Bible Verses About Unleavened Bread

“Your boasting is not good. Do you not know that a little leaven works through the whole batch of dough? Get rid of the old leaven, that you may be a new unleavened batch, as you really are. For Christ, our Passover lamb, has been sacrificed. Therefore let us keep the feast, not with the old bread, leavened with malice and wickedness, but with the unleavened bread of sincerity and of truth.”

“Therefore let us keep the feast, not with the old bread, leavened with malice and wickedness, but with the unleavened bread of sincerity and of truth.”

“In the first month you are to eat unleavened bread, from the evening of the fourteenth day until the evening of the twenty-first day.”

“Get rid of the old leaven, that you may be a new unleavened batch, as you really are. For Christ, our Passover lamb, has been sacrificed.”

“Then the LORD said to Moses, “Speak to the Israelites and say to them, ‘These are My appointed feasts, the feasts of the LORD that you are to proclaim as sacred assemblies. For six days work may be done, but the seventh day is a Sabbath of complete rest, a day of sacred assembly. You must not do any work; wherever you live, it is a Sabbath to the LORD. These are the LORD’s appointed feasts, the sacred assemblies you are to proclaim at their appointed times. The Passover to the LORD begins at twilight on the fourteenth day of the first month. On the fifteenth day of the same month begins the Feast of Unleavened Bread to the LORD. For seven days you must eat unleavened bread. On the first day you are to hold a sacred assembly; you are not to do any regular work. For seven days you are to present a food offering to the LORD. On the seventh day there shall be a sacred assembly; you must not do any regular work.’” And the LORD said to Moses, “Speak to the Israelites and say, ‘When you enter the land that I am giving you and you reap its harvest, you are to bring to the priest a sheaf of the firstfruits of your harvest. And he shall wave the sheaf before the LORD so that it may be accepted on your behalf; the priest is to wave it on the day after the Sabbath. On the day you wave the sheaf, you shall offer a year-old lamb without blemish as a burnt offering to the LORD, along with its grain offering of two-tenths of an ephah of fine flour mixed with oil — a food offering to the LORD, a pleasing aroma — and its drink offering of a quarter hin of wine. You must not eat any bread or roasted or new grain until the very day you have brought this offering to your God. This is to be a permanent statute for the generations to come, wherever you live. From the day after the Sabbath, the day you brought the sheaf of the wave offering, you are to count off seven full weeks. You shall count off fifty days until the day after the seventh Sabbath, and then present an offering of new grain to the LORD. Bring two loaves of bread from your dwellings as a wave offering, each made from two-tenths of an ephah of fine flour, baked with leaven, as the firstfruits to the LORD. Along with the bread you are to present seven unblemished male lambs a year old, one young bull, and two rams. They will be a burnt offering to the LORD, together with their grain offerings and drink offerings — a food offering, a pleasing aroma to the LORD. You shall also prepare one male goat as a sin offering and two male lambs a year old as a peace offering. The priest is to wave the lambs as a wave offering before the LORD, together with the bread of the firstfruits. The bread and the two lambs shall be holy to the LORD for the priest. On that same day you are to proclaim a sacred assembly, and you must not do any regular work. This is to be a permanent statute wherever you live for the generations to come. When you reap the harvest of your land, do not reap all the way to the edges of your field or gather the gleanings of your harvest. Leave them for the poor and the foreign resident. I am the LORD your God.’” The LORD also said to Moses, “Speak to the Israelites and say, ‘On the first day of the seventh month you are to have a day of rest, a sacred assembly announced by trumpet blasts. You must not do any regular work, but you are to present a food offering to the LORD.’” Again the LORD said to Moses, “The tenth day of this seventh month is the Day of Atonement. You shall hold a sacred assembly and humble yourselves, and present a food offering to the LORD. On this day you are not to do any work, for it is the Day of Atonement, when atonement is made for you before the LORD your God. If anyone does not humble himself on this day, he must be cut off from his people. I will destroy from among his people anyone who does any work on this day. You are not to do any work at all. This is a permanent statute for the generations to come, wherever you live. It will be a Sabbath of complete rest for you, and you shall humble yourselves. From the evening of the ninth day of the month until the following evening you are to keep your Sabbath.” And the LORD said to Moses, “Speak to the Israelites and say, ‘On the fifteenth day of the seventh month the Feast of Tabernacles to the LORD begins, and it continues for seven days. On the first day there shall be a sacred assembly. You must not do any regular work. For seven days you are to present a food offering to the LORD. On the eighth day you are to hold a sacred assembly and present a food offering to the LORD. It is a solemn assembly; you must not do any regular work. These are the LORD’s appointed feasts, which you are to proclaim as sacred assemblies for presenting food offerings to the LORD — burnt offerings and grain offerings, sacrifices and drink offerings, each on its designated day. These offerings are in addition to the offerings for the LORD’s Sabbaths, and in addition to your gifts, to all your vow offerings, and to all the freewill offerings you give to the LORD. On the fifteenth day of the seventh month, after you have gathered the produce of the land, you are to celebrate a feast to the LORD for seven days. There shall be complete rest on the first day and also on the eighth day. On the first day you are to gather the fruit of majestic trees, the branches of palm trees, and the boughs of leafy trees and of willows of the brook. And you are to rejoice before the LORD your God for seven days. You are to celebrate this as a feast to the LORD for seven days each year. This is a permanent statute for the generations to come; you are to celebrate it in the seventh month. You are to dwell in booths for seven days. All the native-born of Israel must dwell in booths, so that your descendants may know that I made the Israelites dwell in booths when I brought them out of the land of Egypt. I am the LORD your God.’” So Moses announced to the Israelites the appointed feasts of the LORD.”

