Bible Verses About Society

“But as for you, speak the things that are consistent with sound doctrine. Older men are to be temperate, dignified, self-controlled, and sound in faith, love, and perseverance. Older women, likewise, are to be reverent in their behavior, not slanderers or addicted to much wine, but teachers of good. In this way they can train the young women to love their husbands and children, to be self-controlled, pure, managers of their households, kind, and submissive to their own husbands, so that the word of God will not be discredited. In the same way, urge the younger men to be self-controlled. In everything, show yourself to be an example by doing good works. In your teaching show integrity, dignity, and wholesome speech that is above reproach, so that anyone who opposes us will be ashamed, having nothing bad to say about us. Slaves are to submit to their own masters in everything, to be well-pleasing, not argumentative, not stealing from them, but showing all good faith, so that in every respect they will adorn the teaching about God our Savior. For the grace of God has appeared, bringing salvation to everyone. It instructs us to renounce ungodliness and worldly passions, and to live sensible, upright, and godly lives in the present age, as we await the blessed hope and glorious appearance of our great God and Savior Jesus Christ. He gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession, zealous for good deeds. Speak these things as you encourage and rebuke with all authority. Let no one despise you.”

“Do everything without complaining or arguing, so that you may be blameless and pure, children of God without fault in a crooked and perverse generation, in which you shine as lights in the world”

“Each one should test his own work. Then he will have reason to boast in himself alone, and not in someone else.”

“Let no one despise your youth, but set an example for the believers in speech, in conduct, in love, in faith, in purity.”

“I will surely be with you,” God said, “and this will be the sign to you that I have sent you: When you have brought the people out of Egypt, all of you will worship God on this mountain.”

“And behold, I am sending the promise of My Father upon you. But remain in the city until you have been clothed with power from on high.”

“Righteousness exalts a nation, but sin is a disgrace to any people.”

“Paul came to Derbe and then to Lystra, where he found a disciple named Timothy, the son of a believing Jewish woman and a Greek father. The brothers in Lystra and Iconium spoke well of him. Paul wanted Timothy to accompany him, so he took him and circumcised him on account of the Jews in that area, for they all knew that his father was a Greek. As they went from town to town, they delivered the decisions handed down by the apostles and elders in Jerusalem for the people to obey. So the churches were strengthened in the faith and grew daily in numbers. After the Holy Spirit had prevented them from speaking the word in the province of Asia, they traveled through the region of Phrygia and Galatia. And when they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not permit them. So they passed by Mysia and went down to Troas. During the night, Paul had a vision of a man of Macedonia standing and pleading with him, “Come over to Macedonia and help us.” As soon as Paul had seen the vision, we got ready to leave for Macedonia, concluding that God had called us to preach the gospel to them. We sailed from Troas straight to Samothrace, and the following day on to Neapolis. From there we went to the Roman colony of Philippi, the leading city of that district of Macedonia. And we stayed there several days. On the Sabbath we went outside the city gate along the river, where it was customary to find a place of prayer. After sitting down, we spoke to the women who had gathered there. Among those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshiper of God. The Lord opened her heart to respond to Paul’s message. And when she and her household had been baptized, she urged us, “If you consider me a believer in the Lord, come and stay at my house.” And she persuaded us. One day as we were going to the place of prayer, we were met by a slave girl with a spirit of divination, who earned a large income for her masters by fortune-telling. This girl followed Paul and the rest of us, shouting, “These men are servants of the Most High God, who are proclaiming to you the way of salvation!” She continued this for many days. Eventually Paul grew so aggravated that he turned and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” And the spirit left her at that very moment. When the girl’s owners saw that their hope of making money was gone, they seized Paul and Silas and dragged them before the authorities in the marketplace. They brought them to the magistrates and said, “These men are Jews and are throwing our city into turmoil by promoting customs that are unlawful for us Romans to adopt or practice.” The crowd joined in the attack against Paul and Silas, and the magistrates ordered that they be stripped and beaten with rods. And after striking them with many blows, they threw them into prison and ordered the jailer to guard them securely. On receiving this order, he placed them in the inner cell and fastened their feet in the stocks. About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. Suddenly a strong earthquake shook the foundations of the prison. At once all the doors flew open and everyone’s chains came loose. When the jailer woke up and saw the prison doors open, he drew his sword and was about to kill himself, presuming that the prisoners had escaped. But Paul called out in a loud voice, “Do not harm yourself! We are all here!” Calling for lights, the jailer rushed in and fell trembling before Paul and Silas. Then he brought them out and asked, “Sirs, what must I do to be saved?” They replied, “Believe in the Lord Jesus and you will be saved, you and your household.” Then Paul and Silas spoke the word of the Lord to him and to everyone in his house. At that hour of the night, the jailer took them and washed their wounds. And without delay, he and all his household were baptized. Then he brought them into his home and set a meal before them. So he and all his household rejoiced that they had come to believe in God.”

