Bible Verses About Vows

“If a man makes a vow to the LORD or swears an oath to obligate himself by a pledge, he must not break his word; he must do everything he has promised.”

“Above all, my brothers, do not swear, not by heaven or earth or by any other oath. Simply let your “Yes” be yes, and your “No,” no, so that you will not fall under judgment.”

“If you make a vow to the LORD your God, do not be slow to keep it, because He will surely require it of you, and you will be guilty of sin. But if you refrain from making a vow, you will not be guilty of sin. Be careful to follow through on what comes from your lips, because you have freely vowed to the LORD your God with your own mouth.”

“Again, you have heard that it was said to the ancients, ‘Do not break your oath, but fulfill your vows to the Lord.’ But I tell you not to swear at all: either by heaven, for it is God’s throne; or by the earth, for it is His footstool; or by Jerusalem, for it is the city of the great King. Nor should you swear by your head, for you cannot make a single hair white or black. Simply let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ Anything more comes from the evil one.”

“You will pray to Him, and He will hear you, and you will fulfill your vows.”

“Make and fulfill your vows to the LORD your God; let all the neighboring lands bring tribute to Him who is to be feared.”

“Then I will ever sing praise to Your name and fulfill my vows day by day.”

“And she made a vow, saying, “O LORD of Hosts, if only You will look upon the affliction of Your maidservant and remember me, not forgetting Your maidservant but giving her a son, then I will dedicate him to the LORD all the days of his life, and no razor shall ever touch his head.”

“For You have heard my vows, O God; You have given me the inheritance reserved for those who fear Your name.”

“Now a man named Ananias, together with his wife Sapphira, also sold a piece of property. With his wife’s full knowledge, he kept back some of the proceeds for himself, but brought a portion and laid it at the apostles’ feet. Then Peter said, “Ananias, how is it that Satan has filled your heart to lie to the Holy Spirit and withhold some of the proceeds from the land? Did it not belong to you before it was sold? And after it was sold, was it not at your disposal? How could you conceive such a deed in your heart? You have not lied to men, but to God!” On hearing these words, Ananias fell down and died. And great fear came over all who heard what had happened. Then the young men stepped forward, wrapped up his body, and carried him out and buried him. About three hours later his wife also came in, unaware of what had happened. “Tell me,” said Peter, “is this the price you and your husband got for the land?” “Yes,” she answered, “that is the price.” “How could you agree to test the Spirit of the Lord?” Peter replied. “Look, the feet of the men who buried your husband are at the door, and they will carry you out also.” At that instant she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband. And great fear came over the whole church and all who heard about these events.”

“I will enter Your house with burnt offerings; I will fulfill my vows to You —”

“Or if someone swears thoughtlessly with his lips to do anything good or evil— in whatever matter a man may rashly pronounce an oath— even if he is unaware of it, when he realizes it, he is guilty in the matter. If someone incurs guilt in one of these ways, he must confess the sin he has committed, and he must bring his guilt offering to the LORD for the sin he has committed: a female lamb or goat from the flock as a sin offering. And the priest will make atonement for him concerning his sin. If, however, he cannot afford a lamb, he may bring to the LORD as restitution for his sin two turtledoves or two young pigeons — one as a sin offering and the other as a burnt offering. He is to bring them to the priest, who shall first present the one for the sin offering. He is to twist its head at the front of its neck without severing it; then he is to sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood is drained out at the base of the altar. It is a sin offering. And the priest must prepare the second bird as a burnt offering according to the ordinance. In this way the priest will make atonement for him for the sin he has committed, and he will be forgiven. But if he cannot afford two turtledoves or two young pigeons, he may bring a tenth of an ephah of fine flour as a sin offering. He must not put olive oil or frankincense on it, because it is a sin offering. He is to bring it to the priest, who shall take a handful from it as a memorial portion and burn it on the altar atop the food offerings to the LORD; it is a sin offering. In this way the priest will make atonement for him for any of these sins he has committed, and he will be forgiven. The remainder will belong to the priest, like the grain offering.”

“Look to the mountains— the feet of one who brings good news, who proclaims peace! Celebrate your feasts, O Judah; fulfill your vows. For the wicked will never again march through you; they will be utterly cut off.”

“Your vows are upon me, O God; I will render thank offerings to You.”

“Sacrifice a thank offering to God, and fulfill your vows to the Most High.”

“Then Jacob made a vow, saying, “If God will be with me and watch over me on this journey, and if He will provide me with food to eat and clothes to wear, so that I may return safely to my father’s house, then the LORD will be my God. And this stone I have set up as a pillar will be God’s house, and of all that You give me I will surely give You a tenth.”