“On the fifteenth day of the same month begins the Feast of Unleavened Bread to the LORD. For seven days you must eat unleavened bread.”

“This is the bread that comes down from heaven, so that anyone may eat of it and not die. I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And this bread, which I will give for the life of the world, is My flesh.” At this, the Jews began to argue among themselves, “How can this man give us His flesh to eat?” So Jesus said to them, “Truly, truly, I tell you, unless you eat the flesh and drink the blood of the Son of Man, you have no life in you. Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. For My flesh is real food, and My blood is real drink. Whoever eats My flesh and drinks My blood remains in Me, and I in him. Just as the living Father sent Me and I live because of the Father, so also the one who feeds on Me will live because of Me. This is the bread that came down from heaven. Unlike your fathers, who ate the manna and died, the one who eats this bread will live forever.” Jesus said this while teaching in the synagogue in Capernaum. On hearing it, many of His disciples said, “This is a difficult teaching. Who can accept it?” Aware that His disciples were grumbling about this teaching, Jesus asked them, “Does this offend you? Then what will happen if you see the Son of Man ascend to where He was before? The Spirit gives life; the flesh profits nothing. The words I have spoken to you are spirit and they are life. However, there are some of you who do not believe.” (For Jesus had known from the beginning which of them did not believe and who would betray Him.) Then Jesus said, “This is why I told you that no one can come to Me unless the Father has granted it to him.” From that time on many of His disciples turned back and no longer walked with Him. So Jesus asked the Twelve, “Do you want to leave too?” Simon Peter replied, “Lord, to whom would we go? You have the words of eternal life. We believe and know that You are the Holy One of God.” Jesus answered them, “Have I not chosen you, the Twelve? Yet one of you is a devil!” He was speaking about Judas, the son of Simon Iscariot. For although Judas was one of the Twelve, he was later to betray Jesus.”

“Then they understood that He was not telling them to beware of the leaven used in bread, but of the teaching of the Pharisees and Sadducees.”

“Truly, truly, I tell you, he who believes has eternal life. I am the bread of life. Your fathers ate the manna in the wilderness, yet they died. This is the bread that comes down from heaven, so that anyone may eat of it and not die.”

