Bible Verses About Tabernacle

“And they are to make a sanctuary for Me, so that I may dwell among them. You must make the tabernacle and design all its furnishings according to the pattern I show you.”

“And the LORD said to Moses: “Tell your brother Aaron not to enter freely into the Most Holy Place behind the veil in front of the mercy seat on the ark, or else he will die, because I appear in the cloud above the mercy seat.”

“Let every skilled craftsman among you come and make everything that the LORD has commanded: the tabernacle with its tent and covering, its clasps and frames, its crossbars, posts, and bases; the ark with its poles and mercy seat, and the veil to shield it; the table with its poles, all its utensils, and the Bread of the Presence; the lampstand for light with its accessories and lamps and oil for the light; the altar of incense with its poles; the anointing oil and fragrant incense; the curtain for the doorway at the entrance to the tabernacle; the altar of burnt offering with its bronze grate, its poles, and all its utensils; the basin with its stand; the curtains of the courtyard with its posts and bases, and the curtain for the gate of the courtyard; the tent pegs for the tabernacle and for the courtyard, along with their ropes; and the woven garments for ministering in the holy place— both the holy garments for Aaron the priest and the garments for his sons to serve as priests.”

“You are to construct the tabernacle itself with ten curtains of finely spun linen, each with blue, purple, and scarlet yarn, and cherubim skillfully worked into them. Each curtain shall be twenty-eight cubits long and four cubits wide — all curtains the same size. Five of the curtains are to be joined together, and the other five joined as well. Make loops of blue material on the edge of the end curtain in the first set, and do the same for the end curtain in the second set. Make fifty loops on one curtain and fifty loops on the end curtain of the second set, so that the loops line up opposite one another. Make fifty gold clasps as well, and join the curtains together with the clasps, so that the tabernacle will be a unit. You are to make curtains of goat hair for the tent over the tabernacle — eleven curtains in all. Each of the eleven curtains is to be the same size — thirty cubits long and four cubits wide. Join five of the curtains into one set and the other six into another. Then fold the sixth curtain over double at the front of the tent. Make fifty loops along the edge of the end curtain in the first set, and fifty loops along the edge of the corresponding curtain in the second set. Make fifty bronze clasps and put them through the loops to join the tent together as a unit. As for the overlap that remains of the tent curtains, the half curtain that is left over shall hang down over the back of the tabernacle. And the tent curtains will be a cubit longer on either side, and the excess will hang over the sides of the tabernacle to cover it. Also make a covering for the tent out of ram skins dyed red, and over that a covering of fine leather. You are to construct upright frames of acacia wood for the tabernacle. Each frame is to be ten cubits long and a cubit and a half wide. Two tenons must be connected to each other for each frame. Make all the frames of the tabernacle in this way. Construct twenty frames for the south side of the tabernacle, with forty silver bases under the twenty frames — two bases for each frame, one under each tenon. For the second side of the tabernacle, the north side, make twenty frames and forty silver bases — two bases under each frame. Make six frames for the rear of the tabernacle, the west side, and two frames for the two back corners of the tabernacle, coupled together from bottom to top and fitted into a single ring. These will serve as the two corners. So there are to be eight frames and sixteen silver bases — two under each frame. You are also to make five crossbars of acacia wood for the frames on one side of the tabernacle, five for those on the other side, and five for those on the rear side of the tabernacle, to the west. The central crossbar in the middle of the frames shall extend from one end to the other. Overlay the frames with gold and make gold rings to hold the crossbars. Also overlay the crossbars with gold. So you are to set up the tabernacle according to the pattern shown you on the mountain. Make a veil of blue, purple, and scarlet yarn, and finely spun linen, with cherubim skillfully worked into it. Hang it with gold hooks on four posts of acacia wood, overlaid with gold and standing on four silver bases. And hang the veil from the clasps and place the ark of the Testimony behind the veil. So the veil will separate the Holy Place from the Most Holy Place. Put the mercy seat on the ark of the Testimony in the Most Holy Place. And place the table outside the veil on the north side of the tabernacle, and put the lampstand opposite the table, on the south side. For the entrance to the tent, you are to make a curtain embroidered with blue, purple, and scarlet yarn, and finely spun linen. Make five posts of acacia wood for the curtain, overlay them with gold, use hooks of gold, and cast five bronze bases for them.[’]”

