Bible Verses About Rebuilding the Temple

“Jesus answered, “Destroy this temple, and in three days I will raise it up again.” “This temple took forty-six years to build,” the Jews replied, “and You are going to raise it up in three days?” But Jesus was speaking about the temple of His body.”

“Now concerning the coming of our Lord Jesus Christ and our being gathered together to Him, we ask you, brothers, not to be easily disconcerted or alarmed by any spirit or message or letter seeming to be from us, alleging that the Day of the Lord has already come. Let no one deceive you in any way, for it will not come until the rebellion occurs and the man of lawlessness — the son of destruction — is revealed. He will oppose and exalt himself above every so-called god or object of worship. So he will seat himself in the temple of God, proclaiming himself to be God. Do you not remember that I told you these things while I was still with you? And you know what is now restraining him, so that he may be revealed at the proper time. For the mystery of lawlessness is already at work, but the one who now restrains it will continue until he is taken out of the way. And then the lawless one will be revealed, whom the Lord Jesus will slay with the breath of His mouth and annihilate by the majesty of His arrival. The coming of the lawless one will be accompanied by the working of Satan, with every kind of power, sign, and false wonder, and with every wicked deception directed against those who are perishing, because they refused the love of the truth that would have saved them. For this reason God will send them a powerful delusion so that they believe the lie, in order that judgment may come upon all who have disbelieved the truth and delighted in wickedness. But we should always thank God for you, brothers who are loved by the Lord, because God chose you from the beginning to be saved by the sanctification of the Spirit and by faith in the truth. To this He called you through our gospel, so that you may share in the glory of our Lord Jesus Christ. Therefore, brothers, stand firm and cling to the traditions we taught you, whether by speech or by letter. Now may our Lord Jesus Christ Himself and God our Father, who by grace has loved us and given us eternal comfort and good hope, encourage your hearts and strengthen you in every good word and deed.”

“Seventy weeks are decreed for your people and your holy city to stop their transgression, to put an end to sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy Place. Know and understand this: From the issuance of the decree to restore and rebuild Jerusalem until the Messiah, the Prince, there will be seven weeks and sixty-two weeks. It will be rebuilt with streets and a trench, but in times of distress. Then after the sixty-two weeks the Messiah will be cut off and will have nothing. Then the people of the prince who is to come will destroy the city and the sanctuary. The end will come like a flood, and until the end there will be war; desolations have been decreed. And he will confirm a covenant with many for one week, but in the middle of the week he will put an end to sacrifice and offering. And on the wing of the temple will come the abomination that causes desolation, until the decreed destruction is poured out upon him.”

“His forces will rise up and desecrate the temple fortress. They will abolish the daily sacrifice and set up the abomination of desolation.”

“And he will confirm a covenant with many for one week, but in the middle of the week he will put an end to sacrifice and offering. And on the wing of the temple will come the abomination that causes desolation, until the decreed destruction is poured out upon him.”

“And from the time the daily sacrifice is abolished and the abomination of desolation set up, there will be 1,290 days.”

“Therefore you are no longer strangers and foreigners, but fellow citizens with the saints and members of God’s household, built on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone. In Him the whole building is fitted together and grows into a holy temple in the Lord. And in Him you too are being built together into a dwelling place for God in His Spirit.”

“Thus declares the Lord GOD, who gathers the dispersed of Israel: “I will gather to them still others besides those already gathered.”

