Bible Verses About Alcohol

“Who has woe? Who has sorrow? Who has contentions? Who has complaints? Who has needless wounds? Who has bloodshot eyes? Those who linger over wine, who go to taste mixed drinks. Do not gaze at wine while it is red, when it sparkles in the cup and goes down smoothly. In the end it bites like a snake and stings like a viper. Your eyes will see strange things, and your mind will utter perversities. You will be like one sleeping on the high seas or lying on the top of a mast: “They struck me, but I feel no pain! They beat me, but I did not know it! When can I wake up to search for another drink?”

“It is better not to eat meat or drink wine or to do anything to cause your brother to stumble.”

“Do not join those who drink too much wine or gorge themselves on meat. For the drunkard and the glutton will come to poverty, and drowsiness will clothe them in rags.”

“But watch yourselves, or your hearts will be weighed down by dissipation, drunkenness, and the worries of life — and that day will spring upon you suddenly like a snare.”

“The Son of Man came eating and drinking, and you say, ‘Look at this glutton and drunkard, a friend of tax collectors and sinners!’

“Come, all you who are thirsty, come to the waters; and you without money, come, buy, and eat! Come, buy wine and milk without money and without cost!”

“For John came neither eating nor drinking, and they say, ‘He has a demon!’ The Son of Man came eating and drinking, and they say, ‘Look at this glutton and drunkard, a friend of tax collectors and sinners!’ But wisdom is vindicated by her actions.”

“It is not for kings, O Lemuel, it is not for kings to drink wine, or for rulers to crave strong drink, lest they drink and forget what is decreed, depriving all the oppressed of justice.”

“Woe to him who gives drink to his neighbors, pouring it from the wineskin until they are drunk, in order to gaze at their nakedness!”

“He who loves pleasure will become poor; the one who loves wine and oil will never be rich.”

“Now please be careful not to drink wine or strong drink, and not to eat anything unclean.”

“Woe to the majestic crown of Ephraim’s drunkards, to the fading flower of his glorious splendor, set on the summit above the fertile valley, the pride of those overcome by wine.”

“But Daniel made up his mind that he would not defile himself with the king’s food or wine. So he asked the chief official for permission not to defile himself.”

“On this mountain the LORD of Hosts will prepare a lavish banquet for all the peoples, a feast of aged wine, of choice meat, of finely aged wine. On this mountain He will swallow up the shroud that enfolds all peoples, the sheet that covers all nations; He will swallow up death forever. The Lord GOD will wipe away the tears from every face and remove the disgrace of His people from the whole earth. For the LORD has spoken. And in that day it will be said, “Surely this is our God; we have waited for Him, and He has saved us. This is the LORD for whom we have waited. Let us rejoice and be glad in His salvation.”

“As God’s steward, an overseer must be above reproach — not self-willed, not quick-tempered, not given to drunkenness, not violent, not greedy for money.”

“May God give to you the dew of heaven and the richness of the earth — an abundance of grain and new wine.”

“He went to him and bandaged his wounds, pouring on oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him.”

“Then you may spend the money on anything you desire: cattle, sheep, wine, strong drink, or anything you wish. You are to feast there in the presence of the LORD your God and rejoice with your household.”

“The Son of Man came eating and drinking, and they say, ‘Look at this glutton and drunkard, a friend of tax collectors and sinners!’ But wisdom is vindicated by her actions.”

“No priest may drink wine before he enters the inner court.”

“When the wine ran out, Jesus’ mother said to Him, “They have no more wine.” “Woman, what is that to you and to Me?” Jesus replied. “My hour has not yet come.” His mother said to the servants, “Do whatever He tells you.” Now six stone water jars had been set there for the Jewish rites of purification. Each could hold from twenty to thirty gallons. Jesus told the servants, “Fill the jars with water.” So they filled them to the brim. “Now draw some out,” He said, “and take it to the master of the banquet.” They did so, and the master of the banquet tasted the water that had been turned into wine. He did not know where it was from, but the servants who had drawn the water knew. Then he called the bridegroom aside and said, “Everyone serves the fine wine first, and then the cheap wine after the guests are drunk. But you have saved the fine wine until now!” Jesus performed this, the first of His signs, at Cana in Galilee. He thus revealed His glory, and His disciples believed in Him.”

