Bible Verses About Teams

“From Him the whole body, fitted and held together by every supporting ligament, grows and builds itself up in love through the work of each individual part.”

“A song of ascents. Of David. Behold, how good and pleasant it is when brothers live together in harmony!”

“I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree together, so that there may be no divisions among you and that you may be united in mind and conviction.”

“For lack of guidance, a nation falls, but with many counselors comes deliverance.”

“Therefore we ought to support such men, so that we may be fellow workers for the truth.”

“As it is, there are many parts, but one body. The eye cannot say to the hand, “I do not need you.” Nor can the head say to the feet, “I do not need you.” On the contrary, the parts of the body that seem to be weaker are indispensable, and the parts we consider less honorable, we treat with greater honor. And our unpresentable parts are treated with special modesty, whereas our presentable parts have no such need. But God has composed the body and has given greater honor to the parts that lacked it, so that there should be no division in the body, but that its members should have mutual concern for one another.”

“We who are strong ought to bear with the shortcomings of the weak and not to please ourselves.”

“As good stewards of the manifold grace of God, each of you should use whatever gift he has received to serve one another.”

“For we are God’s fellow workers; you are God’s field, God’s building.”

“Then Jesus called the Twelve to Him and began to send them out two by two, giving them authority over unclean spirits.”

“Therefore if you have any encouragement in Christ, if any comfort from His love, if any fellowship with the Spirit, if any affection and compassion, then make my joy complete by being like-minded, having the same love, being united in spirit and purpose. Do nothing out of selfish ambition or empty pride, but in humility consider others more important than yourselves. Each of you should look not only to your own interests, but also to the interests of others. Let this mind be in you which was also in Christ Jesus: Who, existing in the form of God, did not consider equality with God something to be grasped, but emptied Himself, taking the form of a servant, being made in human likeness. And being found in appearance as a man, He humbled Himself and became obedient to death — even death on a cross. Therefore God exalted Him to the highest place and gave Him the name above all names, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. Therefore, my beloved, just as you have always obeyed, not only in my presence, but now even more in my absence, continue to work out your salvation with fear and trembling. For it is God who works in you to will and to act on behalf of His good purpose. Do everything without complaining or arguing, so that you may be blameless and pure, children of God without fault in a crooked and perverse generation, in which you shine as lights in the world as you hold forth the word of life, in order that I may boast on the day of Christ that I did not run or labor in vain. But even if I am being poured out like a drink offering on the sacrifice and service of your faith, I am glad and rejoice with all of you. So you too should be glad and rejoice with me. Now I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered when I learn how you are doing. I have nobody else like him who will genuinely care for your needs. For all the others look after their own interests, not those of Jesus Christ. But you know Timothy’s proven worth, that as a child with his father he has served with me to advance the gospel. So I hope to send him as soon as I see what happens with me. And I trust in the Lord that I myself will come soon. But I thought it necessary to send back to you Epaphroditus, my brother, fellow worker, and fellow soldier, who is also your messenger and minister to my needs. For he has been longing for all of you and is distressed because you heard he was ill. He was sick indeed, nearly unto death. But God had mercy on him, and not only on him but also on me, to spare me sorrow upon sorrow. Therefore I am all the more eager to send him, so that when you see him again you may rejoice, and I may be less anxious. Welcome him in the Lord with great joy, and honor men like him, because he nearly died for the work of Christ, risking his life to make up for your deficit of service to me.”

“And the LORD said, “If they have begun to do this as one people speaking the same language, then nothing they devise will be beyond them.”

“Therefore encourage and build one another up, just as you are already doing.”

“After this, the Lord appointed seventy-two others and sent them two by two ahead of Him to every town and place He was about to visit.”

“A song of ascents. Of Solomon. Unless the LORD builds the house, its builders labor in vain; unless the LORD protects the city, its watchmen stand guard in vain.”

“I in them and You in Me — that they may be perfectly united, so that the world may know that You sent Me and have loved them just as You have loved Me.”