“And the word of the LORD came to me, saying, “Son of man, set your face against Gog of the land of Magog, the chief prince of Meshech and Tubal. Prophesy against him and declare that this is what the Lord GOD says: Behold, I am against you, O Gog, chief prince of Meshech and Tubal. I will turn you around, put hooks in your jaws, and bring you out with all your army — your horses, your horsemen in full armor, and a great company armed with shields and bucklers, all brandishing their swords. Persia, Cush, and Put will accompany them, all with shields and helmets, as well as Gomer with all its troops, and Beth-togarmah from the far north with all its troops— the many nations with you. Get ready; prepare yourself, you and all your company gathered around you; you will be their guard. After a long time you will be summoned. In the latter years you will enter a land that has recovered from war, whose people were gathered from many nations to the mountains of Israel, which had long been desolate. They had been brought out from the nations, and all now dwell securely. You and all your troops, and many peoples with you will go up, advancing like a thunderstorm; you will be like a cloud covering the land. This is what the Lord GOD says: On that day, thoughts will arise in your mind, and you will devise an evil plan. You will say, ‘I will go up against a land of unwalled villages; I will come against a quiet people who dwell securely, all of them living without walls or bars or gates— in order to seize the spoil and carry off the plunder, to turn a hand against the desolate places now inhabited and against a people gathered from the nations, who have acquired livestock and possessions and who live at the center of the land.’ Sheba and Dedan and the merchants of Tarshish with all its villages will ask, ‘Have you come to capture the plunder? Have you assembled your hordes to carry away loot, to make off with silver and gold, to take cattle and goods, to seize great spoil?’ Therefore prophesy, son of man, and tell Gog that this is what the Lord GOD says: On that day when My people Israel are dwelling securely, will you not take notice of this? And you will come from your place out of the far north— you and many peoples with you, all riding horses— a mighty horde, a huge army. You will advance against My people Israel like a cloud covering the land. It will happen in the latter days, O Gog, that I will bring you against My land, so that the nations may know Me when I show Myself holy in you before their eyes. This is what the Lord GOD says: Are you the one of whom I have spoken in former days through My servants, the prophets of Israel, who in those times prophesied for years that I would bring you against them? Now on that day when Gog comes against the land of Israel, declares the Lord GOD, My wrath will flare up. In My zeal and fiery rage I proclaim that on that day there will be a great earthquake in the land of Israel. The fish of the sea, the birds of the air, the beasts of the field, every creature that crawls upon the ground, and all mankind on the face of the earth will tremble at My presence. The mountains will be thrown down, the cliffs will collapse, and every wall will fall to the ground. And I will summon a sword against Gog on all My mountains, declares the Lord GOD, and every man’s sword will be against his brother. I will execute judgment upon him with plague and bloodshed. I will pour out torrents of rain, hailstones, fire, and sulfur on him and on his troops and on the many nations with him. I will magnify and sanctify Myself, and I will reveal Myself in the sight of many nations. Then they will know that I am the LORD.[’]”

