock, and reduce your numbers, until your roads lie desolate. And if in spite of these things you do not accept My discipline, but continue to walk in hostility toward Me, then I will act with hostility toward you, and I will strike you sevenfold for your sins. And I will bring a sword against you to execute the vengeance of the covenant. Though you withdraw into your cities, I will send a plague among you, and you will be delivered into the hand of the enemy. When I cut off your supply of bread, ten women will bake your bread in a single oven and dole out your bread by weight, so that you will eat but not be satisfied. But if in spite of all this you do not obey Me, but continue to walk in hostility toward Me, then I will walk in fury against you, and I, even I, will punish you sevenfold for your sins. You will eat the flesh of your own sons and daughters. I will destroy your high places, cut down your incense altars, and heap your lifeless bodies on the lifeless remains of your idols; and My soul will despise you. I will reduce your cities to rubble and lay waste your sanctuaries, and I will refuse to smell the pleasing aroma of your sacrifices. And I will lay waste the land, so that your enemies who dwell in it will be appalled. But I will scatter you among the nations and will draw out a sword after you as your land becomes desolate and your cities are laid waste. Then the land shall enjoy its Sabbaths all the days it lies desolate, while you are in the land of your enemies. At that time the land will rest and enjoy its Sabbaths. As long as it lies desolate, the land will have the rest it did not receive during the Sabbaths when you lived in it. As for those of you who survive, I will send a faintness into their hearts in the lands of their enemies, so that even the sound of a windblown leaf will put them to flight. And they will flee as one flees the sword, and fall when no one pursues them. They will stumble over one another as before the sword, though no one is behind them. So you will not be able to stand against your enemies. You will perish among the nations, and the land of your enemies will consume you. Those of you who survive in the lands of your enemies will waste away in their iniquity and will decay in the sins of their fathers. But if they will confess their iniquity and that of their fathers in the unfaithfulness that they practiced against Me, by which they have also walked in hostility toward Me— and I acted with hostility toward them and brought them into the land of their enemies— and if their uncircumcised hearts will be humbled and they will make amends for their iniquity, then I will remember My covenant with Jacob and My covenant with Isaac and My covenant with Abraham, and I will remember the land. For the land will be abandoned by them, and it will enjoy its Sabbaths by lying desolate without them. And they will pay the penalty for their iniquity, because they rejected My ordinances and abhorred My statutes. Yet in spite of this, when they are in the land of their enemies, I will not reject or despise them so as to destroy them and break My covenant with them; for I am the LORD their God. But for their sake I will remember the covenant with their fathers, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God. I am the LORD.” These are the statutes, ordinances, and laws that the LORD established between Himself and the Israelites through Moses on Mount Sinai.”
“Then I will pour out on the house of David and on the people of Jerusalem a spirit of grace and prayer, and they will look on Me, the One they have pierced. They will mourn for Him as one mourns for an only child, and grieve bitterly for Him as one grieves for a firstborn son.”
“Now may the God of peace Himself sanctify you completely, and may your entire spirit, soul, and body be kept blameless at the coming of our Lord Jesus Christ. The One who calls you is faithful, and He will do it.”
“To the angel of the church in Ephesus write: These are the words of Him who holds the seven stars in His right hand and walks among the seven golden lampstands. I know your deeds, your labor, and your perseverance. I know that you cannot tolerate those who are evil, and you have tested and exposed as liars those who falsely claim to be apostles. Without growing weary, you have persevered and endured many things for the sake of My name. But I have this against you: You have abandoned your first love. Therefore, keep in mind how far you have fallen. Repent and perform the deeds you did at first. But if you do not repent, I will come to you and remove your lampstand from its place. But you have this to your credit: You hate the works of the Nicolaitans, which I also hate. He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will grant the right to eat from the tree of life in the Paradise of God. To the angel of the church in Smyrna write: These are the words of the First and the Last, who died and returned to life. I know your affliction and your poverty — though you are rich! And I am aware of the slander of those who falsely claim to be Jews, but are in fact a synagogue of Satan. Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison to test you, and you will suffer tribulation for ten days. Be faithful even unto death, and I will give you the crown of life. He who has an ear, let him hear what the Spirit says to the churches. The one who overcomes will not be harmed by the second death. To the angel of the church in Pergamum write: These are the words of the One who holds the sharp, double-edged sword. I know where you live, where the throne of Satan sits, yet you hold fast to My name. You did not deny your faith in Me, even in the days of My faithful witness Antipas, who was killed among you where Satan dwells. But I have a few things against you, because some of you hold to the teaching of Balaam, who taught Balak to place a stumbling block before the Israelites so they would eat food sacrificed to idols and commit sexual immorality. In the same way, some of you also hold to the teaching of the Nicolaitans. Therefore repent! Otherwise I will come to you shortly and wage war against them with the sword of My mouth. He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will give the hidden manna. I will also give him a white stone inscribed with a new name, known only to the one who receives it. To the angel of the church in Thyatira write: These are the words of the Son of God, whose eyes are like a blazing fire and whose feet are like polished bronze. I know your deeds — your love, your faith, your service, your perseverance — and your latest deeds are greater than your first. But I have this against you: You tolerate that woman Jezebel, who calls herself a prophetess. By her teaching she misleads My servants to be sexually immoral and to eat food sacrificed to idols. Even though I have given her time to repent of her immorality, she is unwilling. Behold, I will cast her onto a bed of sickness, and those who commit adultery with her will suffer great tribulation unless they repent of her deeds. Then I will strike her children dead, and all the churches will know that I am the One who searches minds and hearts, and I will repay each of you according to your deeds. But I say to the rest of you in Thyatira, who do not hold to her teaching and have not learned the so-called deep things of Satan: I will place no further burden upon you than to hold fast to what you have until I come. And to the one who overcomes and continues in My work until the end, I will give authority over the nations. He will rule them with an iron scepter and shatter them like pottery — just as I have received authority from My Father. And I will give him the morning star. He who has an ear, let him hear what the Spirit says to the churches.[’]”
“Asa’s son Jehoshaphat reigned in his place, and he strengthened himself against Israel. He stationed troops in every fortified city of Judah and put garrisons in the land of Judah and in the cities of Ephraim that his father Asa had captured. Now the LORD was with Jehoshaphat because he walked in the earlier ways of his father David. He did not seek the Baals, but he sought the God of his father and walked by His commandments rather than the practices of Israel. So the LORD established the kingdom in his hand, and all Judah brought him tribute, so that he had an abundance of riches and honor. And his heart took delight in the ways of the LORD; furthermore, he removed the high places and Asherah poles from Judah. In the third year of his reign, Jehoshaphat sent his officials Ben-hail, Obadiah, Zechariah, Nethanel, and Micaiah to teach in the cities of Judah, accompanied by certain Levites — Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-adonijah — along with the priests Elishama and Jehoram. They taught throughout Judah, taking with them the Book of the Law of the LORD. They went throughout the towns of Judah and taught the people. And the dread of the LORD fell upon all the kingdoms of the lands that surrounded Judah, so that they did not make war against Jehoshaphat. Some Philistines also brought gifts and silver as tribute to Jehoshaphat, and the Arabs brought him 7,700 rams and 7,700 goats from their flocks. Jehoshaphat grew stronger and stronger, and he built fortresses and store cities in Judah and kept vast supplies in the cities of Judah. He also had warriors in Jerusalem who were mighty men of valor. These are their numbers according to the houses of their fathers: From Judah, the commanders of thousands: Adnah the commander, and with him 300,000 mighty men of valor; next to him, Jehohanan the commander, and with him 280,000; and next to him, Amasiah son of Zichri, the volunteer for the LORD, and with him 200,000 mighty men of valor. From Benjamin: Eliada, a mighty man of valor, and with him 200,000 armed with bows and shields; and next to him, Jehozabad, and with him 180,000 armed for battle. These were the men who served the king, besides those he stationed in the fortified cities throughout Judah.”
“On that day, when all the nations of the earth gather against her, I will make Jerusalem a heavy stone for all the peoples; all who would heave it away will be severely injured.”
“So on that day I will set out to destroy all the nations that come against Jerusalem.”
“Even to your old age, I will be the same, and I will bear you up when you turn gray. I have made you, and I will carry you; I will sustain you and deliver you.”
“Every word of God is flawless; He is a shield to those who take refuge in Him.”
“At that time Michael, the great prince who stands watch over your people, will rise up. There will be a time of distress, the likes of which will not have occurred from the beginning of nations until that time. But at that time your people — everyone whose name is found written in the book — will be delivered.”
“As for God, His way is perfect; the word of the LORD is flawless. He is a shield to all who take refuge in Him.”
“I will establish My covenant as an everlasting covenant between Me and you and your descendants after you, to be your God and the God of your descendants after you. And to you and your descendants I will give the land where you are residing— all the land of Canaan— as an eternal possession; and I will be their God.”
“A song of ascents. Of Solomon. Unless the LORD builds the house, its builders labor in vain; unless the LORD protects the city, its watchmen stand guard in vain.”
“The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ.”
“He will not allow your foot to slip; your Protector will not slumber.”