“Do not gaze at wine while it is red, when it sparkles in the cup and goes down smoothly. In the end it bites like a snake and stings like a viper.”

“If your brother is distressed by what you eat, you are no longer acting in love. Do not by your eating destroy your brother, for whom Christ died. Do not allow what you consider good, then, to be spoken of as evil. For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit. For whoever serves Christ in this way is pleasing to God and approved by men. So then, let us pursue what leads to peace and to mutual edification. Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a man to let his eating be a stumbling block. It is better not to eat meat or drink wine or to do anything to cause your brother to stumble.”

“The LORD has sworn by His right hand and by His mighty arm: “Never again will I give your grain to your enemies for food, nor will foreigners drink the new wine for which you have toiled. For those who harvest grain will eat it and praise the LORD, and those who gather grapes will drink the wine in My holy courts.”

“Neither do men pour new wine into old wineskins. If they do, the skins will burst, the wine will spill, and the wineskins will be ruined. Instead, they pour new wine into new wineskins, and both are preserved.”

“I will restore My people Israel from captivity; they will rebuild and inhabit the ruined cities. They will plant vineyards and drink their wine; they will make gardens and eat their fruit.”

“Everything is permissible,” but not everything is beneficial. “Everything is permissible,” but not everything is edifying. No one should seek his own good, but the good of others.”

“And the LORD said to Moses, “Speak to the Israelites and tell them that if a man or woman makes a special vow, the vow of a Nazirite, to separate himself to the LORD, he is to abstain from wine and strong drink. He must not drink vinegar made from wine or strong drink, and he must not drink any grape juice or eat fresh grapes or raisins. All the days of his separation, he is not to eat anything that comes from the grapevine, not even the seeds or skins. For the entire period of his vow of separation, no razor shall touch his head. He must be holy until the time of his separation to the LORD is complete; he must let the hair of his head grow long. Throughout the days of his separation to the LORD, he must not go near a dead body. Even if his father or mother or brother or sister should die, he is not to defile himself, because the symbol of consecration to his God is upon his head. Throughout the time of his separation, he is holy to the LORD. If someone suddenly dies in his presence and defiles his consecrated head of hair, he must shave his head on the day of his cleansing — the seventh day. On the eighth day he must bring two turtledoves or two young pigeons to the priest at the entrance to the Tent of Meeting. And the priest is to offer one as a sin offering and the other as a burnt offering to make atonement for him, because he has sinned by being in the presence of the dead body. On that day he must consecrate his head again. He must rededicate his time of separation to the LORD and bring a year-old male lamb as a guilt offering. But the preceding days shall not be counted, because his separation was defiled. Now this is the law of the Nazirite when his time of separation is complete: He must be brought to the entrance to the Tent of Meeting, and he is to present an offering to the LORD of an unblemished year-old male lamb as a burnt offering, an unblemished year-old female lamb as a sin offering, and an unblemished ram as a peace offering — together with their grain offerings and drink offerings — and a basket of unleavened cakes made from fine flour mixed with oil and unleavened wafers coated with oil. The priest is to present all these before the LORD and make the sin offering and the burnt offering. He shall also offer the ram as a peace offering to the LORD, along with the basket of unleavened bread. And the priest is to offer the accompanying grain offering and drink offering. Then at the entrance to the Tent of Meeting, the Nazirite is to shave his consecrated head, take the hair, and put it on the fire under the peace offering. And the priest is to take the boiled shoulder from the ram, one unleavened cake from the basket, and one unleavened wafer, and put them into the hands of the Nazirite who has just shaved the hair of his consecration. The priest shall then wave them as a wave offering before the LORD. This is a holy portion for the priest, in addition to the breast of the wave offering and the thigh that was presented. After that, the Nazirite may drink wine. This is the law of the Nazirite who vows his offering to the LORD for his separation, in addition to whatever else he can afford; he must fulfill whatever vow he makes, according to the law of his separation.” Then the LORD said to Moses, “Tell Aaron and his sons:This is how you are to bless the Israelites. Say to them: ‘May the LORD bless you and keep you; may the LORD cause His face to shine upon you and be gracious to you; may the LORD lift up His countenance toward you and give you peace.’ So they shall put My name on the Israelites, and I will bless them.”

