Bible Verses About First Fruits

“Honor the LORD with your wealth and with the firstfruits of all your crops; then your barns will be filled with plenty, and your vats will overflow with new wine.”

“We will also bring the firstfruits of our land and of every fruit tree to the house of the LORD year by year.”

“The best of all the firstfruits and of every contribution from all your offerings will belong to the priests. You are to give your first batch of dough to the priest, so that a blessing may rest upon your homes.”

“If the first part of the dough is holy, so is the whole batch; if the root is holy, so are the branches.”

“He chose to give us birth through the word of truth, that we would be a kind of firstfruits of His creation.”

“Speak to the Israelites and say, ‘When you enter the land that I am giving you and you reap its harvest, you are to bring to the priest a sheaf of the firstfruits of your harvest. And he shall wave the sheaf before the LORD so that it may be accepted on your behalf; the priest is to wave it on the day after the Sabbath. On the day you wave the sheaf, you shall offer a year-old lamb without blemish as a burnt offering to the LORD, along with its grain offering of two-tenths of an ephah of fine flour mixed with oil — a food offering to the LORD, a pleasing aroma — and its drink offering of a quarter hin of wine. You must not eat any bread or roasted or new grain until the very day you have brought this offering to your God. This is to be a permanent statute for the generations to come, wherever you live.”

“You must not hold back offerings from your granaries or vats. You are to give Me the firstborn of your sons.”

“Not only that, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies.”

“Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure.”

“But each in his own turn: Christ the firstfruits; then at His coming, those who belong to Him.”

“Israel was holy to the LORD, the firstfruits of His harvest. All who devoured her were found guilty; disaster came upon them,’” declares the LORD.”

“As soon as the order went out, the Israelites generously provided the firstfruits of the grain, new wine, oil, and honey, and of all the produce of the field, and they brought in an abundance — a tithe of everything.”

“Bring the best of the firstfruits of your soil to the house of the LORD your God. You must not cook a young goat in its mother’s milk.”

“Bring the best of the firstfruits of your soil to the house of the LORD your God. You must not cook a young goat in its mother’s milk.”

“Moreover, we will bring to the priests at the storerooms of the house of our God the firstfruits of our dough, of our grain offerings, of the fruit of all our trees, and of our new wine and oil. A tenth of our produce belongs to the Levites, so that they shall receive tithes in all the towns where we labor.”

“But we should always thank God for you, brothers who are loved by the Lord, because God chose you from the beginning to be saved by the sanctification of the Spirit and by faith in the truth.”

“These are the ones who have not been defiled with women, for they are virgins. They follow the Lamb wherever He goes. They have been redeemed from among men as firstfruits to God and to the Lamb.”

“Bring two loaves of bread from your dwellings as a wave offering, each made from two-tenths of an ephah of fine flour, baked with leaven, as the firstfruits to the LORD.”

“The priest is to wave the lambs as a wave offering before the LORD, together with the bread of the firstfruits. The bread and the two lambs shall be holy to the LORD for the priest.”

“You are to give them the firstfruits of your grain, new wine, and oil, and the first wool sheared from your flock.”

“On the day of firstfruits, when you present an offering of new grain to the LORD during the Feast of Weeks, you are to hold a sacred assembly; you must not do any regular work.”

“You are also to keep the Feast of Harvest with the firstfruits of the produce from what you sow in the field. And keep the Feast of Ingathering at the end of the year, when you gather your produce from the field.”

“Then I saw an angel coming down from heaven with the key to the Abyss, holding in his hand a great chain. He seized the dragon, that ancient serpent who is the devil and Satan, and bound him for a thousand years. And he threw him into the Abyss, shut it, and sealed it over him, so that he could not deceive the nations until the thousand years were complete. After that, he must be released for a brief period of time. Then I saw the thrones, and those seated on them had been given authority to judge. And I saw the souls of those who had been beheaded for their testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or hands. And they came to life and reigned with Christ for a thousand years. The rest of the dead did not come back to life until the thousand years were complete. This is the first resurrection. Blessed and holy are those who share in the first resurrection! The second death has no power over them, but they will be priests of God and of Christ and will reign with Him for a thousand years. When the thousand years are complete, Satan will be released from his prison, and will go out to deceive the nations in the four corners of the earth — Gog and Magog — to assemble them for battle. Their number is like the sand of the seashore. And they marched across the broad expanse of the earth and surrounded the camp of the saints and the beloved city. But fire came down from heaven and consumed them. And the devil who had deceived them was thrown into the lake of fire and sulfur, into which the beast and the false prophet had already been thrown. There they will be tormented day and night forever and ever. Then I saw a great white throne and the One seated on it. Earth and heaven fled from His presence, and no place was found for them. And I saw the dead, great and small, standing before the throne. And books were opened, and one of them was the Book of Life. And the dead were judged according to their deeds, as recorded in the books. The sea gave up its dead, and Death and Hades gave up their dead, and each one was judged according to his deeds. Then Death and Hades were thrown into the lake of fire. This is the second death — the lake of fire. And if anyone was found whose name was not written in the Book of Life, he was thrown into the lake of fire.”

