Bible Verses About Respecting Others

“You have heard that it was said, ‘Love your neighbor’ and ‘Hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven. He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Do not even tax collectors do the same? And if you greet only your brothers, what are you doing more than others? Do not even Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect.[’]”

“Pay everyone what you owe him: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.”

“Treat everyone with high regard: Love the brotherhood of believers, fear God, honor the king.”

“Whoever does wrong will be repaid for his wrong, and there is no favoritism.”

“Brothers, I have applied these things to myself and Apollos for your benefit, so that you may learn from us not to go beyond what is written. Then you will not take pride in one man over another.”

“Listen, my son, to your father’s instruction, and do not forsake the teaching of your mother. For they are a garland of grace on your head and a pendant around your neck.”

“You must not pervert justice; you must not show partiality to the poor or favoritism to the rich; you are to judge your neighbor fairly.”

“Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.”

“Obey your leaders and submit to them, for they watch over your souls as those who must give an account. To this end, allow them to lead with joy and not with grief, for that would be of no advantage to you.”

“You are to rise in the presence of the elderly, honor the aged, and fear your God. I am the LORD.”

“But we ask you, brothers, to acknowledge those who work diligently among you, who care for you in the Lord and who admonish you. In love, hold them in highest regard because of their work. Live in peace with one another.”

“Furthermore, we have all had earthly fathers who disciplined us, and we respected them. Should we not much more submit to the Father of our spirits and live?”

“My son, do not forget my teaching, but let your heart keep my commandments; for they will add length to your days, years and peace to your life. Never let loving devotion or faithfulness leave you; bind them around your neck, write them on the tablet of your heart. Then you will find favor and high regard in the sight of God and man. Trust in the LORD with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He will make your paths straight. Be not wise in your own eyes; fear the LORD and turn away from evil. This will bring healing to your body and refreshment to your bones. Honor the LORD with your wealth and with the firstfruits of all your crops; then your barns will be filled with plenty, and your vats will overflow with new wine. My son, do not reject the discipline of the LORD, and do not loathe His rebuke; for the LORD disciplines the one He loves, as does a father the son in whom he delights. Blessed is the man who finds wisdom, the man who acquires understanding, for she is more profitable than silver, and her gain is better than fine gold. She is more precious than rubies; nothing you desire compares with her. Long life is in her right hand; in her left hand are riches and honor. All her ways are pleasant, and all her paths are peaceful. She is a tree of life to those who embrace her, and those who lay hold of her are blessed. The LORD founded the earth by wisdom and established the heavens by understanding. By His knowledge the watery depths were broken open, and the clouds dripped with dew. My son, do not lose sight of this: Preserve sound judgment and discernment. They will be life to your soul and adornment to your neck. Then you will go on your way in safety, and your foot will not stumble. When you lie down, you will not be afraid; when you rest, your sleep will be sweet. Do not fear sudden danger or the ruin that overtakes the wicked, for the LORD will be your confidence and will keep your foot from the snare. Do not withhold good from the deserving when it is within your power to act. Do not tell your neighbor, “Come back tomorrow and I will provide”— when you already have the means. Do not devise evil against your neighbor, for he trustfully dwells beside you. Do not accuse a man without cause, when he has done you no harm. Do not envy a violent man or choose any of his ways; for the LORD detests the perverse, but He is a friend to the upright. The curse of the LORD is on the house of the wicked, but He blesses the home of the righteous. He mocks the mockers, but gives grace to the humble. The wise will inherit honor, but fools are held up to shame.”

“Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.”

“Remember your leaders who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith.”

“Worthy are You, our Lord and God, to receive glory and honor and power, for You created all things; by Your will they exist and were created.”

“He who despises instruction will pay the penalty, but the one who respects a command will be rewarded.”

“For God said, ‘Honor your father and mother’ and ‘Anyone who curses his father or mother must be put to death.’

“A son honors his father, and a servant his master. But if I am a father, where is My honor? And if I am a master, where is your fear of Me?” says the LORD of Hosts to you priests who despise My name. “But you ask, ‘How have we despised Your name?’

“If anyone serves Me, he must follow Me; and where I am, My servant will be as well. If anyone serves Me, the Father will honor him.”

‘Cursed is he who dishonors his father or mother.’ And let all the people say, ‘Amen!’

“Gray hair is a crown of glory; it is attained along the path of righteousness.”

“Princes have been hung up by their hands; elders receive no respect.”

“Caesar’s,” they answered. So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”

“So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”

“Wisdom is found with the elderly, and understanding comes with long life.”

“Her husband is known at the city gates, where he sits among the elders of the land.”

“First of all, then, I urge that petitions, prayers, intercessions, and thanksgiving be offered for everyone— for kings and all those in authority— so that we may lead tranquil and quiet lives in all godliness and dignity.”

“Surely I was brought forth in iniquity; I was sinful when my mother conceived me.”

“Do to others as you would have them do to you.”

“Look,” said the servant, “in this city there is a man of God who is highly respected; everything he says surely comes to pass. Let us go there now. Perhaps he will tell us which way to go.”

“Then Elisha said, “As surely as the LORD of Hosts lives, before whom I stand, were it not for my regard for the presence of Jehoshaphat king of Judah, I would not look at you or acknowledge you.”

“A wise son heeds his father’s discipline, but a mocker does not listen to rebuke.”

“Submit to one another out of reverence for Christ.”

“But David said to Abishai, “Do not destroy him, for who can extend a hand against the LORD’s anointed and be guiltless?” David added, “As surely as the LORD lives, the LORD Himself will strike him down; either his day will come and he will die, or he will go into battle and perish. But the LORD forbid that I should extend my hand against the LORD’s anointed. Instead, take the spear and water jug by his head, and let us go.”

