Bible Verses About Speaking with the Dead

Bible verses about Speaking with the dead, from the Berean Standard Bible.

“You must not turn to mediums or spiritists; do not seek them out, or you will be defiled by them. I am the LORD your God.”

“When men tell you to consult mediums and spiritists who whisper and mutter, shouldn’t a people consult their God instead? Why consult the dead on behalf of the living? To the law and to the testimony! If they do not speak according to this word, they have no light of dawn.”

“And no wonder, for Satan himself masquerades as an angel of light.”

“A man or a woman who is a medium or spiritist must surely be put to death. They shall be stoned; their blood is upon them.’”

“It is not the dead who praise the LORD, nor any who descend into silence.”

“So Saul died for his unfaithfulness to the LORD, because he did not keep the word of the LORD and even consulted a medium for guidance, and he failed to inquire of the LORD. So the LORD put him to death and turned the kingdom over to David son of Jesse.”

‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead, but of the living.”

“Whoever turns to mediums or spiritists to prostitute himself with them, I will also set My face against that person and cut him off from his people.”

“Now in those days the Philistines gathered their forces for warfare against Israel. So Achish said to David, “You must understand that you and your men are to go out to battle with me.” David replied, “Then you will come to know what your servant can do.” “Very well,” said Achish. “I will make you my bodyguard for life.” Now by this time Samuel had died, and all Israel had mourned for him and buried him in Ramah, his own city. And Saul had removed the mediums and spiritists from the land. The Philistines gathered together and camped at Shunem, while Saul gathered all Israel and camped at Gilboa. When Saul saw the Philistine army, he was afraid and trembled violently. He inquired of the LORD, but the LORD did not answer him by dreams or Urim or prophets. Then Saul said to his servants, “Find me a woman who is a medium, so I can go and consult her.” “There is a medium at Endor,” his servants replied. So Saul disguised himself by putting on different clothes, and he set out with two of his men. They came to the woman at night, and Saul said, “Consult a spirit for me. Bring up for me the one I name.” But the woman replied, “Surely you know what Saul has done, how he has killed the mediums and spiritists in the land. Why have you set a trap to get me killed?” Then Saul swore to her by the LORD: “As surely as the LORD lives, no punishment shall come upon you for this.” “Whom shall I bring up for you?” the woman asked. “Bring up Samuel,” he replied. But when the woman saw Samuel, she cried out in a loud voice and said to Saul, “Why have you deceived me? You are Saul!” “Do not be afraid,” the king replied. “What do you see?” “I see a god coming up out of the earth,” the woman answered. “What does he look like?” asked Saul. “An old man is coming up,” she replied. “And he is wearing a robe.” So Saul knew that it was Samuel, and he bowed facedown in reverence. Then Samuel said to Saul, “Why have you disturbed me by bringing me up?” “I am deeply distressed,” replied Saul. “The Philistines are fighting against me, and God has turned away from me. He no longer answers me, either by prophets or by dreams. So I have called on you to tell me what to do.” “Why do you consult me,” asked Samuel, “since the LORD has turned away from you and become your enemy? He has done exactly what He spoke through me: The LORD has torn the kingdom out of your hand and given it to your neighbor David. Because you did not obey the LORD or carry out His burning anger against Amalek, the LORD has done this to you today. Moreover, the LORD will deliver Israel with you into the hand of the Philistines, and tomorrow you and your sons will be with me. And the LORD will deliver the army of Israel into the hand of the Philistines.” Immediately Saul fell flat on the ground, terrified by the words of Samuel. And his strength was gone, because he had not eaten anything all that day and night. When the woman came to Saul and saw how distraught he was, she said to him, “Look, your maidservant has obeyed your voice. I took my life in my hands and did as you told me. Now please listen to your servant and let me set a morsel of bread before you so you may eat and have the strength to go on your way.” Saul refused, saying, “I will not eat.” But his servants joined the woman in urging him, and he heeded their voice. He got up from the ground and sat on the bed. The woman had a fattened calf at her house, and she quickly slaughtered it. She also took flour, kneaded it, and baked unleavened bread. She served it to Saul and his servants, and they ate. And that night they got up and left.”

“For the living know that they will die, but the dead know nothing. They have no further reward, because the memory of them is forgotten. Their love, their hate, and their envy have already vanished, and they will never again have a share in all that is done under the sun.”

“However, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own, but He will speak what He hears, and He will declare to you what is to come.”

