Bible Verses About Sinners

“On hearing this, Jesus told them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”

“For if God did not spare the angels when they sinned, but cast them deep into hell, placing them in chains of darkness to be held for judgment;”

“Though they dig down to Sheol, from there My hand will take them; and though they climb up to heaven, from there I will pull them down. Though they hide themselves atop Carmel, there I will track them and seize them; and though they hide from Me at the bottom of the sea, there I will command the serpent to bite them. Though they are driven by their enemies into captivity, there I will command the sword to slay them. I will fix My eyes upon them for harm and not for good.”

“For the Son of Man came to seek and to save the lost.”

“Salvation exists in no one else, for there is no other name under heaven given to men by which we must be saved.”

“I will ransom them from the power of Sheol; I will redeem them from Death. Where, O Death, are your plagues? Where, O Sheol, is your sting? Compassion is hidden from My eyes.”

“Each of us has become like something unclean, and all our righteous acts are like filthy rags; we all wither like a leaf, and our iniquities carry us away like the wind. No one calls on Your name or strives to take hold of You. For You have hidden Your face from us and delivered us into the hand of our iniquity.”

“We all like sheep have gone astray, each one has turned to his own way; and the LORD has laid upon Him the iniquity of us all.”

“Come now, let us reason together,” says the LORD. “Though your sins are like scarlet, they will be as white as snow; though they are as red as crimson, they will become like wool.”

“He who has been stealing must steal no longer, but must work, doing good with his own hands, that he may have something to share with the one in need.”

“For You will not abandon my soul to Sheol, nor will You let Your Holy One see decay.”

“When they saw the boldness of Peter and John and realized that they were unschooled, ordinary men, they marveled and took note that these men had been with Jesus.”

“Then Death and Hades were thrown into the lake of fire. This is the second death — the lake of fire.”

“We know that God does not listen to sinners, but He does listen to the one who worships Him and does His will.”

“But Daniel made up his mind that he would not defile himself with the king’s food or wine. So he asked the chief official for permission not to defile himself.”

“But now that you know God, or rather are known by God, how is it that you are turning back to those weak and worthless principles? Do you wish to be enslaved by them all over again?”

“If you do good to those who do good to you, what credit is that to you? Even sinners do the same.”

“But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because He suffered death, so that by the grace of God He might taste death for everyone.”

“He who despises his neighbor sins, but blessed is he who shows kindness to the poor.”

“I know, O LORD, that a man’s way is not his own; no one who walks directs his own steps.”

“After David had settled into his palace, he said to Nathan the prophet, “Here I am, living in a house of cedar, while the ark of the covenant of the LORD is under a tent.” And Nathan replied to David, “Do all that is in your heart, for God is with you.” But that night the word of God came to Nathan, saying, “Go and tell My servant David that this is what the LORD says: You are not the one to build Me a house in which to dwell. For I have not dwelt in a house from the day I brought Israel up out of Egypt until this day, but I have moved from tent to tent and dwelling to dwelling. In all My journeys with all the Israelites, have I ever asked any of the leaders I appointed to shepherd My people, ‘Why haven’t you built Me a house of cedar?’ Now then, you are to tell My servant David that this is what the LORD of Hosts says: I took you from the pasture, from following the flock, to be the ruler over My people Israel. I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make for you a name like that of the greatest in the land. And I will provide a place for My people Israel and will plant them so that they may dwell in a place of their own and be disturbed no more. No longer will the sons of wickedness oppress them as they did at the beginning and have done since the day I appointed judges over My people Israel. And I will subdue all your enemies. Moreover, I declare to you that the LORD will build a house for you. And when your days are fulfilled and you go to be with your fathers, I will raise up your descendant after you, one of your own sons, and I will establish his kingdom. He will build a house for Me, and I will establish his throne forever. I will be his Father, and he will be My son. And I will never remove My loving devotion from him as I removed it from your predecessor. But I will set him over My house and My kingdom forever, and his throne will be established forever.” So Nathan relayed to David all the words of this entire revelation. Then King David went in, sat before the LORD, and said, “Who am I, O LORD God, and what is my house, that You have brought me this far? And as if this was a small thing in Your eyes, O God, You have spoken about the future of the house of Your servant and have regarded me as a man of great distinction, O LORD God. What more can David say to You for honoring Your servant? For You know Your servant, O LORD. For the sake of Your servant and according to Your own heart, You have accomplished this great thing and made known all these great promises. O LORD, there is none like You, and there is no God but You, according to everything we have heard with our own ears. And who is like Your people Israel — the one nation on earth whom God went out to redeem as a people for Himself? You made a name for Yourself through great and awesome wonders by driving out nations from before Your people, whom You redeemed from Egypt. For You have made Your people Israel Your very own forever, and You, O LORD, have become their God. And now, O LORD, let the word You have spoken concerning Your servant and his house be established forever. Do as You have promised, so that Your name will be established and magnified forever when it is said, ‘The LORD of Hosts, the God of Israel, is God over Israel.’ And may the house of Your servant David be established before You. For You, my God, have revealed to Your servant that You will build a house for him. Therefore Your servant has found the courage to pray before You. And now, O LORD, You are God! And You have promised this goodness to Your servant. So now You have been pleased to bless the house of Your servant, that it may continue forever before You. For You, O LORD, have blessed it, and it will be blessed forever.”