“I will turn your feasts into mourning and all your songs into lamentation. I will cause everyone to wear sackcloth and every head to be shaved. I will make it like a time of mourning for an only son, and its outcome like a bitter day. Behold, the days are coming, declares the Lord GOD, when I will send a famine on the land — not a famine of bread or a thirst for water, but a famine of hearing the words of the LORD. People will stagger from sea to sea and roam from north to east, seeking the word of the LORD, but they will not find it. In that day the lovely young women — the young men as well — will faint from thirst. Those who swear by the guilt of Samaria and say, ‘As surely as your god lives, O Dan,’ or, ‘As surely as the way of Beersheba lives’— they will fall, never to rise again.”

“Surely the eyes of the Lord GOD are on the sinful kingdom, and I will destroy it from the face of the earth. Yet I will not utterly destroy the house of Jacob,” declares the LORD.”

“When the Pharisees saw this, they asked His disciples, “Why does your Teacher eat with tax collectors and sinners?” On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.” Then John’s disciples came to Jesus and asked, “Why is it that we and the Pharisees fast so often, but Your disciples do not fast?” Jesus replied, “How can the guests of the bridegroom mourn while He is with them? But the time will come when the bridegroom will be taken from them; then they will fast. No one sews a patch of unshrunk cloth on an old garment. For the patch will pull away from the garment, and a worse tear will result. Neither do men pour new wine into old wineskins. If they do, the skins will burst, the wine will spill, and the wineskins will be ruined. Instead, they pour new wine into new wineskins, and both are preserved.” While Jesus was saying these things, a synagogue leader came and knelt before Him. “My daughter has just died,” he said. “But come and place Your hand on her, and she will live.” So Jesus got up and went with him, along with His disciples. Suddenly a woman who had suffered from bleeding for twelve years came up behind Him and touched the fringe of His cloak. She said to herself, “If only I touch His cloak, I will be healed.” Jesus turned and saw her. “Take courage, daughter,” He said, “your faith has healed you.” And the woman was healed from that very hour. When Jesus entered the house of the synagogue leader, He saw the flute players and the noisy crowd. “Go away,” He told them. “The girl is not dead, but asleep.” And they laughed at Him. After the crowd had been put outside, Jesus went in and took the girl by the hand, and she got up. And the news about this spread throughout that region. As Jesus went on from there, two blind men followed Him, crying out, “Have mercy on us, Son of David!” After Jesus had entered the house, the blind men came to Him. “Do you believe that I am able to do this?” He asked. “Yes, Lord,” they answered. Then He touched their eyes and said, “According to your faith will it be done to you.” And their eyes were opened. Jesus warned them sternly, “See that no one finds out about this!” But they went out and spread the news about Him throughout the land. As they were leaving, a demon-possessed man who was mute was brought to Jesus. And when the demon had been driven out, the man began to speak. The crowds were amazed and said, “Nothing like this has ever been seen in Israel!” But the Pharisees said, “It is by the prince of demons that He drives out demons.” Jesus went through all the towns and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness. When He saw the crowds, He was moved with compassion for them, because they were harassed and helpless, like sheep without a shepherd.”

“Therefore, as we have opportunity, let us do good to everyone, and especially to the family of faith.”

“Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you? You yourselves are our letter, inscribed on our hearts, known and read by everyone. It is clear that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts. Such confidence before God is ours through Christ. Not that we are competent in ourselves to claim that anything comes from us, but our competence comes from God. And He has qualified us as ministers of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life. Now if the ministry of death, which was engraved in letters on stone, came with such glory that the Israelites could not gaze at the face of Moses because of its fleeting glory, will not the ministry of the Spirit be even more glorious? For if the ministry of condemnation was glorious, how much more glorious is the ministry of righteousness! Indeed, what was once glorious has no glory now in comparison to the glory that surpasses it. For if what was fading away came with glory, how much greater is the glory of that which endures! Therefore, since we have such a hope, we are very bold. We are not like Moses, who would put a veil over his face to keep the Israelites from gazing at the end of what was fading away. But their minds were closed. For to this day the same veil remains at the reading of the old covenant. It has not been lifted, because only in Christ can it be removed. And even to this day when Moses is read, a veil covers their hearts. But whenever anyone turns to the Lord, the veil is taken away. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we, who with unveiled faces all reflect the glory of the Lord, are being transformed into His image with intensifying glory, which comes from the Lord, who is the Spirit.”

