Bible Verses About Slave

“It is for freedom that Christ has set us free. Stand firm, then, and do not be encumbered once more by a yoke of slavery.”

“Masters, supply your slaves with what is right and fair, since you know that you also have a Master in heaven.”

“Whoever kidnaps another man must be put to death, whether he sells him or the man is found in his possession.”

“Slaves are to submit to their own masters in everything, to be well-pleasing, not argumentative, not stealing from them, but showing all good faith, so that in every respect they will adorn the teaching about God our Savior.”

“Servants, submit yourselves to your masters with all respect, not only to those who are good and gentle, but even to those who are unreasonable.”

“Your menservants and maidservants shall come from the nations around you, from whom you may purchase them. You may also purchase them from the foreigners residing among you or their clans living among you who are born in your land. These may become your property. You may leave them to your sons after you to inherit as property; you can make them slaves for life. But as for your brothers, the Israelites, no man may rule harshly over his brother.”

“These are the ordinances that you are to set before them: If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free without paying anything. If he arrived alone, he is to leave alone; if he arrived with a wife, she is to leave with him. If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free. But if the servant declares, ‘I love my master and my wife and children; I do not want to go free,’ then his master is to bring him before the judges. And he shall take him to the door or doorpost and pierce his ear with an awl. Then he shall serve his master for life. And if a man sells his daughter as a servant, she is not to go free as the menservants do. If she is displeasing in the eyes of her master who had designated her for himself, he must allow her to be redeemed. He has no right to sell her to foreigners, since he has broken faith with her. And if he chooses her for his son, he must deal with her as with a daughter. If he takes another wife, he must not reduce the food, clothing, or marital rights of his first wife. If, however, he does not provide her with these three things, she is free to go without monetary payment. Whoever strikes and kills a man must surely be put to death. If, however, he did not lie in wait, but God allowed it to happen, then I will appoint for you a place where he may flee. But if a man schemes and acts willfully against his neighbor to kill him, you must take him away from My altar to be put to death. Whoever strikes his father or mother must surely be put to death. Whoever kidnaps another man must be put to death, whether he sells him or the man is found in his possession. Anyone who curses his father or mother must surely be put to death. If men are quarreling and one strikes the other with a stone or a fist, and he does not die but is confined to bed, then the one who struck him shall go unpunished, as long as the other can get up and walk around outside with his staff. Nevertheless, he must compensate the man for his lost work and see that he is completely healed. If a man strikes his manservant or maidservant with a rod, and the servant dies by his hand, he shall surely be punished. However, if the servant gets up after a day or two, the owner shall not be punished, since the servant is his property. If men who are fighting strike a pregnant woman and her child is born prematurely, but there is no further injury, he shall surely be fined as the woman’s husband demands and as the court allows. But if a serious injury results, then you must require a life for a life — eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, and stripe for stripe. If a man strikes and blinds the eye of his manservant or maidservant, he must let the servant go free as compensation for the eye. And if he knocks out the tooth of his manservant or maidservant, he must let the servant go free as compensation for the tooth. If an ox gores a man or woman to death, the ox must surely be stoned, and its meat must not be eaten. But the owner of the ox shall not be held responsible. But if the ox has a habit of goring, and its owner has been warned yet does not restrain it, and it kills a man or woman, then the ox must be stoned and its owner must also be put to death. If payment is demanded of him instead, he may redeem his life by paying the full amount demanded of him. If the ox gores a son or a daughter, it shall be done to him according to the same rule. If the ox gores a manservant or maidservant, the owner must pay thirty shekels of silver to the master of that servant, and the ox must be stoned. If a man opens or digs a pit and fails to cover it, and an ox or a donkey falls into it, the owner of the pit shall make restitution; he must pay its owner, and the dead animal will be his. If a man’s ox injures his neighbor’s ox and it dies, they must sell the live one and divide the proceeds; they also must divide the dead animal. But if it was known that the ox had a habit of goring, yet its owner failed to restrain it, he shall pay full compensation, ox for ox, and the dead animal will be his.[’]”

“If a man strikes his manservant or maidservant with a rod, and the servant dies by his hand, he shall surely be punished. However, if the servant gets up after a day or two, the owner shall not be punished, since the servant is his property.”

“Live in freedom, but do not use your freedom as a cover-up for evil; live as servants of God.”

“If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free without paying anything.”

“If a man strikes and blinds the eye of his manservant or maidservant, he must let the servant go free as compensation for the eye. And if he knocks out the tooth of his manservant or maidservant, he must let the servant go free as compensation for the tooth.”

“For you did not receive a spirit of slavery that returns you to fear, but you received the Spirit of adoption to sonship, by whom we cry, “Abba! Father!”

“And masters, do the same for your slaves. Give up your use of threats, because you know that He who is both their Master and yours is in heaven, and there is no favoritism with Him.”