“I will fulfill my vows to the LORD in the presence of all His people. Precious in the sight of the LORD is the death of His saints. Truly, O LORD, I am Your servant; I am Your servant, the son of Your maidservant; You have broken my bonds. I will offer to You a sacrifice of thanksgiving and call on the name of the LORD. I will fulfill my vows to the LORD in the presence of all His people, in the courts of the LORD’s house, in your midst, O Jerusalem. Hallelujah!”

“Then the men feared the LORD greatly, and they offered a sacrifice to the LORD and made vows to Him.”

“You are to present these offerings to the LORD at your appointed times, in addition to your vow and freewill offerings, whether burnt offerings, grain offerings, drink offerings, or peace offerings.”

“My praise for You resounds in the great assembly; I will fulfill my vows before those who fear You.”

“And the LORD said to Moses, “Speak to the Israelites and tell them that if a man or woman makes a special vow, the vow of a Nazirite, to separate himself to the LORD, he is to abstain from wine and strong drink. He must not drink vinegar made from wine or strong drink, and he must not drink any grape juice or eat fresh grapes or raisins. All the days of his separation, he is not to eat anything that comes from the grapevine, not even the seeds or skins. For the entire period of his vow of separation, no razor shall touch his head. He must be holy until the time of his separation to the LORD is complete; he must let the hair of his head grow long. Throughout the days of his separation to the LORD, he must not go near a dead body. Even if his father or mother or brother or sister should die, he is not to defile himself, because the symbol of consecration to his God is upon his head. Throughout the time of his separation, he is holy to the LORD. If someone suddenly dies in his presence and defiles his consecrated head of hair, he must shave his head on the day of his cleansing — the seventh day. On the eighth day he must bring two turtledoves or two young pigeons to the priest at the entrance to the Tent of Meeting. And the priest is to offer one as a sin offering and the other as a burnt offering to make atonement for him, because he has sinned by being in the presence of the dead body. On that day he must consecrate his head again. He must rededicate his time of separation to the LORD and bring a year-old male lamb as a guilt offering. But the preceding days shall not be counted, because his separation was defiled. Now this is the law of the Nazirite when his time of separation is complete: He must be brought to the entrance to the Tent of Meeting, and he is to present an offering to the LORD of an unblemished year-old male lamb as a burnt offering, an unblemished year-old female lamb as a sin offering, and an unblemished ram as a peace offering — together with their grain offerings and drink offerings — and a basket of unleavened cakes made from fine flour mixed with oil and unleavened wafers coated with oil. The priest is to present all these before the LORD and make the sin offering and the burnt offering. He shall also offer the ram as a peace offering to the LORD, along with the basket of unleavened bread. And the priest is to offer the accompanying grain offering and drink offering. Then at the entrance to the Tent of Meeting, the Nazirite is to shave his consecrated head, take the hair, and put it on the fire under the peace offering. And the priest is to take the boiled shoulder from the ram, one unleavened cake from the basket, and one unleavened wafer, and put them into the hands of the Nazirite who has just shaved the hair of his consecration. The priest shall then wave them as a wave offering before the LORD. This is a holy portion for the priest, in addition to the breast of the wave offering and the thigh that was presented. After that, the Nazirite may drink wine. This is the law of the Nazirite who vows his offering to the LORD for his separation, in addition to whatever else he can afford; he must fulfill whatever vow he makes, according to the law of his separation.” Then the LORD said to Moses, “Tell Aaron and his sons:This is how you are to bless the Israelites. Say to them: ‘May the LORD bless you and keep you; may the LORD cause His face to shine upon you and be gracious to you; may the LORD lift up His countenance toward you and give you peace.’ So they shall put My name on the Israelites, and I will bless them.”

“I have made my peace offerings; today I have paid my vows.”

“Be careful to follow through on what comes from your lips, because you have freely vowed to the LORD your God with your own mouth.”

“I am the God of Bethel, where you anointed the pillar and made a solemn vow to Me. Now get up, leave this land at once, and return to your native land.’”

“Do everything in love.”

“These offerings are in addition to the offerings for the LORD’s Sabbaths, and in addition to your gifts, to all your vow offerings, and to all the freewill offerings you give to the LORD.”

“But I, with the voice of thanksgiving, will sacrifice to You. I will fulfill what I have vowed. Salvation is from the LORD!”

“But Ruth replied: “Do not urge me to leave you or to turn from following you. For wherever you go, I will go, and wherever you live, I will live; your people will be my people, and your God will be my God. Where you die, I will die, and there I will be buried. May the LORD punish me, and ever so severely, if anything but death separates you and me.”

“Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. After fasting forty days and forty nights, He was hungry. The tempter came to Him and said, “If You are the Son of God, tell these stones to become bread.” But Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’” Then the devil took Him to the holy city and set Him on the pinnacle of the temple. “If You are the Son of God,” he said, “throw Yourself down. For it is written: ‘He will command His angels concerning You, and they will lift You up in their hands, so that You will not strike Your foot against a stone.’” Jesus replied, “It is also written: ‘Do not put the Lord your God to the test.’” Again, the devil took Him to a very high mountain and showed Him all the kingdoms of the world and their glory. “All this I will give You,” he said, “if You will fall down and worship me.” “Away from Me, Satan!” Jesus told him. “For it is written: ‘Worship the Lord your God and serve Him only.’” Then the devil left Him, and angels came and ministered to Him. When Jesus heard that John had been imprisoned, He withdrew to Galilee. Leaving Nazareth, He went and lived in Capernaum, which is by the sea in the region of Zebulun and Naphtali, to fulfill what was spoken through the prophet Isaiah: “Land of Zebulun and land of Naphtali, the Way of the Sea, beyond the Jordan, Galilee of the Gentiles — the people living in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned.” From that time on Jesus began to preach, “Repent, for the kingdom of heaven is near.” As Jesus was walking beside the Sea of Galilee, He saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the sea, for they were fishermen. “Come, follow Me,” Jesus said, “and I will make you fishers of men.” And at once they left their nets and followed Him. Going on from there, He saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, mending their nets. Jesus called them, and immediately they left the boat and their father and followed Him. Jesus went throughout Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness among the people. News about Him spread all over Syria, and people brought to Him all who were ill with various diseases, those suffering acute pain, the demon-possessed, those having seizures, and the paralyzed, and He healed them. Large crowds followed Him, having come from Galilee, the Decapolis, Jerusalem, Judea, and beyond the Jordan.”

“You do not even know what will happen tomorrow! What is your life? You are a mist that appears for a little while and then vanishes.”

“You must not swear falsely by My name and so profane the name of your God. I am the LORD.”

“So Israel made a vow to the LORD: “If You will deliver this people into our hands, we will devote their cities to destruction.”

“After two months, she returned to her father, and he did to her as he had vowed. And she had never had relations with a man. So it has become a custom in Israel”

“For the choirmaster. A Psalm of David. A song. Praise awaits You, O God, in Zion; to You our vows will be fulfilled.”

“Then the LORD said to Moses, “Speak to the Israelites and say to them, ‘When someone makes a special vow to the LORD involving the value of persons, if the valuation concerns a male from twenty to sixty years of age, then your valuation shall be fifty shekels of silver, according to the sanctuary shekel. Or if it is a female, then your valuation shall be thirty shekels. And if the person is from five to twenty years of age, then your valuation for the male shall be twenty shekels, and for the female ten shekels. Now if the person is from one month to five years of age, then your valuation for the male shall be five shekels of silver, and for the female three shekels of silver. And if the person is sixty years of age or older, then your valuation shall be fifteen shekels for the male and ten shekels for the female. But if the one making the vow is too poor to pay the valuation, he is to present the person before the priest, who shall set the value according to what the one making the vow can afford. If he vows an animal that may be brought as an offering to the LORD, any such animal given to the LORD shall be holy. He must not replace it or exchange it, either good for bad or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy. But if the vow involves any of the unclean animals that may not be brought as an offering to the LORD, the animal must be presented before the priest. The priest shall set its value, whether high or low; as the priest values it, the price will be set. If, however, the owner decides to redeem the animal, he must add a fifth to its value. Now if a man consecrates his house as holy to the LORD, then the priest shall value it either as good or bad. The price will stand just as the priest values it. But if he who consecrated his house redeems it, he must add a fifth to the assessed value, and it will belong to him. If a man consecrates to the LORD a parcel of his land, then your valuation shall be proportional to the seed required for it — fifty shekels of silver for every homer of barley seed. If he consecrates his field during the Year of Jubilee, the price will stand according to your valuation. But if he consecrates his field after the Jubilee, the priest is to calculate the price in proportion to the years left until the next Year of Jubilee, so that your valuation will be reduced. And if the one who consecrated the field decides to redeem it, he must add a fifth to the assessed value, and it shall belong to him. If, however, he does not redeem the field, or if he has sold it to another man, it may no longer be redeemed. When the field is released in the Jubilee, it will become holy, like a field devoted to the LORD; it becomes the property of the priests. Now if a man consecrates to the LORD a field he has purchased, which is not a part of his own property, then the priest shall calculate for him the value up to the Year of Jubilee, and the man shall pay the assessed value on that day as a sacred offering to the LORD. In the Year of Jubilee the field shall return to the one from whom it was bought — the original owner of the land. Every valuation will be according to the sanctuary shekel, twenty gerahs to the shekel. But no one may consecrate a firstborn of the livestock, because a firstborn belongs to the LORD. Whether it is an ox or a sheep, it is the LORD’s. But if it is among the unclean animals, then he may redeem it according to your valuation and add a fifth of its value. If it is not redeemed, then it shall be sold according to your valuation. Nothing that a man sets apart to the LORD from all he owns — whether a man, an animal, or his inherited land — can be sold or redeemed; everything so devoted is most holy to the LORD. No person set apart for destruction may be ransomed; he must surely be put to death. Thus any tithe from the land, whether from the seed of the land or the fruit of the trees, belongs to the LORD; it is holy to the LORD. If a man wishes to redeem part of his tithe, he must add a fifth to its value. Every tenth animal from the herd or flock that passes under the shepherd’s rod will be holy to the LORD. He must not inspect whether it is good or bad, and he shall not make any substitution. But if he does make a substitution, both the animal and its substitute shall become holy; they cannot be redeemed.’” These are the commandments that the LORD gave to Moses for the Israelites on Mount Sinai.”

