Bible Verses About Harvest

“Let us not grow weary in well-doing, for in due time we will reap a harvest if we do not give up.”

“You have enlarged the nation and increased its joy. The people rejoice before You as they rejoice at harvest time, as men rejoice in dividing the plunder.”

“As long as the earth endures, seedtime and harvest, cold and heat, summer and winter, day and night shall never cease.”

“Honor the LORD with your wealth and with the firstfruits of all your crops;”

“You are also to keep the Feast of Harvest with the firstfruits of the produce from what you sow in the field. And keep the Feast of Ingathering at the end of the year, when you gather your produce from the field.”

“He who gathers in summer is a wise son, but he who sleeps during harvest is a disgraceful son.”

“Ask the Lord of the harvest, therefore, to send out workers into His harvest.”

“They have not said in their hearts, ‘Let us fear the LORD our God, who gives the rains, both autumn and spring, in season, who keeps for us the appointed weeks of harvest.’

“Peacemakers who sow in peace reap the fruit of righteousness.”

“Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat into my barn.’”

“Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure.”

“Look at the birds of the air: They do not sow or reap or gather into barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?”

“Though the fig tree does not bud and no fruit is on the vines, though the olive crop fails and the fields produce no food, though the sheep are cut off from the fold and no cattle are in the stalls, yet I will exult in the LORD; I will rejoice in the God of my salvation!”

“If you follow My statutes and carefully keep My commandments, I will give you rains in their season, and the land will yield its produce, and the trees of the field will bear their fruit.”

“The grapevine is dried up, and the fig tree is withered; the pomegranate, palm, and apple— all the trees of the orchard— are withered. Surely the joy of mankind has dried up.”

“Then another angel came out of the temple, crying out in a loud voice to the One seated on the cloud, “Swing Your sickle and reap, because the time has come to harvest, for the crop of the earth is ripe.”

“Or are Barnabas and I the only apostles who must work for a living?”

“Then He said to His disciples, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into His harvest.”

“When you reap the harvest of your land, do not reap all the way to the edges of your field or gather the gleanings of your harvest. Leave them for the poor and the foreign resident. I am the LORD your God.’”

“Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you yourselves not my workmanship in the Lord? Even if I am not an apostle to others, surely I am to you. For you are the seal of my apostleship in the Lord. This is my defense to those who scrutinize me: Have we no right to food and to drink? Have we no right to take along a believing wife, as do the other apostles and the Lord’s brothers and Cephas? Or are Barnabas and I the only apostles who must work for a living? Who serves as a soldier at his own expense? Who plants a vineyard and does not eat of its fruit? Who tends a flock and does not drink of its milk? Do I say this from a human perspective? Doesn’t the Law say the same thing? For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.” Is it about oxen that God is concerned? Isn’t He actually speaking on our behalf? Indeed, this was written for us, because when the plowman plows and the thresher threshes, they should also expect to share in the harvest. If we have sown spiritual seed among you, is it too much for us to reap a material harvest from you? If others have this right to your support, shouldn’t we have it all the more? But we did not exercise this right. Instead, we put up with anything rather than hinder the gospel of Christ. Do you not know that those who work in the temple eat of its food, and those who serve at the altar partake of its offerings? In the same way, the Lord has prescribed that those who preach the gospel should receive their living from the gospel. But I have not used any of these rights. And I am not writing this to suggest that something be done for me. Indeed, I would rather die than let anyone nullify my boast. Yet when I preach the gospel, I have no reason to boast, because I am obligated to preach. Woe to me if I do not preach the gospel! If my preaching is voluntary, I have a reward. But if it is not voluntary, I am still entrusted with a responsibility. What then is my reward? That in preaching the gospel I may offer it free of charge, and so not use up my rights in preaching it. Though I am free of obligation to anyone, I make myself a slave to everyone, to win as many as possible. To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), to win those under the law. To those without the law I became like one without the law (though I am not outside the law of God but am under the law of Christ), to win those without the law. To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. I do all this for the sake of the gospel, so that I may share in its blessings. Do you not know that in a race all the runners run, but only one receives the prize? Run in such a way as to take the prize. Everyone who competes in the games trains with strict discipline. They do it for a crown that is perishable, but we do it for a crown that is imperishable. Therefore I do not run aimlessly; I do not fight like I am beating the air. No, I discipline my body and make it my slave, so that after I have preached to others, I myself will not be disqualified.”

“If you are harvesting in your field and forget a sheaf there, do not go back to get it. It is to be left for the foreigner, the fatherless, and the widow, so that the LORD your God may bless you in all the work of your hands.”