“In the meantime, a crowd of many thousands had gathered, so that they were trampling one another. Jesus began to speak first to His disciples: “Beware of the leaven of the Pharisees, which is hypocrisy.”

“And seeing that this pleased the Jews, Herod proceeded to seize Peter during the Feast of Unleavened Bread.”

“Watch out!” Jesus told them. “Beware of the leaven of the Pharisees and Sadducees.”

“Jesus said to them, “Truly, truly, I tell you, it was not Moses who gave you the bread from heaven, but it is My Father who gives you the true bread from heaven. For the bread of God is He who comes down from heaven and gives life to the world.”

“They are to eat the meat that night, roasted over the fire, along with unleavened bread and bitter herbs.”

“Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us.”

“On the first day of the Feast of Unleavened Bread, the disciples came to Jesus and asked, “Where do You want us to prepare for You to eat the Passover?” He answered, “Go into the city to a certain man and tell him that the Teacher says, ‘My time is near. I will keep the Passover with My disciples at your house.’” So the disciples did as Jesus had directed them and prepared the Passover. When evening came, Jesus was reclining with the twelve disciples. And while they were eating, He said to them, “Truly I tell you, one of you will betray Me.” They were deeply grieved and began to ask Him one after another, “Surely not I, Lord?” Jesus answered, “The one who has dipped his hand into the bowl with Me will betray Me. The Son of Man will go just as it is written about Him, but woe to that man by whom He is betrayed. It would be better for him if he had not been born.” Then Judas, who would betray Him, said, “Surely not I, Rabbi?” Jesus answered, “You have said it yourself.” While they were eating, Jesus took bread, spoke a blessing and broke it, and gave it to the disciples, saying, “Take and eat; this is My body.” Then He took the cup, gave thanks, and gave it to them, saying, “Drink from it, all of you. This is My blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you, I will not drink of this fruit of the vine from now on until that day when I drink it anew with you in My Father’s kingdom.” And when they had sung a hymn, they went out to the Mount of Olives.”

“And after the Feast of Unleavened Bread, we sailed from Philippi, and five days later we rejoined them in Troas, where we stayed seven days.”

“So the people took their dough before it was leavened, carrying it on their shoulders in kneading bowls wrapped in clothing.”

“A little leaven works through the whole batch of dough.”

“For seven days there must be no leaven found in your houses. If anyone eats something leavened, that person, whether a foreigner or native of the land, must be cut off from the congregation of Israel.”

“Unleavened bread shall be eaten during those seven days. Nothing leavened may be found among you, nor shall leaven be found anywhere within your borders.”

“It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.”