“Now a man from Baal-shalishah came to the man of God with a sack of twenty loaves of barley bread from the first ripe grain. “Give it to the people to eat,” said Elisha.”

“And you are to celebrate the Feast of Weeks with the firstfruits of the wheat harvest, and the Feast of Ingathering at the turn of the year.”

“The firstfruits of everything in their land that they bring to the LORD will belong to you. Every ceremonially clean person in your household may eat them.”

“And the LORD said to Moses, “Speak to the Israelites and say, ‘When you enter the land that I am giving you and you reap its harvest, you are to bring to the priest a sheaf of the firstfruits of your harvest. And he shall wave the sheaf before the LORD so that it may be accepted on your behalf; the priest is to wave it on the day after the Sabbath. On the day you wave the sheaf, you shall offer a year-old lamb without blemish as a burnt offering to the LORD, along with its grain offering of two-tenths of an ephah of fine flour mixed with oil — a food offering to the LORD, a pleasing aroma — and its drink offering of a quarter hin of wine. You must not eat any bread or roasted or new grain until the very day you have brought this offering to your God. This is to be a permanent statute for the generations to come, wherever you live.”

“You may bring them to the LORD as an offering of firstfruits, but they must not go up on the altar as a pleasing aroma. And you shall season each of your grain offerings with salt. You must not leave the salt of the covenant of your God out of your grain offering; you are to add salt to each of your offerings. If you bring a grain offering of firstfruits to the LORD, you shall offer crushed heads of new grain roasted on the fire. And you are to put oil and frankincense on it; it is a grain offering. The priest shall then burn the memorial portion of the crushed grain and the oil, together with all its frankincense, as a food offering to the LORD.[’]”

“And now, behold, I have brought the firstfruits of the land that You, O LORD, have given me.” Then you are to place the basket before the LORD your God and bow down before Him.”

“Greet also the church that meets at their house. Greet my beloved Epenetus, who was the first convert to Christ in the province of Asia.”

“I give you all the freshest olive oil and all the finest new wine and grain that the Israelites give to the LORD as their firstfruits. The firstfruits of everything in their land that they bring to the LORD will belong to you. Every ceremonially clean person in your household may eat them.”

“From the first of your dough, you are to lift up a cake as a contribution; offer it just like an offering from the threshing floor.”

“He who has been stealing must steal no longer, but must work, doing good with his own hands, that he may have something to share with the one in need.”

“You must not eat any bread or roasted or new grain until the very day you have brought this offering to your God. This is to be a permanent statute for the generations to come, wherever you live.”

“I also arranged for contributions of wood at the appointed times, and for the firstfruits. Remember me, O my God, with favor.”

“And on that same day men were appointed over the rooms that housed the supplies, contributions, firstfruits, and tithes. The portions specified by the Law for the priests and Levites were gathered into these storerooms from the fields of the villages, because Judah rejoiced over the priests and Levites who were serving.”

“You believe that God is one. Good for you! Even the demons believe that — and shudder.”

“Jesus said to them, “Truly I tell you, in the renewal of all things, when the Son of Man sits on His glorious throne, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel.”