“In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month — in the fourteenth year after Jerusalem had been struck down — on that very day the hand of the LORD was upon me, and He took me there. In visions of God He took me to the land of Israel and set me on a very high mountain, on whose southern slope was a structure that resembled a city. So He took me there, and I saw a man whose appearance was like bronze. He was standing in the gateway with a linen cord and a measuring rod in his hand. “Son of man,” he said to me, “look with your eyes, hear with your ears, and pay attention to everything I am going to show you, for that is why you have been brought here. Report to the house of Israel everything you see.” And I saw a wall surrounding the temple area. Now the length of the measuring rod in the man’s hand was six long cubits (each measuring a cubit and a handbreadth), and he measured the wall to be one rod thick and one rod high. Then he came to the gate facing east and climbed its steps. He measured the threshold of the gate to be one rod deep. Each gate chamber was one rod long and one rod wide, and there were five cubits between the gate chambers. The inner threshold of the gate by the portico facing inward was one rod deep. Then he measured the portico of the gateway inside; it was eight cubits deep, and its jambs were two cubits thick. And the portico of the gateway faced the temple. There were three gate chambers on each side of the east gate, each with the same measurements, and the gateposts on either side also had the same measurements. And he measured the width of the gateway entrance to be ten cubits, and its length was thirteen cubits. In front of each gate chamber was a wall one cubit high, and the gate chambers were six cubits square. Then he measured the gateway from the roof of one gate chamber to the roof of the opposite one; the distance was twenty-five cubits from doorway to doorway. Next he measured the gateposts to be sixty cubits high. The gateway extended around to the gatepost of the courtyard. And the distance from the entrance of the gateway to the far end of its inner portico was fifty cubits. The gate chambers and their side pillars had beveled windows all around the inside of the gateway. The porticos also had windows all around on the inside. Each side pillar was decorated with palm trees. Then he brought me into the outer court, and there were chambers and a pavement laid out all around the court. Thirty chambers faced the pavement, which flanked the gateways and corresponded to the length of the gates; this was the lower pavement. Then he measured the distance from the front of the lower gateway to the outside of the inner court; it was a hundred cubits on the east side as well as on the north. He also measured the length and width of the gateway of the outer court facing north. Its three gate chambers on each side, its side pillars, and its portico all had the same measurements as the first gate: fifty cubits long and twenty-five cubits wide. Its windows, portico, and palm trees had the same measurements as those of the gate facing east. Seven steps led up to it, with its portico opposite them. There was a gate to the inner court facing the north gate, just as there was on the east. He measured the distance from gateway to gateway to be a hundred cubits. Then he led me to the south side, and I saw a gateway facing south. He measured its side pillars and portico, and they had the same measurements as the others. Both the gateway and its portico had windows all around, like the other windows. It was fifty cubits long and twenty-five cubits wide. Seven steps led up to it, and its portico was opposite them; it had palm trees on its side pillars, one on each side. The inner court also had a gate facing south, and he measured the distance from gateway to gateway toward the south to be a hundred cubits. Next he brought me into the inner court through the south gate, and he measured the south gate; it had the same measurements as the others. Its gate chambers, side pillars, and portico had the same measurements as the others. Both the gateway and its portico had windows all around; it was fifty cubits long and twenty-five cubits wide. (The porticoes around the inner court were twenty-five cubits long and five cubits deep.) Its portico faced the outer court, and its side pillars were decorated with palm trees. Eight steps led up to it. And he brought me to the inner court on the east side, and he measured the gateway; it had the same measurements as the others. Its gate chambers, side pillars, and portico had the same measurements as the others. Both the gateway and its portico had windows all around. It was fifty cubits long and twenty-five cubits wide. Its portico faced the outer court, and its side pillars were decorated with palm trees on each side. Eight steps led up to it. Then he brought me to the north gate and measured it. It had the same measurements as the others, as did its gate chambers, side pillars, and portico. It also had windows all around. It was fifty cubits long and twenty-five cubits wide. Its portico faced the outer court, and its side pillars were decorated with palm trees on each side. Eight steps led up to it. There was a chamber with a doorway by the portico in each of the inner gateways. There the burnt offering was to be washed. Inside the portico of the gateway were two tables on each side, on which the burnt offerings, sin offerings, and guilt offerings were to be slaughtered. Outside, as one goes up to the entrance of the north gateway, there were two tables on one side and two more tables on the other side of the gate’s portico. So there were four tables inside the gateway and four outside — eight tables in all — on which the sacrifices were to be slaughtered. There were also four tables of dressed stone for the burnt offering, each a cubit and a half long, a cubit and a half wide, and a cubit high. On these were placed the utensils used to slaughter the burnt offerings and the other sacrifices. The double-pronged hooks, each a handbreadth long, were fastened all around the inside of the room, and the flesh of the offering was to be placed on the tables. Outside the inner gate, within the inner court, were two chambers, one beside the north gate and facing south, and another beside the south gate and facing north. Then the man said to me: “The chamber that faces south is for the priests who keep charge of the temple, and the chamber that faces north is for the priests who keep charge of the altar. These are the sons of Zadok, the only Levites who may approach the LORD to minister before Him.” Next he measured the court. It was square, a hundred cubits long and a hundred cubits wide. And the altar was in front of the temple. Then he brought me to the portico of the temple and measured the side pillars of the portico to be five cubits on each side. The width of the gateway was fourteen cubits and its sidewalls were three cubits on either side. The portico was twenty cubits wide and twelve cubits deep, and ten steps led up to it. There were columns by the side pillars, one on each side.”

