Bible Verses About Your Body Is a Temple

“But Jesus was speaking about the temple of His body.”

“In Him the whole building is fitted together and grows into a holy temple in the Lord. And in Him you too are being built together into a dwelling place for God in His Spirit.”

“For physical exercise is of limited value, but godliness is valuable in every way, holding promise for the present life and for the one to come.”

“Therefore, beloved, since we have these promises, let us cleanse ourselves from everything that defiles body and spirit, perfecting holiness in the fear of God.”

“To some who trusted in their own righteousness and viewed others with contempt, He also told this parable: “Two men went up to the temple to pray. One was a Pharisee and the other a tax collector. The Pharisee stood by himself and prayed, ‘God, I thank You that I am not like other men — swindlers, evildoers, adulterers — or even like this tax collector. I fast twice a week and pay tithes of all that I acquire.’ But the tax collector stood at a distance, unwilling even to lift up his eyes to heaven. Instead, he beat his breast and said, ‘God, have mercy on me, a sinner!’ I tell you, this man, rather than the Pharisee, went home justified. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

“No, I discipline my body and make it my slave, so that after I have preached to others, I myself will not be disqualified.”

“Jesus replied, “If anyone loves Me, he will keep My word. My Father will love him, and We will come to him and make Our home with him.”

“And if the Spirit of Him who raised Jesus from the dead is living in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit, who lives in you.”

“Therefore you are no longer strangers and foreigners, but fellow citizens with the saints and members of God’s household, built on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone. In Him the whole building is fitted together and grows into a holy temple in the Lord. And in Him you too are being built together into a dwelling place for God in His Spirit.”

“Now you are the body of Christ, and each of you is a member of it.”

“I eagerly expect and hope that I will in no way be ashamed, but will have complete boldness so that now as always Christ will be exalted in my body, whether by life or by death.”

“Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes, To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ, their Lord and ours: Grace and peace to you from God our Father and the Lord Jesus Christ. I always thank my God for you because of the grace He has given you in Christ Jesus. For in Him you have been enriched in every way, in all speech and all knowledge, because our testimony about Christ was confirmed in you. Therefore you do not lack any spiritual gift as you eagerly await the revelation of our Lord Jesus Christ. He will sustain you to the end, so that you will be blameless on the day of our Lord Jesus Christ. God, who has called you into fellowship with His Son Jesus Christ our Lord, is faithful. I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree together, so that there may be no divisions among you and that you may be united in mind and conviction. My brothers, some from Chloe’s household have informed me that there are quarrels among you. What I mean is this: Individuals among you are saying, “I follow Paul,” “I follow Apollos,” “I follow Cephas,” or “I follow Christ.” Is Christ divided? Was Paul crucified for you? Were you baptized into the name of Paul? I thank God that I did not baptize any of you except Crispus and Gaius, so no one can say that you were baptized into my name. Yes, I also baptized the household of Stephanas; beyond that I do not remember if I baptized anyone else. For Christ did not send me to baptize, but to preach the gospel, not with words of wisdom, lest the cross of Christ be emptied of its power. For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written: “I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.” Where is the wise man? Where is the scribe? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? For since in the wisdom of God the world through its wisdom did not know Him, God was pleased through the foolishness of what was preached to save those who believe. Jews demand signs and Greeks search for wisdom, but we preach Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength. Brothers, consider the time of your calling: Not many of you were wise by human standards; not many were powerful; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. He chose the lowly and despised things of the world, and the things that are not, to nullify the things that are, so that no one may boast in His presence. It is because of Him that you are in Christ Jesus, who has become for us wisdom from God: our righteousness, holiness, and redemption. Therefore, as it is written: “Let him who boasts boast in the Lord.”

“Everything is permissible,” but not everything is beneficial. “Everything is permissible,” but not everything is edifying.”

“Know that the LORD is God. It is He who made us, and we are His; we are His people, and the sheep of His pasture.”

“It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.”

“For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life you inherited from your forefathers, but with the precious blood of Christ, a lamb without blemish or spot.”

“The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.”

“When the day of Pentecost came, they were all together in one place. Suddenly a sound like a mighty rushing wind came from heaven and filled the whole house where they were sitting. They saw tongues like flames of fire that separated and came to rest on each of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.”

“Keep watch over yourselves and the entire flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which He purchased with His own blood.”

“If we live, we live to the Lord, and if we die, we die to the Lord. So whether we live or die, we belong to the Lord.”

