Bible Verses About Girlfriend and Boyfriend

“Do not be deceived: “Bad company corrupts good character.”

“Why do you call Me ‘Lord, Lord,’ but do not do what I say?”

“I thank my God every time I remember you.”

“And do not be concerned about what you will eat or drink. Do not worry about it. For the Gentiles of the world strive after all these things, and your Father knows that you need them. But seek His kingdom, and these things will be added unto you.”

“So I tell you: Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.”

“Charm is deceptive and beauty is fleeting, but a woman who fears the LORD is to be praised.”

“A friend loves at all times, and a brother is born for adversity.”

“Delight yourself in the LORD, and He will give you the desires of your heart.”

“The woman said to Him, “Sir, give me this water so that I will not get thirsty and have to keep coming here to draw water.” Jesus told her, “Go, call your husband and come back.” “I have no husband,” the woman replied. Jesus said to her, “You are correct to say that you have no husband. In fact, you have had five husbands, and the man you now have is not your husband. You have spoken truthfully.” “Sir,” the woman said, “I see that You are a prophet. Our fathers worshiped on this mountain, but you Jews say that the place where one must worship is in Jerusalem.” “Believe Me, woman,” Jesus replied, “a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You worship what you do not know; we worship what we do know, for salvation is from the Jews. But a time is coming and has now come when the true worshipers will worship the Father in spirit and in truth, for the Father is seeking such as these to worship Him. God is Spirit, and His worshipers must worship Him in spirit and in truth.”

“I will repay you for the years eaten by locusts — the swarming locust, the young locust, the destroying locust, and the devouring locust— My great army that I sent against you.”

“The least of you will become a thousand, and the smallest a mighty nation. I am the LORD; in its time I will accomplish it quickly.”

“Listen to your father who gave you life, and do not despise your mother when she is old.”

“For the Gentiles of the world strive after all these things, and your Father knows that you need them. But seek His kingdom, and these things will be added unto you. Do not be afraid, little flock, for your Father is pleased to give you the kingdom. Sell your possessions and give to the poor. Provide yourselves with purses that will not wear out, an inexhaustible treasure in heaven, where no thief approaches and no moth destroys. For where your treasure is, there your heart will be also. Be dressed for service and keep your lamps burning. Then you will be like servants waiting for their master to return from the wedding banquet, so that when he comes and knocks, they can open the door for him at once. Blessed are those servants whom the master finds on watch when he returns. Truly I tell you, he will dress himself to serve and will have them recline at the table, and he himself will come and wait on them. Even if he comes in the second or third watch of the night and finds them alert, those servants will be blessed. But understand this: If the homeowner had known at what hour the thief was coming, he would not have let his house be broken into. You also must be ready, because the Son of Man will come at an hour you do not expect.” “Lord,” said Peter, “are You addressing this parable to us, or to everyone else as well?” And the Lord answered, “Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their portion at the proper time? Blessed is that servant whose master finds him doing so when he returns. Truly I tell you, he will put him in charge of all his possessions. But suppose that servant says in his heart, ‘My master will be a long time in coming,’ and he begins to beat the menservants and maidservants, and to eat and drink and get drunk. The master of that servant will come on a day he does not expect and at an hour he does not anticipate. Then he will cut him to pieces and assign him a place with the unbelievers. That servant who knows his master’s will but does not get ready or follow his instructions will be beaten with many blows. But the one who unknowingly does things worthy of punishment will be beaten with few blows. From everyone who has been given much, much will be required; and from him who has been entrusted with much, even more will be demanded. I have come to ignite a fire on the earth, and how I wish it were already kindled! But I have a baptism to undergo, and how distressed I am until it is accomplished! Do you think that I have come to bring peace to the earth? No, I tell you, but division.”

“So Jacob served seven years for Rachel, yet it seemed but a few days because of his love for her.”

