Bible Verses About Drinking Wine

Bible verses about Drinking wine, from the Berean Standard Bible.

“It is better not to eat meat or drink wine or to do anything to cause your brother to stumble.”

“But watch yourselves, or your hearts will be weighed down by dissipation, drunkenness, and the worries of life — and that day will spring upon you suddenly like a snare.”

“Who has woe? Who has sorrow? Who has contentions? Who has complaints? Who has needless wounds? Who has bloodshot eyes? Those who linger over wine, who go to taste mixed drinks. Do not gaze at wine while it is red, when it sparkles in the cup and goes down smoothly. In the end it bites like a snake and stings like a viper. Your eyes will see strange things, and your mind will utter perversities. You will be like one sleeping on the high seas or lying on the top of a mast: “They struck me, but I feel no pain! They beat me, but I did not know it! When can I wake up to search for another drink?”

“He who loves pleasure will become poor; the one who loves wine and oil will never be rich.”

“Do not join those who drink too much wine or gorge themselves on meat. For the drunkard and the glutton will come to poverty, and drowsiness will clothe them in rags.”

“As God’s steward, an overseer must be above reproach — not self-willed, not quick-tempered, not given to drunkenness, not violent, not greedy for money.”

“On this mountain the LORD of Hosts will prepare a lavish banquet for all the peoples, a feast of aged wine, of choice meat, of finely aged wine.”

“The priest shall then wave them as a wave offering before the LORD. This is a holy portion for the priest, in addition to the breast of the wave offering and the thigh that was presented. After that, the Nazirite may drink wine.”

“I ate no rich food, no meat or wine entered my mouth, and I did not anoint myself with oil until the three weeks were completed.”

“Woe to him who gives drink to his neighbors, pouring it from the wineskin until they are drunk, in order to gaze at their nakedness!”

“It is not for kings, O Lemuel, it is not for kings to drink wine, or for rulers to crave strong drink, lest they drink and forget what is decreed, depriving all the oppressed of justice. Give strong drink to one who is perishing, and wine to the bitter in soul. Let him drink and forget his poverty, and remember his misery no more.”

“Neither do men pour new wine into old wineskins. If they do, the skins will burst, the wine will spill, and the wineskins will be ruined. Instead, they pour new wine into new wineskins, and both are preserved.”

“Let him drink and forget his poverty, and remember his misery no more.”

“Then you may spend the money on anything you desire: cattle, sheep, wine, strong drink, or anything you wish. You are to feast there in the presence of the LORD your God and rejoice with your household.”

“The Son of Man came eating and drinking, and you say, ‘Look at this glutton and drunkard, a friend of tax collectors and sinners!’

“For you have spent enough time in the past carrying out the same desires as the Gentiles: living in debauchery, lust, drunkenness, orgies, carousing, and detestable idolatry. Because of this, they consider it strange of you not to plunge with them into the same flood of reckless indiscretion, and they heap abuse on you.”

“The words of Jonadab son of Rechab have been carried out. He commanded his sons not to drink wine, and they have not drunk it to this very day because they have obeyed the command of their forefather. But I have spoken to you again and again, and you have not obeyed Me!”

“Truly I tell you, I will no longer drink of the fruit of the vine until that day when I drink it anew in the kingdom of God.”

“Everything is permissible,” but not everything is beneficial. “Everything is permissible,” but not everything is edifying. No one should seek his own good, but the good of others.”

“The Son of Man came eating and drinking, and they say, ‘Look at this glutton and drunkard, a friend of tax collectors and sinners!’ But wisdom is vindicated by her actions.”

“Now please be careful not to drink wine or strong drink, and not to eat anything unclean.”

“Come, all you who are thirsty, come to the waters; and you without money, come, buy, and eat! Come, buy wine and milk without money and without cost!”

“If your brother is distressed by what you eat, you are no longer acting in love. Do not by your eating destroy your brother, for whom Christ died. Do not allow what you consider good, then, to be spoken of as evil. For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit. For whoever serves Christ in this way is pleasing to God and approved by men. So then, let us pursue what leads to peace and to mutual edification. Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a man to let his eating be a stumbling block. It is better not to eat meat or drink wine or to do anything to cause your brother to stumble.”

“When the wine ran out, Jesus’ mother said to Him, “They have no more wine.” “Woman, what is that to you and to Me?” Jesus replied. “My hour has not yet come.” His mother said to the servants, “Do whatever He tells you.” Now six stone water jars had been set there for the Jewish rites of purification. Each could hold from twenty to thirty gallons. Jesus told the servants, “Fill the jars with water.” So they filled them to the brim. “Now draw some out,” He said, “and take it to the master of the banquet.” They did so, and the master of the banquet tasted the water that had been turned into wine. He did not know where it was from, but the servants who had drawn the water knew. Then he called the bridegroom aside and said, “Everyone serves the fine wine first, and then the cheap wine after the guests are drunk. But you have saved the fine wine until now!” Jesus performed this, the first of His signs, at Cana in Galilee. He thus revealed His glory, and His disciples believed in Him.”

“No priest may drink wine before he enters the inner court.”