“Then the LORD said to Abram, “Leave your country, your kindred, and your father’s household, and go to the land I will show you. I will make you into a great nation, and I will bless you; I will make your name great, so that you will be a blessing. I will bless those who bless you and curse those who curse you; and all the families of the earth will be blessed through you.” So Abram departed, as the LORD had directed him, and Lot went with him. Abram was seventy-five years old when he left Haran. And Abram took his wife Sarai, his nephew Lot, and all the possessions and people they had acquired in Haran, and set out for the land of Canaan. When they came to the land of Canaan, Abram traveled through the land as far as the site of the Oak of Moreh at Shechem. And at that time the Canaanites were in the land. Then the LORD appeared to Abram and said, “I will give this land to your offspring.” So Abram built an altar there to the LORD, who had appeared to him. From there Abram moved on to the hill country east of Bethel and pitched his tent, with Bethel to the west and Ai to the east. There he built an altar to the LORD, and he called on the name of the LORD. And Abram journeyed on toward the Negev. Now there was a famine in the land. So Abram went down to Egypt to live there for a while because the famine was severe. As he was about to enter Egypt, he said to his wife Sarai, “Look, I know that you are a beautiful woman, and when the Egyptians see you, they will say, ‘This is his wife.’ Then they will kill me but will let you live. Please say you are my sister, so that I will be treated well for your sake, and on account of you my life will be spared.” So when Abram entered Egypt, the Egyptians saw that the woman was very beautiful. When Pharaoh’s officials saw Sarai, they commended her to him, and she was taken into the palace of Pharaoh. He treated Abram well on her account, and Abram acquired sheep and cattle, male and female donkeys, menservants and maidservants, and camels. The LORD, however, afflicted Pharaoh and his household with severe plagues because of Abram’s wife Sarai. So Pharaoh summoned Abram and asked, “What have you done to me? Why didn’t you tell me she was your wife? Why did you say, ‘She is my sister,’ so that I took her as my wife? Now then, here is your wife. Take her and go!” Then Pharaoh gave his men orders concerning Abram, and they sent him away with his wife and all his possessions.”
“In the same way, at the present time there is a remnant chosen by grace.”
“I brought you into a fertile land to eat its fruit and bounty, but you came and defiled My land and made My inheritance detestable.”
“And the word of the LORD came to me, saying, “Son of man, set your face against Gog of the land of Magog, the chief prince of Meshech and Tubal. Prophesy against him and declare that this is what the Lord GOD says: Behold, I am against you, O Gog, chief prince of Meshech and Tubal. I will turn you around, put hooks in your jaws, and bring you out with all your army — your horses, your horsemen in full armor, and a great company armed with shields and bucklers, all brandishing their swords. Persia, Cush, and Put will accompany them, all with shields and helmets, as well as Gomer with all its troops, and Beth-togarmah from the far north with all its troops— the many nations with you. Get ready; prepare yourself, you and all your company gathered around you; you will be their guard. After a long time you will be summoned. In the latter years you will enter a land that has recovered from war, whose people were gathered from many nations to the mountains of Israel, which had long been desolate. They had been brought out from the nations, and all now dwell securely. You and all your troops, and many peoples with you will go up, advancing like a thunderstorm; you will be like a cloud covering the land. This is what the Lord GOD says: On that day, thoughts will arise in your mind, and you will devise an evil plan. You will say, ‘I will go up against a land of unwalled villages; I will come against a quiet people who dwell securely, all of them living without walls or bars or gates— in order to seize the spoil and carry off the plunder, to turn a hand against the desolate places now inhabited and against a people gathered from the nations, who have acquired livestock and possessions and who live at the center of the land.’ Sheba and Dedan and the merchants of Tarshish with all its villages will ask, ‘Have you come to capture the plunder? Have you assembled your hordes to carry away loot, to make off with silver and gold, to take cattle and goods, to seize great spoil?’ Therefore prophesy, son of man, and tell Gog that this is what the Lord GOD says: On that day when My people Israel are dwelling securely, will you not take notice of this? And you will come from your place out of the far north— you and many peoples with you, all riding horses— a mighty horde, a huge army. You will advance against My people Israel like a cloud covering the land. It will happen in the latter days, O Gog, that I will bring you against My land, so that the nations may know Me when I show Myself holy in you before their eyes. This is what the Lord GOD says: Are you the one of whom I have spoken in former days through My servants, the prophets of Israel, who in those times prophesied for years that I would bring you against them? Now on that day when Gog comes against the land of Israel, declares the Lord GOD, My wrath will flare up. In My zeal and fiery rage I proclaim that on that day there will be a great earthquake in the land of Israel. The fish of the sea, the birds of the air, the beasts of the field, every creature that crawls upon the ground, and all mankind on the face of the earth will tremble at My presence. The mountains will be thrown down, the cliffs will collapse, and every wall will fall to the ground. And I will summon a sword against Gog on all My mountains, declares the Lord GOD, and every man’s sword will be against his brother. I will execute judgment upon him with plague and bloodshed. I will pour out torrents of rain, hailstones, fire, and sulfur on him and on his troops and on the many nations with him. I will magnify and sanctify Myself, and I will reveal Myself in the sight of many nations. Then they will know that I am the LORD.[’]”
“For Zion’s sake I will not keep silent, and for Jerusalem’s sake I will not keep still, until her righteousness shines like a bright light, her salvation like a blazing torch.”
“I will not leave you as orphans; I will come to you.”
“No one shall stand against you all the days of your life. As I was with Moses, so will I be with you; I will never leave you nor forsake you.”