“By now Abraham was old and well along in years, and the LORD had blessed him in every way. So Abraham instructed the chief servant of his household, who managed all he owned, “Place your hand under my thigh, and I will have you swear by the LORD, the God of heaven and the God of earth, that you will not take a wife for my son from the daughters of the Canaanites among whom I am dwelling, but will go to my country and my kindred to take a wife for my son Isaac.” The servant asked him, “What if the woman is unwilling to follow me to this land? Shall I then take your son back to the land from which you came?” Abraham replied, “Make sure that you do not take my son back there. The LORD, the God of heaven, who brought me from my father’s house and my native land, who spoke to me and promised me on oath, saying, ‘To your offspring I will give this land’— He will send His angel before you so that you can take a wife for my son from there. And if the woman is unwilling to follow you, then you are released from this oath of mine. Only do not take my son back there.” So the servant placed his hand under the thigh of his master Abraham and swore an oath to him concerning this matter. Then the servant took ten of his master’s camels and departed with all manner of good things from his master in hand. And he set out for Nahor’s hometown in Aram-naharaim. As evening approached, he made the camels kneel down near the well outside the town at the time when the women went out to draw water. “O LORD, God of my master Abraham,” he prayed, “please grant me success today, and show kindness to my master Abraham. Here I am, standing beside the spring, and the daughters of the townspeople are coming out to draw water. Now may it happen that the girl to whom I say, ‘Please let down your jar that I may drink,’ and who responds, ‘Drink, and I will water your camels as well’— let her be the one You have appointed for Your servant Isaac. By this I will know that You have shown kindness to my master.” Before the servant had finished praying, Rebekah came out with her jar on her shoulder. She was the daughter of Bethuel son of Milcah, the wife of Abraham’s brother Nahor. Now the girl was very beautiful, a virgin who had not had relations with any man. She went down to the spring, filled her jar, and came up again. So the servant ran to meet her and said, “Please let me have a little water from your jar.” “Drink, my lord,” she replied, and she quickly lowered her jar to her hands and gave him a drink. After she had given him a drink, she said, “I will also draw water for your camels, until they have had enough to drink.” And she quickly emptied her jar into the trough and ran back to the well to draw water, until she had drawn water for all his camels. Meanwhile, the man watched her silently to see whether or not the LORD had made his journey a success. And after the camels had finished drinking, he took out a gold ring weighing a beka, and two gold bracelets for her wrists weighing ten shekels. “Whose daughter are you?” he asked. “Please tell me, is there room in your father’s house for us to spend the night?” She replied, “I am the daughter of Bethuel, the son that Milcah bore to Nahor.” Then she added, “We have plenty of straw and feed, as well as a place for you to spend the night.” Then the man bowed down and worshiped the LORD, saying, “Blessed be the LORD, the God of my master Abraham, who has not withheld His kindness and faithfulness from my master. As for me, the LORD has led me on the journey to the house of my master’s relatives.” The girl ran and told her mother’s household about these things. Now Rebekah had a brother named Laban, and he rushed out to the man at the spring. As soon as he saw the ring, and the bracelets on his sister’s wrists, and heard Rebekah’s words, “The man said this to me,” he went and found the man standing by the camels near the spring. “Come, you who are blessed by the LORD,” said Laban. “Why are you standing out here? I have prepared the house and a place for the camels.” So the man came to the house, and the camels were unloaded. Straw and feed were brought to the camels, and water to wash his feet and the feet of his companions. Then a meal was set before the man, but he said, “I will not eat until I have told you what I came to say.” So Laban said, “Please speak.” “I am Abraham’s servant,” he replied. “The LORD has greatly blessed my master, and he has become rich. He has given him sheep and cattle, silver and gold, menservants and maidservants, camels and donkeys. My master’s wife Sarah has borne him a son in her old age, and my master has given him everything he owns. My master made me swear an oath and said, ‘You shall not take a wife for my son from the daughters of the Canaanites in whose land I dwell, but you shall go to my father’s house and to my kindred to take a wife for my son.’ Then I asked my master, ‘What if the woman will not come back with me?’ And he told me, ‘The LORD, before whom I have walked, will send His angel with you and make your journey a success, so that you may take a wife for my son from my kindred and from my father’s house. And when you go to my kindred, if they refuse to give her to you, then you will be released from my oath.’ So when I came to the spring today, I prayed: O LORD, God of my master Abraham, if only You would make my journey a success! Here I am, standing beside this spring. Now if a maiden comes out to draw water and I say to her, ‘Please let me drink a little water from your jar,’ and she replies, ‘Drink, and I will draw water for your camels as well,’ may she be the woman the LORD has appointed for my master’s son. And before I had finished praying in my heart, there was Rebekah coming out with her jar on her shoulder, and she went down to the spring and drew water. So I said to her, ‘Please give me a drink.’ She quickly lowered her jar from her shoulder and said, ‘Drink, and I will water your camels as well.’ So I drank, and she also watered the camels. Then I asked her, ‘Whose daughter are you?’ She replied, ‘The daughter of Bethuel son of Nahor, whom Milcah bore to him.’ So I put the ring on her nose and the bracelets on her wrists. Then I bowed down and worshiped the LORD; and I blessed the LORD, the God of my master Abraham, who led me on the right road to take the granddaughter of my master’s brother for his son. Now if you will show kindness and faithfulness to my master, tell me; but if not, let me know, so that I may go elsewhere.” Laban and Bethuel answered, “This is from the LORD; we have no choice in the matter. Rebekah is here before you. Take her and go, and let her become the wife of your master’s son, just as the LORD has decreed.” When Abraham’s servant heard their words, he bowed down to the ground before the LORD. Then he brought out jewels of silver and gold, and articles of clothing, and he gave them to Rebekah. He also gave precious gifts to her brother and her mother. Then he and the men with him ate and drank and spent the night there. When they got up the next morning, he said, “Send me on my way to my master.” But her brother and mother said, “Let the girl remain with us ten days or so. After that, she may go.” But he replied, “Do not delay me, since the LORD has made my journey a success. Send me on my way so that I may go to my master.” So they said, “We will call the girl and ask her opinion.” They called Rebekah and asked her, “Will you go with this man?” “I will go,” she replied. So they sent their sister Rebekah on her way, along with her nurse and Abraham’s servant and his men. And they blessed Rebekah and said to her, “Our sister, may you become the mother of thousands upon thousands. May your offspring possess the gates of their enemies.” Then Rebekah and her servant girls got ready, mounted the camels, and followed the man. So the servant took Rebekah and left. Now Isaac had just returned from Beer-lahai-roi, for he was living in the Negev. Early in the evening, Isaac went out to the field to meditate, and looking up, he saw the camels approaching. And when Rebekah looked up and saw Isaac, she got down from her camel and asked the servant, “Who is that man in the field coming to meet us?” “It is my master,” the servant answered. So she took her veil and covered herself. Then the servant told Isaac all that he had done. And Isaac brought her into the tent of his mother Sarah and took Rebekah as his wife. And Isaac loved her and was comforted after his mother’s death.”

“When one of those reclining with Him heard this, he said to Jesus, “Blessed is everyone who will eat at the feast in the kingdom of God.” But Jesus replied, “A certain man prepared a great banquet and invited many guests. When it was time for the banquet, he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’ But one after another they all began to make excuses. The first one said, ‘I have bought a field, and I need to go see it. Please excuse me.’ Another said, ‘I have bought five yoke of oxen, and I am going to try them out. Please excuse me.’ Still another said, ‘I have married a wife, so I cannot come.’ The servant returned and reported all this to his master. Then the owner of the house became angry and said to his servant, ‘Go out quickly into the streets and alleys of the city, and bring in the poor, the crippled, the blind, and the lame.’ ‘Sir,’ the servant replied, ‘what you ordered has been done, and there is still room.’ So the master told his servant, ‘Go out to the highways and hedges and compel them to come in, so that my house will be full. For I tell you, not one of those men who were invited will taste my banquet.’” Now large crowds were traveling with Jesus, and He turned and said to them, “If anyone comes to Me and does not hate his father and mother and wife and children and brothers and sisters — yes, even his own life — he cannot be My disciple. And whoever does not carry his cross and follow Me cannot be My disciple. Which of you, wishing to build a tower, does not first sit down and count the cost to see if he has the resources to complete it? Otherwise, if he lays the foundation and is unable to finish the work, everyone who sees it will ridicule him, saying, ‘This man could not finish what he started to build.’ Or what king on his way to war with another king will not first sit down and consider whether he can engage with ten thousand men the one coming against him with twenty thousand? And if he is unable, he will send a delegation while the other king is still far off, to ask for terms of peace. In the same way, any one of you who does not give up everything he has cannot be My disciple. Salt is good, but if the salt loses its savor, with what will it be seasoned? It is fit neither for the soil nor for the manure pile, and it is thrown out. He who has ears to hear, let him hear.”