“All the skilled craftsmen among the workmen made the ten curtains for the tabernacle. They were made of finely spun linen, as well as blue, purple, and scarlet yarn, with cherubim skillfully worked into them. Each curtain was twenty-eight cubits long and four cubits wide; all the curtains were the same size. And he joined five of the curtains together, and the other five he joined as well. He made loops of blue material on the edge of the end curtain in the first set, and also on the end curtain in the second set. He made fifty loops on one curtain and fifty loops on the end curtain of the second set, so that the loops lined up opposite one another. He also made fifty gold clasps to join the curtains together, so that the tabernacle was a unit. He then made curtains of goat hair for the tent over the tabernacle — eleven curtains in all. Each of the eleven curtains was the same size — thirty cubits long and four cubits wide. He joined five of the curtains into one set and the other six into another. He made fifty loops along the edge of the end curtain in the first set, and fifty loops along the edge of the corresponding curtain in the second set. He also made fifty bronze clasps to join the tent together as a unit. Additionally, he made for the tent a covering of ram skins dyed red, and over that a covering of fine leather. Next, he constructed upright frames of acacia wood for the tabernacle. Each frame was ten cubits long and a cubit and a half wide. Two tenons were connected to each other for each frame. He made all the frames of the tabernacle in this way. He constructed twenty frames for the south side of the tabernacle, with forty silver bases to put under the twenty frames — two bases for each frame, one under each tenon. For the second side of the tabernacle, the north side, he made twenty frames and forty silver bases — two bases under each frame. He made six frames for the rear of the tabernacle, the west side, and two frames for the two back corners of the tabernacle, coupled together from bottom to top and fitted into a single ring. He made both corners in this way. So there were eight frames and sixteen silver bases — two under each frame. He also made five crossbars of acacia wood for the frames on one side of the tabernacle, five for those on the other side, and five for those on the rear side of the tabernacle, to the west. He made the central crossbar to run through the center of the frames, from one end to the other. And he overlaid the frames with gold and made gold rings to hold the crossbars. He also overlaid the crossbars with gold. Next, he made the veil of blue, purple, and scarlet yarn, and finely spun linen, with cherubim skillfully worked into it. He also made four posts of acacia wood for it and overlaid them with gold, along with gold hooks; and he cast four silver bases for the posts. For the entrance to the tent, he made a curtain embroidered with blue, purple, and scarlet yarn, and finely spun linen, together with five posts and their hooks. He overlaid the tops of the posts and their bands with gold, and their five bases were bronze.”

“The place where they serve is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”

“Instead, you are to appoint the Levites over the tabernacle of the Testimony, all its furnishings, and everything in it. They shall carry the tabernacle and all its articles, care for it, and camp around it. Whenever the tabernacle is to move, the Levites are to take it down, and whenever it is to be pitched, the Levites are to set it up. Any outsider who goes near it must be put to death. The Israelites are to camp by their divisions, each man in his own camp and under his own standard. But the Levites are to camp around the tabernacle of the Testimony and watch over it, so that no wrath will fall on the congregation of Israel. So the Levites are responsible for the tabernacle of the Testimony.”

“The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.”

“Then the cloud covered the Tent of Meeting, and the glory of the LORD filled the tabernacle. Moses was unable to enter the Tent of Meeting because the cloud had settled on it, and the glory of the LORD filled the tabernacle. Whenever the cloud was lifted from above the tabernacle, the Israelites would set out through all the stages of their journey. If the cloud was not lifted, they would not set out until the day it was taken up. For the cloud of the LORD was over the tabernacle by day, and fire was in the cloud by night, in the sight of all the house of Israel through all their journeys.”

“When Moses entered the Tent of Meeting to speak with the LORD, he heard the voice speaking to him from between the two cherubim above the mercy seat on the ark of the Testimony. Thus the LORD spoke to him.”

“But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.”

“And I heard a loud voice from the throne saying: “Behold, the dwelling place of God is with man, and He will dwell with them. They will be His people, and God Himself will be with them as their God.”

“Outside the veil of the Testimony in the Tent of Meeting, Aaron is to tend the lamps continually before the LORD from evening until morning. This is to be a permanent statute for the generations to come.”

“Then Moses placed the staffs before the LORD in the Tent of the Testimony. The next day Moses entered the Tent of the Testimony and saw that Aaron’s staff, representing the house of Levi, had sprouted, put forth buds, blossomed, and produced almonds.”

“In the Tent of Meeting, outside the veil that is in front of the Testimony, Aaron and his sons are to tend the lamps before the LORD from evening until morning. This is to be a permanent statute for the Israelites for the generations to come.[’]”

“Then the temple of God in heaven was opened, and the ark of His covenant appeared in His temple. And there were flashes of lightning, rumblings, peals of thunder, an earthquake, and a great hailstorm.”

“Our fathers had the tabernacle of the Testimony with them in the wilderness. It was constructed exactly as God had directed Moses, according to the pattern he had seen.”

“After this I looked, and the temple — the tabernacle of the Testimony — was opened in heaven.”

“Go and tell My servant David that this is what the LORD says: Are you the one to build for Me a house to dwell in? For I have not dwelt in a house from the day I brought the Israelites up out of Egypt until this day, but I have moved about with a tent as My dwelling. In all My journeys with all the Israelites, have I ever asked any of the leaders I appointed to shepherd My people Israel, ‘Why haven’t you built Me a house of cedar?’

