Bible Verses About Cleanliness

“Create in me a clean heart, O God, and renew a right spirit within me.”

“Purify me with hyssop, and I will be clean; wash me, and I will be whiter than snow.”

“Therefore, beloved, since we have these promises, let us cleanse ourselves from everything that defiles body and spirit, perfecting holiness in the fear of God.”

“I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols.”

“You must have a place outside the camp to go and relieve yourself. And you must have a digging tool in your equipment so that when you relieve yourself you can dig a hole and cover up your excrement. For the LORD your God walks throughout your camp to protect you and deliver your enemies to you. Your camp must be holy, lest He see anything unclean among you and turn away from you.”

“Blind Pharisee! First clean the inside of the cup and dish, so that the outside may become clean as well.”

“But everything must be done in a proper and orderly manner.”

“I am convinced and fully persuaded in the Lord Jesus that nothing is unclean in itself. But if anyone regards something as unclean, then for him it is unclean.”

“Who can say, “I have kept my heart pure; I am cleansed from my sin”?”

“She was given clothing of fine linen, bright and pure.” For the fine linen she wears is the righteous acts of the saints.”

“Are not the Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not have washed in them and been cleansed?” So he turned and went away in a rage. Naaman’s servants, however, approached him and said, “My father, if the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you, ‘Wash and be cleansed’?” So Naaman went down and dipped himself in the Jordan seven times, according to the word of the man of God, and his flesh was restored and became like that of a little child, and he was clean.”

“In the twelve months before her turn to go to King Xerxes, the harem regulation required each young woman to receive beauty treatments with oil of myrrh for six months, and then with perfumes and cosmetics for another six months.”

“A Psalm of Asaph. Surely God is good to Israel, to those who are pure in heart.”

“Be perfect, therefore, as your heavenly Father is perfect.[’]”

“For God has not called us to impurity, but to holiness.”

“Jesus told him, “Whoever has already bathed needs only to wash his feet, and he will be completely clean. And you are clean, though not all of you.”

“Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.”

“He settles the barren woman in her home as a joyful mother to her children. Hallelujah!”

“You are already clean because of the word I have spoken to you.”

“But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.”

“A rod of correction imparts wisdom, but a child left to himself disgraces his mother.”

“When you fast, do not be somber like the hypocrites, for they disfigure their faces to show men they are fasting. Truly I tell you, they already have their full reward. But when you fast, anoint your head and wash your face, so that your fasting will not be obvious to men, but only to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.”

“Then He told them a parable: “The ground of a certain rich man produced an abundance. So he thought to himself, ‘What shall I do, since I have nowhere to store my crops?’ Then he said, ‘This is what I will do: I will tear down my barns and will build bigger ones, and there I will store up all my grain and my goods. Then I will say to myself, “You have plenty of good things laid up for many years. Take it easy. Eat, drink, and be merry!”’ But God said to him, ‘You fool! This very night your life will be required of you. Then who will own what you have accumulated?’ This is how it will be for anyone who stores up treasure for himself but is not rich toward God.”

“But solid food is for the mature, who by constant use have trained their senses to distinguish good from evil.”

“Then the LORD said to Moses, “Go to the people and consecrate them today and tomorrow. They must wash their clothes and be prepared by the third day, for on the third day the LORD will come down on Mount Sinai in the sight of all the people.”

“Wash the evil from your heart, O Jerusalem, so that you may be saved. How long will you harbor wicked thoughts within you?”

“When the Son of Man comes in His glory, and all the angels with Him, He will sit on His glorious throne. All the nations will be gathered before Him, and He will separate the people one from another, as a shepherd separates the sheep from the goats. He will place the sheep on His right and the goats on His left. Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave Me something to eat, I was thirsty and you gave Me something to drink, I was a stranger and you took Me in, I was naked and you clothed Me, I was sick and you looked after Me, I was in prison and you visited Me.’ Then the righteous will answer Him, ‘Lord, when did we see You hungry and feed You, or thirsty and give You something to drink? When did we see You a stranger and take You in, or naked and clothe You? When did we see You sick or in prison and visit You?’ And the King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers of Mine, you did for Me.’ Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave Me nothing to eat, I was thirsty and you gave Me nothing to drink, I was a stranger and you did not take Me in, I was naked and you did not clothe Me, I was sick and in prison and you did not look after Me.’

“For I am the LORD your God; consecrate yourselves, therefore, and be holy, because I am holy. You must not defile yourselves by any creature that crawls along the ground.”