“By the multitude of your iniquities and the dishonesty of your trading you have profaned your sanctuaries. So I made fire come from within you, and it consumed you. I reduced you to ashes on the ground in the eyes of all who saw you.”

“He must not be a recent convert, or he may become conceited and fall under the same condemnation as the devil. Furthermore, he must have a good reputation with outsiders, so that he will not fall into disgrace and into the snare of the devil. Deacons likewise must be dignified, not double-tongued or given to much wine or greedy for money. They must hold to the mystery of the faith with a clear conscience. Additionally, they must first be tested. Then, if they are above reproach, let them serve as deacons. In the same way, the women must be dignified, not slanderers, but temperate and faithful in all things.”

“Philip said to Him, “Lord, show us the Father, and that will be enough for us.” Jesus replied, “Philip, I have been with you all this time, and still you do not know Me? Anyone who has seen Me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in Me? The words I say to you, I do not speak on My own. Instead, it is the Father dwelling in Me, performing His works. Believe Me that I am in the Father and the Father is in Me — or at least believe on account of the works themselves. Truly, truly, I tell you, whoever believes in Me will also do the works that I am doing. He will do even greater things than these, because I am going to the Father. And I will do whatever you ask in My name, so that the Father may be glorified in the Son. If you ask Me for anything in My name, I will do it. If you love Me, you will keep My commandments. And I will ask the Father, and He will give you another Advocate to be with you forever — the Spirit of truth. The world cannot receive Him, because it neither sees Him nor knows Him. But you do know Him, for He abides with you and will be in you. I will not leave you as orphans; I will come to you. In a little while the world will see Me no more, but you will see Me. Because I live, you also will live. On that day you will know that I am in My Father, and you are in Me, and I am in you. Whoever has My commandments and keeps them is the one who loves Me. The one who loves Me will be loved by My Father, and I will love him and reveal Myself to him.” Judas (not Iscariot) asked Him, “Lord, why are You going to reveal Yourself to us and not to the world?” Jesus replied, “If anyone loves Me, he will keep My word. My Father will love him, and We will come to him and make Our home with him. Whoever does not love Me does not keep My words. The word that you hear is not My own, but it is from the Father who sent Me. All this I have spoken to you while I am still with you. But the Advocate, the Holy Spirit, whom the Father will send in My name, will teach you all things and will remind you of everything I have told you. Peace I leave with you; My peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled; do not be afraid.”

“And unto Me you shall be a kingdom of priests and a holy nation.’ These are the words that you are to speak to the Israelites.” So Moses went back and summoned the elders of the people and set before them all these words that the LORD had commanded him. And all the people answered together, “We will do everything that the LORD has spoken.” So Moses brought their words back to the LORD. The LORD said to Moses, “Behold, I will come to you in a dense cloud, so that the people will hear when I speak with you, and they will always put their trust in you.” And Moses relayed to the LORD what the people had said. Then the LORD said to Moses, “Go to the people and consecrate them today and tomorrow. They must wash their clothes and be prepared by the third day, for on the third day the LORD will come down on Mount Sinai in the sight of all the people. And you are to set up a boundary for the people around the mountain and tell them, ‘Be careful not to go up on the mountain or touch its base. Whoever touches the mountain shall surely be put to death.”

“The Chaldeans are coming to fight and to fill those places with the corpses of the men I will strike down in My anger and in My wrath. I have hidden My face from this city because of all its wickedness. Nevertheless, I will bring to it health and healing, and I will heal its people and reveal to them the abundance of peace and truth. I will restore Judah and Israel from captivity and will rebuild them as in former times. And I will cleanse them from all the iniquity they have committed against Me, and will forgive all their sins of rebellion against Me. So this city will bring Me renown, joy, praise, and glory before all the nations of the earth, who will hear of all the good I do for it. They will tremble in awe because of all the goodness and prosperity that I will provide for it. This is what the LORD says: In this place you say is a wasteland without man or beast, in the cities of Judah and in the streets of Jerusalem that are deserted — inhabited by neither man nor beast — there will be heard again the sounds of joy and gladness, the voices of the bride and bridegroom, and the voices of those bringing thank offerings into the house of the LORD, saying: ‘Give thanks to the LORD of Hosts, for the LORD is good; His loving devotion endures forever.’ For I will restore the land from captivity as in former times, says the LORD. This is what the LORD of Hosts says: In this desolate place, without man or beast, and in all its cities, there will once more be pastures for shepherds to rest their flocks. In the cities of the hill country, the foothills, and the Negev, in the land of Benjamin and the cities surrounding Jerusalem, and in the cities of Judah, the flocks will again pass under the hands of the one who counts them, says the LORD. Behold, the days are coming, declares the LORD, when I will fulfill the gracious promise that I have spoken to the house of Israel and the house of Judah. In those days and at that time I will cause to sprout for David a righteous Branch, and He will administer justice and righteousness in the land. In those days Judah will be saved, and Jerusalem will dwell securely, and this is the name by which it will be called: The LORD Our Righteousness. For this is what the LORD says: David will never lack a man to sit on the throne of the house of Israel, nor will the priests who are Levites ever fail to have a man before Me to offer burnt offerings, to burn grain offerings, and to present sacrifices.” And the word of the LORD came to Jeremiah: “This is what the LORD says: If you can break My covenant with the day and My covenant with the night, so that day and night cease to occupy their appointed time, then My covenant may also be broken with David My servant and with My ministers the Levites who are priests, so that David will not have a son to reign on his throne. As the hosts of heaven cannot be counted and as the sand on the seashore cannot be measured, so too will I multiply the descendants of My servant David and the Levites who minister before Me.”

“The LORD has rewarded me according to my righteousness; He has repaid me according to the cleanness of my hands.”