“The harvest has passed, the summer has ended, but we have not been saved.”

“But the seed sown on good soil is the one who hears the word and understands it. He indeed bears fruit and produces a crop — a hundredfold, sixtyfold, or thirtyfold.”

“When you reap the harvest of your land, you are not to reap to the very edges of your field or gather the gleanings of your harvest. You must not strip your vineyard bare or gather its fallen grapes. Leave them for the poor and the foreigner. I am the LORD your God.”

“Already the reaper draws his wages and gathers a crop for eternal life, so that the sower and the reaper may rejoice together.”

“I also withheld the rain from you when the harvest was three months away. I sent rain on one city but withheld it from another. One field received rain; another without rain withered.”

“God came from Teman, and the Holy One from Mount Paran. Selah His glory covered the heavens, and His praise filled the earth.”

“The LORD will indeed provide what is good, and our land will yield its increase.”

“Your threshing will continue until the grape harvest, and the grape harvest will continue until sowing time; you will have your fill of food to eat and will dwell securely in your land.”

“He who has been stealing must steal no longer, but must work, doing good with his own hands, that he may have something to share with the one in need.”

“Is it not the wheat harvest today? I will call on the LORD to send thunder and rain, so that you will know and see what a great evil you have committed in the sight of the LORD by asking for a king.”

“Speak to the Israelites and say, ‘When you enter the land that I am giving you and you reap its harvest, you are to bring to the priest a sheaf of the firstfruits of your harvest. And he shall wave the sheaf before the LORD so that it may be accepted on your behalf; the priest is to wave it on the day after the Sabbath.”

“You must not hold back offerings from your granaries or vats. You are to give Me the firstborn of your sons.”

“Do you not say, ‘There are still four months until the harvest’? I tell you, lift up your eyes and look at the fields, for they are ripe for harvest. Already the reaper draws his wages and gathers a crop for eternal life, so that the sower and the reaper may rejoice together. For in this case the saying ‘One sows and another reaps’ is true. I sent you to reap what you have not worked for; others have done the hard work, and now you have taken up their labor.”

“We love because He first loved us.”

“For the famine has covered the land these two years, and there will be five more years without plowing or harvesting.”

“So Naomi returned from the land of Moab with her daughter-in-law Ruth the Moabitess. And they arrived in Bethlehem at the beginning of the barley harvest.”

“Also for you, O Judah, a harvest is appointed, when I restore My people from captivity.”

“Now the people of Beth-shemesh were harvesting wheat in the valley, and when they looked up and saw the ark, they were overjoyed at the sight.”

“The slacker does not plow in season; at harvest time he looks, but nothing is there.”

“Now this is the meaning of the parable: The seed is the word of God.”

“A Psalm of thanksgiving. Make a joyful noise to the LORD, all the earth. Serve the LORD with gladness; come into His presence with joyful songs. Know that the LORD is God. It is He who made us, and we are His; we are His people, and the sheep of His pasture. Enter His gates with thanksgiving and His courts with praise; give thanks to Him and bless His name. For the LORD is good, and His loving devotion endures forever; His faithfulness continues to all generations.”

“He replied, “The One who sows the good seed is the Son of Man. The field is the world, and the good seed represents the sons of the kingdom. The weeds are the sons of the evil one, and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels. As the weeds are collected and burned in the fire, so will it be at the end of the age. The Son of Man will send out His angels, and they will weed out of His kingdom every cause of sin and all who practice lawlessness. And they will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.”

“Now during the wheat harvest, Reuben went out and found some mandrakes in the field. When he brought them to his mother, Rachel begged Leah, “Please give me some of your son’s mandrakes.”

“Faithfulness sprouts from the earth, and righteousness looks down from heaven. The LORD will indeed provide what is good, and our land will yield its increase. Righteousness will go before Him to prepare the way for His steps.”

“They will devour your harvest and food; they will consume your sons and daughters; they will eat up your flocks and herds; they will feed on your vines and fig trees. With the sword they will destroy the fortified cities in which you trust.”

“So I weep with Jazer for the vines of Sibmah; I drench Heshbon and Elealeh with my tears. Triumphant shouts have fallen silent over your summer fruit and your harvest.”

“The earth has yielded its harvest; God, our God, blesses us.”

“And as soon as the grain is ripe, he swings the sickle, because the harvest has come.”

“The LORD has sworn by His right hand and by His mighty arm: “Never again will I give your grain to your enemies for food, nor will foreigners drink the new wine for which you have toiled. For those who harvest grain will eat it and praise the LORD, and those who gather grapes will drink the wine in My holy courts.”