Bible Verses About David and Nathan

“And Nathan replied to the king, “Go and do all that is in your heart, for the LORD is with you.”

“For the choirmaster. A Psalm of David. When Nathan the prophet came to him after his adultery with Bathsheba. Have mercy on me, O God, according to Your loving devotion; according to Your great compassion, blot out my transgressions. Wash me clean of my iniquity and cleanse me from my sin. For I know my transgressions, and my sin is always before me. Against You, You only, have I sinned and done what is evil in Your sight, so that You may be proved right when You speak and blameless when You judge. Surely I was brought forth in iniquity; I was sinful when my mother conceived me. Surely You desire truth in the inmost being; You teach me wisdom in the inmost place. Purify me with hyssop, and I will be clean; wash me, and I will be whiter than snow. Let me hear joy and gladness; let the bones You have crushed rejoice. Hide Your face from my sins and blot out all my iniquities. Create in me a clean heart, O God, and renew a right spirit within me. Cast me not away from Your presence; take not Your Holy Spirit from me. Restore to me the joy of Your salvation, and sustain me with a willing spirit. Then I will teach transgressors Your ways, and sinners will return to You. Deliver me from bloodguilt, O God, the God of my salvation, and my tongue will sing of Your righteousness. O Lord, open my lips, and my mouth will declare Your praise. For You do not delight in sacrifice, or I would bring it; You take no pleasure in burnt offerings. The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, You will not despise. In Your good pleasure, cause Zion to prosper; build up the walls of Jerusalem. Then You will delight in righteous sacrifices, in whole burnt offerings; then bulls will be offered on Your altar.”

“After the king had settled into his palace and the LORD had given him rest from all his enemies around him, he said to Nathan the prophet, “Here I am, living in a house of cedar, while the ark of God remains in a tent.” And Nathan replied to the king, “Go and do all that is in your heart, for the LORD is with you.” But that night the word of the LORD came to Nathan, saying, “Go and tell My servant David that this is what the LORD says: Are you the one to build for Me a house to dwell in? For I have not dwelt in a house from the day I brought the Israelites up out of Egypt until this day, but I have moved about with a tent as My dwelling. In all My journeys with all the Israelites, have I ever asked any of the leaders I appointed to shepherd My people Israel, ‘Why haven’t you built Me a house of cedar?’ Now then, you are to tell My servant David that this is what the LORD of Hosts says: I took you from the pasture, from following the flock, to be the ruler over My people Israel. I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make for you a name like that of the greatest in the land. And I will provide a place for My people Israel and will plant them so that they may dwell in a place of their own and be disturbed no more. No longer will the sons of wickedness oppress them as they did at the beginning and have done since the day I appointed judges over My people Israel. I will give you rest from all your enemies. The LORD declares to you that He Himself will establish a house for you. And when your days are fulfilled and you rest with your fathers, I will raise up your descendant after you, who will come from your own body, and I will establish his kingdom. He will build a house for My Name, and I will establish the throne of his kingdom forever. I will be his Father, and he will be My son. When he does wrong, I will discipline him with the rod of men and with the blows of the sons of men. But My loving devotion will never be removed from him as I removed it from Saul, whom I removed from before you. Your house and kingdom will endure forever before Me, and your throne will be established forever.” So Nathan relayed to David all the words of this entire revelation. Then King David went in, sat before the LORD, and said, “Who am I, O Lord GOD, and what is my house, that You have brought me this far? And as if this was a small thing in Your eyes, O Lord GOD, You have also spoken about the future of the house of Your servant. Is this Your custom with man, O Lord GOD? What more can David say to You? For You know Your servant, O Lord GOD. For the sake of Your word and according to Your own heart, You have accomplished this great thing and revealed it to Your servant. How great You are, O Lord GOD! For there is none like You, and there is no God but You, according to everything we have heard with our own ears. And who is like Your people Israel — the one nation on earth whom God went out to redeem as a people for Himself and to make a name for Himself? You performed great and awesome wonders by driving out nations and their gods from before Your people, whom You redeemed for Yourself from Egypt. For You have established Your people Israel as Your very own forever, and You, O LORD, have become their God. And now, O LORD God, confirm forever the word You have spoken concerning Your servant and his house. Do as You have promised, so that Your name will be magnified forever when it is said, ‘The LORD of Hosts is God over Israel.’ And the house of Your servant David will be established before You. For You, O LORD of Hosts, the God of Israel, have revealed this to Your servant when You said, ‘I will build a house for you.’ Therefore Your servant has found the courage to offer this prayer to You. And now, O Lord GOD, You are God! Your words are true, and You have promised this goodness to Your servant. Now therefore, may it please You to bless the house of Your servant, that it may continue forever before You. For You, O Lord GOD, have spoken, and with Your blessing the house of Your servant will be blessed forever.”