“No nobles will be left to proclaim a king, and all her princes will come to nothing. Her towers will be overgrown with thorns, her fortresses with thistles and briers. She will become a haunt for jackals, an abode for ostriches. The desert creatures will meet with hyenas, and one wild goat will call to another. There the night creature will settle and find her place of repose. There the owl will make her nest; she will lay and hatch her eggs and gather her brood under her shadow. Even there the birds of prey will gather, each with its mate. Search and read the scroll of the LORD: Not one of these will go missing, not one will lack her mate, because He has ordered it by His mouth, and He will gather them by His Spirit. He has allotted their portion; His hand has distributed it by measure. They will possess it forever; they will dwell in it from generation to generation.”

“Flesh is born of flesh, but spirit is born of the Spirit. Do not be amazed that I said, ‘You must be born again.’ The wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it is going. So it is with everyone born of the Spirit.” “How can this be?” Nicodemus asked. “You are Israel’s teacher,” said Jesus, “and you do not understand these things? Truly, truly, I tell you, we speak of what we know, and we testify to what we have seen, and yet you people do not accept our testimony. If I have told you about earthly things and you do not believe, how will you believe if I tell you about heavenly things? No one has ascended into heaven except the One who descended from heaven— the Son of Man. Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes in Him may have eternal life. For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life. For God did not send His Son into the world to condemn the world, but to save the world through Him. Whoever believes in Him is not condemned, but whoever does not believe has already been condemned, because he has not believed in the name of God’s one and only Son. And this is the verdict: The Light has come into the world, but men loved the darkness rather than the Light because their deeds were evil. Everyone who does evil hates the Light, and does not come into the Light for fear that his deeds will be exposed. But whoever practices the truth comes into the Light, so that it may be seen clearly that what he has done has been accomplished in God.” After this, Jesus and His disciples went into the Judean countryside, where He spent some time with them and baptized. Now John was also baptizing at Aenon near Salim, because the water was plentiful there, and people kept coming to be baptized. (For John had not yet been thrown into prison.) Then a dispute arose between John’s disciples and a certain Jew over the issue of ceremonial washing. So John’s disciples came to him and said, “Look, Rabbi, the One who was with you beyond the Jordan, the One you testified about — He is baptizing, and everyone is going to Him.” John replied, “A man can receive only what is given him from heaven. You yourselves can testify that I said, ‘I am not the Christ, but am sent ahead of Him.’ The bride belongs to the bridegroom. The friend of the bridegroom stands and listens for him, and is overjoyed to hear the bridegroom’s voice. That joy is mine, and it is now complete. He must increase; I must decrease. The One who comes from above is above all. The one who is from the earth belongs to the earth and speaks as one from the earth. The One who comes from heaven is above all. He testifies to what He has seen and heard, yet no one accepts His testimony. Whoever accepts His testimony has certified that God is truthful. For the One whom God has sent speaks the words of God, for God gives the Spirit without limit. The Father loves the Son and has placed all things in His hands. Whoever believes in the Son has eternal life. Whoever rejects the Son will not see life. Instead, the wrath of God remains on him.”

“For we who are alive are always consigned to death for Jesus’ sake, so that the life of Jesus may also be revealed in our mortal body. So then, death is at work in us, but life is at work in you. And in keeping with what is written, “I believed, therefore I have spoken,” we who have the same spirit of faith also believe and therefore speak, knowing that the One who raised the Lord Jesus will also raise us with Jesus and present us with you in His presence. All this is for your benefit, so that the grace that is extending to more and more people may cause thanksgiving to overflow, to the glory of God. Therefore we do not lose heart. Though our outer self is wasting away, yet our inner self is being renewed day by day. For our light and momentary affliction is producing for us an eternal weight of glory that is far beyond comparison. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.”

“Nations will see your righteousness, and all kings your glory. You will be called by a new name that the mouth of the LORD will bestow. You will be a crown of glory in the hand of the LORD, a royal diadem in the palm of your God. No longer will you be called Forsaken, nor your land named Desolate; but you will be called Hephzibah, and your land Beulah; for the LORD will take delight in you, and your land will be His bride. For as a young man marries a young woman, so your sons will marry you; and as a bridegroom rejoices over his bride, so your God will rejoice over you. On your walls, O Jerusalem, I have posted watchmen; they will never be silent day or night. You who call on the LORD shall take no rest for yourselves, nor give Him any rest until He establishes Jerusalem and makes her the praise of the earth. The LORD has sworn by His right hand and by His mighty arm: “Never again will I give your grain to your enemies for food, nor will foreigners drink the new wine for which you have toiled. For those who harvest grain will eat it and praise the LORD, and those who gather grapes will drink the wine in My holy courts.” Go out, go out through the gates; prepare the way for the people! Build it up, build up the highway; clear away the stones; raise a banner for the nations! Behold, the LORD has proclaimed to the ends of the earth, “Say to Daughter Zion: See, your Savior comes! Look, His reward is with Him, and His recompense goes before Him.” And they will be called the Holy People, the Redeemed of The LORD; and you will be called Sought Out, A City Not Forsaken.”

“Behold, I will bring them from the land of the north and gather them from the farthest parts of the earth, including the blind and the lame, expectant mothers and women in labor. They will return as a great assembly! They will come with weeping, and by their supplication I will lead them; I will make them walk beside streams of waters, on a level path where they will not stumble. For I am Israel’s Father, and Ephraim is My firstborn.” Hear, O nations, the word of the LORD, and proclaim it in distant coastlands: “The One who scattered Israel will gather them and keep them as a shepherd keeps his flock. For the LORD has ransomed Jacob and redeemed him from the hand that had overpowered him. They will come and shout for joy on the heights of Zion; they will be radiant over the bounty of the LORD — the grain, new wine, and oil, and the young of the flocks and herds. Their life will be like a well-watered garden, and never again will they languish. Then the maidens will rejoice with dancing, young men and old as well. I will turn their mourning into joy, and give them comfort and joy for their sorrow. I will fill the souls of the priests abundantly, and will fill My people with My goodness,” declares the LORD. This is what the LORD says: “A voice is heard in Ramah, mourning and great weeping, Rachel weeping for her children and refusing to be comforted, because they are no more.” This is what the LORD says: “Keep your voice from weeping and your eyes from tears, for the reward for your work will come, declares the LORD. Then your children will return from the land of the enemy. So there is hope for your future, declares the LORD, and your children will return to their own land. I have surely heard Ephraim’s moaning: ‘You disciplined me severely, like an untrained calf. Restore me, that I may return, for You are the LORD my God. After I returned, I repented; and after I was instructed, I struck my thigh in grief. I was ashamed and humiliated because I bore the disgrace of my youth.’ Is not Ephraim a precious son to Me, a delightful child? Though I often speak against him, I still remember him. Therefore My heart yearns for him; I have great compassion for him,” declares the LORD. “Set up the road markers, put up the signposts. Keep the highway in mind, the road you have traveled. Return, O Virgin Israel, return to these cities of yours. How long will you wander, O faithless daughter? For the LORD has created a new thing in the land— a woman will shelter a man.”