“In the first year of Darius son of Xerxes, a Mede by descent, who was made ruler over the kingdom of the Chaldeans — in the first year of his reign, I, Daniel, understood from the sacred books, according to the word of the LORD to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years. So I turned my attention to the Lord God to seek Him by prayer and petition, with fasting, sackcloth, and ashes. And I prayed to the LORD my God and confessed, “O, Lord, the great and awesome God, who keeps His covenant of loving devotion to those who love Him and keep His commandments, we have sinned and done wrong. We have acted wickedly and rebelled. We have turned away from Your commandments and ordinances. We have not listened to Your servants the prophets, who spoke in Your name to our kings, leaders, fathers, and all the people of the land. To You, O Lord, belongs righteousness, but this day we are covered with shame— the men of Judah, the people of Jerusalem, and all Israel near and far, in all the countries to which You have driven us because of our unfaithfulness to You. O LORD, we are covered with shame — our kings, our leaders, and our fathers — because we have sinned against You. To the Lord our God belong compassion and forgiveness, even though we have rebelled against Him and have not obeyed the voice of the LORD our God to walk in His laws, which He set before us through His servants the prophets. All Israel has transgressed Your law and turned away, refusing to obey Your voice; so the oath and the curse written in the Law of Moses the servant of God has been poured out on us, because we have sinned against You. You have carried out the words spoken against us and against our rulers by bringing upon us a great disaster. For under all of heaven, nothing has ever been done like what has been done to Jerusalem. Just as it is written in the Law of Moses, all this disaster has come upon us, yet we have not sought the favor of the LORD our God by turning from our iniquities and giving attention to Your truth. Therefore the LORD has kept the calamity in store and brought it upon us. For the LORD our God is righteous in all He does; yet we have not obeyed His voice. Now, O Lord our God, who brought Your people out of the land of Egypt with a mighty hand, and who made for Yourself a name renowned to this day, we have sinned; we have acted wickedly. O Lord, in keeping with all Your righteous acts, I pray that Your anger and wrath may turn away from Your city Jerusalem, Your holy mountain; for because of our sins and the iniquities of our fathers, Jerusalem and Your people are a reproach to all around us. So now, our God, hear the prayers and petitions of Your servant. For Your sake, O Lord, cause Your face to shine upon Your desolate sanctuary. Incline Your ear, O my God, and hear; open Your eyes and see the desolation of the city that bears Your name. For we are not presenting our petitions before You because of our righteous acts, but because of Your great compassion. O Lord, listen! O Lord, forgive! O Lord, hear and act! For Your sake, O my God, do not delay, because Your city and Your people bear Your name.” While I was speaking, praying, confessing my sin and that of my people Israel, and presenting my petition before the LORD my God concerning His holy mountain— while I was still praying, Gabriel, the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice. He instructed me and spoke with me, saying: “O Daniel, I have come now to give you insight and understanding. At the beginning of your petitions, an answer went out, and I have come to tell you, for you are highly precious. So consider the message and understand the vision: Seventy weeks are decreed for your people and your holy city to stop their transgression, to put an end to sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy Place. Know and understand this: From the issuance of the decree to restore and rebuild Jerusalem until the Messiah, the Prince, there will be seven weeks and sixty-two weeks. It will be rebuilt with streets and a trench, but in times of distress. Then after the sixty-two weeks the Messiah will be cut off and will have nothing. Then the people of the prince who is to come will destroy the city and the sanctuary. The end will come like a flood, and until the end there will be war; desolations have been decreed. And he will confirm a covenant with many for one week, but in the middle of the week he will put an end to sacrifice and offering. And on the wing of the temple will come the abomination that causes desolation, until the decreed destruction is poured out upon him.”