“Then the LORD said to me, “Take a large scroll and write on it with an ordinary stylus: Maher-shalal-hash-baz. And I will appoint for Myself trustworthy witnesses— Uriah the priest and Zechariah son of Jeberekiah.” And I had relations with the prophetess, and she conceived and gave birth to a son. The LORD said to me, “Name him Maher-shalal-hash-baz. For before the boy knows how to cry ‘Father’ or ‘Mother,’ the wealth of Damascus and the plunder of Samaria will be carried off by the king of Assyria.” And the LORD spoke to me further: “Because this people has rejected the gently flowing waters of Shiloah and rejoiced in Rezin and the son of Remaliah, the Lord will surely bring against them the mighty floodwaters of the Euphrates— the king of Assyria and all his pomp. It will overflow its channels and overrun its banks. It will pour into Judah, swirling and sweeping over it, reaching up to the neck; its spreading streams will cover your entire land, O Immanuel! Huddle together, O peoples, and be shattered; pay attention, all you distant lands; prepare for battle, and be shattered; prepare for battle, and be shattered! Devise a plan, but it will be thwarted; state a proposal, but it will not happen. For God is with us.” For this is what the LORD has spoken to me with a strong hand, instructing me not to walk in the way of this people: “Do not call conspiracy everything these people regard as conspiracy. Do not fear what they fear; do not live in dread. The LORD of Hosts is the One you shall regard as holy. Only He should be feared; only He should be dreaded. And He will be a sanctuary — but to both houses of Israel a stone of stumbling and a rock of offense, to the dwellers of Jerusalem a trap and a snare. Many will stumble over these; they will fall and be broken; they will be ensnared and captured.” Bind up the testimony and seal the law among my disciples. I will wait for the LORD, who is hiding His face from the house of Jacob. I will put my trust in Him. Here am I, and the children the LORD has given me as signs and symbols in Israel from the LORD of Hosts, who dwells on Mount Zion. When men tell you to consult mediums and spiritists who whisper and mutter, shouldn’t a people consult their God instead? Why consult the dead on behalf of the living? To the law and to the testimony! If they do not speak according to this word, they have no light of dawn. They will roam the land, dejected and hungry. When they are famished, they will become enraged; and looking upward, they will curse their king and their God.”