“No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.”

“Jesus replied, “Truly, truly, I tell you, everyone who sins is a slave to sin.”

“But now that you have been set free from sin and have become slaves to God, the fruit you reap leads to holiness, and the outcome is eternal life.”

“All who are under the yoke of slavery should regard their masters as fully worthy of honor, so that God’s name and our teaching will not be discredited. Those who have believing masters should not show disrespect because they are brothers, but should serve them all the more, since those receiving their good service are beloved believers. Teach and encourage these principles.”

“Paul, a servant of Christ Jesus, called to be an apostle, and set apart for the gospel of God—”

“The rich rule over the poor, and the borrower is slave to the lender.”

“So if the Son sets you free, you will be free indeed.”

“Remember that you were a slave in the land of Egypt, and that the LORD your God brought you out of there with a mighty hand and an outstretched arm. That is why the LORD your God has commanded you to keep the Sabbath day.”

“If a man is caught kidnapping one of his Israelite brothers, whether he treats him as a slave or sells him, the kidnapper must die. So you must purge the evil from among you.”

“Oppressing the poor to enrich oneself or giving gifts to the rich will surely lead to poverty.”

“Do not return a slave to his master if he has taken refuge with you. Let him live among you wherever he chooses, in the town of his pleasing. Do not oppress him.”

“Then the LORD said to Moses on Mount Sinai, “Speak to the Israelites and say to them: When you enter the land that I am giving you, the land itself must observe a Sabbath to the LORD. For six years you may sow your field and prune your vineyard and gather its crops. But in the seventh year there shall be a Sabbath of complete rest for the land — a Sabbath to the LORD. You are not to sow your field or prune your vineyard. You are not to reap the aftergrowth of your harvest or gather the grapes of your untended vines. The land must have a year of complete rest. Whatever the land yields during the Sabbath year shall be food for you— for yourself, your manservant and maidservant, the hired hand or foreigner who stays with you, and for your livestock and the wild animals in your land. All its growth may serve as food. And you shall count off seven Sabbaths of years — seven times seven years — so that the seven Sabbaths of years amount to forty-nine years. Then you are to sound the horn far and wide on the tenth day of the seventh month, the Day of Atonement. You shall sound it throughout your land. So you are to consecrate the fiftieth year and proclaim liberty in the land for all its inhabitants. It shall be your Jubilee, when each of you is to return to his property and to his clan. The fiftieth year will be a Jubilee for you; you are not to sow the land or reap its aftergrowth or harvest the untended vines. For it is a Jubilee; it shall be holy to you. You may eat only the crops taken directly from the field. In this Year of Jubilee, each of you shall return to his own property. If you make a sale to your neighbor or a purchase from him, you must not take advantage of each other. You are to buy from your neighbor according to the number of years since the last Jubilee; he is to sell to you according to the number of harvest years remaining. You shall increase the price in proportion to a greater number of years, or decrease it in proportion to a lesser number of years; for he is selling you a given number of harvests. Do not take advantage of each other, but fear your God; for I am the LORD your God. You are to keep My statutes and carefully observe My judgments, so that you may dwell securely in the land. Then the land will yield its fruit, so that you can eat your fill and dwell in safety in the land. Now you may wonder, ‘What will we eat in the seventh year if we do not sow or gather our produce?’ But I will send My blessing upon you in the sixth year, so that the land will yield a crop sufficient for three years. While you are sowing in the eighth year, you will be eating from the previous harvest, until the ninth year’s harvest comes in. The land must not be sold permanently, because it is Mine, and you are but foreigners and residents with Me. Thus for every piece of property you possess, you must provide for the redemption of the land. If your brother becomes impoverished and sells some of his property, his nearest of kin may come and redeem what his brother has sold. Or if a man has no one to redeem it for him, but he prospers and acquires enough to redeem his land, he shall calculate the years since its sale, repay the balance to the man to whom he sold it, and return to his property. But if he cannot obtain enough to repay him, what he sold will remain in possession of the buyer until the Year of Jubilee. In the Jubilee, however, it is to be released, so that he may return to his property. If a man sells a house in a walled city, he retains his right of redemption until a full year after its sale; during that year it may be redeemed. If it is not redeemed by the end of a full year, then the house in the walled city is permanently transferred to its buyer and his descendants. It is not to be released in the Jubilee. But houses in villages with no walls around them are to be considered as open fields. They may be redeemed, and they shall be released in the Jubilee. As for the cities of the Levites, the Levites always have the right to redeem their houses in the cities they possess. So whatever belongs to the Levites may be redeemed— a house sold in a city they possess— and must be released in the Jubilee, because the houses in the cities of the Levites are their possession among the Israelites. But the open pastureland around their cities may not be sold, for this is their permanent possession. Now if your countryman becomes destitute and cannot support himself among you, then you are to help him as you would a foreigner or stranger, so that he can continue to live among you. Do not take any interest or profit from him, but fear your God, that your countryman may live among you. You must not lend him your silver at interest or sell him your food for profit. I am the LORD your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God. If a countryman among you becomes destitute and sells himself to you, then you must not force him into slave labor. Let him stay with you as a hired worker or temporary resident; he is to work for you until the Year of Jubilee. Then he and his children are to be released, and he may return to his clan and to the property of his fathers. Because the Israelites are My servants, whom I brought out of the land of Egypt, they are not to be sold as slaves. You are not to rule over them harshly, but you shall fear your God. Your menservants and maidservants shall come from the nations around you, from whom you may purchase them. You may also purchase them from the foreigners residing among you or their clans living among you who are born in your land. These may become your property. You may leave them to your sons after you to inherit as property; you can make them slaves for life. But as for your brothers, the Israelites, no man may rule harshly over his brother. If a foreigner residing among you prospers, but your countryman dwelling near him becomes destitute and sells himself to the foreigner or to a member of his clan, he retains the right of redemption after he has sold himself. One of his brothers may redeem him: either his uncle or cousin or any close relative from his clan may redeem him. Or if he prospers, he may redeem himself. He and his purchaser will then count the time from the year he sold himself up to the Year of Jubilee. The price of his sale will be determined by the number of years, based on the daily wages of a hired hand. If many years remain, he must pay for his redemption in proportion to his purchase price. If only a few years remain until the Year of Jubilee, he is to calculate and pay his redemption according to his remaining years. He shall be treated like a man hired from year to year, but a foreign owner must not rule over him harshly in your sight. Even if he is not redeemed in any of these ways, he and his children shall be released in the Year of Jubilee. For the Israelites are My servants. They are My servants, whom I brought out of the land of Egypt. I am the LORD your God.[’]”