“They have not said in their hearts, ‘Let us fear the LORD our God, who gives the rains, both autumn and spring, in season, who keeps for us the appointed weeks of harvest.’ Your iniquities have diverted these from you; your sins have deprived you of My bounty.”

“Then I Myself will gather the remnant of My flock from all the lands to which I have banished them, and I will return them to their pasture, where they will be fruitful and multiply. I will raise up shepherds over them who will tend them, and they will no longer be afraid or dismayed, nor will any go missing, declares the LORD. Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and He will reign wisely as King and will administer justice and righteousness in the land. In His days Judah will be saved, and Israel will dwell securely. And this is His name by which He will be called: The LORD Our Righteousness. So behold, the days are coming, declares the LORD, when they will no longer say, ‘As surely as the LORD lives, who brought the Israelites up out of the land of Egypt.’ Instead they will say, ‘As surely as the LORD lives, who brought and led the descendants of the house of Israel up out of the land of the north and all the other lands to which He had banished them.’ Then they will dwell once more in their own land.” As for the prophets: My heart is broken within me, and all my bones tremble. I have become like a drunkard, like a man overcome by wine, because of the LORD, because of His holy words. For the land is full of adulterers — because of the curse, the land mourns and the pastures of the wilderness have dried up — their course is evil and their power is misused.”

“Therefore come out from among them and be separate, says the Lord. Touch no unclean thing, and I will receive you.”

“Whoever keeps his command will come to no harm, and a wise heart knows the right time and procedure. For there is a right time and procedure to every purpose, though a man’s misery weighs heavily upon him. Since no one knows what will happen, who can tell him what is to come? As no man has power over the wind to contain it, so no one has authority over his day of death. As no one can be discharged in wartime, so wickedness will not release those who practice it. All this I have seen, applying my mind to every deed that is done under the sun; there is a time when one man lords it over another to his own detriment. Then too, I saw the burial of the wicked who used to go in and out of the holy place, and they were praised in the city where they had done so. This too is futile. When the sentence for a crime is not speedily executed, the hearts of men become fully set on doing evil.”

“In her bitter distress, Hannah prayed to the LORD and wept with many tears.”

“But avoid irreverent, empty chatter, which will only lead to more ungodliness, and the talk of such men will spread like gangrene. Among them are Hymenaeus and Philetus, who have deviated from the truth. They say that the resurrection has already occurred, and they undermine the faith of some. Nevertheless, God’s firm foundation stands, bearing this seal: “The Lord knows those who are His,” and, “Everyone who calls on the name of the Lord must turn away from iniquity.” A large house contains not only vessels of gold and silver, but also of wood and clay. Some indeed are for honorable use, but others are for common use. So if anyone cleanses himself of what is unfit, he will be a vessel for honor: sanctified, useful to the Master, and prepared for every good work. Flee from youthful passions and pursue righteousness, faith, love, and peace, together with those who call on the Lord out of a pure heart. But reject foolish and ignorant speculation, for you know that it breeds quarreling. And a servant of the Lord must not be quarrelsome, but must be kind to everyone, able to teach, and forbearing. He must gently reprove those who oppose him, in the hope that God may grant them repentance leading to a knowledge of the truth. Then they will come to their senses and escape the snare of the devil, who has taken them captive to his will.”

“And on that day you are to explain to your son, ‘This is because of what the LORD did for me when I came out of Egypt.’ It shall be a sign for you on your hand and a reminder on your forehead that the Law of the LORD is to be on your lips. For with a mighty hand the LORD brought you out of Egypt. Therefore you shall keep this statute at the appointed time year after year. And after the LORD brings you into the land of the Canaanites and gives it to you, as He swore to you and your fathers, you are to present to the LORD the firstborn male of every womb. All the firstborn males of your livestock belong to the LORD. You must redeem every firstborn donkey with a lamb, and if you do not redeem it, you are to break its neck. And every firstborn of your sons you must redeem. In the future, when your son asks you, ‘What does this mean?’ you are to tell him, ‘With a mighty hand the LORD brought us out of Egypt, out of the house of slavery. And when Pharaoh stubbornly refused to let us go, the LORD killed every firstborn in the land of Egypt, both of man and beast. This is why I sacrifice to the LORD the firstborn male of every womb, but I redeem all the firstborn of my sons.’ So it shall serve as a sign on your hand and a symbol on your forehead, for with a mighty hand the LORD brought us out of Egypt.” When Pharaoh let the people go, God did not lead them along the road through the land of the Philistines, though it was shorter. For God said, “If the people face war, they might change their minds and return to Egypt.” So God led the people around by the way of the wilderness toward the Red Sea. And the Israelites left the land of Egypt arrayed for battle. Moses took the bones of Joseph with him because Joseph had made the sons of Israel swear a solemn oath when he said, “God will surely attend to you, and then you must carry my bones with you from this place.” They set out from Succoth and camped at Etham on the edge of the wilderness. And the LORD went before them in a pillar of cloud to guide their way by day, and in a pillar of fire to give them light by night, so that they could travel by day or night. Neither the pillar of cloud by day nor the pillar of fire by night left its place before the people.”