“In the third year of the reign of King Belshazzar, a vision appeared to me, Daniel, subsequent to the one that had appeared to me earlier. And in the vision I saw myself in the citadel of Susa, in the province of Elam. I saw in the vision that I was beside the Ulai Canal. Then I lifted up my eyes and saw a ram with two horns standing beside the canal. The horns were long, but one was longer than the other, and the longer one grew up later. I saw the ram charging toward the west and the north and the south. No animal could stand against him, and there was no deliverance from his power. He did as he pleased and became great. As I was contemplating all this, suddenly a goat with a prominent horn between his eyes came out of the west, crossing the surface of the entire earth without touching the ground. He came toward the two-horned ram I had seen standing beside the canal and rushed at him with furious power. I saw him approach the ram in a rage against him, and he struck the ram and shattered his two horns. The ram was powerless to stand against him, and the goat threw him to the ground and trampled him, and no one could deliver the ram from his power. Thus the goat became very great, but at the height of his power, his large horn was broken off, and four prominent horns came up in its place, pointing toward the four winds of heaven. From one of these horns a little horn emerged and grew extensively toward the south and the east and toward the Beautiful Land. It grew as high as the host of heaven, and it cast down some of the host and some of the stars to the earth and trampled them. It magnified itself, even to the Prince of the host; it removed His daily sacrifice and overthrew the place of His sanctuary. And in the rebellion, the host and the daily sacrifice were given over to the horn, and it flung truth to the ground and prospered in whatever it did. Then I heard a holy one speaking, and another holy one said to him, “How long until the fulfillment of the vision of the daily sacrifice, the rebellion that causes desolation, and the surrender of the sanctuary and of the host to be trampled?” He said to me, “It will take 2,300 evenings and mornings; then the sanctuary will be properly restored.” While I, Daniel, was watching the vision and trying to understand it, there stood before me one having the appearance of a man. And I heard the voice of a man calling from between the banks of the Ulai: “Gabriel, explain the vision to this man.” As he came near to where I stood, I was terrified and fell facedown. “Son of man,” he said to me, “understand that the vision concerns the time of the end.” While he was speaking with me, I fell into a deep sleep, with my face to the ground. Then he touched me, helped me to my feet, and said, “Behold, I will make known to you what will happen in the latter time of wrath, because it concerns the appointed time of the end. The two-horned ram that you saw represents the kings of Media and Persia. The shaggy goat represents the king of Greece, and the large horn between his eyes is the first king. The four horns that replaced the broken one represent four kingdoms that will rise from that nation but will not have the same power. In the latter part of their reign, when the rebellion has reached its full measure, an insolent king, skilled in intrigue, will come to the throne. His power will be great, but it will not be his own. He will cause terrible destruction and succeed in whatever he does. He will destroy the mighty men along with the holy people. Through his craft and by his hand, he will cause deceit to prosper, and in his own mind he will make himself great. In a time of peace he will destroy many, and he will even stand against the Prince of princes. Yet he will be broken off, but not by human hands. The vision of the evenings and the mornings that has been spoken is true. Now you must seal up the vision, for it concerns the distant future.” I, Daniel, was exhausted and lay ill for days. Then I got up and went about the king’s business. I was confounded by the vision; it was beyond understanding.”

“This is what the LORD of Hosts says: “Let your hands be strong, you who now hear these words spoken by the prophets who were present when the foundations were laid to rebuild the temple, the house of the LORD of Hosts.”

“Let no one deceive you in any way, for it will not come until the rebellion occurs and the man of lawlessness — the son of destruction — is revealed. He will oppose and exalt himself above every so-called god or object of worship. So he will seat himself in the temple of God, proclaiming himself to be God.”

“Then the LORD will scatter you among all the nations, from one end of the earth to the other, and there you will worship other gods, gods of wood and stone, which neither you nor your fathers have known.”

“And this temple was completed on the third day of the month of Adar, in the sixth year of the reign of King Darius.”

“Remember what happened long ago, for I am God, and there is no other; I am God, and there is none like Me. I declare the end from the beginning, and from ancient times what is still to come. I say, ‘My purpose will stand, and all My good pleasure I will accomplish.’

“He will oppose and exalt himself above every so-called god or object of worship. So he will seat himself in the temple of God, proclaiming himself to be God.”

“Thus says the LORD, the King and Redeemer of Israel, the LORD of Hosts: “I am the first and I am the last, and there is no God but Me.”

‘Who is left among you who saw this house in its former glory? How does it look to you now? Does it not appear to you like nothing in comparison?’

“Do you see all these things?” He replied. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”