Bible Verses About Bitterness
Bible verses about Bitterness, from the Berean Standard Bible.
“See to it that no one falls short of the grace of God, and that no root of bitterness springs up to cause trouble and defile many.”
“For I see that you are poisoned by bitterness and captive to iniquity.”
“Their mouths are full of cursing and bitterness.”
“But now you must put aside all such things as these: anger, rage, malice, slander, and filthy language from your lips.”
“Hatred stirs up dissension, but love covers all transgressions.”
“And when you stand to pray, if you hold anything against another, forgive it, so that your Father in heaven will forgive your trespasses as well.”
“The heart knows its own bitterness, and no stranger shares in its joy.”
“A foolish son brings grief to his father and bitterness to her who bore him.”
“Therefore I will not restrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.”
“Yet another man dies in the bitterness of his soul, having never tasted prosperity.”
“Do not say, “I will avenge this evil!” Wait on the LORD, and He will save you.”
“Surely for my own welfare I had such great anguish; but Your love has delivered me from the pit of oblivion, for You have cast all my sins behind Your back.”
“So the Spirit lifted me up and took me away, and I went in bitterness and in the anger of my spirit, with the strong hand of the LORD upon me.”
“Do not repay anyone evil for evil. Carefully consider what is right in the eyes of everybody. If it is possible on your part, live at peace with everyone. Do not avenge yourselves, beloved, but leave room for God’s wrath. For it is written: “Vengeance is Mine; I will repay, says the Lord.” On the contrary, “If your enemy is hungry, feed him; if he is thirsty, give him a drink. For in so doing, you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good.”
“They will shave their heads for you and wrap themselves in sackcloth. They will weep over you with anguish of soul and bitter mourning.”
“Do not be quickly provoked in your spirit, for anger settles in the lap of a fool.”
“He does not let me catch my breath, but overwhelms me with bitterness.”
“Rid yourselves, therefore, of all malice, deceit, hypocrisy, envy, and slander.”
“Be angry, yet do not sin.” Do not let the sun set upon your anger, and do not give the devil a foothold.”
“Then Abner called out to Joab: “Must the sword devour forever? Do you not realize that this will only end in bitterness? How long before you tell the troops to stop pursuing their brothers?”
“In her bitter distress, Hannah prayed to the LORD and wept with many tears.”
“A hot-tempered man stirs up strife, but he who is slow to anger calms dispute.”
“An angry man stirs up dissension, and a hot-tempered man abounds in transgression.”
“Then Samuel said, “Bring me Agag king of the Amalekites.” Agag came to him cheerfully, for he thought, “Surely the bitterness of death is past.”
“What can I say? He has spoken to me, and He Himself has done this. I will walk slowly all my years because of the anguish of my soul.”
“A man’s insight gives him patience, and his virtue is to overlook an offense.”
“He has filled me with bitterness; He has intoxicated me with wormwood.”
“Therefore each of you must put off falsehood and speak truthfully to his neighbor, for we are all members of one another.”
“And David was greatly distressed because the people spoke of stoning him, because the soul of every man grieved for his sons and daughters. But David found strength in the LORD his God.”
“Create in me a clean heart, O God, and renew a right spirit within me.”
“For we know Him who said, “Vengeance is Mine; I will repay,” and again, “The Lord will judge His people.”
“Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be mature.”
“Therefore let us keep the feast, not with the old bread, leavened with malice and wickedness, but with the unleavened bread of sincerity and of truth.”
“And forgive us our debts, as we also have forgiven our debtors.”
“As a prisoner in the Lord, then, I urge you to walk in a manner worthy of the calling you have received: with all humility and gentleness, with patience, bearing with one another in love, and with diligence to preserve the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all. Now to each one of us grace has been given according to the measure of the gift of Christ. This is why it says: “When He ascended on high, He led captives away, and gave gifts to men.” What does “He ascended” mean, except that He also descended to the lower parts of the earth? He who descended is the very One who ascended above all the heavens, in order to fill all things. And it was He who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to equip the saints for works of ministry and to build up the body of Christ, until we all reach unity in the faith and in the knowledge of the Son of God, as we mature to the full measure of the stature of Christ. Then we will no longer be infants, tossed about by the waves and carried around by every wind of teaching and by the clever cunning of men in their deceitful scheming. Instead, speaking the truth in love, we will in all things grow up into Christ Himself, who is the head. From Him the whole body, fitted and held together by every supporting ligament, grows and builds itself up in love through the work of each individual part. So I tell you this, and insist on it in the Lord, that you must no longer walk as the Gentiles do, in the futility of their thinking. They are darkened in their understanding and alienated from the life of God because of the ignorance that is in them due to the hardness of their hearts. Having lost all sense of shame, they have given themselves over to sensuality for the practice of every kind of impurity, with a craving for more. But this is not the way you came to know Christ. Surely you heard of Him and were taught in Him— in keeping with the truth that is in Jesus— to put off your former way of life, your old self, which is being corrupted by its deceitful desires; to be renewed in the spirit of your minds; and to put on the new self, created to be like God in true righteousness and holiness. Therefore each of you must put off falsehood and speak truthfully to his neighbor, for we are all members of one another. “Be angry, yet do not sin.” Do not let the sun set upon your anger, and do not give the devil a foothold. He who has been stealing must steal no longer, but must work, doing good with his own hands, that he may have something to share with the one in need. Let no unwholesome talk come out of your mouths, but only what is helpful for building up the one in need and bringing grace to those who listen. And do not grieve the Holy Spirit of God, in whom you were sealed for the day of redemption. Get rid of all bitterness, rage and anger, outcry and slander, along with every form of malice. Be kind and tenderhearted to one another, forgiving each other just as in Christ God forgave you.”