“Now Korah son of Izhar, the son of Kohath son of Levi, along with some Reubenites — Dathan and Abiram, sons of Eliab, and On son of Peleth — conducted a rebellion against Moses, along with 250 men of Israel renowned as leaders of the congregation and representatives in the assembly. They came together against Moses and Aaron and told them, “You have taken too much upon yourselves! For everyone in the entire congregation is holy, and the LORD is in their midst. Why then do you exalt yourselves above the assembly of the LORD?” When Moses heard this, he fell facedown. Then he said to Korah and all his followers, “Tomorrow morning the LORD will reveal who belongs to Him and who is holy, and He will bring that person near to Himself. The one He chooses He will bring near to Himself. You, Korah, and all your followers are to do as follows: Take censers, and tomorrow you are to place fire and incense in them in the presence of the LORD. Then the man the LORD chooses will be the one who is holy. It is you sons of Levi who have taken too much upon yourselves!” Moses also said to Korah, “Now listen, you sons of Levi! Is it not enough for you that the God of Israel has separated you from the congregation of Israel and brought you near to Himself to perform the work at the LORD’s tabernacle, and to stand before the congregation to minister to them? He has brought you near, you and all your fellow Levites, but you are seeking the priesthood as well. Therefore, it is you and all your followers who have conspired against the LORD! As for Aaron, who is he that you should grumble against him?” Then Moses summoned Dathan and Abiram, the sons of Eliab, but they said, “We will not come! Is it not enough that you have brought us up out of a land flowing with milk and honey to kill us in the wilderness? Must you also appoint yourself as ruler over us? Moreover, you have not brought us into a land flowing with milk and honey or given us an inheritance of fields and vineyards. Will you gouge out the eyes of these men? No, we will not come!” Then Moses became very angry and said to the LORD, “Do not regard their offering. I have not taken one donkey from them or mistreated a single one of them.” And Moses said to Korah, “You and all your followers are to appear before the LORD tomorrow— you and they and Aaron. Each man is to take his censer, place incense in it, and present it before the LORD— 250 censers. You and Aaron are to present your censers as well.” So each man took his censer, put fire and incense in it, and stood with Moses and Aaron at the entrance to the Tent of Meeting. When Korah had gathered his whole assembly against them at the entrance to the Tent of Meeting, the glory of the LORD appeared to the whole congregation. And the LORD said to Moses and Aaron, “Separate yourselves from this congregation so that I may consume them in an instant.” But Moses and Aaron fell facedown and said, “O God, the God of the spirits of all flesh, when one man sins, will You be angry with the whole congregation?” Then the LORD said to Moses, “Tell the congregation to move away from the dwellings of Korah, Dathan, and Abiram.” So Moses got up and went to Dathan and Abiram, and the elders of Israel followed him. And he warned the congregation, “Move away now from the tents of these wicked men. Do not touch anything that belongs to them, or you will be swept away because of all their sins.” So they moved away from the dwellings of Korah, Dathan, and Abiram. Meanwhile, Dathan and Abiram had come out and stood at the entrances to their tents with their wives and children and infants. Then Moses said, “This is how you will know that the LORD has sent me to do all these things, for it was not my own doing: If these men die a natural death, or if they suffer the fate of all men, then the LORD has not sent me. But if the LORD brings about something unprecedented, and the earth opens its mouth and swallows them and all that belongs to them so that they go down alive into Sheol, then you will know that these men have treated the LORD with contempt.” As soon as Moses had finished saying all this, the ground beneath them split open, and the earth opened its mouth and swallowed them and their households — all Korah’s men and all their possessions. They went down alive into Sheol with all they owned. The earth closed over them, and they vanished from the assembly. At their cries, all the people of Israel who were around them fled, saying, “The earth may swallow us too!” And fire came forth from the LORD and consumed the 250 men who were offering the incense. Then the LORD said to Moses, “Tell Eleazar son of Aaron the priest to remove the censers from the flames and to scatter the coals far away, because the censers are holy. As for the censers of those who sinned at the cost of their own lives, hammer them into sheets to overlay the altar, for these were presented before the LORD, and so have become holy. They will serve as a sign to the Israelites.” So Eleazar the priest took the bronze censers brought by those who had been burned up, and he had them hammered out to overlay the altar, just as the LORD commanded him through Moses. This was to be a reminder to the Israelites that no outsider who is not a descendant of Aaron should approach to offer incense before the LORD, lest he become like Korah and his followers. The next day the whole congregation of Israel grumbled against Moses and Aaron, saying, “You have killed the LORD’s people!” But when the congregation gathered against them, Moses and Aaron turned toward the Tent of Meeting, and suddenly the cloud covered it and the glory of the LORD appeared. Then Moses and Aaron went to the front of the Tent of Meeting, and the LORD said to Moses, “Get away from this congregation so that I may consume them in an instant.” And Moses and Aaron fell facedown. Moses said to Aaron, “Take your censer, place fire from the altar in it, and add incense. Go quickly to the congregation and make atonement for them, because wrath has come out from the LORD; the plague has begun.” So Aaron took the censer as Moses had ordered and ran into the midst of the assembly. And seeing that the plague had begun among the people, he offered the incense and made atonement for the people. He stood between the living and the dead, and the plague was halted. But those who died from the plague numbered 14,700, in addition to those who had died on account of Korah. Then Aaron returned to Moses at the entrance to the Tent of Meeting, since the plague had been halted.”

“But the LORD forbid that I should extend my hand against the LORD’s anointed. Instead, take the spear and water jug by his head, and let us go.”