“Now these are the names of the tribes: At the northern frontier, Dan will have one portion bordering the road of Hethlon to Lebo-hamath and running on to Hazar-enan on the border of Damascus with Hamath to the north, and extending from the east side to the west side. Asher will have one portion bordering the territory of Dan from east to west. Naphtali will have one portion bordering the territory of Asher from east to west. Manasseh will have one portion bordering the territory of Naphtali from east to west. Ephraim will have one portion bordering the territory of Manasseh from east to west. Reuben will have one portion bordering the territory of Ephraim from east to west. Judah will have one portion bordering the territory of Reuben from east to west. Bordering the territory of Judah, from east to west, will be the portion you are to set apart. It will be 25,000 cubits wide, and the length of a tribal portion from east to west. In the center will be the sanctuary. The special portion you set apart to the LORD shall be 25,000 cubits long and 10,000 cubits wide. This will be the holy portion for the priests. It will be 25,000 cubits long on the north side, 10,000 cubits wide on the west side, 10,000 cubits wide on the east side, and 25,000 cubits long on the south side. In the center will be the sanctuary of the LORD. It will be for the consecrated priests, the descendants of Zadok, who kept My charge and did not go astray as the Levites did when the Israelites went astray. It will be a special portion for them set apart from the land, a most holy portion adjacent to the territory of the Levites. Bordering the territory of the priests, the Levites shall have an area 25,000 cubits long and 10,000 cubits wide. The whole length will be 25,000 cubits, and the width 10,000 cubits. They must not sell or exchange any of it, and they must not transfer this best part of the land, for it is holy to the LORD. The remaining area, 5,000 cubits wide and 25,000 cubits long, will be for common use by the city, for houses, and for pastureland. The city will be in the center of it and will have these measurements: 4,500 cubits on the north side, 4,500 cubits on the south side, 4,500 cubits on the east side, and 4,500 cubits on the west side. The pastureland of the city will extend 250 cubits to the north, 250 cubits to the south, 250 cubits to the east, and 250 cubits to the west. The remainder of the length bordering the holy portion and running adjacent to it will be 10,000 cubits on the east side and 10,000 cubits on the west side. Its produce will supply food for the workers of the city. The workers of the city who cultivate it will come from all the tribes of Israel. The entire portion will be a square, 25,000 cubits by 25,000 cubits. You are to set apart the holy portion, along with the city property. The remaining area on both sides of the holy portion and of the property of the city will belong to the prince. He will own the land adjacent to the tribal portions, extending eastward from the 25,000 cubits of the holy district toward the eastern border, and westward from the 25,000 cubits to the western border. And in the center of them will be the holy portion and the sanctuary of the temple. So the Levitical property and the city property will lie in the center of the area belonging to the prince— the area between the borders of Judah and Benjamin. As for the rest of the tribes: Benjamin will have one portion extending from the east side to the west side. Simeon will have one portion bordering the territory of Benjamin from east to west. Issachar will have one portion bordering the territory of Simeon from east to west. Zebulun will have one portion bordering the territory of Issachar from east to west. And Gad will have one portion bordering the territory of Zebulun from east to west. The southern border of Gad will run from Tamar to the waters of Meribath-kadesh, then along the Brook of Egypt and out to the Great Sea. This is the land you are to allot as an inheritance to the tribes of Israel, and these will be their portions,” declares the Lord GOD. “These will be the exits of the city: Beginning on the north side, which will be 4,500 cubits long, the gates of the city will be named after the tribes of Israel. On the north side there will be three gates: the gate of Reuben, the gate of Judah, and the gate of Levi. On the east side, which will be 4,500 cubits long, there will be three gates: the gate of Joseph, the gate of Benjamin, and the gate of Dan. On the south side, which will be 4,500 cubits long, there will be three gates: the gate of Simeon, the gate of Issachar, and the gate of Zebulun. And on the west side, which will be 4,500 cubits long, there will be three gates: the gate of Gad, the gate of Asher, and the gate of Naphtali. The perimeter of the city will be 18,000 cubits, and from that day on the name of the city will be: THE LORD IS THERE.”

“You yourselves are our letter, inscribed on our hearts, known and read by everyone.”

“For although I am absent from you in body, I am present with you in spirit, and I delight to see your orderly condition and firm faith in Christ.”

“Of course, godliness with contentment is great gain.”