“And the word of the LORD came to me, saying, “Son of man, tell the ruler of Tyre that this is what the Lord GOD says: Your heart is proud, and you have said, ‘I am a god; I sit in the seat of gods in the heart of the sea.’ Yet you are a man and not a god, though you have regarded your heart as that of a god. Behold, you are wiser than Daniel; no secret is hidden from you! By your wisdom and understanding you have gained your wealth and amassed gold and silver for your treasuries. By your great skill in trading you have increased your wealth, but your heart has grown proud because of it. Therefore this is what the Lord GOD says: Because you regard your heart as the heart of a god, behold, I will bring foreigners against you, the most ruthless of nations. They will draw their swords against the beauty of your wisdom and will defile your splendor. They will bring you down to the Pit, and you will die a violent death in the heart of the seas. Will you still say, ‘I am a god,’ in the presence of those who slay you? You will be only a man, not a god, in the hands of those who wound you. You will die the death of the uncircumcised at the hands of foreigners. For I have spoken, declares the Lord GOD.” Again the word of the LORD came to me, saying, “Son of man, take up a lament for the king of Tyre and tell him that this is what the Lord GOD says: ‘You were the seal of perfection, full of wisdom and perfect in beauty. You were in Eden, the garden of God. Every kind of precious stone adorned you: ruby, topaz, and diamond, beryl, onyx, and jasper, sapphire, turquoise, and emerald. Your mountings and settings were crafted in gold, prepared on the day of your creation. You were anointed as a guardian cherub, for I had ordained you. You were on the holy mountain of God; you walked among the fiery stones. From the day you were created you were blameless in your ways— until wickedness was found in you. By the vastness of your trade, you were filled with violence, and you sinned. So I drove you in disgrace from the mountain of God, and I banished you, O guardian cherub, from among the fiery stones. Your heart grew proud of your beauty; you corrupted your wisdom because of your splendor; so I cast you to the earth; I made you a spectacle before kings. By the multitude of your iniquities and the dishonesty of your trading you have profaned your sanctuaries. So I made fire come from within you, and it consumed you. I reduced you to ashes on the ground in the eyes of all who saw you. All the nations who know you are appalled over you. You have come to a horrible end and will be no more.’” Then the word of the LORD came to me, saying, “Son of man, set your face against Sidon and prophesy against her. And you are to declare that this is what the Lord GOD says: ‘Behold, I am against you, O Sidon, and I will be glorified within you. They will know that I am the LORD when I execute judgments against her and demonstrate My holiness through her. I will send a plague against her and shed blood in her streets; the slain will fall within her, while the sword is against her on every side. Then they will know that I am the LORD. For the people of Israel will no longer face a pricking brier or a painful thorn from all around them who treat them with contempt. Then they will know that I am the Lord GOD.’ This is what the Lord GOD says: ‘When I gather the house of Israel from the peoples among whom they have been scattered, I will show Myself holy among them in the sight of the nations. Then they will dwell in their own land, which I have given to My servant Jacob. And there they will dwell securely, build houses, and plant vineyards. They will dwell securely when I execute judgments against all those around them who treat them with contempt. Then they will know that I am the LORD their God.’”

“And this is the verdict: The Light has come into the world, but men loved the darkness rather than the Light because their deeds were evil.”

“But thanks be to God, who gives us the victory through our Lord Jesus Christ!”

“That is why I told you that you would die in your sins. For unless you believe that I am He, you will die in your sins.”

“What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.”

“Therefore, brothers, we have an obligation, but it is not to the flesh, to live according to it.”

“Instead, clothe yourselves with the Lord Jesus Christ, and make no provision for the desires of the flesh.”

“Then after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.”

“If I had cherished iniquity in my heart, the Lord would not have listened.”

“A Maskil of Ethan the Ezrahite. I will sing of the loving devotion of the LORD forever; with my mouth I will proclaim Your faithfulness to all generations. For I have said, “Loving devotion is built up forever; in the heavens You establish Your faithfulness.” You said, “I have made a covenant with My chosen one, I have sworn to David My servant: ‘I will establish your offspring forever and build up your throne for all generations.’” Selah The heavens praise Your wonders, O LORD — Your faithfulness as well — in the assembly of the holy ones. For who in the skies can compare with the LORD? Who among the heavenly beings is like the LORD? In the council of the holy ones, God is greatly feared, and awesome above all who surround Him. O LORD God of Hosts, who is like You? O mighty LORD, Your faithfulness surrounds You. You rule the raging sea; when its waves mount up, You still them. You crushed Rahab like a carcass; You scattered Your enemies with Your mighty arm. The heavens are Yours, and also the earth. The earth and its fullness You founded. North and south You created; Tabor and Hermon shout for joy at Your name. Mighty is Your arm; strong is Your hand. Your right hand is exalted. Righteousness and justice are the foundation of Your throne; loving devotion and faithfulness go before You. Blessed are those who know the joyful sound, who walk, O LORD, in the light of Your presence. They rejoice in Your name all day long, and in Your righteousness they exult. For You are the glory of their strength, and by Your favor our horn is exalted. Surely our shield belongs to the LORD, and our king to the Holy One of Israel. You once spoke in a vision; to Your godly ones You said, “I have bestowed help on a warrior; I have exalted one chosen from the people. I have found My servant David; with My sacred oil I have anointed him. My hand will sustain him; surely My arm will strengthen him. No enemy will exact tribute; no wicked man will oppress him. I will crush his foes before him and strike down those who hate him. My faithfulness and loving devotion will be with him, and through My name his horn will be exalted. I will set his hand over the sea, and his right hand upon the rivers. He will call to Me, ‘You are my Father, my God, the Rock of my salvation.’ I will indeed appoint him as My firstborn, the highest of the kings of the earth. I will forever preserve My loving devotion for him, and My covenant with him will stand fast. I will establish his line forever, his throne as long as the heavens endure. If his sons forsake My law and do not walk in My judgments, if they violate My statutes and fail to keep My commandments, I will attend to their transgression with the rod, and to their iniquity with stripes. But I will not withdraw My loving devotion from him, nor ever betray My faithfulness. I will not violate My covenant or alter the utterance of My lips. Once and for all I have sworn by My holiness — I will not lie to David — his offspring shall endure forever, and his throne before Me like the sun, like the moon, established forever, a faithful witness in the sky.” Selah Now, however, You have spurned and rejected him; You are enraged by Your anointed one. You have renounced the covenant with Your servant and sullied his crown in the dust. You have broken down all his walls; You have reduced his strongholds to rubble. All who pass by plunder him; he has become a reproach to his neighbors. You have exalted the right hand of his foes; You have made all his enemies rejoice. You have bent the edge of his sword and have not sustained him in battle. You have ended his splendor and cast his throne to the ground. You have cut short the days of his youth; You have covered him with shame. Selah How long, O LORD? Will You hide Yourself forever? Will Your wrath keep burning like fire? Remember the briefness of my lifespan! For what futility You have created all men! What man can live and never see death? Can he deliver his soul from the power of Sheol? Selah Where, O Lord, is Your loving devotion of old, which You faithfully swore to David? Remember, O Lord, the reproach of Your servants, which I bear in my heart from so many people — how Your enemies have taunted, O LORD, and have mocked every step of Your anointed one! Blessed be the LORD forever! Amen and amen.”