“For your servant made a vow while dwelling in Geshur of Aram, saying: ‘If indeed the LORD brings me back to Jerusalem, I will worship the LORD in Hebron.’”

“When daylight came, the Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul. More than forty of them were involved in this plot. They went to the chief priests and elders and said, “We have bound ourselves with a solemn oath not to eat anything until we have killed Paul. Now then, you and the Sanhedrin petition the commander to bring him down to you on the pretext of examining his case more carefully. We are ready to kill him on the way.”

“Anxiety weighs down the heart of a man, but a good word cheers it up.”

“If, however, the sacrifice he offers is a vow or a freewill offering, it shall be eaten on the day he presents his sacrifice, but the remainder may be eaten on the next day. But any meat of the sacrifice remaining until the third day must be burned up. If any of the meat from his peace offering is eaten on the third day, it will not be accepted. It will not be credited to the one who presented it; it shall be an abomination, and the one who eats of it shall bear his iniquity.”

“But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God ), he is no longer permitted to do anything for his father or mother. Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”

“And the Israelites grieved for their brothers, the Benjamites, and said, “Today a tribe is cut off from Israel.”

“It is better not to vow than to make a vow and not fulfill it.”

“Speak to Aaron and his sons and all the Israelites and tell them, ‘Any man of the house of Israel or any foreign resident who presents a gift for a burnt offering to the LORD, whether to fulfill a vow or as a freewill offering, must offer an unblemished male from the cattle, sheep, or goats in order for it to be accepted on your behalf. You must not present anything with a defect, because it will not be accepted on your behalf. When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable. You are not to present to the LORD any animal that is blind, injured, or maimed, or anything with a running sore, a festering rash, or a scab; you must not put any of these on the altar as a food offering to the LORD. You may present as a freewill offering an ox or sheep that has a deformed or stunted limb, but it is not acceptable in fulfillment of a vow. You are not to present to the LORD an animal whose testicles are bruised, crushed, torn, or cut; you are not to sacrifice them in your land. Neither you nor a foreigner shall present food to your God from any such animal. They will not be accepted on your behalf, because they are deformed and flawed.’”

“Now if a man consecrates his house as holy to the LORD, then the priest shall value it either as good or bad. The price will stand just as the priest values it.”

“If a man consecrates to the LORD a parcel of his land, then your valuation shall be proportional to the seed required for it — fifty shekels of silver for every homer of barley seed. If he consecrates his field during the Year of Jubilee, the price will stand according to your valuation. But if he consecrates his field after the Jubilee, the priest is to calculate the price in proportion to the years left until the next Year of Jubilee, so that your valuation will be reduced. And if the one who consecrated the field decides to redeem it, he must add a fifth to the assessed value, and it shall belong to him. If, however, he does not redeem the field, or if he has sold it to another man, it may no longer be redeemed. When the field is released in the Jubilee, it will become holy, like a field devoted to the LORD; it becomes the property of the priests. Now if a man consecrates to the LORD a field he has purchased, which is not a part of his own property, then the priest shall calculate for him the value up to the Year of Jubilee, and the man shall pay the assessed value on that day as a sacred offering to the LORD. In the Year of Jubilee the field shall return to the one from whom it was bought — the original owner of the land. Every valuation will be according to the sanctuary shekel, twenty gerahs to the shekel.”

“But cursed is the deceiver who has an acceptable male in his flock and vows to give it, but sacrifices a defective animal to the Lord. For I am a great King,” says the LORD of Hosts, “and My name is to be feared among the nations.[’]”

“Simply let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ Anything more comes from the evil one.”

“These are the LORD’s appointed feasts, which you are to proclaim as sacred assemblies for presenting food offerings to the LORD — burnt offerings and grain offerings, sacrifices and drink offerings, each on its designated day.”

“Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us. Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.”

“If you take your neighbor’s cloak as collateral, return it to him by sunset, because his cloak is the only covering he has for his body. What else will he sleep in? And if he cries out to Me, I will hear, for I am compassionate.”