“Then I looked and saw the Lamb standing on Mount Zion, and with Him 144,000 who had His name and His Father’s name written on their foreheads. And I heard a sound from heaven like the roar of many waters and the loud rumbling of thunder. And the sound I heard was like harpists strumming their harps. And they sang a new song before the throne and before the four living creatures and the elders. And no one could learn the song except the 144,000 who had been redeemed from the earth. These are the ones who have not been defiled with women, for they are virgins. They follow the Lamb wherever He goes. They have been redeemed from among men as firstfruits to God and to the Lamb. And no lie was found in their mouths; they are blameless. Then I saw another angel flying overhead, with the eternal gospel to proclaim to those who dwell on the earth — to every nation and tribe and tongue and people. And he said in a loud voice, “Fear God and give Him glory, because the hour of His judgment has come. Worship the One who made the heavens and the earth and the sea and the springs of waters.” Then a second angel followed, saying, “Fallen, fallen is Babylon the great, who has made all the nations drink the wine of the passion of her immorality.” And a third angel followed them, calling out in a loud voice, “If anyone worships the beast and its image and receives its mark on his forehead or on his hand, he too will drink the wine of God’s anger, poured undiluted into the cup of His wrath. And he will be tormented in fire and sulfur in the presence of the holy angels and of the Lamb. And the smoke of their torment rises forever and ever. Day and night there is no rest for those who worship the beast and its image, or for anyone who receives the mark of its name.” Here is a call for the perseverance of the saints, who keep the commandments of God and the faith of Jesus. And I heard a voice from heaven telling me to write, “Blessed are the dead — those who die in the Lord from this moment on.” “Yes,” says the Spirit, “they will rest from their labors, for their deeds will follow them.” And I looked and saw a white cloud, and seated on the cloud was One like the Son of Man, with a golden crown on His head and a sharp sickle in His hand. Then another angel came out of the temple, crying out in a loud voice to the One seated on the cloud, “Swing Your sickle and reap, because the time has come to harvest, for the crop of the earth is ripe.” So the One seated on the cloud swung His sickle over the earth, and the earth was harvested. Then another angel came out of the temple in heaven, and he too had a sharp sickle. Still another angel, with authority over the fire, came from the altar and called out in a loud voice to the angel with the sharp sickle, “Swing your sharp sickle and gather the clusters of grapes from the vine of the earth, because its grapes are ripe.” So the angel swung his sickle over the earth and gathered the grapes of the earth, and he threw them into the great winepress of God’s wrath. And the winepress was trodden outside the city, and the blood that flowed from it rose as high as the bridles of the horses for a distance of 1,600 stadia.”

“On the first day of every week, each of you should set aside a portion of his income, saving it up, so that when I come no collections will be needed.”

“The rest of the dead did not come back to life until the thousand years were complete. This is the first resurrection.”

“I say to you that many will come from the east and the west to share the banquet with Abraham, Isaac, and Jacob in the kingdom of heaven.”

“Then the other disciple, who had reached the tomb first, also went in. And he saw and believed.”

“For the Lord disciplines the one He loves, and He chastises every son He receives.”

“For the Israelites and the Levites are to bring the contributions of grain, new wine, and oil to the storerooms where the articles of the sanctuary are kept and where the ministering priests, the gatekeepers, and the singers stay. Thus we will not neglect the house of our God.”

“And he shall wave the sheaf before the LORD so that it may be accepted on your behalf; the priest is to wave it on the day after the Sabbath.”

“When you enter the land that the LORD your God is giving you as an inheritance, and you take possession of it and settle in it, you are to take some of the firstfruits of all your produce from the soil of the land that the LORD your God is giving you and put them in a basket. Then go to the place the LORD your God will choose as a dwelling for His Name, to the priest who is serving at that time, and say to him, “I declare today to the LORD your God that I have entered the land that the LORD swore to our fathers to give us.” Then the priest shall take the basket from your hands and place it before the altar of the LORD your God, and you are to declare before the LORD your God, “My father was a wandering Aramean, and he went down to Egypt few in number and lived there and became a great nation, mighty and numerous. But the Egyptians mistreated us and afflicted us, putting us to hard labor. So we called out to the LORD, the God of our fathers; and the LORD heard our voice and saw our affliction, toil, and oppression. Then the LORD brought us out of Egypt with a mighty hand and an outstretched arm, with great terror, signs, and wonders. And He brought us to this place and gave us this land, a land flowing with milk and honey. And now, behold, I have brought the firstfruits of the land that You, O LORD, have given me.” Then you are to place the basket before the LORD your God and bow down before Him. So you shall rejoice — you, the Levite, and the foreigner dwelling among you — in all the good things the LORD your God has given to you and your household. When you have finished laying aside a tenth of all your produce in the third year, the year of the tithe, you are to give it to the Levite, the foreigner, the fatherless, and the widow, that they may eat and be filled within your gates. Then you shall declare in the presence of the LORD your God, “I have removed from my house the sacred portion and have given it to the Levite, the foreigner, the fatherless, and the widow, according to all the commandments You have given me. I have not transgressed or forgotten Your commandments. I have not eaten any of the sacred portion while in mourning, or removed any of it while unclean, or offered any of it for the dead. I have obeyed the LORD my God; I have done everything You commanded me. Look down from Your holy habitation, from heaven, and bless Your people Israel and the land You have given us as You swore to our fathers— a land flowing with milk and honey.” The LORD your God commands you this day to follow these statutes and ordinances. You must be careful to follow them with all your heart and with all your soul. Today you have proclaimed that the LORD is your God and that you will walk in His ways, keep His statutes and commandments and ordinances, and listen to His voice. And today the LORD has proclaimed that you are His people and treasured possession as He promised, that you are to keep all His commandments, that He will set you high in praise and name and honor above all the nations He has made, and that you will be a holy people to the LORD your God, as He has promised.”