“In the same way, after supper He took the cup, saying, “This cup is the new covenant in My blood, which is poured out for you.”

“On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there, and Jesus and His disciples had also been invited to the wedding. When the wine ran out, Jesus’ mother said to Him, “They have no more wine.” “Woman, what is that to you and to Me?” Jesus replied. “My hour has not yet come.” His mother said to the servants, “Do whatever He tells you.” Now six stone water jars had been set there for the Jewish rites of purification. Each could hold from twenty to thirty gallons. Jesus told the servants, “Fill the jars with water.” So they filled them to the brim. “Now draw some out,” He said, “and take it to the master of the banquet.” They did so, and the master of the banquet tasted the water that had been turned into wine. He did not know where it was from, but the servants who had drawn the water knew. Then he called the bridegroom aside and said, “Everyone serves the fine wine first, and then the cheap wine after the guests are drunk. But you have saved the fine wine until now!” Jesus performed this, the first of His signs, at Cana in Galilee. He thus revealed His glory, and His disciples believed in Him. After this, He went down to Capernaum with His mother and brothers and His disciples, and they stayed there a few days. When the Jewish Passover was near, Jesus went up to Jerusalem. In the temple courts He found men selling cattle, sheep, and doves, and money changers seated at their tables. So He made a whip out of cords and drove all from the temple courts, both sheep and cattle. He poured out the coins of the money changers and overturned their tables. To those selling doves He said, “Get these out of here! How dare you turn My Father’s house into a marketplace!” His disciples remembered that it is written: “Zeal for Your house will consume Me.” On account of this, the Jews demanded, “What sign can You show us to prove Your authority to do these things?” Jesus answered, “Destroy this temple, and in three days I will raise it up again.” “This temple took forty-six years to build,” the Jews replied, “and You are going to raise it up in three days?” But Jesus was speaking about the temple of His body. After He was raised from the dead, His disciples remembered that He had said this. Then they believed the Scripture and the word that Jesus had spoken. While He was in Jerusalem at the Passover Feast, many people saw the signs He was doing and believed in His name. But Jesus did not entrust Himself to them, for He knew them all. He did not need any testimony about man, for He knew what was in a man.”

“But Daniel made up his mind that he would not defile himself with the king’s food or wine. So he asked the chief official for permission not to defile himself.”

“I tell you, I will not drink of this fruit of the vine from now on until that day when I drink it anew with you in My Father’s kingdom.”

“But others mocked them and said, “They are drunk on new wine!”

“May God give to you the dew of heaven and the richness of the earth — an abundance of grain and new wine.”

“Then He took the cup, gave thanks, and gave it to them, and they all drank from it.”

“Come, let me get the wine, let us imbibe the strong drink, and tomorrow will be like today, only far better!”

“Woe to those who rise early in the morning in pursuit of strong drink, who linger into the evening, to be inflamed by wine. At their feasts are the lyre and harp, tambourines and flutes and wine. They disregard the actions of the LORD and fail to see the work of His hands.”

“For John came neither eating nor drinking, and they say, ‘He has a demon!’ The Son of Man came eating and drinking, and they say, ‘Look at this glutton and drunkard, a friend of tax collectors and sinners!’ But wisdom is vindicated by her actions.”

“The king assigned them daily provisions of the royal food and wine. They were to be trained for three years, after which they were to enter the king’s service.”

“There they offered Him wine mixed with myrrh, but He did not take it.”

“These also stagger from wine and stumble from strong drink: Priests and prophets reel from strong drink and are befuddled by wine. They stumble because of strong drink, muddled in their visions and stumbling in their judgments. For all their tables are covered with vomit; there is not a place without filth.”

“In the end it bites like a snake and stings like a viper.”

“The majestic crown of Ephraim’s drunkards will be trampled underfoot.”

“I will restore My people Israel from captivity; they will rebuild and inhabit the ruined cities. They will plant vineyards and drink their wine; they will make gardens and eat their fruit.”

“But he said to me, ‘Behold, you will conceive and give birth to a son. Now, therefore, do not drink wine or strong drink, and do not eat anything unclean, because the boy will be a Nazirite to God from the womb until the day of his death.’”

“And he begins to beat his fellow servants and to eat and drink with drunkards.”

“Stop and be astonished; blind yourselves and be sightless; be drunk, but not with wine; stagger, but not from strong drink.”

“She must not eat anything that comes from the vine, nor drink any wine or strong drink, nor eat anything unclean. She must do everything I have commanded her.”

“The LORD has sworn by His right hand and by His mighty arm: “Never again will I give your grain to your enemies for food, nor will foreigners drink the new wine for which you have toiled. For those who harvest grain will eat it and praise the LORD, and those who gather grapes will drink the wine in My holy courts.”

“Joy and gladness are removed from the orchard; no one sings or shouts in the vineyards. No one tramples the grapes in the winepresses; I have put an end to the cheering.”

“A feast is prepared for laughter, and wine makes life merry, but money is the answer for everything.”

“But you made the Nazirites drink wine and commanded the prophets not to prophesy.”

“They no longer sing and drink wine; strong drink is bitter to those who consume it.”

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