“So I will consecrate the Tent of Meeting and the altar, and I will consecrate Aaron and his sons to serve Me as priests.”

“A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place. Behind the second curtain was a room called the Most Holy Place, containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant. Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now. When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties. But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing. It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper. They consist only in food and drink and special washings — external regulations imposed until the time of reform. But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.”

“On the day that the tabernacle, the Tent of the Testimony, was set up, the cloud covered it and appeared like fire above the tabernacle from evening until morning. It remained that way continually; the cloud would cover the tabernacle by day, and at night it would appear like fire. Whenever the cloud was lifted from above the Tent, the Israelites would set out, and wherever the cloud settled, there the Israelites would camp. At the LORD’s command the Israelites set out, and at the LORD’s command they camped. As long as the cloud remained over the tabernacle, they remained encamped. Even when the cloud lingered over the tabernacle for many days, the Israelites kept the LORD’s charge and did not set out. Sometimes the cloud remained over the tabernacle for only a few days, and they would camp at the LORD’s command and set out at the LORD’s command. Sometimes the cloud remained only from evening until morning, and when it lifted in the morning, they would set out. Whether it was by day or by night, when the cloud was taken up, they would set out. Whether the cloud lingered for two days, a month, or longer, the Israelites camped and did not set out as long as the cloud remained over the tabernacle; but when it was lifted, they would set out. They camped at the LORD’s command, and they set out at the LORD’s command; they carried out the LORD’s charge according to His command through Moses.”

“And the LORD said to Moses, “Speak to the Israelites and say, ‘On the fifteenth day of the seventh month the Feast of Tabernacles to the LORD begins, and it continues for seven days. On the first day there shall be a sacred assembly. You must not do any regular work. For seven days you are to present a food offering to the LORD. On the eighth day you are to hold a sacred assembly and present a food offering to the LORD. It is a solemn assembly; you must not do any regular work. These are the LORD’s appointed feasts, which you are to proclaim as sacred assemblies for presenting food offerings to the LORD — burnt offerings and grain offerings, sacrifices and drink offerings, each on its designated day. These offerings are in addition to the offerings for the LORD’s Sabbaths, and in addition to your gifts, to all your vow offerings, and to all the freewill offerings you give to the LORD. On the fifteenth day of the seventh month, after you have gathered the produce of the land, you are to celebrate a feast to the LORD for seven days. There shall be complete rest on the first day and also on the eighth day. On the first day you are to gather the fruit of majestic trees, the branches of palm trees, and the boughs of leafy trees and of willows of the brook. And you are to rejoice before the LORD your God for seven days. You are to celebrate this as a feast to the LORD for seven days each year. This is a permanent statute for the generations to come; you are to celebrate it in the seventh month. You are to dwell in booths for seven days. All the native-born of Israel must dwell in booths, so that your descendants may know that I made the Israelites dwell in booths when I brought them out of the land of Egypt. I am the LORD your God.’” So Moses announced to the Israelites the appointed feasts of the LORD.”

“Then the LORD said to Moses, “On the first day of the first month you are to set up the tabernacle, the Tent of Meeting. Put the ark of the Testimony in it and screen off the ark with the veil. Then bring in the table and set out its arrangement; bring in the lampstand as well, and set up its lamps. Place the gold altar of incense in front of the ark of the Testimony, and hang the curtain at the entrance to the tabernacle. Place the altar of burnt offering in front of the entrance to the tabernacle, the Tent of Meeting. And place the basin between the Tent of Meeting and the altar, and put water in it. Set up the surrounding courtyard and hang the curtain for the entrance to the courtyard. Take the anointing oil and anoint the tabernacle and everything in it; consecrate it along with all its furnishings, and it shall be holy. Anoint the altar of burnt offering and all its utensils; consecrate the altar, and it shall be most holy. Anoint the basin and its stand and consecrate them. Then bring Aaron and his sons to the entrance to the Tent of Meeting and wash them with water. And you are to clothe Aaron with the holy garments, anoint him, and consecrate him, so that he may serve Me as a priest. Bring his sons forward and clothe them with tunics. Anoint them just as you anointed their father, so that they may also serve Me as priests. Their anointing will qualify them for a permanent priesthood throughout their generations.” Moses did everything just as the LORD had commanded him. So the tabernacle was set up on the first day of the first month of the second year. When Moses set up the tabernacle, he laid its bases, positioned its frames, inserted its crossbars, and set up its posts. Then he spread the tent over the tabernacle and put the covering over the tent, just as the LORD had commanded him. Moses took the Testimony and placed it in the ark, attaching the poles to the ark; and he set the mercy seat atop the ark. Then he brought the ark into the tabernacle, put up the veil for the screen, and shielded off the ark of the Testimony, just as the LORD had commanded him. Moses placed the table in the Tent of Meeting on the north side of the tabernacle, outside the veil. He arranged the bread on it before the LORD, just as the LORD had commanded him. He also placed the lampstand in the Tent of Meeting opposite the table on the south side of the tabernacle and set up the lamps before the LORD, just as the LORD had commanded him. Moses placed the gold altar in the Tent of Meeting, in front of the veil, and he burned fragrant incense on it, just as the LORD had commanded him. Then he put up the curtain at the entrance to the tabernacle. He placed the altar of burnt offering near the entrance to the tabernacle, the Tent of Meeting, and offered on it the burnt offering and the grain offering, just as the LORD had commanded him. He placed the basin between the Tent of Meeting and the altar and put water in it for washing; and from it Moses, Aaron, and his sons washed their hands and feet. They washed whenever they entered the Tent of Meeting or approached the altar, just as the LORD had commanded Moses. And Moses set up the courtyard around the tabernacle and the altar, and he hung the curtain for the entrance to the courtyard. So Moses finished the work. Then the cloud covered the Tent of Meeting, and the glory of the LORD filled the tabernacle. Moses was unable to enter the Tent of Meeting because the cloud had settled on it, and the glory of the LORD filled the tabernacle. Whenever the cloud was lifted from above the tabernacle, the Israelites would set out through all the stages of their journey. If the cloud was not lifted, they would not set out until the day it was taken up. For the cloud of the LORD was over the tabernacle by day, and fire was in the cloud by night, in the sight of all the house of Israel through all their journeys.”