“But he said to me, ‘Behold, you will conceive and give birth to a son. Now, therefore, do not drink wine or strong drink, and do not eat anything unclean, because the boy will be a Nazirite to God from the womb until the day of his death.’”

“Woe to those who rise early in the morning in pursuit of strong drink, who linger into the evening, to be inflamed by wine. At their feasts are the lyre and harp, tambourines and flutes and wine. They disregard the actions of the LORD and fail to see the work of His hands.”

“Be careful, however, that your freedom does not become a stumbling block to the weak.”

“I tell you, I will not drink of this fruit of the vine from now on until that day when I drink it anew with you in My Father’s kingdom.”

“Wake up, you drunkards, and weep; wail, all you drinkers of wine, because of the sweet wine, for it has been cut off from your mouth.”

“For the drunkard and the glutton will come to poverty, and drowsiness will clothe them in rags.”

“But suppose that servant is wicked and says in his heart, ‘My master will be away a long time.’ And he begins to beat his fellow servants and to eat and drink with drunkards. The master of that servant will come on a day he does not expect and at an hour he does not anticipate. Then he will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.[’]”

“She must not eat anything that comes from the vine, nor drink any wine or strong drink, nor eat anything unclean. She must do everything I have commanded her.”

“Blessed are you, O land whose king is a son of nobles, and whose princes feast at the proper time— for strength and not for drunkenness.”

“Stop and be astonished; blind yourselves and be sightless; be drunk, but not with wine; stagger, but not from strong drink.”

“Then the LORD said to Aaron, “You and your sons are not to drink wine or strong drink when you enter the Tent of Meeting, or else you will die; this is a permanent statute for the generations to come. You must distinguish between the holy and the common, between the clean and the unclean, so that you may teach the Israelites all the statutes that the LORD has given them through Moses.”

“They no longer sing and drink wine; strong drink is bitter to those who consume it.”

“He will love you and bless you and multiply you. He will bless the fruit of your womb and the produce of your land— your grain, new wine, and oil, the young of your herds and the lambs of your flocks— in the land that He swore to your fathers to give you.”

“For you have spent enough time in the past carrying out the same desires as the Gentiles: living in debauchery, lust, drunkenness, orgies, carousing, and detestable idolatry. Because of this, they consider it strange of you not to plunge with them into the same flood of reckless indiscretion, and they heap abuse on you.”

“The threshing floors will be full of grain, and the vats will overflow with new wine and oil.”

“These also stagger from wine and stumble from strong drink: Priests and prophets reel from strong drink and are befuddled by wine. They stumble because of strong drink, muddled in their visions and stumbling in their judgments. For all their tables are covered with vomit; there is not a place without filth.”

“And he begins to beat his fellow servants and to eat and drink with drunkards.”

“Woe to those who are heroes in drinking wine and champions in mixing strong drink, who acquit the guilty for a bribe and deprive the innocent of justice.”

“They cast lots for My people; they bartered a boy for a prostitute and sold a girl for wine to drink.”

“For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon!’ The Son of Man came eating and drinking, and you say, ‘Look at this glutton and drunkard, a friend of tax collectors and sinners!’

“The end of all things is near. Therefore be clear-minded and sober, so that you can pray.”

“Do not allow what you consider good, then, to be spoken of as evil.”