“Do not call me Naomi,” she replied. “Call me Mara, because the Almighty has dealt quite bitterly with me.”
“But you, son of man, groan! Groan before their eyes with a broken heart and bitter grief.”
“Even today my complaint is bitter. His hand is heavy despite my groaning.”
“The roads to Zion mourn, because no one comes to her appointed feasts. All her gates are deserted; her priests groan, her maidens grieve, and she herself is bitter with anguish.”
“Then I will pour out on the house of David and on the people of Jerusalem a spirit of grace and prayer, and they will look on Me, the One they have pierced. They will mourn for Him as one mourns for an only child, and grieve bitterly for Him as one grieves for a firstborn son.”
“He who is slow to anger is better than a warrior, and he who controls his temper is greater than one who captures a city.”
“At that time Hannah prayed: “My heart rejoices in the LORD; my horn is exalted in the LORD. My mouth speaks boldly against my enemies, for I rejoice in Your salvation. There is no one holy like the LORD. Indeed, there is no one besides You! And there is no Rock like our God. Do not boast so proudly, or let arrogance come from your mouth, for the LORD is a God who knows, and by Him actions are weighed. The bows of the mighty are broken, but the feeble are equipped with strength. The well-fed hire themselves out for food, but the starving hunger no more. The barren woman gives birth to seven, but she who has many sons pines away. The LORD brings death and gives life; He brings down to Sheol and raises up. The LORD sends poverty and wealth; He humbles and He exalts. He raises the poor from the dust and lifts the needy from the ash heap. He seats them among princes and bestows on them a throne of honor. For the foundations of the earth are the LORD’s, and upon them He has set the world. He guards the steps of His faithful ones, but the wicked perish in darkness; for by his own strength shall no man prevail. Those who oppose the LORD will be shattered. He will thunder from heaven against them. The LORD will judge the ends of the earth and will give power to His king. He will exalt the horn of His anointed.” Then Elkanah went home to Ramah, but the boy began ministering to the LORD before Eli the priest. Now the sons of Eli were wicked men; they had no regard for the LORD or for the custom of the priests with the people. When any man offered a sacrifice, the servant of the priest would come with a three-pronged meat fork while the meat was boiling and plunge it into the pan or kettle or cauldron or cooking pot. And the priest would claim for himself whatever the meat fork brought up. This is how they treated all the Israelites who came to Shiloh. Even before the fat was burned, the servant of the priest would come and say to the man who was sacrificing, “Give the priest some meat to roast, because he will not accept boiled meat from you, but only raw.” And if any man said to him, “The fat must be burned first; then you may take whatever you want,” the servant would reply, “No, you must give it to me right now. If you refuse, I will take it by force!” Thus the sin of these young men was severe in the sight of the LORD, for they were treating the LORD’s offering with contempt. Now Samuel was ministering before the LORD — a boy wearing a linen ephod. Each year his mother would make him a little robe and bring it to him when she went with her husband to offer the annual sacrifice. And Eli would bless Elkanah and his wife, saying, “May the LORD give you children by this woman in place of the one she dedicated to the LORD.” Then they would go home. So the LORD attended to Hannah, and she conceived and gave birth to three sons and two daughters. Meanwhile, the boy Samuel grew up in the presence of the LORD. Now Eli was very old, and he heard about everything his sons were doing to all Israel and how they were sleeping with the women who served at the entrance to the Tent of Meeting. “Why are you doing these things?” Eli said to his sons. “I hear about your wicked deeds from all these people. No, my sons; it is not a good report I hear circulating among the LORD’s people. If a man sins against another man, God can intercede for him; but if a man sins against the LORD, who can intercede for him?” But they would not listen to their father, since the LORD intended to put them to death. And the boy Samuel continued to grow in stature and in favor with the LORD and with man. Then a man of God came to Eli and told him, “This is what the LORD says: ‘Did I not clearly reveal Myself to your father’s house when they were in Egypt under Pharaoh’s house? And out of all the tribes of Israel I selected your father to be My priest, to offer sacrifices on My altar, to burn incense, and to wear an ephod in My presence. I also gave to the house of your father all the food offerings of the Israelites. Why then do you kick at My sacrifice and offering that I have prescribed for My dwelling place? You have honored your sons more than Me by fattening yourselves with the best of all the offerings of My people Israel.’ Therefore, the LORD, the God of Israel, declares: ‘I did indeed say that your house and the house of your father would walk before Me forever. But now the LORD declares: Far be it from Me! For I will honor those who honor Me, but those who despise Me will be disdained. Behold, the days are coming when I will cut off your strength and the strength of your father’s house, so that no one in it will reach old age. You will see distress in My dwelling place. Despite all that is good in Israel, no one in your house will ever again reach old age. And every one of you that I do not cut off from My altar, I will cause your eyes to fail and your heart to grieve. All your descendants will die by the sword of men. And this sign shall come to you concerning your two sons Hophni and Phinehas: They will both die on the same day. Then I will raise up for Myself a faithful priest. He will do whatever is in My heart and mind. And I will build for him an enduring house, and he will walk before My anointed one for all time. And everyone left in your house will come and bow down to him for a piece of silver or a morsel of bread, pleading, “Please appoint me to some priestly office so that I can eat a piece of bread.”’”