“Surely there is no righteous man on earth who does good and never sins. Do not pay attention to every word that is spoken, or you may hear your servant cursing you. For you know in your heart that many times you yourself have cursed others.”

“See, I have refined you, but not as silver; I have tested you in the furnace of affliction.”

“Many will be purified, made spotless, and refined, but the wicked will continue to act wickedly. None of the wicked will understand, but the wise will understand.”

“Earnestly pursue love and eagerly desire spiritual gifts, especially the gift of prophecy. For he who speaks in a tongue does not speak to men, but to God. Indeed, no one understands him; he utters mysteries in the Spirit. But he who prophesies speaks to men for their edification, encouragement, and comfort. The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church. I wish that all of you could speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets so that the church may be edified. Now, brothers, if I come to you speaking in tongues, how will I benefit you, unless I bring you some revelation or knowledge or prophecy or teaching? Even in the case of lifeless instruments, such as the flute or harp, how will anyone recognize the tune they are playing unless the notes are distinct? Again, if the trumpet sounds a muffled call, who will prepare for battle? So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. Assuredly, there are many different languages in the world, yet none of them is without meaning. If, then, I do not know the meaning of someone’s language, I am a foreigner to the speaker, and he is a foreigner to me. It is the same with you. Since you are eager to have spiritual gifts, strive to excel in gifts that build up the church. Therefore, the one who speaks in a tongue should pray that he may interpret. For if I pray in a tongue, my spirit prays, but my mind is unfruitful. What then shall I do? I will pray with my spirit, but I will also pray with my mind. I will sing with my spirit, but I will also sing with my mind. Otherwise, if you speak a blessing in spirit, how can someone who is uninstructed say “Amen” to your thanksgiving, since he does not know what you are saying? You may be giving thanks well enough, but the other one is not edified. I thank God that I speak in tongues more than all of you. But in the church, I would rather speak five coherent words to instruct others than ten thousand words in a tongue. Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be mature. It is written in the Law: “By strange tongues and foreign lips I will speak to this people, but even then they will not listen to Me, says the Lord.” Tongues, then, are a sign, not for believers, but for unbelievers. Prophecy, however, is for believers, not for unbelievers. So if the whole church comes together and everyone speaks in tongues, and some who are uninstructed or some unbelievers come in, will they not say that you are out of your minds? But if an unbeliever or uninstructed person comes in while everyone is prophesying, he will be convicted and called to account by all, and the secrets of his heart will be made known. So he will fall facedown and worship God, proclaiming, “God is truly among you!” What then shall we say, brothers? When you come together, everyone has a psalm or a teaching, a revelation, a tongue, or an interpretation. All of these must be done to build up the church. If anyone speaks in a tongue, two, or at most three, should speak in turn, and someone must interpret. But if there is no interpreter, he should remain silent in the church and speak only to himself and God. Two or three prophets should speak, and the others should weigh carefully what is said. And if a revelation comes to someone who is seated, the first speaker should stop. For you can all prophesy in turn so that everyone may be instructed and encouraged. The spirits of prophets are subject to prophets. For God is not a God of disorder, but of peace— as in all the churches of the saints. Women are to be silent in the churches. They are not permitted to speak, but must be in submission, as the law says. If they wish to inquire about something, they are to ask their own husbands at home; for it is dishonorable for a woman to speak in the church. Did the word of God originate with you? Or are you the only ones it has reached? If anyone considers himself a prophet or spiritual person, let him acknowledge that what I am writing you is the Lord’s command. But if anyone ignores this, he himself will be ignored. So, my brothers, be eager to prophesy, and do not forbid speaking in tongues. But everything must be done in a proper and orderly manner.”

