Bible Verses About Entitlement

“But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.”

“For even while we were with you, we gave you this command: “If anyone is unwilling to work, he shall not eat.”

“We command and urge such people by our Lord Jesus Christ to begin working quietly to earn their own living.”

“What causes conflicts and quarrels among you? Don’t they come from the passions at war within you? You crave what you do not have; you kill and covet, but are unable to obtain it. You quarrel and fight. You do not have, because you do not ask. And when you do ask, you do not receive, because you ask with wrong motives, that you may squander it on your pleasures. You adulteresses! Do you not know that friendship with the world is hostility toward God? Therefore, whoever chooses to be a friend of the world renders himself an enemy of God. Or do you think the Scripture says without reason that the Spirit He caused to dwell in us yearns with envy? But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.” Submit yourselves, then, to God. Resist the devil, and he will flee from you. Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn, and weep. Turn your laughter to mourning, and your joy to gloom. Humble yourselves before the Lord, and He will exalt you. Brothers, do not slander one another. Anyone who speaks against his brother or judges him speaks against the law and judges it. And if you judge the law, you are not a practitioner of the law, but a judge of it. There is only one Lawgiver and Judge, the One who is able to save and destroy. But who are you to judge your neighbor?”

“As a prisoner in the Lord, then, I urge you to walk in a manner worthy of the calling you have received: with all humility and gentleness, with patience, bearing with one another in love, and with diligence to preserve the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all. Now to each one of us grace has been given according to the measure of the gift of Christ. This is why it says: “When He ascended on high, He led captives away, and gave gifts to men.” What does “He ascended” mean, except that He also descended to the lower parts of the earth? He who descended is the very One who ascended above all the heavens, in order to fill all things. And it was He who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to equip the saints for works of ministry and to build up the body of Christ, until we all reach unity in the faith and in the knowledge of the Son of God, as we mature to the full measure of the stature of Christ. Then we will no longer be infants, tossed about by the waves and carried around by every wind of teaching and by the clever cunning of men in their deceitful scheming. Instead, speaking the truth in love, we will in all things grow up into Christ Himself, who is the head. From Him the whole body, fitted and held together by every supporting ligament, grows and builds itself up in love through the work of each individual part. So I tell you this, and insist on it in the Lord, that you must no longer walk as the Gentiles do, in the futility of their thinking. They are darkened in their understanding and alienated from the life of God because of the ignorance that is in them due to the hardness of their hearts. Having lost all sense of shame, they have given themselves over to sensuality for the practice of every kind of impurity, with a craving for more. But this is not the way you came to know Christ. Surely you heard of Him and were taught in Him— in keeping with the truth that is in Jesus— to put off your former way of life, your old self, which is being corrupted by its deceitful desires; to be renewed in the spirit of your minds; and to put on the new self, created to be like God in true righteousness and holiness. Therefore each of you must put off falsehood and speak truthfully to his neighbor, for we are all members of one another. “Be angry, yet do not sin.” Do not let the sun set upon your anger, and do not give the devil a foothold. He who has been stealing must steal no longer, but must work, doing good with his own hands, that he may have something to share with the one in need. Let no unwholesome talk come out of your mouths, but only what is helpful for building up the one in need and bringing grace to those who listen. And do not grieve the Holy Spirit of God, in whom you were sealed for the day of redemption. Get rid of all bitterness, rage and anger, outcry and slander, along with every form of malice. Be kind and tenderhearted to one another, forgiving each other just as in Christ God forgave you.”

“A wise son heeds his father’s discipline, but a mocker does not listen to rebuke. From the fruit of his lips a man enjoys good things, but the desire of the faithless is violence. He who guards his mouth protects his life, but the one who opens his lips invites his own ruin. The slacker craves yet has nothing, but the soul of the diligent is fully satisfied. The righteous hate falsehood, but the wicked bring shame and disgrace. Righteousness guards the man of integrity, but wickedness undermines the sinner. One pretends to be rich, but has nothing; another pretends to be poor, yet has great wealth. Riches may ransom a man’s life, but a poor man hears no threat. The light of the righteous shines brightly, but the lamp of the wicked is extinguished. Arrogance leads only to strife, but wisdom is with the well-advised. Dishonest wealth will dwindle, but what is earned through hard work will be multiplied. Hope deferred makes the heart sick, but desire fulfilled is a tree of life. He who despises instruction will pay the penalty, but the one who respects a command will be rewarded. The teaching of the wise is a fountain of life, turning one from the snares of death. Good understanding wins favor, but the way of the faithless is difficult. Every prudent man acts with knowledge, but a fool displays his folly. A wicked messenger falls into trouble, but a faithful envoy brings healing. Poverty and shame come to him who ignores discipline, but whoever heeds correction is honored. Desire fulfilled is sweet to the soul, but turning from evil is detestable to fools. He who walks with the wise will become wise, but the companion of fools will be destroyed. Disaster pursues sinners, but prosperity is the reward of the righteous. A good man leaves an inheritance to his children’s children, but the sinner’s wealth is passed to the righteous. Abundant food is in the fallow ground of the poor, but without justice it is swept away. He who spares the rod hates his son, but he who loves him disciplines him diligently. A righteous man eats to his heart’s content, but the stomach of the wicked is empty.”