“Vengeance is Mine; I will repay. In due time their foot will slip; for their day of disaster is near, and their doom is coming quickly.”
“To some who trusted in their own righteousness and viewed others with contempt, He also told this parable: “Two men went up to the temple to pray. One was a Pharisee and the other a tax collector. The Pharisee stood by himself and prayed, ‘God, I thank You that I am not like other men — swindlers, evildoers, adulterers — or even like this tax collector. I fast twice a week and pay tithes of all that I acquire.’ But the tax collector stood at a distance, unwilling even to lift up his eyes to heaven. Instead, he beat his breast and said, ‘God, have mercy on me, a sinner!’ I tell you, this man, rather than the Pharisee, went home justified. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”
“This is what the LORD says: “For three transgressions of Moab, even four, I will not revoke My judgment, because he burned to lime the bones of Edom’s king. So I will send fire against Moab to consume the citadels of Kerioth. Moab will die in tumult, amid war cries and the sound of the ram’s horn. I will cut off the ruler of Moab and kill all the officials with him,” says the LORD.”
“How you have fallen from heaven, O day star, son of the dawn! You have been cut down to the ground, O destroyer of nations. You said in your heart: “I will ascend to the heavens; I will raise my throne above the stars of God. I will sit on the mount of assembly, in the far reaches of the north. I will ascend above the tops of the clouds; I will make myself like the Most High.” But you will be brought down to Sheol, to the lowest depths of the Pit.”
“Refrain from anger and abandon wrath; do not fret— it can only bring harm. For the evildoers will be cut off, but those who hope in the LORD will inherit the land.”
“And the boy Samuel continued to grow in stature and in favor with the LORD and with man.”
“For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles... Surely you have heard about the stewardship of God’s grace that was given to me for you, that is, the mystery made known to me by revelation, as I have already written briefly. In reading this, then, you will be able to understand my insight into the mystery of Christ, which was not made known to men in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets. This mystery is that through the gospel the Gentiles are fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus. I became a servant of this gospel by the gift of God’s grace, given me through the working of His power. Though I am less than the least of all the saints, this grace was given me: to preach to the Gentiles the unsearchable riches of Christ, and to illuminate for everyone the stewardship of this mystery, which for ages past was kept hidden in God, who created all things. His purpose was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, according to the eternal purpose that He accomplished in Christ Jesus our Lord. In Him and through faith in Him we may enter God’s presence with boldness and confidence. So I ask you not to be discouraged because of my sufferings for you, which are your glory. ... for this reason I bow my knees before the Father, from whom every family in heaven and on earth derives its name. I ask that out of the riches of His glory He may strengthen you with power through His Spirit in your inner being, so that Christ may dwell in your hearts through faith. Then you, being rooted and grounded in love, will have power, together with all the saints, to comprehend the length and width and height and depth of the love of Christ, and to know this love that surpasses knowledge, that you may be filled with all the fullness of God. Now to Him who is able to do immeasurably more than all we ask or imagine, according to His power that is at work within us, to Him be the glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.”
“With flattery he will corrupt those who violate the covenant, but the people who know their God will firmly resist him. Those with insight will instruct many, though for a time they will fall by sword or flame, or be captured or plundered. Now when they fall, they will be granted a little help, but many will join them insincerely. Some of the wise will fall so that they may be refined, purified, and made spotless until the time of the end, for it will still come at the appointed time. Then the king will do as he pleases and will exalt and magnify himself above every god, and he will speak monstrous things against the God of gods. He will be successful until the time of wrath is completed, for what has been decreed must be accomplished. He will show no regard for the gods of his fathers, nor for the one desired by women, nor for any other god, because he will magnify himself above them all. And in their place, he will honor a god of fortresses— a god his fathers did not know— with gold, silver, precious stones, and riches. He will attack the strongest fortresses with the help of a foreign god and will greatly honor those who acknowledge him, making them rulers over many and distributing the land for a price.”