Bible Verses About Taking Care of Yourself

Bible verses about Taking care of yourself, from the Berean Standard Bible.

“Beloved, I pray that in every way you may prosper and enjoy good health, as your soul also prospers.”

“He who has been stealing must steal no longer, but must work, doing good with his own hands, that he may have something to share with the one in need.”

“Why do you look at the speck in your brother’s eye but fail to notice the beam in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ while there is still a beam in your own eye? You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.”

“Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize of God’s heavenly calling in Christ Jesus.”

“Kindness to the poor is a loan to the LORD, and He will repay the lender.”

“And the King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers of Mine, you did for Me.’

“Therefore, as we have opportunity, let us do good to everyone, and especially to the family of faith.”

“If anyone with earthly possessions sees his brother in need, but withholds his compassion from him, how can the love of God abide in him? Little children, let us love not in word and speech, but in action and truth.”

“For physical exercise is of limited value, but godliness is valuable in every way, holding promise for the present life and for the one to come.”

“But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

“But if a widow has children or grandchildren, they must first learn to show godliness to their own family and repay their parents, for this is pleasing in the sight of God.”

“And the things that you have heard me say among many witnesses, entrust these to faithful men who will be qualified to teach others as well.”

“I eagerly expect and hope that I will in no way be ashamed, but will have complete boldness so that now as always Christ will be exalted in my body, whether by life or by death.”

“No, I discipline my body and make it my slave, so that after I have preached to others, I myself will not be disqualified.”

“Now you are the body of Christ, and each of you is a member of it.”

“The eye is the lamp of the body. If your eyes are good, your whole body will be full of light. But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!”

“Keep watch over yourselves and the entire flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which He purchased with His own blood.”

“And He said to them, “Come with Me privately to a solitary place, and let us rest for a while.” For many people were coming and going, and they did not even have time to eat.”

“Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail.”

“There remains, then, a Sabbath rest for the people of God. For whoever enters God’s rest also rests from his own work, just as God did from His. Let us, therefore, make every effort to enter that rest, so that no one will fall by following the same pattern of disobedience.”

“For even while we were with you, we gave you this command: “If anyone is unwilling to work, he shall not eat.”

“Therefore encourage and build one another up, just as you are already doing.”

“The commandments “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and any other commandments, are summed up in this one decree: “Love your neighbor as yourself.”

“For it is God who works in you to will and to act on behalf of His good purpose.”

“He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and ‘Love your neighbor as yourself.’”

“Yes, Father, for this was well-pleasing in Your sight. All things have been entrusted to Me by My Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal Him. Come to Me, all you who are weary and burdened, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.”

“Everything that lives and moves will be food for you; just as I gave you the green plants, I now give you all things.”

“For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you.”

“The LORD will always guide you; He will satisfy you in a sun-scorched land and strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail.”

“Through Him all things were made, and without Him nothing was made that has been made.”

“Do not neglect the gift that is in you, which was given you through the prophecy spoken over you at the laying on of the hands of the elders. Be diligent in these matters and absorbed in them, so that your progress will be evident to all. Pay close attention to your life and to your teaching. Persevere in these things, for by so doing you will save both yourself and those who hear you.”

“For the One whom God has sent speaks the words of God, for God gives the Spirit without limit. The Father loves the Son and has placed all things in His hands. Whoever believes in the Son has eternal life. Whoever rejects the Son will not see life. Instead, the wrath of God remains on him.”

“Who of you by worrying can add a single hour to his life?”

“For no such prophecy was ever brought forth by the will of man, but men spoke from God as they were carried along by the Holy Spirit.”

“Then the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus, and they saw some of His disciples eating with hands that were defiled— that is, unwashed. Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially. And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining. So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.” Jesus answered them, “Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me. They worship Me in vain; they teach as doctrine the precepts of men.’ You have disregarded the commandment of God to keep the tradition of men.” He went on to say, “You neatly set aside the command of God to maintain your own tradition. For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’ But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God ), he is no longer permitted to do anything for his father or mother. Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.” Once again Jesus called the crowd to Him and said, “All of you, listen to Me and understand: Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.” After Jesus had left the crowd and gone into the house, His disciples inquired about the parable. “Are you still so dull?” He asked. “Do you not understand? Nothing that enters a man from the outside can defile him, because it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.) He continued: “What comes out of a man, that is what defiles him. For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery, greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness. All these evils come from within, and these are what defile a man.” Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice. Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet. Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter. “First let the children have their fill,” He said. “For it is not right to take the children’s bread and toss it to the dogs.” “Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.” Then Jesus told her, “Because of this answer, you may go. The demon has left your daughter.” And she went home and found her child lying on the bed, and the demon was gone. Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis. Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him. So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue. And looking up to heaven, He sighed deeply and said to him, “Ephphatha!” (which means, “Be opened!” ). Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly. Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it. The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”

“Now I rejoice greatly in the Lord that at last you have revived your concern for me. You were indeed concerned, but you had no opportunity to show it.”

“But the people pleaded, “You must not go out! For if we have to flee, they will not care about us. Even if half of us die, they will not care. But you are worth ten thousand of us. It is better now if you support us from the city.”

“Rise up, advance against a nation at ease, one that dwells securely,” declares the LORD. “They have no gates or bars; they live alone.”

“But Martha was distracted by all the preparations to be made. She came to Jesus and said, “Lord, do You not care that my sister has left me to serve alone? Tell her to help me!”

“For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.” Is it about oxen that God is concerned?”

“But thanks be to God, who put into the heart of Titus the same devotion I have for you.”

“Apart from these external trials, I face daily the pressure of my concern for all the churches.”

“I have nobody else like him who will genuinely care for your needs.”

“At midnight the cry rang out: ‘Here is the bridegroom! Come out to meet him!’

“A joyful heart is good medicine, but a broken spirit dries up the bones.”

“When the Son of Man comes in His glory, and all the angels with Him, He will sit on His glorious throne. All the nations will be gathered before Him, and He will separate the people one from another, as a shepherd separates the sheep from the goats. He will place the sheep on His right and the goats on His left. Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave Me something to eat, I was thirsty and you gave Me something to drink, I was a stranger and you took Me in, I was naked and you clothed Me, I was sick and you looked after Me, I was in prison and you visited Me.’ Then the righteous will answer Him, ‘Lord, when did we see You hungry and feed You, or thirsty and give You something to drink? When did we see You a stranger and take You in, or naked and clothe You? When did we see You sick or in prison and visit You?’ And the King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers of Mine, you did for Me.’ Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave Me nothing to eat, I was thirsty and you gave Me nothing to drink, I was a stranger and you did not take Me in, I was naked and you did not clothe Me, I was sick and in prison and you did not look after Me.’ And they too will reply, ‘Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?’ Then the King will answer, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for Me.’ And they will go away into eternal punishment, but the righteous into eternal life.”

“But the LORD said to Samuel, “Do not consider his appearance or height, for I have rejected him; the LORD does not see as man does. For man sees the outward appearance, but the LORD sees the heart.”

“Pay close attention to your life and to your teaching. Persevere in these things, for by so doing you will save both yourself and those who hear you.”

“A tranquil heart is life to the body, but envy rots the bones.”

“Then all the virgins woke up and trimmed their lamps.”

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