Bible Verses About Sins of Omission and Commission
Bible verses about Sins of omission and commission, from the Berean Standard Bible.
“No, I tell you. But unless you repent, you too will all perish.”
“All unrighteousness is sin, yet there is sin that does not lead to death.”
“Then after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.”
“I know, O LORD, that a man’s way is not his own; no one who walks directs his own steps.”
“For we maintain that a man is justified by faith apart from works of the law.”
“For God’s gifts and His call are irrevocable.”
“But your iniquities have built barriers between you and your God, and your sins have hidden His face from you, so that He does not hear.”
“One of them, an expert in the law, tested Him with a question: “Teacher, which commandment is the greatest in the Law?” Jesus declared, “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.”
“Godly sorrow brings repentance that leads to salvation without regret, but worldly sorrow brings death.”
“See, I have set before you today life and prosperity, as well as death and disaster. For I am commanding you today to love the LORD your God, to walk in His ways, and to keep His commandments, statutes, and ordinances, so that you may live and increase, and the LORD your God may bless you in the land that you are entering to possess.”
“Be perfect, therefore, as your heavenly Father is perfect.[’]”
“So then, the law is holy, and the commandment is holy, righteous, and good. Did that which is good, then, become death to me? Certainly not! But in order that sin might be exposed as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful. We know that the law is spiritual; but I am unspiritual, sold as a slave to sin.”
“First of all, then, I urge that petitions, prayers, intercessions, and thanksgiving be offered for everyone— for kings and all those in authority— so that we may lead tranquil and quiet lives in all godliness and dignity. This is good and pleasing in the sight of God our Savior, who wants everyone to be saved and to come to the knowledge of the truth. For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave Himself as a ransom for all — the testimony that was given at just the right time. For this reason I was appointed as a preacher, an apostle, and a faithful and true teacher of the Gentiles. I am telling the truth; I am not lying about anything. Therefore I want the men everywhere to pray, lifting up holy hands, without anger or dissension. Likewise, I want the women to adorn themselves with respectable apparel, with modesty, and with self-control, not with braided hair or gold or pearls or expensive clothes, but with good deeds, as is proper for women who profess to worship God. A woman must learn in quietness and full submissiveness. I do not permit a woman to teach or to exercise authority over a man; she is to remain quiet. For Adam was formed first, and then Eve. And it was not Adam who was deceived, but the woman who was deceived and fell into transgression. Women, however, will be saved through childbearing, if they continue in faith, love, and holiness, with self-control.”
“They replied, “Believe in the Lord Jesus and you will be saved, you and your household.”
“Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.”
“The sins of some men are obvious, going ahead of them to judgment; but the sins of others do not surface until later.”
“Against You, You only, have I sinned and done what is evil in Your sight, so that You may be proved right when You speak and blameless when You judge.”
“Each of us has become like something unclean, and all our righteous acts are like filthy rags; we all wither like a leaf, and our iniquities carry us away like the wind.”
“When the Son of Man comes in His glory, and all the angels with Him, He will sit on His glorious throne. All the nations will be gathered before Him, and He will separate the people one from another, as a shepherd separates the sheep from the goats. He will place the sheep on His right and the goats on His left. Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave Me something to eat, I was thirsty and you gave Me something to drink, I was a stranger and you took Me in, I was naked and you clothed Me, I was sick and you looked after Me, I was in prison and you visited Me.’ Then the righteous will answer Him, ‘Lord, when did we see You hungry and feed You, or thirsty and give You something to drink? When did we see You a stranger and take You in, or naked and clothe You? When did we see You sick or in prison and visit You?’ And the King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers of Mine, you did for Me.’ Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave Me nothing to eat, I was thirsty and you gave Me nothing to drink, I was a stranger and you did not take Me in, I was naked and you did not clothe Me, I was sick and in prison and you did not look after Me.’ And they too will reply, ‘Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?’ Then the King will answer, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for Me.’ And they will go away into eternal punishment, but the righteous into eternal life.”
“Make every effort to enter through the narrow door. For many, I tell you, will try to enter and will not be able.”
“But each one is tempted when by his own evil desires he is lured away and enticed.”