“Isn’t this the fast that I have chosen: to break the chains of wickedness, to untie the cords of the yoke, to set the oppressed free and tear off every yoke?”

“So Jesus called them together and said, “You know that those regarded as rulers of the Gentiles lord it over them, and their superiors exercise authority over them. But it shall not be this way among you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be the slave of all. For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”

“And God spoke all these words: “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself an idol in the form of anything in the heavens above, on the earth below, or in the waters beneath. You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me, but showing loving devotion to a thousand generations of those who love Me and keep My commandments. You shall not take the name of the LORD your God in vain, for the LORD will not leave anyone unpunished who takes His name in vain. Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the LORD your God, on which you must not do any work— neither you, nor your son or daughter, nor your manservant or maidservant or livestock, nor the foreigner within your gates. For in six days the LORD made the heavens and the earth and the sea and all that is in them, but on the seventh day He rested. Therefore the LORD blessed the Sabbath day and set it apart as holy. Honor your father and mother, so that your days may be long in the land that the LORD your God is giving you. You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his manservant or maidservant, or his ox or donkey, or anything that belongs to your neighbor.” When all the people witnessed the thunder and lightning, the sounding of the ram’s horn, and the mountain enveloped in smoke, they trembled and stood at a distance. “Speak to us yourself and we will listen,” they said to Moses. “But do not let God speak to us, or we will die.” “Do not be afraid,” Moses replied. “For God has come to test you, so that the fear of Him may be before you, to keep you from sinning.” And the people stood at a distance as Moses approached the thick darkness where God was. Then the LORD said to Moses, “This is what you are to tell the Israelites: ‘You have seen for yourselves that I have spoken to you from heaven. You are not to make any gods alongside Me; you are not to make for yourselves gods of silver or gold. You are to make for Me an altar of earth, and sacrifice on it your burnt offerings and peace offerings, your sheep and goats and cattle. In every place where I cause My name to be remembered, I will come to you and bless you. Now if you make an altar of stones for Me, you must not build it with stones shaped by tools; for if you use a chisel on it, you will defile it. And you must not go up to My altar on steps, lest your nakedness be exposed on it.’[’]”

“And if a man sells his daughter as a servant, she is not to go free as the menservants do. If she is displeasing in the eyes of her master who had designated her for himself, he must allow her to be redeemed. He has no right to sell her to foreigners, since he has broken faith with her. And if he chooses her for his son, he must deal with her as with a daughter. If he takes another wife, he must not reduce the food, clothing, or marital rights of his first wife. If, however, he does not provide her with these three things, she is free to go without monetary payment.”

“If the ox gores a manservant or maidservant, the owner must pay thirty shekels of silver to the master of that servant, and the ox must be stoned.”

“The hand of the diligent will rule, but laziness ends in forced labor.”

“A disciple is not above his teacher, nor a servant above his master.”

“For if we have been united with Him like this in His death, we will certainly also be united with Him in His resurrection. We know that our old self was crucified with Him so that the body of sin might be rendered powerless, that we should no longer be slaves to sin.”