“They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer. A sense of awe came over everyone, and the apostles performed many wonders and signs. All the believers were together and had everything in common. Selling their possessions and goods, they shared with anyone who was in need. With one accord they continued to meet daily in the temple courts and to break bread from house to house, sharing their meals with gladness and sincerity of heart, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.”

“When the believers heard this, they lifted up their voices to God with one accord. “Sovereign Lord,” they said, “You made the heaven and the earth and the sea and everything in them.”

“Just as each of us has one body with many members, and not all members have the same function, so in Christ we who are many are one body, and each member belongs to one another. We have different gifts according to the grace given us. If one’s gift is prophecy, let him use it in proportion to his faith; if it is serving, let him serve; if it is teaching, let him teach; if it is encouraging, let him encourage; if it is giving, let him give generously; if it is leading, let him lead with diligence; if it is showing mercy, let him do it cheerfully.”

“I planted the seed and Apollos watered it, but God made it grow. So neither he who plants nor he who waters is anything, but only God, who makes things grow.”

“The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ. For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink. For the body does not consist of one part, but of many. If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact, God has arranged the members of the body, every one of them, according to His design. If they were all one part, where would the body be? As it is, there are many parts, but one body. The eye cannot say to the hand, “I do not need you.” Nor can the head say to the feet, “I do not need you.” On the contrary, the parts of the body that seem to be weaker are indispensable, and the parts we consider less honorable, we treat with greater honor. And our unpresentable parts are treated with special modesty, whereas our presentable parts have no such need. But God has composed the body and has given greater honor to the parts that lacked it, so that there should be no division in the body, but that its members should have mutual concern for one another. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. Now you are the body of Christ, and each of you is a member of it. And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, and those with gifts of healing, helping, administration, and various tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all have gifts of healing? Do all speak in tongues? Do all interpret? But eagerly desire the greater gifts. And now I will show you the most excellent way.”

“Now we have this treasure in jars of clay to show that this surpassingly great power is from God and not from us.”

“And the things that you have heard me say among many witnesses, entrust these to faithful men who will be qualified to teach others as well.”

“In those days Jesus went out to the mountain to pray, and He spent the night in prayer to God.”

“Not that we lord it over your faith, but we are fellow workers with you for your joy, because it is by faith that you stand firm.”

“Love must be sincere. Detest what is evil; cling to what is good. Be devoted to one another in brotherly love. Outdo yourselves in honoring one another.”

“If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact, God has arranged the members of the body, every one of them, according to His design. If they were all one part, where would the body be? As it is, there are many parts, but one body.”

“And do not neglect to do good and to share with others, for with such sacrifices God is pleased.”

“Then a paralytic was brought to Him, carried by four men. Since they were unable to get to Jesus through the crowd, they uncovered the roof above Him, made an opening, and lowered the paralytic on his mat.”