“You are therefore to keep all My statutes and ordinances, so that the land where I am bringing you to live will not vomit you out. You must not follow the statutes of the nations I am driving out before you. Because they did all these things, I abhorred them. But I have told you that you will inherit their land, since I will give it to you as an inheritance — a land flowing with milk and honey. I am the LORD your God, who has set you apart from the peoples. You are therefore to distinguish between clean and unclean animals and birds. Do not become contaminated by any animal or bird, or by anything that crawls on the ground; I have set these apart as unclean for you. You are to be holy to Me because I, the LORD, am holy, and I have set you apart from the nations to be My own. A man or a woman who is a medium or spiritist must surely be put to death. They shall be stoned; their blood is upon them.’”

“Let all the earth fear the LORD; let all the people of the world revere Him. For He spoke, and it came to be; He commanded, and it stood firm. The LORD frustrates the plans of the nations; He thwarts the devices of the peoples. The counsel of the LORD stands forever, the purposes of His heart to all generations. Blessed is the nation whose God is the LORD, the people He has chosen as His inheritance!”

“Caesar’s,” they answered. So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”

“After this, Paul left Athens and went to Corinth. There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul went to visit them, and he stayed and worked with them because they were tentmakers by trade, just as he was. Every Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks alike. And when Silas and Timothy came down from Macedonia, Paul devoted himself fully to the word, testifying to the Jews that Jesus is the Christ. But when they opposed and insulted him, he shook out his garments and told them, “Your blood be on your own heads! I am innocent of it. From now on I will go to the Gentiles.” So Paul left the synagogue and went next door to the house of Titus Justus, a worshiper of God. Crispus, the synagogue leader, and his whole household believed in the Lord. And many of the Corinthians who heard the message believed and were baptized. One night the Lord spoke to Paul in a vision: “Do not be afraid; keep on speaking; do not be silent. For I am with you and no one will lay a hand on you, because I have many people in this city.” So Paul stayed for a year and a half, teaching the word of God among the Corinthians. While Gallio was proconsul of Achaia, the Jews coordinated an attack on Paul and brought him before the judgment seat. “This man is persuading the people to worship God in ways contrary to the law,” they said. But just as Paul was about to speak, Gallio told the Jews, “If this matter involved a wrongdoing or vicious crime, O Jews, it would be reasonable for me to hear your complaint. But since it is a dispute about words and names and your own law, settle it yourselves. I refuse to be a judge of such things.” And he drove them away from the judgment seat. At this, the crowd seized Sosthenes the synagogue leader and beat him in front of the judgment seat. But none of this was of concern to Gallio. Paul remained in Corinth for quite some time before saying goodbye to the brothers. He had his head shaved in Cenchrea to keep a vow he had made, and then he sailed for Syria, accompanied by Priscilla and Aquila. When they reached Ephesus, Paul left Priscilla and Aquila. He himself went into the synagogue there and reasoned with the Jews. When they asked him to stay for a while longer, he declined. But as he left, he said, “I will come back to you if God is willing.” And he set sail from Ephesus. When Paul had landed at Caesarea, he went up and greeted the church at Jerusalem. Then he went down to Antioch. After Paul had spent some time in Antioch, he traveled from place to place throughout the region of Galatia and Phrygia, strengthening all the disciples. Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, well versed in the Scriptures. He had been instructed in the way of the Lord and was fervent in spirit. He spoke and taught accurately about Jesus, though he knew only the baptism of John. And he began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. When Apollos resolved to cross over to Achaia, the brothers encouraged him and wrote to the disciples there to welcome him. On his arrival, he was a great help to those who by grace had believed. For he powerfully refuted the Jews in public debate, proving from the Scriptures that Jesus is the Christ.”

“Make every effort to present yourself approved to God, an unashamed workman who accurately handles the word of truth.”

“The Son is the radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided purification for sins, He sat down at the right hand of the Majesty on high.”