“Were you a slave when you were called? Do not let it concern you— but if you can gain your freedom, take the opportunity. For he who was a slave when he was called by the Lord is the Lord’s freedman. Conversely, he who was a free man when he was called is Christ’s slave. You were bought at a price; do not become slaves of men.”

“For he who was a slave when he was called by the Lord is the Lord’s freedman. Conversely, he who was a free man when he was called is Christ’s slave.”

“For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink.”

“There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. And if you belong to Christ, then you are Abraham’s seed and heirs according to the promise.”

“Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and is in all.”

“Slaves, obey your earthly masters in everything, not only to please them while they are watching, but with sincerity of heart and fear of the Lord. Whatever you do, work at it with your whole being, as for the Lord and not for men, because you know that you will receive an inheritance from the Lord as your reward. It is the Lord Christ you are serving.”

“If a countryman among you becomes destitute and sells himself to you, then you must not force him into slave labor.”

“This is the beginning of the gospel of Jesus Christ, the Son of God. As it is written in Isaiah the prophet: “Behold, I will send My messenger ahead of You, who will prepare Your way.” “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.’” John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. People went out to him from all of Jerusalem and the countryside of Judea. Confessing their sins, they were baptized by him in the Jordan River. John was clothed in camel’s hair, with a leather belt around his waist. His food was locusts and wild honey. And he proclaimed: “After me will come One more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie. I baptize you with water, but He will baptize you with the Holy Spirit.” In those days Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. As soon as Jesus came up out of the water, He saw the heavens breaking open and the Spirit descending on Him like a dove. And a voice came from heaven: “You are My beloved Son; in You I am well pleased.” At once the Spirit drove Jesus into the wilderness, and He was there for forty days, being tempted by Satan. He was with the wild animals, and the angels ministered to Him. After the arrest of John, Jesus went into Galilee and proclaimed the gospel of God. “The time is fulfilled,” He said, “and the kingdom of God is near. Repent and believe in the gospel!” As Jesus was walking beside the Sea of Galilee, He saw Simon and his brother Andrew. They were casting a net into the sea, for they were fishermen. “Come, follow Me,” Jesus said, “and I will make you fishers of men.” And at once they left their nets and followed Him. Going on a little farther, He saw James son of Zebedee and his brother John. They were in a boat, mending their nets. Immediately Jesus called them, and they left their father Zebedee in the boat with the hired men and followed Him. Then Jesus and His companions went to Capernaum, and right away Jesus entered the synagogue on the Sabbath and began to teach. The people were astonished at His teaching, because He taught as one who had authority, and not as the scribes. Suddenly a man with an unclean spirit cried out in the synagogue: “What do You want with us, Jesus of Nazareth? Have You come to destroy us? I know who You are — the Holy One of God!” But Jesus rebuked the spirit. “Be silent!” He said. “Come out of him!” At this, the unclean spirit threw the man into convulsions and came out with a loud shriek. All the people were amazed and began to ask one another, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him!” And the news about Jesus spread quickly through the whole region of Galilee. As soon as Jesus and His companions had left the synagogue, they went with James and John to the home of Simon and Andrew. Simon’s mother-in-law was sick in bed with a fever, and they promptly told Jesus about her. So He went to her, took her by the hand, and helped her up. The fever left her, and she began to serve them. That evening, after sunset, people brought to Jesus all the sick and demon-possessed, and the whole town gathered at the door. And He healed many who were ill with various diseases and drove out many demons. But He would not allow the demons to speak, because they knew who He was. Early in the morning, while it was still dark, Jesus got up and went out to a solitary place to pray. Simon and his companions went to look for Him, and when they found Him, they said, “Everyone is looking for You!” But Jesus answered, “Let us go on to the neighboring towns so I can preach there as well, for that is why I have come.” So He went throughout Galilee, preaching in their synagogues and driving out demons. Then a leper came to Jesus, begging on his knees: “If You are willing, You can make me clean.” Moved with compassion, Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!” And immediately the leprosy left him, and the man was cleansed. Jesus promptly sent him away with a stern warning: “See that you don’t tell anyone. But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.” But the man went out and openly began to proclaim and spread the news. Consequently, Jesus could no longer enter a town in plain view, but He stayed out in solitary places. Yet people came to Him from every quarter.”

“Slaves, obey your earthly masters with respect and fear and sincerity of heart, just as you would obey Christ. And do this not only to please them while they are watching, but as servants of Christ, doing the will of God from your heart. Serve with good will, as to the Lord and not to men, because you know that the Lord will reward each one for whatever good he does, whether he is slave or free. And masters, do the same for your slaves. Give up your use of threats, because you know that He who is both their Master and yours is in heaven, and there is no favoritism with Him.”