“Now Moses’ father-in-law Jethro, the priest of Midian, heard about all that God had done for Moses and His people Israel, and how the LORD had brought Israel out of Egypt. After Moses had sent back his wife Zipporah, his father-in-law Jethro had received her, along with her two sons. One son was named Gershom, for Moses had said, “I have been a foreigner in a foreign land.” The other son was named Eliezer, for Moses had said, “The God of my father was my helper and delivered me from the sword of Pharaoh.” Moses’ father-in-law Jethro, along with Moses’ wife and sons, came to him in the desert, where he was encamped at the mountain of God. He sent word to Moses, “I, your father-in-law Jethro, am coming to you with your wife and her two sons.” So Moses went out to meet his father-in-law and bowed down and kissed him. They greeted each other and went into the tent. Then Moses recounted to his father-in-law all that the LORD had done to Pharaoh and the Egyptians for Israel’s sake, all the hardships they had encountered along the way, and how the LORD had delivered them. And Jethro rejoiced over all the good things the LORD had done for Israel, whom He had rescued from the hand of the Egyptians. Jethro declared, “Blessed be the LORD, who has delivered you from the hand of the Egyptians and of Pharaoh, and who has delivered the people from the hand of the Egyptians. Now I know that the LORD is greater than all other gods, for He did this when they treated Israel with arrogance.” Then Moses’ father-in-law Jethro brought a burnt offering and sacrifices to God, and Aaron came with all the elders of Israel to eat bread with Moses’ father-in-law in the presence of God. The next day Moses took his seat to judge the people, and they stood around him from morning until evening. When his father-in-law saw all that Moses was doing for the people, he asked, “What is this that you are doing for the people? Why do you sit alone as judge, with all the people standing around you from morning till evening?” “Because the people come to me to inquire of God,” Moses replied. “Whenever they have a dispute, it is brought to me to judge between one man and another, and I make known to them the statutes and laws of God.” But Moses’ father-in-law said to him, “What you are doing is not good. Surely you and these people with you will wear yourselves out, because the task is too heavy for you. You cannot handle it alone. Now listen to me; I will give you some advice, and may God be with you. You must be the people’s representative before God and bring their causes to Him. Teach them the statutes and laws, and show them the way to live and the work they must do. Furthermore, select capable men from among the people — God-fearing, trustworthy men who are averse to dishonest gain. Appoint them over the people as leaders of thousands, of hundreds, of fifties, and of tens. Have these men judge the people at all times. Then they can bring you any major issue, but all minor cases they can judge on their own, so that your load may be lightened as they share it with you. If you follow this advice and God so directs you, then you will be able to endure, and all these people can go home in peace.” Moses listened to his father-in-law and did everything he said. So Moses chose capable men from all Israel and made them heads over the people as leaders of thousands, of hundreds, of fifties, and of tens. And they judged the people at all times; they would bring the difficult cases to Moses, but any minor issue they would judge themselves. Then Moses sent his father-in-law on his way, and Jethro returned to his own land.”

“But Moses’ father-in-law said to him, “What you are doing is not good. Surely you and these people with you will wear yourselves out, because the task is too heavy for you. You cannot handle it alone. Now listen to me; I will give you some advice, and may God be with you. You must be the people’s representative before God and bring their causes to Him. Teach them the statutes and laws, and show them the way to live and the work they must do. Furthermore, select capable men from among the people — God-fearing, trustworthy men who are averse to dishonest gain. Appoint them over the people as leaders of thousands, of hundreds, of fifties, and of tens.”

“Live in harmony with one another. Do not be proud, but associate with the lowly. Do not be conceited.”

“I also told them about the gracious hand of my God upon me, and what the king had said to me. “Let us start rebuilding,” they replied, and they set their hands to this good work.”

“So we rebuilt the wall until all of it was joined together up to half its height, for the people had a mind to work.”

“I am not asking on behalf of them alone, but also on behalf of those who will believe in Me through their message, that all of them may be one, as You, Father, are in Me, and I am in You. May they also be in Us, so that the world may believe that You sent Me. I have given them the glory You gave Me, so that they may be one as We are one — I in them and You in Me — that they may be perfectly united, so that the world may know that You sent Me and have loved them just as You have loved Me.”

“But in fact, God has arranged the members of the body, every one of them, according to His design. If they were all one part, where would the body be?”

“Let us not grow weary in well-doing, for in due time we will reap a harvest if we do not give up.”

“For the body does not consist of one part, but of many. If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.”

“I urge Euodia and Syntyche to agree with each other in the Lord. Yes, and I ask you, my true yokefellow, to help these women who have contended at my side for the gospel, along with Clement and the rest of my fellow workers, whose names are in the Book of Life. Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be apparent to all. The Lord is near. Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. Finally, brothers, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is admirable — if anything is excellent or praiseworthy — think on these things.”