“When the day of Pentecost came, they were all together in one place. Suddenly a sound like a mighty rushing wind came from heaven and filled the whole house where they were sitting. They saw tongues like flames of fire that separated and came to rest on each of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. Now there were dwelling in Jerusalem God-fearing Jews from every nation under heaven. And when this sound rang out, a crowd came together in bewilderment, because each one heard them speaking his own language. Astounded and amazed, they asked, “Are not all these who are speaking Galileans? How is it then that each of us hears them in his own native language? Parthians, Medes, and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome, both Jews and converts to Judaism; Cretans and Arabs— we hear them declaring the wonders of God in our own tongues!” Astounded and perplexed, they asked one another, “What does this mean?” But others mocked them and said, “They are drunk on new wine!” Then Peter stood up with the Eleven, lifted up his voice, and addressed the crowd: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and listen carefully to my words. These men are not drunk, as you suppose. It is only the third hour of the day! No, this is what was spoken by the prophet Joel: ‘In the last days, God says, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. Even on My menservants and maidservants I will pour out My Spirit in those days, and they will prophesy. I will show wonders in the heavens above and signs on the earth below, blood and fire and billows of smoke. The sun will be turned to darkness, and the moon to blood, before the coming of the great and glorious Day of the Lord. And everyone who calls on the name of the Lord will be saved.’ Men of Israel, listen to this message: Jesus of Nazareth was a man certified by God to you by miracles, wonders, and signs, which God did among you through Him, as you yourselves know. He was delivered up by God’s set plan and foreknowledge, and you, by the hands of the lawless, put Him to death by nailing Him to the cross. But God raised Him from the dead, releasing Him from the agony of death, because it was impossible for death to keep Him in its grip. David says about Him: ‘I saw the Lord always before me; because He is at my right hand, I will not be shaken. Therefore my heart is glad and my tongue rejoices; my body also will dwell in hope, because You will not abandon my soul to Hades, nor will You let Your Holy One see decay. You have made known to me the paths of life; You will fill me with joy in Your presence.’ Brothers, I can tell you with confidence that the patriarch David died and was buried, and his tomb is with us to this day. But he was a prophet and knew that God had promised him on oath that He would place one of his descendants on his throne. Foreseeing this, David spoke about the resurrection of the Christ, that He was not abandoned to Hades, nor did His body see decay. God has raised this Jesus to life, to which we are all witnesses. Exalted, then, to the right hand of God, He has received from the Father the promised Holy Spirit and has poured out what you now see and hear. For David did not ascend into heaven, but he himself says: ‘The Lord said to my Lord, “Sit at My right hand until I make Your enemies a footstool for Your feet.”’ Therefore let all Israel know with certainty that God has made this Jesus, whom you crucified, both Lord and Christ!” When the people heard this, they were cut to the heart and asked Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. This promise belongs to you and your children and to all who are far off — to all whom the Lord our God will call to Himself.” With many other words he testified, and he urged them, “Be saved from this corrupt generation.” Those who embraced his message were baptized, and about three thousand were added to the believers that day. They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer. A sense of awe came over everyone, and the apostles performed many wonders and signs. All the believers were together and had everything in common. Selling their possessions and goods, they shared with anyone who was in need. With one accord they continued to meet daily in the temple courts and to break bread from house to house, sharing their meals with gladness and sincerity of heart, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.”

“In the same way, on the outside you appear to be righteous, but on the inside you are full of hypocrisy and wickedness.”

“So you are to keep the Feast of Unleavened Bread, for on this very day I brought your divisions out of the land of Egypt. You must keep this day as a permanent statute for the generations to come. In the first month you are to eat unleavened bread, from the evening of the fourteenth day until the evening of the twenty-first day.”

“For seven days you are to eat unleavened bread, and on the seventh day there shall be a feast to the LORD.”

“You are to keep the Feast of Unleavened Bread as I commanded you: At the appointed time in the month of Abib you are to eat unleavened bread for seven days, because that was the month you came out of Egypt. No one may appear before Me empty-handed.”

“But take wheat, barley, beans, lentils, millet, and spelt; put them in a single container and make them into bread for yourself. This is what you are to eat during the 390 days you lie on your side.”

“Since their dough had no leaven, the people baked what they had brought out of Egypt into unleavened loaves. For when they had been driven out of Egypt, they could not delay and had not prepared any provisions for themselves.”

“On the fifteenth day of this month, there shall be a feast; for seven days unleavened bread is to be eaten.”

“The Israelites who were present in Jerusalem celebrated the Feast of Unleavened Bread for seven days with great joy, and the Levites and priests praised the LORD day after day, accompanied by loud instruments of praise to the LORD.”

“Woe to you Pharisees! For you pay tithes of mint, rue, and every herb, but you disregard justice and the love of God. You should have practiced the latter without neglecting the former.”

“You are to keep the Feast of Unleavened Bread. For seven days at the appointed time in the month of Abib, you are to eat unleavened bread as I commanded you. For in the month of Abib you came out of Egypt.”

“The night is nearly over; the day has drawn near. So let us lay aside the deeds of darkness and put on the armor of light.”