“When you lived among them, you also used to walk in these ways. But now you must put aside all such things as these: anger, rage, malice, slander, and filthy language from your lips.”

“As a prisoner in the Lord, then, I urge you to walk in a manner worthy of the calling you have received: with all humility and gentleness, with patience, bearing with one another in love, and with diligence to preserve the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.”

“Then the temple of God in heaven was opened, and the ark of His covenant appeared in His temple. And there were flashes of lightning, rumblings, peals of thunder, an earthquake, and a great hailstorm.”

“We heard Him say, ‘I will destroy this man-made temple, and in three days I will build another that is made without hands.’”

“Sir,” the woman said, “I see that You are a prophet. Our fathers worshiped on this mountain, but you Jews say that the place where one must worship is in Jerusalem.” “Believe Me, woman,” Jesus replied, “a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.”

“And they are to make a sanctuary for Me, so that I may dwell among them.”

“You, however, are controlled not by the flesh, but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ. But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness. And if the Spirit of Him who raised Jesus from the dead is living in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit, who lives in you.”

“Guard the treasure entrusted to you, with the help of the Holy Spirit who dwells in us.”

“Believe Me, woman,” Jesus replied, “a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.”

“But a time is coming and has now come when the true worshipers will worship the Father in spirit and in truth, for the Father is seeking such as these to worship Him.”

“There is a river whose streams delight the city of God, the holy place where the Most High dwells.”

“And He declared to them, “It is written: ‘My house will be called a house of prayer.’ But you are making it ‘a den of robbers.’”

“Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes?”

“The temple was constructed using finished stones cut at the quarry, so that no hammer or chisel or any other iron tool was heard in the temple while it was being built.”

“The scribe, Shemaiah son of Nethanel, a Levite, recorded their names in the presence of the king and of the officers: Zadok the priest, Ahimelech son of Abiathar, and the heads of families of the priests and the Levites — one family being taken from Eleazar, and then one from Ithamar.”

“Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD had appeared to his father David. This was the place that David had prepared on the threshing floor of Ornan the Jebusite.”

“But many of the older priests, Levites, and family heads who had seen the first temple wept loudly when they saw the foundation of this temple. Still, many others shouted joyfully.”

“The latter glory of this house will be greater than the former, says the LORD of Hosts. And in this place I will provide peace, declares the LORD of Hosts.”

“Then the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus, and they saw some of His disciples eating with hands that were defiled— that is, unwashed. Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially. And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining. So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.” Jesus answered them, “Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me. They worship Me in vain; they teach as doctrine the precepts of men.’ You have disregarded the commandment of God to keep the tradition of men.” He went on to say, “You neatly set aside the command of God to maintain your own tradition. For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’ But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God ), he is no longer permitted to do anything for his father or mother. Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.” Once again Jesus called the crowd to Him and said, “All of you, listen to Me and understand: Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.” After Jesus had left the crowd and gone into the house, His disciples inquired about the parable. “Are you still so dull?” He asked. “Do you not understand? Nothing that enters a man from the outside can defile him, because it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.) He continued: “What comes out of a man, that is what defiles him. For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery, greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness. All these evils come from within, and these are what defile a man.” Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice. Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet. Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter. “First let the children have their fill,” He said. “For it is not right to take the children’s bread and toss it to the dogs.” “Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.” Then Jesus told her, “Because of this answer, you may go. The demon has left your daughter.” And she went home and found her child lying on the bed, and the demon was gone. Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis. Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him. So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue. And looking up to heaven, He sighed deeply and said to him, “Ephphatha!” (which means, “Be opened!” ). Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly. Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it. The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”