“Then Jesus spoke to the crowds and to His disciples: “The scribes and Pharisees sit in Moses’ seat. So practice and observe everything they tell you. But do not do what they do, for they do not practice what they preach. They tie up heavy, burdensome loads and lay them on men’s shoulders, but they themselves are not willing to lift a finger to move them. All their deeds are done for men to see. They broaden their phylacteries and lengthen their tassels. They love the places of honor at banquets, the chief seats in the synagogues, the greetings in the marketplaces, and the title of ‘Rabbi’ by which they are addressed. But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers. And do not call anyone on earth your father, for you have one Father, who is in heaven. Nor are you to be called instructors, for you have one Instructor, the Christ. The greatest among you shall be your servant. For whoever exalts himself will be humbled, and whoever humbles himself will be exalted. Woe to you, scribes and Pharisees, you hypocrites! You shut the kingdom of heaven in men’s faces. You yourselves do not enter, nor will you let in those who wish to enter. Woe to you, scribes and Pharisees, you hypocrites! You traverse land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are. Woe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath.’ You blind fools! Which is greater: the gold, or the temple that makes it sacred? And you say, ‘If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.’ You blind men! Which is greater: the gift, or the altar that makes it sacred? So then, he who swears by the altar swears by it and by everything on it. And he who swears by the temple swears by it and by the One who dwells in it. And he who swears by heaven swears by God’s throne and by the One who sits on it. Woe to you, scribes and Pharisees, you hypocrites! You pay tithes of mint, dill, and cumin. But you have disregarded the weightier matters of the law: justice, mercy, and faithfulness. You should have practiced the latter, without neglecting the former. You blind guides! You strain out a gnat but swallow a camel. Woe to you, scribes and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. Blind Pharisee! First clean the inside of the cup and dish, so that the outside may become clean as well. Woe to you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of dead men’s bones and every kind of impurity. In the same way, on the outside you appear to be righteous, but on the inside you are full of hypocrisy and wickedness. Woe to you, scribes and Pharisees, you hypocrites! You build tombs for the prophets and decorate the monuments of the righteous. And you say, ‘If we had lived in the days of our fathers, we would not have been partners with them in shedding the blood of the prophets.’ So you testify against yourselves that you are the sons of those who murdered the prophets. Fill up, then, the measure of the sin of your fathers. You snakes! You brood of vipers! How will you escape the sentence of hell? Because of this, I am sending you prophets and wise men and teachers. Some of them you will kill and crucify, and others you will flog in your synagogues and persecute from town to town. And so upon you will come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berechiah, whom you murdered between the temple and the altar. Truly I tell you, all these things will come upon this generation. O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were unwilling! Look, your house is left to you desolate. For I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”

“For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. He agreed to pay them a denarius for the day and sent them into his vineyard. About the third hour he went out and saw others standing in the marketplace doing nothing. ‘You also go into my vineyard,’ he said, ‘and I will pay you whatever is right.’ So they went. He went out again about the sixth hour and the ninth hour and did the same thing. About the eleventh hour he went out and found still others standing around. ‘Why have you been standing here all day long doing nothing?’ he asked. ‘Because no one has hired us,’ they answered. So he told them, ‘You also go into my vineyard.’ When evening came, the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, starting with the last ones hired and moving on to the first.’ The workers who were hired about the eleventh hour came and each received a denarius. So when the original workers came, they assumed they would receive more. But each of them also received a denarius. On receiving their pay, they began to grumble against the landowner. ‘These men who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden and the scorching heat of the day.’ But he answered one of them, ‘Friend, I am not being unfair to you. Did you not agree with me on one denarius? Take your pay and go. I want to give this last man the same as I gave you. Do I not have the right to do as I please with what is mine? Or are you envious because I am generous?’ So the last will be first, and the first will be last.”