“Now, brothers, I want to remind you of the gospel I preached to you, which you received, and in which you stand firm. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that He was buried, that He was raised on the third day according to the Scriptures, and that He appeared to Cephas and then to the Twelve. After that, He appeared to more than five hundred brothers at once, most of whom are still living, though some have fallen asleep. Then He appeared to James, then to all the apostles. And last of all He appeared to me also, as to one of untimely birth. For I am the least of the apostles and am unworthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and His grace to me was not in vain. No, I worked harder than all of them — yet not I, but the grace of God that was with me. Whether, then, it was I or they, this is what we preach, and this is what you believed. But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? If there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, our preaching is worthless, and so is your faith. In that case, we are also exposed as false witnesses about God. For we have testified about God that He raised Christ from the dead, but He did not raise Him if in fact the dead are not raised. For if the dead are not raised, then not even Christ has been raised. And if Christ has not been raised, your faith is futile; you are still in your sins. Then those also who have fallen asleep in Christ have perished. If our hope in Christ is for this life alone, we are to be pitied more than all men. But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive. But each in his own turn: Christ the firstfruits; then at His coming, those who belong to Him. Then the end will come, when He hands over the kingdom to God the Father after He has destroyed all dominion, authority, and power. For He must reign until He has put all His enemies under His feet. The last enemy to be destroyed is death. For “God has put everything under His feet.” Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him. And when all things have been subjected to Him, then the Son Himself will be made subject to Him who put all things under Him, so that God may be all in all. If these things are not so, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them? And why do we endanger ourselves every hour? I face death every day, brothers, as surely as I boast about you in Christ Jesus our Lord. If I fought wild beasts in Ephesus for human motives, what did I gain? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” Do not be deceived: “Bad company corrupts good character.” Sober up as you ought, and stop sinning; for some of you are ignorant of God. I say this to your shame. But someone will ask, “How are the dead raised? With what kind of body will they come?” You fool! What you sow does not come to life unless it dies. And what you sow is not the body that will be, but just a seed, perhaps of wheat or something else. But God gives it a body as He has designed, and to each kind of seed He gives its own body. Not all flesh is the same: Men have one kind of flesh, animals have another, birds another, and fish another. There are also heavenly bodies and earthly bodies. But the splendor of the heavenly bodies is of one degree, and the splendor of the earthly bodies is of another. The sun has one degree of splendor, the moon another, and the stars another; and star differs from star in splendor. So will it be with the resurrection of the dead: What is sown is perishable; it is raised imperishable. It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. So it is written: “The first man Adam became a living being”; the last Adam a life-giving spirit. The spiritual, however, was not first, but the natural, and then the spiritual. The first man was of the dust of the earth, the second man from heaven. As was the earthly man, so also are those who are of the earth; and as is the heavenly man, so also are those who are of heaven. And just as we have borne the likeness of the earthly man, so also shall we bear the likeness of the heavenly man. Now I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Listen, I tell you a mystery: We will not all sleep, but we will all be changed — in an instant, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must be clothed with the imperishable, and the mortal with immortality. When the perishable has been clothed with the imperishable and the mortal with immortality, then the saying that is written will come to pass: “Death has been swallowed up in victory.” “Where, O Death, is your victory? Where, O Death, is your sting?” The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ! Therefore, my beloved brothers, be steadfast and immovable. Always excel in the work of the Lord, because you know that your labor in the Lord is not in vain.”

“If anyone with earthly possessions sees his brother in need, but withholds his compassion from him, how can the love of God abide in him? Little children, let us love not in word and speech, but in action and truth.”

“For the LORD will rise up as at Mount Perazim. He will rouse Himself as in the Valley of Gibeon, to do His work, His strange work, and to perform His task, His disturbing task.”