“Now King David was old and well along in years, and though they covered him with blankets, he could not keep warm. So his servants said to him, “Let us search for a young virgin for our lord the king, to attend to him and care for him and lie by his side to keep him warm.” Then they searched throughout Israel for a beautiful girl, and they found Abishag the Shunammite and brought her to the king. The girl was unsurpassed in beauty; she cared for the king and served him, but he had no relations with her. At that time Adonijah, David’s son by Haggith, began to exalt himself, saying, “I will be king!” And he acquired chariots and horsemen and fifty men to run ahead of him. (His father had never once reprimanded him by saying, “Why do you act this way?” Adonijah was also very handsome, born next after Absalom.) So Adonijah conferred with Joab son of Zeruiah and with Abiathar the priest, who supported him. But Zadok the priest, Benaiah son of Jehoiada, Nathan the prophet, Shimei, Rei, and David’s mighty men would not join Adonijah. And Adonijah sacrificed sheep, oxen, and fattened calves near the stone of Zoheleth, which is next to En-rogel. He invited all his royal brothers and all the men of Judah who were servants of the king. But he did not invite Nathan the prophet, Benaiah, the mighty men, or his brother Solomon. Then Nathan said to Bathsheba the mother of Solomon, “Have you not heard that Adonijah son of Haggith has become king, and our lord David does not know it? Now please, come and let me advise you. Save your own life and the life of your son Solomon. Go at once to King David and say, ‘My lord the king, did you not swear to your maidservant, “Surely your son Solomon will reign after me, and he will sit on my throne”? Why then has Adonijah become king?’ Then, while you are still there speaking with the king, I will come in after you and confirm your words.” So Bathsheba went to see the king in his bedroom. Since the king was very old, Abishag the Shunammite was serving him. And Bathsheba bowed down in homage to the king, who asked, “What is your desire?” “My lord,” she replied, “you yourself swore to your maidservant by the LORD your God: ‘Surely your son Solomon will reign after me, and he will sit on my throne.’ But now, behold, Adonijah has become king, and you, my lord the king, do not know it. And he has sacrificed an abundance of oxen, fattened calves, and sheep, and has invited all the other sons of the king, as well as Abiathar the priest and Joab the commander of the army. But he has not invited your servant Solomon. And as for you, my lord the king, the eyes of all Israel are upon you to tell them who will sit on the throne of my lord the king after him. Otherwise, when my lord the king rests with his fathers, I and my son Solomon will be counted as criminals.” And just then, while Bathsheba was still speaking with the king, Nathan the prophet arrived. So the king was told, “Nathan the prophet is here.” And Nathan went in and bowed facedown before the king. “My lord the king,” said Nathan, “did you say, ‘Adonijah will reign after me, and he will sit on my throne’? For today he has gone down and sacrificed an abundance of oxen, fattened calves, and sheep, and has invited all the sons of the king, the commanders of the army, and Abiathar the priest. And behold, they are eating and drinking before him, saying, ‘Long live King Adonijah!’ But me your servant he has not invited, nor Zadok the priest, nor Benaiah son of Jehoiada, nor your servant Solomon. Has my lord the king let this happen without informing your servant who should sit on the throne after my lord the king?” Then King David said, “Call in Bathsheba for me.” So she came into the king’s presence and stood before him. And the king swore an oath, saying, “As surely as the LORD lives, who has redeemed my life from all distress, I will carry out this very day exactly what I swore to you by the LORD, the God of Israel: Surely your son Solomon will reign after me, and he will sit on my throne in my place.” Bathsheba bowed facedown in homage to the king and said, “May my lord King David live forever!” Then King David said, “Call in for me Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada.” So they came before the king. “Take my servants with you,” said the king. “Set my son Solomon on my own mule and take him down to Gihon. There Zadok the priest and Nathan the prophet are to anoint him king over Israel. You are to blow the ram’s horn and declare, ‘Long live King Solomon!’ Then you shall go up with him, and he is to come and sit on my throne and reign in my place. For I have appointed him ruler over Israel and Judah.” “Amen,” replied Benaiah son of Jehoiada. “May the LORD, the God of my lord the king, so declare it. Just as the LORD was with my lord the king, so may He be with Solomon and make his throne even greater than that of my lord King David.” Then Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada, along with the Cherethites and Pelethites, went down and set Solomon on King David’s mule, and they escorted him to Gihon. Zadok the priest took the horn of oil from the tabernacle and anointed Solomon. Then they blew the ram’s horn, and all the people proclaimed, “Long live King Solomon!” All the people followed him, playing flutes and rejoicing with such a great joy that the earth was split by the sound. Now Adonijah and all his guests were finishing their feast when they heard the sound of the ram’s horn. “Why is the city in such a loud uproar?” asked Joab. As he was speaking, suddenly Jonathan the son of Abiathar the priest arrived. “Come in,” said Adonijah, “for you are a man of valor. You must be bringing good news.” “Not at all,” Jonathan replied. “Our lord King David has made Solomon king. And with Solomon, the king has sent Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada, along with the Cherethites and Pelethites, and they have set him on the king’s mule. Zadok the priest and Nathan the prophet have anointed him king at Gihon, and they have gone up from there with rejoicing that rings out in the city. That is the noise you hear. Moreover, Solomon has taken his seat on the royal throne. The king’s servants have also gone to congratulate our lord King David, saying, ‘May your God make the name of Solomon more famous than your own name, and may He make his throne greater than your throne.’ And the king has bowed in worship on his bed, saying, ‘Blessed be the LORD, the God of Israel! Today He has provided one to sit on my throne, and my eyes have seen it.’” At this, all the guests of Adonijah arose in terror and scattered. But Adonijah, in fear of Solomon, got up and went to take hold of the horns of the altar. It was reported to Solomon: “Behold, Adonijah fears King Solomon, and he has taken hold of the horns of the altar, saying, ‘Let King Solomon first swear to me not to put his servant to the sword.’” And Solomon replied, “If he is a man of character, not a single hair of his will fall to the ground. But if evil is found in him, he will die.” So King Solomon summoned Adonijah down from the altar, and he came and bowed down before King Solomon, who said to him, “Go to your home.”

“But Zadok the priest, Benaiah son of Jehoiada, Nathan the prophet, Shimei, Rei, and David’s mighty men would not join Adonijah.”