“You crave what you do not have; you kill and covet, but are unable to obtain it. You quarrel and fight. You do not have, because you do not ask.”

“He who has been stealing must steal no longer, but must work, doing good with his own hands, that he may have something to share with the one in need.”

“Let this mind be in you which was also in Christ Jesus: Who, existing in the form of God, did not consider equality with God something to be grasped, but emptied Himself, taking the form of a servant, being made in human likeness. And being found in appearance as a man, He humbled Himself and became obedient to death — even death on a cross.”

“Brothers, consider the time of your calling: Not many of you were wise by human standards; not many were powerful; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. He chose the lowly and despised things of the world, and the things that are not, to nullify the things that are, so that no one may boast in His presence.”

“And you are indeed showing this love to all the brothers throughout Macedonia. But we urge you, brothers, to excel more and more and to aspire to live quietly, to attend to your own matters, and to work with your own hands, as we instructed you. Then you will behave properly toward outsiders, without being dependent on anyone.”

“The fear of the LORD is the beginning of knowledge, but fools despise wisdom and discipline.”

“The slacker craves yet has nothing, but the soul of the diligent is fully satisfied.”

“From the fruit of his lips a man enjoys good things, but the desire of the faithless is violence.”

“Dishonest wealth will dwindle, but what is earned through hard work will be multiplied.”

“And when you do ask, you do not receive, because you ask with wrong motives, that you may squander it on your pleasures.”

“From Him the whole body, fitted and held together by every supporting ligament, grows and builds itself up in love through the work of each individual part.”

“One pretends to be rich, but has nothing; another pretends to be poor, yet has great wealth.”

“When the bridegroom was delayed, they all became drowsy and fell asleep.”

“Likewise, the one with the two talents gained two more.”

“Five of them were foolish, and five were wise.”

“Then all the virgins woke up and trimmed their lamps.”

“His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’

“Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.”

“Grieve, mourn, and weep. Turn your laughter to mourning, and your joy to gloom.”

“He who descended is the very One who ascended above all the heavens, in order to fill all things.”

“But the wise ones took oil in flasks along with their lamps.”

“But he replied, ‘Truly I tell you, I do not know you.’

“At midnight the cry rang out: ‘Here is the bridegroom! Come out to meet him!’

“There is one body and one Spirit, just as you were called to one hope when you were called;”

“Humble yourselves before the Lord, and He will exalt you.”

“The light of the righteous shines brightly, but the lamp of the wicked is extinguished.”

“The foolish ones said to the wise, ‘Give us some of your oil; our lamps are going out.’

“This is why it says: “When He ascended on high, He led captives away, and gave gifts to men.”

“But while they were on their way to buy it, the bridegroom arrived. Those who were ready went in with him to the wedding banquet, and the door was shut.”

“Then we will no longer be infants, tossed about by the waves and carried around by every wind of teaching and by the clever cunning of men in their deceitful scheming.”

“Do I not have the right to do as I please with what is mine? Or are you envious because I am generous?’

“The servant who had received the five talents went at once and put them to work and gained five more.”

“But the servant who had received the one talent went off, dug a hole in the ground, and hid his master’s money.”

“The servant who had received the five talents came and presented five more. ‘Master,’ he said, ‘you entrusted me with five talents. See, I have gained five more.’

“They are darkened in their understanding and alienated from the life of God because of the ignorance that is in them due to the hardness of their hearts.”

“But this is not the way you came to know Christ.”

“The servant who had received the two talents also came and said, ‘Master, you entrusted me with two talents. See, I have gained two more.’

“Finally, the servant who had received the one talent came and said, ‘Master, I knew that you are a hard man, reaping where you have not sown and gathering where you have not scattered seed.”

‘You wicked, lazy servant!’ replied his master. ‘You knew that I reap where I have not sown and gather where I have not scattered seed.”

“Therefore take the talent from him and give it to the one who has ten talents.”

“And throw that worthless servant into the outer darkness, where there will be weeping and gnashing of teeth.’

“All the nations will be gathered before Him, and He will separate the people one from another, as a shepherd separates the sheep from the goats.”