“I said to myself, “Come now, I will test you with pleasure; enjoy what is good!” But it proved to be futile. I said of laughter, “It is folly,” and of pleasure, “What does it accomplish?” I sought to cheer my body with wine and to embrace folly— my mind still guiding me with wisdom— until I could see what was worthwhile for men to do under heaven during the few days of their lives. I expanded my pursuits. I built houses and planted vineyards for myself. I made gardens and parks for myself, where I planted all kinds of fruit trees. I built reservoirs to water my groves of flourishing trees. I acquired menservants and maidservants, and servants were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me, and I accumulated for myself silver and gold and the treasure of kings and provinces. I gathered to myself male and female singers, and the delights of the sons of men — many concubines. So I became great and surpassed all in Jerusalem who had preceded me; and my wisdom remained with me. Anything my eyes desired, I did not deny myself. I refused my heart no pleasure. For my heart took delight in all my work, and this was the reward for all my labor. Yet when I considered all the works that my hands had accomplished and what I had toiled to achieve, I found everything to be futile, a pursuit of the wind; there was nothing to be gained under the sun. Then I turned to consider wisdom and madness and folly; for what more can the king’s successor do than what has already been accomplished? And I saw that wisdom exceeds folly, just as light exceeds darkness: The wise man has eyes in his head, but the fool walks in darkness. Yet I also came to realize that one fate overcomes them both. So I said to myself, “The fate of the fool will also befall me. What then have I gained by being wise?” And I said to myself that this too is futile. For there is no lasting remembrance of the wise, just as with the fool, seeing that both will be forgotten in the days to come. Alas, the wise man will die just like the fool! So I hated life, because the work that is done under the sun was grievous to me. For everything is futile and a pursuit of the wind. I hated all for which I had toiled under the sun, because I must leave it to the man who comes after me. And who knows whether that man will be wise or foolish? Yet he will take over all the labor at which I have worked skillfully under the sun. This too is futile. So my heart began to despair over all the labor that I had done under the sun. When there is a man who has labored with wisdom, knowledge, and skill, and he must give his portion to a man who has not worked for it, this too is futile and a great evil. For what does a man get for all the toil and striving with which he labors under the sun? Indeed, all his days are filled with grief, and his task is sorrowful; even at night, his mind does not rest. This too is futile. Nothing is better for a man than to eat and drink and enjoy his work. I have also seen that this is from the hand of God. For apart from Him, who can eat and who can find enjoyment? To the man who is pleasing in His sight, He gives wisdom and knowledge and joy, but to the sinner He assigns the task of gathering and accumulating that which he will hand over to one who pleases God. This too is futile and a pursuit of the wind.”

“How beautiful are your sandaled feet, O daughter of the prince! The curves of your thighs are like jewels, the handiwork of a master. Your navel is a rounded goblet; it never lacks blended wine. Your waist is a mound of wheat encircled by the lilies. Your breasts are like two fawns, twins of a gazelle. Your neck is like a tower made of ivory; your eyes are like the pools of Heshbon by the gate of Bath-rabbim; your nose is like the tower of Lebanon, facing toward Damascus. Your head crowns you like Mount Carmel, the hair of your head like purple threads; the king is captured in your tresses. How fair and pleasant you are, O love, with your delights! Your stature is like a palm tree; your breasts are clusters of fruit. I said, “I will climb the palm tree; I will take hold of its fruit.” May your breasts be like clusters of the vine, the fragrance of your breath like apples, and your mouth like the finest wine. May it flow smoothly to my beloved, gliding gently over lips and teeth. I belong to my beloved, and his desire is for me. Come, my beloved, let us go to the countryside; let us spend the night among the wildflowers. Let us go early to the vineyards to see if the vine has budded, if the blossom has opened, if the pomegranates are in bloom — there I will give you my love. The mandrakes send forth a fragrance, and at our door is every delicacy, new as well as old, that I have treasured up for you, my beloved.”

“Alas, O sinful nation, a people laden with iniquity, a brood of evildoers, children who act corruptly! They have forsaken the LORD; they have despised the Holy One of Israel and turned their backs on Him. Why do you want more beatings? Why do you keep rebelling? Your head has a massive wound, and your whole heart is afflicted. From the sole of your foot to the top of your head, there is no soundness— only wounds and welts and festering sores neither cleansed nor bandaged nor soothed with oil. Your land is desolate; your cities are burned with fire. Foreigners devour your fields before you — a desolation demolished by strangers. And the Daughter of Zion is abandoned like a shelter in a vineyard, like a shack in a cucumber field, like a city besieged. Unless the LORD of Hosts had left us a few survivors, we would have become like Sodom, we would have resembled Gomorrah. Hear the word of the LORD, you rulers of Sodom; listen to the instruction of our God, you people of Gomorrah! “What good to Me is your multitude of sacrifices?” says the LORD. “I am full from the burnt offerings of rams and the fat of well-fed cattle; I take no delight in the blood of bulls and lambs and goats. When you come to appear before Me, who has required this of you— this trampling of My courts? Bring your worthless offerings no more; your incense is detestable to Me. New Moons, Sabbaths, and convocations— I cannot endure iniquity in a solemn assembly. I hate your New Moons and your appointed feasts. They have become a burden to Me; I am weary of bearing them.”

“The younger son said to him, ‘Father, give me my share of the estate.’ So he divided his property between them. After a few days, the younger son got everything together and journeyed to a distant country, where he squandered his wealth in wild living. After he had spent all he had, a severe famine swept through that country, and he began to be in need. So he went and hired himself out to a citizen of that country, who sent him into his fields to feed the pigs. He longed to fill his belly with the pods the pigs were eating, but no one would give him a thing. Finally he came to his senses and said, ‘How many of my father’s hired servants have plenty of food, but here I am, starving to death! I will get up and go back to my father and say to him, “Father, I have sinned against heaven and against you. I am no longer worthy to be called your son. Make me like one of your hired servants.”’