“In those days the crowd once again became very large, and they had nothing to eat. Jesus called the disciples to Him and said, “I have compassion for this crowd, because they have already been with Me three days and have nothing to eat. If I send them home hungry, they will faint along the way. For some of them have come a great distance.” His disciples replied, “Where in this desolate place could anyone find enough bread to feed all these people?” “How many loaves do you have?” Jesus asked. “Seven,” they replied. And He instructed the crowd to sit down on the ground. Then He took the seven loaves, gave thanks and broke them, and gave them to His disciples to set before the people. And they distributed them to the crowd. They also had a few small fish, and Jesus blessed them and ordered that these be set before them as well. The people ate and were satisfied, and the disciples picked up seven basketfuls of broken pieces that were left over. And about four thousand men were present. And when Jesus had dismissed the crowd, He immediately got into the boat with His disciples and went to the district of Dalmanutha. Then the Pharisees came and began to argue with Jesus, testing Him by demanding from Him a sign from heaven. Jesus sighed deeply in His spirit and said, “Why does this generation demand a sign? Truly I tell you, no sign will be given to this generation.” And He left them, got back into the boat, and crossed to the other side. Now the disciples had forgotten to take bread, except for one loaf they had with them in the boat. “Watch out!” He cautioned them. “Beware of the leaven of the Pharisees and of Herod.” So they began to discuss with one another the fact that they had no bread. Aware of their conversation, Jesus asked them, “Why are you debating about having no bread? Do you still not see or understand? Do you have such hard hearts? ‘Having eyes, do you not see? And having ears, do you not hear?’ And do you not remember? When I broke the five loaves for the five thousand, how many basketfuls of broken pieces did you collect?” “Twelve,” they answered. “And when I broke the seven loaves for the four thousand, how many basketfuls of broken pieces did you collect?” “Seven,” they said. Then He asked them, “Do you still not understand?” When they arrived at Bethsaida, some people brought a blind man and begged Jesus to touch him. So He took the blind man by the hand and led him out of the village. Then He spit on the man’s eyes and placed His hands on him. “Can you see anything?” He asked. The man looked up and said, “I can see the people, but they look like trees walking around.” Once again Jesus placed His hands on the man’s eyes, and when he opened them his sight was restored, and he could see everything clearly. Jesus sent him home and said, “Do not go back into the village.” Then Jesus and His disciples went on to the villages around Caesarea Philippi. On the way, He questioned His disciples: “Who do people say I am?” They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.” “But what about you?” Jesus asked. “Who do you say I am?” Peter answered, “You are the Christ.” And Jesus warned them not to tell anyone about Him. Then He began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests, and scribes, and that He must be killed and after three days rise again. He spoke this message quite frankly, and Peter took Him aside and began to rebuke Him. But Jesus, turning and looking at His disciples, rebuked Peter and said, “Get behind Me, Satan! For you do not have in mind the things of God, but the things of men.” Then Jesus called the crowd to Him along with His disciples, and He told them, “If anyone wants to come after Me, he must deny himself and take up his cross and follow Me. For whoever wants to save his life will lose it, but whoever loses his life for My sake and for the gospel will save it. What does it profit a man to gain the whole world, yet forfeit his soul? Or what can a man give in exchange for his soul? If anyone is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in His Father’s glory with the holy angels.”

“Do you not know that in a race all the runners run, but only one receives the prize? Run in such a way as to take the prize. Everyone who competes in the games trains with strict discipline. They do it for a crown that is perishable, but we do it for a crown that is imperishable. Therefore I do not run aimlessly; I do not fight like I am beating the air. No, I discipline my body and make it my slave, so that after I have preached to others, I myself will not be disqualified.”

“But the LORD said to Samuel, “Do not consider his appearance or height, for I have rejected him; the LORD does not see as man does. For man sees the outward appearance, but the LORD sees the heart.”

“Beloved, I pray that in every way you may prosper and enjoy good health, as your soul also prospers.”

“And the king of Israel replied, “Just as you say, my lord the king: I am yours, along with all that I have.”

“But who am I, and who are my people, that we should be able to give as generously as this? For everything comes from You, and from Your own hand we have given to You.”

“They say, “With our tongues we will prevail. We own our lips— who can be our master?”

“Jesus answered, “Destroy this temple, and in three days I will raise it up again.” “This temple took forty-six years to build,” the Jews replied, “and You are going to raise it up in three days?” But Jesus was speaking about the temple of His body. After He was raised from the dead, His disciples remembered that He had said this. Then they believed the Scripture and the word that Jesus had spoken.”

“And do this, understanding the occasion. The hour has come for you to wake up from your slumber, for our salvation is nearer now than when we first believed. The night is nearly over; the day has drawn near. So let us lay aside the deeds of darkness and put on the armor of light. Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. Instead, clothe yourselves with the Lord Jesus Christ, and make no provision for the desires of the flesh.”

“We who are strong ought to bear with the shortcomings of the weak and not to please ourselves. Each of us should please his neighbor for his good, to build him up.”

“What agreement can exist between the temple of God and idols? For we are the temple of the living God. As God has said: “I will dwell with them and walk among them, and I will be their God, and they will be My people.” “Therefore come out from among them and be separate, says the Lord. Touch no unclean thing, and I will receive you.” And: “I will be a Father to you, and you will be My sons and daughters, says the Lord Almighty.”