“For if God did not spare the angels when they sinned, but cast them deep into hell, placing them in chains of darkness to be held for judgment;”

“Now by this time Samuel had died, and all Israel had mourned for him and buried him in Ramah, his own city. And Saul had removed the mediums and spiritists from the land. The Philistines gathered together and camped at Shunem, while Saul gathered all Israel and camped at Gilboa. When Saul saw the Philistine army, he was afraid and trembled violently. He inquired of the LORD, but the LORD did not answer him by dreams or Urim or prophets. Then Saul said to his servants, “Find me a woman who is a medium, so I can go and consult her.” “There is a medium at Endor,” his servants replied. So Saul disguised himself by putting on different clothes, and he set out with two of his men. They came to the woman at night, and Saul said, “Consult a spirit for me. Bring up for me the one I name.” But the woman replied, “Surely you know what Saul has done, how he has killed the mediums and spiritists in the land. Why have you set a trap to get me killed?” Then Saul swore to her by the LORD: “As surely as the LORD lives, no punishment shall come upon you for this.” “Whom shall I bring up for you?” the woman asked. “Bring up Samuel,” he replied. But when the woman saw Samuel, she cried out in a loud voice and said to Saul, “Why have you deceived me? You are Saul!” “Do not be afraid,” the king replied. “What do you see?” “I see a god coming up out of the earth,” the woman answered. “What does he look like?” asked Saul. “An old man is coming up,” she replied. “And he is wearing a robe.” So Saul knew that it was Samuel, and he bowed facedown in reverence. Then Samuel said to Saul, “Why have you disturbed me by bringing me up?” “I am deeply distressed,” replied Saul. “The Philistines are fighting against me, and God has turned away from me. He no longer answers me, either by prophets or by dreams. So I have called on you to tell me what to do.” “Why do you consult me,” asked Samuel, “since the LORD has turned away from you and become your enemy? He has done exactly what He spoke through me: The LORD has torn the kingdom out of your hand and given it to your neighbor David. Because you did not obey the LORD or carry out His burning anger against Amalek, the LORD has done this to you today. Moreover, the LORD will deliver Israel with you into the hand of the Philistines, and tomorrow you and your sons will be with me. And the LORD will deliver the army of Israel into the hand of the Philistines.” Immediately Saul fell flat on the ground, terrified by the words of Samuel. And his strength was gone, because he had not eaten anything all that day and night.”

“When evening came, many who were demon-possessed were brought to Jesus, and He drove out the spirits with a word and healed all the sick.”

“But even the archangel Michael, when he disputed with the devil over the body of Moses, did not presume to bring a slanderous charge against him, but said, “The Lord rebuke you!”

“I will cut the sorceries from your hand, and you will have no fortune-tellers.”

“For false Christs and false prophets will appear and perform great signs and wonders to deceive even the elect, if that were possible.”

“After six days Jesus took with Him Peter, James, and John the brother of James, and led them up a high mountain by themselves. There He was transfigured before them. His face shone like the sun, and His clothes became as white as the light. Suddenly Moses and Elijah appeared before them, talking with Jesus. Peter said to Jesus, “Lord, it is good for us to be here. If You wish, I will put up three shelters— one for You, one for Moses, and one for Elijah.” While Peter was still speaking, a bright cloud enveloped them, and a voice from the cloud said, “This is My beloved Son, in whom I am well pleased. Listen to Him!” When the disciples heard this, they fell facedown in terror. Then Jesus came over and touched them. “Get up,” He said. “Do not be afraid.” And when they looked up, they saw no one except Jesus. As they were coming down the mountain, Jesus commanded them, “Do not tell anyone about this vision until the Son of Man has been raised from the dead.” The disciples asked Him, “Why then do the scribes say that Elijah must come first?” Jesus replied, “Elijah does indeed come, and he will restore all things. But I tell you that Elijah has already come, and they did not recognize him, but have done to him whatever they wished. In the same way, the Son of Man will suffer at their hands.” Then the disciples understood that He was speaking to them about John the Baptist. When they came to the crowd, a man came up to Jesus and knelt before Him. “Lord, have mercy on my son,” he said. “He has seizures and is suffering terribly. He often falls into the fire or into the water. I brought him to Your disciples, but they could not heal him.” “O unbelieving and perverse generation!” Jesus replied. “How long must I remain with you? How long must I put up with you? Bring the boy here to Me.” Then Jesus rebuked the demon, and it came out of the boy, and he was healed from that moment. Afterward the disciples came to Jesus privately and asked, “Why couldn’t we drive it out?” “Because you have so little faith,” He answered. “For truly I tell you, if you have faith the size of a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.” When they gathered together in Galilee, Jesus told them, “The Son of Man is about to be delivered into the hands of men. They will kill Him, and on the third day He will be raised to life.” And the disciples were deeply grieved. After they had arrived in Capernaum, the collectors of the two-drachma tax came to Peter and asked, “Does your Teacher pay the two drachmas?” “Yes,” he answered. When Peter entered the house, Jesus preempted him. “What do you think, Simon?” He asked. “From whom do the kings of the earth collect customs and taxes: from their own sons, or from others?” “From others,” Peter answered. “Then the sons are exempt,” Jesus said to him. “But so that we may not offend them, go to the sea, cast a hook, and take the first fish you catch. When you open its mouth, you will find a four-drachma coin. Take it and give it to them for My tax and yours.”