“The man then brought me back to the outer gate of the sanctuary that faced east, but it was shut. And the LORD said to me, “This gate is to remain shut. It shall not be opened, and no man shall enter through it, because the LORD, the God of Israel, has entered through it. Therefore it will remain shut. Only the prince himself may sit inside the gateway to eat in the presence of the LORD. He must enter by way of the portico of the gateway and go out the same way.” Then the man brought me to the front of the temple by way of the north gate. I looked and saw the glory of the LORD filling His temple, and I fell facedown. The LORD said to me: “Son of man, pay attention; look carefully with your eyes and listen closely with your ears to everything I tell you concerning all the statutes and laws of the house of the LORD. Take careful note of the entrance to the temple, along with all the exits of the sanctuary. Tell the rebellious house of Israel that this is what the Lord GOD says: ‘I have had enough of all your abominations, O house of Israel. In addition to all your other abominations, you brought in foreigners uncircumcised in both heart and flesh to occupy My sanctuary; you defiled My temple when you offered My food— the fat and the blood; you broke My covenant. And you have not kept charge of My holy things, but have appointed others to keep charge of My sanctuary for you.’ This is what the Lord GOD says: No foreigner uncircumcised in heart and flesh may enter My sanctuary — not even a foreigner who lives among the Israelites. Surely the Levites who wandered away from Me when Israel went astray, and who wandered away from Me after their idols, will bear the consequences of their iniquity. Yet they shall be ministers in My sanctuary, having charge of the gates of the temple and ministering there. They shall slaughter the burnt offerings and other sacrifices for the people and stand before them to minister to them. Because they ministered before their idols and became a stumbling block of iniquity to the house of Israel, therefore I swore with an uplifted hand concerning them that they would bear the consequences of their iniquity, declares the Lord GOD. They must not approach Me to serve Me as priests or come near any of My holy things or the most holy things. They will bear the shame of the abominations they have committed. Yet I will appoint them to keep charge of all the work for the temple and everything to be done in it. But the Levitical priests, who are descended from Zadok and who kept charge of My sanctuary when the Israelites went astray from Me, are to approach Me to minister before Me. They will stand before Me to offer Me fat and blood, declares the Lord GOD. They alone shall enter My sanctuary and draw near to My table to minister before Me. They will keep My charge. When they enter the gates of the inner court, they are to wear linen garments; they must not wear anything made of wool when they minister at the gates of the inner court or inside the temple. They are to wear linen turbans on their heads and linen undergarments around their waists. They must not wear anything that makes them perspire. When they go out to the outer court, to the people, they are to take off the garments in which they have ministered, leave them in the holy chambers, and dress in other clothes so that they do not transmit holiness to the people with their garments. They must not shave their heads or let their hair grow long, but must carefully trim their hair. No priest may drink wine before he enters the inner court. And they shall not marry a widow or a divorced woman, but must marry a virgin of the descendants of the house of Israel, or a widow of a priest. They are to teach My people the difference between the holy and the common and show them how to discern between the clean and the unclean. In any dispute, they shall officiate as judges and judge according to My ordinances. They must keep My laws and statutes regarding all My appointed feasts, and they must keep My Sabbaths holy. A priest must not defile himself by going near a dead person. However, for a father, a mother, a son, a daughter, a brother, or an unmarried sister, he may do so, and after he is cleansed, he must count off seven days for himself. And on the day he goes into the sanctuary, into the inner court, to minister in the sanctuary, he must present his sin offering, declares the Lord GOD. In regard to their inheritance, I am their inheritance. You are to give them no possession in Israel, for I am their possession. They shall eat the grain offerings, the sin offerings, and the guilt offerings. Everything in Israel devoted to the LORD will belong to them. The best of all the firstfruits and of every contribution from all your offerings will belong to the priests. You are to give your first batch of dough to the priest, so that a blessing may rest upon your homes. The priests may not eat any bird or animal found dead or torn by wild beasts.[’]”

“They are to teach My people the difference between the holy and the common and show them how to discern between the clean and the unclean.”

“This is what the LORD of Hosts says: ‘Ask the priests for a ruling. If a man carries consecrated meat in the fold of his garment, and it touches bread, stew, wine, oil, or any other food, does that item become holy?’” “No,” replied the priests. So Haggai asked, “If one who is defiled by contact with a corpse touches any of these, does it become defiled?” “Yes, it becomes defiled,” the priests answered. Then Haggai replied, “So it is with this people and this nation before Me, declares the LORD, and so it is with every work of their hands; whatever they offer there is defiled.”

“Why do Your disciples break the tradition of the elders? They do not wash their hands before they eat.”

“By common confession, the mystery of godliness is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was proclaimed among the nations, was believed in throughout the world, was taken up in glory.”