“All of us also lived among them at one time, fulfilling the cravings of our flesh and indulging its desires and thoughts. Like the rest, we were by nature children of wrath. But because of His great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in our trespasses. It is by grace you have been saved! And God raised us up with Christ and seated us with Him in the heavenly realms in Christ Jesus, in order that in the coming ages He might display the surpassing riches of His grace, demonstrated by His kindness to us in Christ Jesus. For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God, not by works, so that no one can boast. For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance as our way of life. Therefore remember that formerly you who are Gentiles in the flesh and called uncircumcised by the so-called circumcision (that done in the body by human hands) — remember that at that time you were separate from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of the promise, without hope and without God in the world. But now in Christ Jesus you who once were far away have been brought near through the blood of Christ. For He Himself is our peace, who has made the two one and has torn down the dividing wall of hostility by abolishing in His flesh the law of commandments and decrees. He did this to create in Himself one new man out of the two, thus making peace and reconciling both of them to God in one body through the cross, by which He put to death their hostility.”

“Now the Philistines gathered their forces for war at Socoh in Judah, and they camped between Socoh and Azekah in Ephes-dammim. Saul and the men of Israel assembled and camped in the Valley of Elah, arraying themselves for battle against the Philistines. The Philistines stood on one hill and the Israelites stood on another, with the valley between them. Then a champion named Goliath, who was from Gath, came out from the Philistine camp. He was six cubits and a span in height, and he had a bronze helmet on his head. He wore a bronze coat of mail weighing five thousand shekels, and he had armor of bronze on his legs and a javelin of bronze slung between his shoulders. The shaft of his spear was like a weaver’s beam, and its iron point weighed six hundred shekels. In addition, his shield bearer went before him. And Goliath stood and shouted to the ranks of Israel, “Why do you come out and array yourselves for battle? Am I not a Philistine, and are you not servants of Saul? Choose one of your men and have him come down against me. If he is able to fight me and kill me, then we will be your servants. But if I prevail against him and kill him, then you shall be our servants and work for us.” Then the Philistine said, “I defy the ranks of Israel this day! Give me a man to fight!” On hearing the words of the Philistine, Saul and all the Israelites were dismayed and greatly afraid. Now David was the son of a man named Jesse, an Ephrathite from Bethlehem of Judah who had eight sons. And in the days of Saul, Jesse was old and well along in years. The three older sons of Jesse had followed Saul into battle: The firstborn was Eliab, the second was Abinadab, and the third was Shammah. And David was the youngest. The three oldest had followed Saul, but David went back and forth from Saul to tend his father’s sheep in Bethlehem. For forty days the Philistine came forward every morning and evening to take his stand. One day Jesse said to his son David, “Take this ephah of roasted grain and these ten loaves of bread for your brothers and hurry to their camp. Take also these ten portions of cheese to the commander of their unit. Check on the welfare of your brothers and bring back an assurance from them. They are with Saul and all the men of Israel in the Valley of Elah, fighting against the Philistines.” So David got up early in the morning, left the flock with a keeper, loaded up, and set out as Jesse had instructed him. He reached the camp as the army was marching out to its position and shouting the battle cry. And Israel and the Philistines arrayed in formation against each other. Then David left his supplies in the care of the quartermaster and ran to the battle line. When he arrived, he asked his brothers how they were doing. And as he was speaking with them, suddenly the champion named Goliath, the Philistine from Gath, came forward from the ranks of the Philistines and shouted his usual words, which David also heard. When all the men of Israel saw Goliath, they fled from him in great fear.”

“These are the commandments and statutes and ordinances that the LORD your God has instructed me to teach you to follow in the land that you are about to enter and possess, so that you and your children and grandchildren may fear the LORD your God all the days of your lives by keeping all His statutes and commandments that I give you, and so that your days may be prolonged. Hear, O Israel, and be careful to observe them, so that you may prosper and multiply greatly in a land flowing with milk and honey, just as the LORD, the God of your fathers, has promised you. Hear, O Israel: The LORD our God, the LORD is One. And you shall love the LORD your God with all your heart and with all your soul and with all your strength. These words I am commanding you today are to be upon your hearts. And you shall teach them diligently to your children and speak of them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as reminders on your hands and bind them on your foreheads. Write them on the doorposts of your houses and on your gates. And when the LORD your God brings you into the land He swore to your fathers, to Abraham, Isaac, and Jacob, that He would give you— a land with great and splendid cities that you did not build, with houses full of every good thing with which you did not fill them, with wells that you did not dig, and with vineyards and olive groves that you did not plant— and when you eat and are satisfied, be careful not to forget the LORD who brought you out of the land of Egypt, out of the house of slavery. Fear the LORD your God, serve Him only, and take your oaths in His name. Do not follow other gods, the gods of the peoples around you. For the LORD your God, who is among you, is a jealous God. Otherwise the anger of the LORD your God will be kindled against you, and He will wipe you off the face of the earth. Do not test the LORD your God as you tested Him at Massah. You are to diligently keep the commandments of the LORD your God and the testimonies and statutes He has given you. Do what is right and good in the sight of the LORD, so that it may be well with you and that you may enter and possess the good land that the LORD your God swore to give your fathers, driving out all your enemies before you, as the LORD has said. In the future, when your son asks, “What is the meaning of the decrees and statutes and ordinances that the LORD our God has commanded you?”

“Like a lily among the thorns is my darling among the maidens. Like an apple tree among the trees of the forest is my beloved among the young men. I delight to sit in his shade, and his fruit is sweet to my taste. He has brought me to the house of wine, and his banner over me is love. Sustain me with raisins; refresh me with apples, for I am faint with love. His left hand is under my head, and his right arm embraces me. O daughters of Jerusalem, I adjure you by the gazelles and does of the field: Do not arouse or awaken love until the time is right. Listen! My beloved approaches. Look! Here he comes, leaping across the mountains, bounding over the hills. My beloved is like a gazelle or a young stag. Look, he stands behind our wall, gazing through the windows, peering through the lattice.”