“So all the work for the tabernacle, the Tent of Meeting, was completed. The Israelites did everything just as the LORD had commanded Moses. Then they brought the tabernacle to Moses: the tent with all its furnishings, its clasps, its frames, its crossbars, and its posts and bases; the covering of ram skins dyed red, the covering of fine leather, and the veil of the covering; the ark of the Testimony with its poles and the mercy seat; the table with all its utensils and the Bread of the Presence; the pure gold lampstand with its row of lamps and all its utensils, as well as the oil for the light; the gold altar, the anointing oil, the fragrant incense, and the curtain for the entrance to the tent; the bronze altar with its bronze grating, its poles, and all its utensils; the basin with its stand; the curtains of the courtyard with its posts and bases; the curtain for the gate of the courtyard, its ropes and tent pegs, and all the equipment for the service of the tabernacle, the Tent of Meeting; and the woven garments for ministering in the sanctuary, both the holy garments for Aaron the priest and the garments for his sons to serve as priests. The Israelites had done all the work just as the LORD had commanded Moses. And Moses inspected all the work and saw that they had accomplished it just as the LORD had commanded. So Moses blessed them.”

“He abandoned the tabernacle of Shiloh, the tent He had pitched among men.”

“This is the inventory for the tabernacle, the tabernacle of the Testimony, as recorded at Moses’ command by the Levites under the direction of Ithamar son of Aaron the priest.”

“On the first day of the first month you are to set up the tabernacle, the Tent of Meeting.”

“For the generations to come, this burnt offering shall be made regularly at the entrance to the Tent of Meeting before the LORD, where I will meet you to speak with you. I will also meet with the Israelites there, and that place will be consecrated by My glory. So I will consecrate the Tent of Meeting and the altar, and I will consecrate Aaron and his sons to serve Me as priests.”

“On the twentieth day of the second month of the second year, the cloud was lifted from above the tabernacle of the Testimony, and the Israelites set out from the Wilderness of Sinai, traveling from place to place until the cloud settled in the Wilderness of Paran.”

“Then the LORD said to Moses, “Behold, the time of your death is near. Call Joshua and present yourselves at the Tent of Meeting, so that I may commission him.” So Moses and Joshua went and presented themselves at the Tent of Meeting. Then the LORD appeared at the tent in a pillar of cloud, and the cloud stood over the entrance to the tent.”

“Jesus answered, “Destroy this temple, and in three days I will raise it up again.” “This temple took forty-six years to build,” the Jews replied, “and You are going to raise it up in three days?” But Jesus was speaking about the temple of His body.”

“Now the first covenant had regulations for worship and also an earthly sanctuary. A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place. Behind the second curtain was a room called the Most Holy Place, containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant. Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now. When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties. But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing. It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper. They consist only in food and drink and special washings — external regulations imposed until the time of reform. But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.”

“For I have not dwelt in a house from the day I brought the Israelites up out of Egypt until this day, but I have moved about with a tent as My dwelling.”

“The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, and who ministers in the sanctuary and true tabernacle set up by the Lord, not by man. And since every high priest is appointed to offer both gifts and sacrifices, it was necessary for this One also to have something to offer. Now if He were on earth, He would not be a priest, since there are already priests who offer gifts according to the law. The place where they serve is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”