“These were the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Dan, Joseph, Benjamin, Naphtali, Gad, and Asher. The sons of Judah: Er, Onan, and Shelah. These three were born to him by Bath-shua the Canaanite. Er, Judah’s firstborn, was wicked in the sight of the LORD. So the LORD put him to death. Tamar, Judah’s daughter-in-law, bore to him Perez and Zerah. Judah had five sons in all. The sons of Perez: Hezron and Hamul. The sons of Zerah: Zimri, Ethan, Heman, Calcol, and Dara— five in all. The son of Carmi: Achar, who brought trouble upon Israel by violating the ban on devoted things. The son of Ethan: Azariah. The sons who were born to Hezron: Jerahmeel, Ram, and Caleb. Ram was the father of Amminadab, and Amminadab was the father of Nahshon, a leader of the descendants of Judah. Nahshon was the father of Salmon, and Salmon was the father of Boaz. Boaz was the father of Obed, and Obed was the father of Jesse. Jesse was the father of Eliab his firstborn; Abinadab was born second, Shimea third, Nethanel fourth, Raddai fifth, Ozem sixth, and David seventh. Their sisters were Zeruiah and Abigail. And the three sons of Zeruiah were Abishai, Joab, and Asahel. Abigail was the mother of Amasa, whose father was Jether the Ishmaelite. Caleb son of Hezron had children by his wife Azubah and by Jerioth. These were the sons of Azubah: Jesher, Shobab, and Ardon. When Azubah died, Caleb married Ephrath, who bore to him Hur. Hur was the father of Uri, and Uri was the father of Bezalel. Later, Hezron slept with the daughter of Machir the father of Gilead. He had married her when he was sixty years old, and she bore to him Segub. Segub was the father of Jair, who had twenty-three cities in the land of Gilead. But Geshur and Aram captured Havvoth-jair, along with Kenath and its sixty surrounding villages. All these were descendants of Machir the father of Gilead. After Hezron died in Caleb-ephrathah, his wife Abijah bore to him Ashhur the father of Tekoa. The sons of Jerahmeel the firstborn of Hezron: Ram his firstborn, Bunah, Oren, Ozem, and Ahijah. Jerahmeel had another wife named Atarah, who was the mother of Onam. The sons of Ram the firstborn of Jerahmeel: Maaz, Jamin, and Eker. The sons of Onam: Shammai and Jada. The sons of Shammai: Nadab and Abishur. Abishur’s wife was named Abihail, and she bore to him Ahban and Molid. The sons of Nadab: Seled and Appaim. Seled died without children. The son of Appaim: Ishi. The son of Ishi: Sheshan. The son of Sheshan: Ahlai. The sons of Jada the brother of Shammai: Jether and Jonathan. Jether died without children. The sons of Jonathan: Peleth and Zaza. These were the descendants of Jerahmeel. Sheshan had no sons, but only daughters. He also had an Egyptian servant named Jarha. Sheshan gave his daughter in marriage to his servant Jarha, and she bore to him Attai. Attai was the father of Nathan, Nathan was the father of Zabad, Zabad was the father of Ephlal, Ephlal was the father of Obed, Obed was the father of Jehu, Jehu was the father of Azariah, Azariah was the father of Helez, Helez was the father of Elasah, Elasah was the father of Sismai, Sismai was the father of Shallum, Shallum was the father of Jekamiah, and Jekamiah was the father of Elishama. The sons of Caleb the brother of Jerahmeel: Mesha his firstborn, who was the father of Ziph, and Mareshah his second son, who was the father of Hebron. The sons of Hebron: Korah, Tappuah, Rekem, and Shema. Shema was the father of Raham the father of Jorkeam, and Rekem was the father of Shammai. The son of Shammai was Maon, and Maon was the father of Beth-zur. Caleb’s concubine Ephah was the mother of Haran, Moza, and Gazez. Haran was the father of Gazez. The sons of Jahdai: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph. Caleb’s concubine Maacah was the mother of Sheber and Tirhanah. She was also the mother of Shaaph father of Madmannah, and of Sheva father of Machbenah and Gibea. Caleb’s daughter was Acsah. These were the descendants of Caleb. The sons of Hur the firstborn of Ephrathah: Shobal the father of Kiriath-jearim, Salma the father of Bethlehem, and Hareph the father of Beth-gader. These were the descendants of Shobal the father of Kiriath-jearim: Haroeh, half the Manahathites, and the clans of Kiriath-jearim— the Ithrites, Puthites, Shumathites, and Mishraites. From these descended the Zorathites and Eshtaolites. The descendants of Salma: Bethlehem, the Netophathites, Atroth-beth-joab, half the Manahathites, the Zorites, and the clans of the scribes who lived at Jabez— the Tirathites, Shimeathites, and Sucathites. These are the Kenites who came from Hammath, the father of the house of Rechab.”