“Paul, Silvanus, and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ: Grace and peace to you from God our Father and the Lord Jesus Christ. We are obligated to thank God for you all the time, brothers, as is fitting, because your faith is growing more and more, and your love for one another is increasing. That is why we boast among God’s churches about your perseverance and faith in the face of all the persecution and affliction you are enduring. All this is clear evidence of God’s righteous judgment. And so you will be counted worthy of the kingdom of God, for which you are suffering. After all, it is only right for God to repay with affliction those who afflict you, and to grant relief to you who are oppressed and to us as well. This will take place when the Lord Jesus is revealed from heaven with His mighty angels in blazing fire, inflicting vengeance on those who do not know God and do not obey the gospel of our Lord Jesus. They will suffer the penalty of eternal destruction, separated from the presence of the Lord and the glory of His might, on the day He comes to be glorified in His saints and regarded with wonder by all who have believed, including you who have believed our testimony. To this end, we always pray for you, that our God will count you worthy of His calling, and that He will powerfully fulfill your every good desire and work of faith, so that the name of our Lord Jesus will be glorified in you, and you in Him, according to the grace of our God and of the Lord Jesus Christ.”

“First of all, then, I urge that petitions, prayers, intercessions, and thanksgiving be offered for everyone— for kings and all those in authority— so that we may lead tranquil and quiet lives in all godliness and dignity. This is good and pleasing in the sight of God our Savior, who wants everyone to be saved and to come to the knowledge of the truth. For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave Himself as a ransom for all — the testimony that was given at just the right time. For this reason I was appointed as a preacher, an apostle, and a faithful and true teacher of the Gentiles. I am telling the truth; I am not lying about anything. Therefore I want the men everywhere to pray, lifting up holy hands, without anger or dissension. Likewise, I want the women to adorn themselves with respectable apparel, with modesty, and with self-control, not with braided hair or gold or pearls or expensive clothes, but with good deeds, as is proper for women who profess to worship God. A woman must learn in quietness and full submissiveness. I do not permit a woman to teach or to exercise authority over a man; she is to remain quiet. For Adam was formed first, and then Eve. And it was not Adam who was deceived, but the woman who was deceived and fell into transgression. Women, however, will be saved through childbearing, if they continue in faith, love, and holiness, with self-control.”

“Rid yourselves, therefore, of all malice, deceit, hypocrisy, envy, and slander. Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good. As you come to Him, the living stone, rejected by men but chosen and precious in God’s sight, you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. For it stands in Scripture: “See, I lay in Zion a stone, a chosen and precious cornerstone; and the one who believes in Him will never be put to shame.” To you who believe, then, this stone is precious. But to those who do not believe, “The stone the builders rejected has become the cornerstone,” and, “A stone of stumbling and a rock of offense.” They stumble because they disobey the word— and to this they were appointed. But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy. Beloved, I urge you, as foreigners and exiles, to abstain from the desires of the flesh, which war against your soul. Conduct yourselves with such honor among the Gentiles that, though they slander you as evildoers, they may see your good deeds and glorify God on the day He visits us. Submit yourselves for the Lord’s sake to every human institution, whether to the king as the supreme authority, or to governors as those sent by him to punish those who do wrong and to praise those who do right. For it is God’s will that by doing good you should silence the ignorance of foolish men. Live in freedom, but do not use your freedom as a cover-up for evil; live as servants of God. Treat everyone with high regard: Love the brotherhood of believers, fear God, honor the king. Servants, submit yourselves to your masters with all respect, not only to those who are good and gentle, but even to those who are unreasonable. For if anyone endures the pain of unjust suffering because he is conscious of God, this is to be commended. How is it to your credit if you are beaten for doing wrong and you endure it? But if you suffer for doing good and you endure it, this is commendable before God. For to this you were called, because Christ also suffered for you, leaving you an example, that you should follow in His footsteps: “He committed no sin, and no deceit was found in His mouth.” When they heaped abuse on Him, He did not retaliate; when He suffered, He made no threats, but entrusted Himself to Him who judges justly. He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.” For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls.”

“They had Peter and John brought in and began to question them: “By what power or what name did you do this?”

“Do you not know that in a race all the runners run, but only one receives the prize? Run in such a way as to take the prize. Everyone who competes in the games trains with strict discipline. They do it for a crown that is perishable, but we do it for a crown that is imperishable. Therefore I do not run aimlessly; I do not fight like I am beating the air. No, I discipline my body and make it my slave, so that after I have preached to others, I myself will not be disqualified.”

“Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us.”

“And being found in appearance as a man, He humbled Himself and became obedient to death — even death on a cross.”