Bible Verses About Being a Pilgrim

“For here we do not have a permanent city, but we are looking for the city that is to come.”

“Then the LORD said to Abram, “Leave your country, your kindred, and your father’s household, and go to the land I will show you. I will make you into a great nation, and I will bless you; I will make your name great, so that you will be a blessing. I will bless those who bless you and curse those who curse you; and all the families of the earth will be blessed through you.” So Abram departed, as the LORD had directed him, and Lot went with him. Abram was seventy-five years old when he left Haran. And Abram took his wife Sarai, his nephew Lot, and all the possessions and people they had acquired in Haran, and set out for the land of Canaan. When they came to the land of Canaan, Abram traveled through the land as far as the site of the Oak of Moreh at Shechem. And at that time the Canaanites were in the land. Then the LORD appeared to Abram and said, “I will give this land to your offspring.” So Abram built an altar there to the LORD, who had appeared to him. From there Abram moved on to the hill country east of Bethel and pitched his tent, with Bethel to the west and Ai to the east. There he built an altar to the LORD, and he called on the name of the LORD. And Abram journeyed on toward the Negev. Now there was a famine in the land. So Abram went down to Egypt to live there for a while because the famine was severe. As he was about to enter Egypt, he said to his wife Sarai, “Look, I know that you are a beautiful woman, and when the Egyptians see you, they will say, ‘This is his wife.’ Then they will kill me but will let you live. Please say you are my sister, so that I will be treated well for your sake, and on account of you my life will be spared.” So when Abram entered Egypt, the Egyptians saw that the woman was very beautiful. When Pharaoh’s officials saw Sarai, they commended her to him, and she was taken into the palace of Pharaoh. He treated Abram well on her account, and Abram acquired sheep and cattle, male and female donkeys, menservants and maidservants, and camels. The LORD, however, afflicted Pharaoh and his household with severe plagues because of Abram’s wife Sarai. So Pharaoh summoned Abram and asked, “What have you done to me? Why didn’t you tell me she was your wife? Why did you say, ‘She is my sister,’ so that I took her as my wife? Now then, here is your wife. Take her and go!” Then Pharaoh gave his men orders concerning Abram, and they sent him away with his wife and all his possessions.”

“For we know that if the earthly tent we live in is dismantled, we have a building from God, an eternal house in heaven, not built by human hands. For in this tent we groan, longing to be clothed with our heavenly dwelling, because when we are clothed, we will not be found naked. For while we are in this tent, we groan under our burdens, because we do not wish to be unclothed but clothed, so that our mortality may be swallowed up by life. And it is God who has prepared us for this very purpose and has given us the Spirit as a pledge of what is to come. Therefore we are always confident, although we know that while we are at home in the body, we are away from the Lord. For we walk by faith, not by sight. We are confident, then, and would prefer to be away from the body and at home with the Lord. So we aspire to please Him, whether we are at home in this body or away from it. For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad. Therefore, since we know what it means to fear the Lord, we try to persuade men. What we are is clear to God, and I hope it is clear to your conscience as well. We are not commending ourselves to you again. Instead, we are giving you an occasion to be proud of us, so that you can answer those who take pride in appearances rather than in the heart. If we are out of our mind, it is for God; if we are of sound mind, it is for you. For Christ’s love compels us, because we are convinced that One died for all, therefore all died. And He died for all, that those who live should no longer live for themselves, but for Him who died for them and was raised again. So from now on we regard no one according to the flesh. Although we once regarded Christ in this way, we do so no longer. Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come! All this is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to Himself in Christ, not counting men’s trespasses against them. And He has committed to us the message of reconciliation. Therefore we are ambassadors for Christ, as though God were making His appeal through us. We implore you on behalf of Christ: Be reconciled to God. God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.”

“My travels have lasted 130 years,” Jacob replied. “My years have been few and hard, and they have not matched the years of the travels of my fathers.”

“When asked by the Pharisees when the kingdom of God would come, Jesus replied, “The kingdom of God will not come with observable signs. Nor will people say, ‘Look, here it is,’ or ‘There it is.’ For you see, the kingdom of God is in your midst.”