“Now, brothers, I want to remind you of the gospel I preached to you, which you received, and in which you stand firm. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that He was buried, that He was raised on the third day according to the Scriptures, and that He appeared to Cephas and then to the Twelve. After that, He appeared to more than five hundred brothers at once, most of whom are still living, though some have fallen asleep. Then He appeared to James, then to all the apostles. And last of all He appeared to me also, as to one of untimely birth. For I am the least of the apostles and am unworthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and His grace to me was not in vain. No, I worked harder than all of them — yet not I, but the grace of God that was with me. Whether, then, it was I or they, this is what we preach, and this is what you believed. But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? If there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, our preaching is worthless, and so is your faith. In that case, we are also exposed as false witnesses about God. For we have testified about God that He raised Christ from the dead, but He did not raise Him if in fact the dead are not raised. For if the dead are not raised, then not even Christ has been raised. And if Christ has not been raised, your faith is futile; you are still in your sins. Then those also who have fallen asleep in Christ have perished. If our hope in Christ is for this life alone, we are to be pitied more than all men. But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive. But each in his own turn: Christ the firstfruits; then at His coming, those who belong to Him. Then the end will come, when He hands over the kingdom to God the Father after He has destroyed all dominion, authority, and power. For He must reign until He has put all His enemies under His feet. The last enemy to be destroyed is death. For “God has put everything under His feet.” Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him. And when all things have been subjected to Him, then the Son Himself will be made subject to Him who put all things under Him, so that God may be all in all. If these things are not so, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them? And why do we endanger ourselves every hour? I face death every day, brothers, as surely as I boast about you in Christ Jesus our Lord. If I fought wild beasts in Ephesus for human motives, what did I gain? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” Do not be deceived: “Bad company corrupts good character.” Sober up as you ought, and stop sinning; for some of you are ignorant of God. I say this to your shame. But someone will ask, “How are the dead raised? With what kind of body will they come?” You fool! What you sow does not come to life unless it dies. And what you sow is not the body that will be, but just a seed, perhaps of wheat or something else. But God gives it a body as He has designed, and to each kind of seed He gives its own body. Not all flesh is the same: Men have one kind of flesh, animals have another, birds another, and fish another. There are also heavenly bodies and earthly bodies. But the splendor of the heavenly bodies is of one degree, and the splendor of the earthly bodies is of another. The sun has one degree of splendor, the moon another, and the stars another; and star differs from star in splendor. So will it be with the resurrection of the dead: What is sown is perishable; it is raised imperishable. It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. So it is written: “The first man Adam became a living being”; the last Adam a life-giving spirit. The spiritual, however, was not first, but the natural, and then the spiritual. The first man was of the dust of the earth, the second man from heaven. As was the earthly man, so also are those who are of the earth; and as is the heavenly man, so also are those who are of heaven. And just as we have borne the likeness of the earthly man, so also shall we bear the likeness of the heavenly man. Now I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Listen, I tell you a mystery: We will not all sleep, but we will all be changed — in an instant, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must be clothed with the imperishable, and the mortal with immortality. When the perishable has been clothed with the imperishable and the mortal with immortality, then the saying that is written will come to pass: “Death has been swallowed up in victory.” “Where, O Death, is your victory? Where, O Death, is your sting?” The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ! Therefore, my beloved brothers, be steadfast and immovable. Always excel in the work of the Lord, because you know that your labor in the Lord is not in vain.”

“And without faith it is impossible to please God. For anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him.”