“Earnestly pursue love and eagerly desire spiritual gifts, especially the gift of prophecy. For he who speaks in a tongue does not speak to men, but to God. Indeed, no one understands him; he utters mysteries in the Spirit. But he who prophesies speaks to men for their edification, encouragement, and comfort. The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church. I wish that all of you could speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets so that the church may be edified. Now, brothers, if I come to you speaking in tongues, how will I benefit you, unless I bring you some revelation or knowledge or prophecy or teaching? Even in the case of lifeless instruments, such as the flute or harp, how will anyone recognize the tune they are playing unless the notes are distinct? Again, if the trumpet sounds a muffled call, who will prepare for battle? So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. Assuredly, there are many different languages in the world, yet none of them is without meaning. If, then, I do not know the meaning of someone’s language, I am a foreigner to the speaker, and he is a foreigner to me. It is the same with you. Since you are eager to have spiritual gifts, strive to excel in gifts that build up the church. Therefore, the one who speaks in a tongue should pray that he may interpret. For if I pray in a tongue, my spirit prays, but my mind is unfruitful. What then shall I do? I will pray with my spirit, but I will also pray with my mind. I will sing with my spirit, but I will also sing with my mind. Otherwise, if you speak a blessing in spirit, how can someone who is uninstructed say “Amen” to your thanksgiving, since he does not know what you are saying? You may be giving thanks well enough, but the other one is not edified. I thank God that I speak in tongues more than all of you. But in the church, I would rather speak five coherent words to instruct others than ten thousand words in a tongue. Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be mature. It is written in the Law: “By strange tongues and foreign lips I will speak to this people, but even then they will not listen to Me, says the Lord.” Tongues, then, are a sign, not for believers, but for unbelievers. Prophecy, however, is for believers, not for unbelievers. So if the whole church comes together and everyone speaks in tongues, and some who are uninstructed or some unbelievers come in, will they not say that you are out of your minds? But if an unbeliever or uninstructed person comes in while everyone is prophesying, he will be convicted and called to account by all, and the secrets of his heart will be made known. So he will fall facedown and worship God, proclaiming, “God is truly among you!” What then shall we say, brothers? When you come together, everyone has a psalm or a teaching, a revelation, a tongue, or an interpretation. All of these must be done to build up the church. If anyone speaks in a tongue, two, or at most three, should speak in turn, and someone must interpret. But if there is no interpreter, he should remain silent in the church and speak only to himself and God. Two or three prophets should speak, and the others should weigh carefully what is said. And if a revelation comes to someone who is seated, the first speaker should stop. For you can all prophesy in turn so that everyone may be instructed and encouraged. The spirits of prophets are subject to prophets. For God is not a God of disorder, but of peace— as in all the churches of the saints. Women are to be silent in the churches. They are not permitted to speak, but must be in submission, as the law says. If they wish to inquire about something, they are to ask their own husbands at home; for it is dishonorable for a woman to speak in the church. Did the word of God originate with you? Or are you the only ones it has reached? If anyone considers himself a prophet or spiritual person, let him acknowledge that what I am writing you is the Lord’s command. But if anyone ignores this, he himself will be ignored. So, my brothers, be eager to prophesy, and do not forbid speaking in tongues. But everything must be done in a proper and orderly manner.”

“When He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp, and they were holding golden bowls full of incense, which are the prayers of the saints.”

“He never returns to his house; his place remembers him no more.”

“Whatever you find to do with your hands, do it with all your might, for in Sheol, where you are going, there is no work or planning or knowledge or wisdom.”

“Truly, truly, I tell you, the hour is coming and has now come when the dead will hear the voice of the Son of God, and those who hear will live.”

“Do not be amazed that I said, ‘You must be born again.’

“Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail.”

“For whoever does these things is detestable to the LORD. And because of these detestable things, the LORD your God is driving out the nations before you.”

“But the Advocate, the Holy Spirit, whom the Father will send in My name, will teach you all things and will remind you of everything I have told you.”

“I am torn between the two. I desire to depart and be with Christ, which is far better indeed.”

“Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us.”

“You must not allow a sorceress to live.”

“He inquired of the LORD, but the LORD did not answer him by dreams or Urim or prophets.”

“We are confident, then, and would prefer to be away from the body and at home with the Lord.”

“But Abraham answered, ‘Child, remember that during your lifetime you received your good things, while Lazarus received bad things. But now he is comforted here, while you are in agony. And besides all this, a great chasm has been fixed between us and you, so that even those who wish cannot cross from here to you, nor can anyone cross from there to us.’

“When the Advocate comes, whom I will send to you from the Father — the Spirit of truth who proceeds from the Father — He will testify about Me.”

“And I heard a sound like the roar of a great multitude, like the rushing of many waters, and like a mighty rumbling of thunder, crying out: “Hallelujah! For the Lord our God the Almighty reigns.”

“Let no one be found among you who sacrifices his son or daughter in the fire, practices divination or conjury, interprets omens, practices sorcery, casts spells, consults a medium or spiritist, or inquires of the dead. For whoever does these things is detestable to the LORD. And because of these detestable things, the LORD your God is driving out the nations before you. You must be blameless before the LORD your God. Though these nations, which you will dispossess, listen to conjurers and diviners, the LORD your God has not permitted you to do so.”

“When his spirit departs, he returns to the ground; on that very day his plans perish.”

“And besides all this, a great chasm has been fixed between us and you, so that even those who wish cannot cross from here to you, nor can anyone cross from there to us.’

“But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness.”

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