“Now by the mildness and gentleness of Christ, I appeal to you — I, Paul, who am humble when face to face with you, but bold when away. I beg you that when I come I may not need to be as bold as I expect toward those who presume that we live according to the flesh. For though we live in the flesh, we do not wage war according to the flesh. The weapons of our warfare are not the weapons of the flesh. Instead, they have divine power to demolish strongholds. We demolish arguments and every presumption set up against the knowledge of God; and we take captive every thought to make it obedient to Christ. And we will be ready to punish every act of disobedience, as soon as your obedience is complete. You are looking at outward appearances. If anyone is confident that he belongs to Christ, he should remind himself that we belong to Christ just as much as he does. For even if I boast somewhat excessively about the authority the Lord gave us for building you up rather than tearing you down, I will not be ashamed. I do not want to seem to be trying to frighten you by my letters. For some say, “His letters are weighty and forceful, but his physical presence is unimpressive, and his speaking is of no account.” Such people should consider that what we are in our letters when absent, we will be in our actions when present. We do not dare to classify or compare ourselves with some who commend themselves. When they measure themselves by themselves and compare themselves with themselves, they show their ignorance. We, however, will not boast beyond our limits, but only within the field of influence that God has assigned to us — a field that reaches even to you. We are not overstepping our bounds, as if we had not come to you. Indeed, we were the first to reach you with the gospel of Christ. Neither do we boast beyond our limits in the labors of others. But we hope that as your faith increases, our area of influence among you will greatly increase as well, so that we can preach the gospel in the regions beyond you. Then we will not be boasting in the work already done in another man’s territory. Rather, “Let him who boasts boast in the Lord.” For it is not the one who commends himself who is approved, but the one whom the Lord commends.”

“So also you have sorrow now, but I will see you again and your hearts will rejoice, and no one will take away your joy. In that day you will no longer ask Me anything. Truly, truly, I tell you, whatever you ask the Father in My name, He will give you. Until now you have not asked for anything in My name. Ask and you will receive, so that your joy may be complete.”

“The spirit of a man can endure his sickness, but who can survive a broken spirit? The heart of the discerning acquires knowledge, and the ear of the wise seeks it out. A man’s gift opens doors for him, and brings him before great men. The first to state his case seems right until another comes and cross-examines him. Casting the lot ends quarrels and separates strong opponents. An offended brother is harder to win than a fortified city, and disputes are like the bars of a castle. From the fruit of his mouth a man’s belly is filled; with the harvest from his lips he is satisfied. Life and death are in the power of the tongue, and those who love it will eat its fruit. He who finds a wife finds a good thing and obtains favor from the LORD. The poor man pleads for mercy, but the rich man answers harshly.”

“Better one handful with tranquility than two handfuls with toil and pursuit of the wind. Again, I saw futility under the sun. There is a man all alone, without even a son or brother. And though there is no end to his labor, his eyes are still not content with his wealth: “For whom do I toil and bereave my soul of enjoyment?” This too is futile — a miserable task.”

“Now Saul’s daughter Michal loved David, and when this was reported to Saul, it pleased him.”

“For the choirmaster. A Psalm of David. May the LORD answer you in the day of trouble; may the name of the God of Jacob protect you. May He send you help from the sanctuary and sustain you from Zion. May He remember all your gifts and look favorably on your burnt offerings. Selah May He give you the desires of your heart and make all your plans succeed. May we shout for joy at your victory and raise a banner in the name of our God. May the LORD grant all your petitions. Now I know that the LORD saves His anointed; He answers him from His holy heaven with the saving power of His right hand. Some trust in chariots and others in horses, but we trust in the name of the LORD our God. They collapse and fall, but we rise up and stand firm. O LORD, save the king. Answer us on the day we call.”

“For the choirmaster. A Psalm of David. O LORD, the king rejoices in Your strength. How greatly he exults in Your salvation! You have granted his heart’s desire and have not withheld the request of his lips. Selah For You welcomed him with rich blessings; You placed on his head a crown of pure gold. He asked You for life, and You granted it— length of days, forever and ever. Great is his glory in Your salvation; You bestow on him splendor and majesty. For You grant him blessings forever; You cheer him with joy in Your presence. For the king trusts in the LORD; through the loving devotion of the Most High, he will not be shaken. Your hand will apprehend all Your enemies; Your right hand will seize those who hate You. You will place them in a fiery furnace at the time of Your appearing. In His wrath the LORD will engulf them, and the fire will consume them. You will wipe their descendants from the earth, and their offspring from the sons of men. Though they intend You harm, the schemes they devise will not prevail. For You will put them to flight when Your bow is trained upon them. Be exalted, O LORD, in Your strength; we will sing and praise Your power.”

“My son, do not forget my teaching, but let your heart keep my commandments; for they will add length to your days, years and peace to your life. Never let loving devotion or faithfulness leave you; bind them around your neck, write them on the tablet of your heart. Then you will find favor and high regard in the sight of God and man. Trust in the LORD with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He will make your paths straight. Be not wise in your own eyes; fear the LORD and turn away from evil. This will bring healing to your body and refreshment to your bones. Honor the LORD with your wealth and with the firstfruits of all your crops; then your barns will be filled with plenty, and your vats will overflow with new wine. My son, do not reject the discipline of the LORD, and do not loathe His rebuke; for the LORD disciplines the one He loves, as does a father the son in whom he delights. Blessed is the man who finds wisdom, the man who acquires understanding, for she is more profitable than silver, and her gain is better than fine gold. She is more precious than rubies; nothing you desire compares with her. Long life is in her right hand; in her left hand are riches and honor. All her ways are pleasant, and all her paths are peaceful. She is a tree of life to those who embrace her, and those who lay hold of her are blessed. The LORD founded the earth by wisdom and established the heavens by understanding. By His knowledge the watery depths were broken open, and the clouds dripped with dew. My son, do not lose sight of this: Preserve sound judgment and discernment. They will be life to your soul and adornment to your neck. Then you will go on your way in safety, and your foot will not stumble. When you lie down, you will not be afraid; when you rest, your sleep will be sweet. Do not fear sudden danger or the ruin that overtakes the wicked, for the LORD will be your confidence and will keep your foot from the snare. Do not withhold good from the deserving when it is within your power to act. Do not tell your neighbor, “Come back tomorrow and I will provide”— when you already have the means. Do not devise evil against your neighbor, for he trustfully dwells beside you. Do not accuse a man without cause, when he has done you no harm. Do not envy a violent man or choose any of his ways; for the LORD detests the perverse, but He is a friend to the upright. The curse of the LORD is on the house of the wicked, but He blesses the home of the righteous. He mocks the mockers, but gives grace to the humble. The wise will inherit honor, but fools are held up to shame.”