Bible Verses About Protests

“Open your mouth, judge righteously, and defend the cause of the poor and needy.”

“Whoever shuts his ears to the cry of the poor, he too shall cry out and receive no answer.”

“He who sows injustice will reap disaster, and the rod of his fury will be destroyed.”

“At that time I charged your judges: “Hear the disputes between your brothers, and judge fairly between a man and his brother or a foreign resident. Show no partiality in judging; hear both small and great alike. Do not be intimidated by anyone, for judgment belongs to God. And bring to me any case too difficult for you, and I will hear it.”

“As God’s fellow workers, then, we urge you not to receive God’s grace in vain. For He says: “In the time of favor I heard you, and in the day of salvation I helped you.” Behold, now is the time of favor; now is the day of salvation! We put no obstacle in anyone’s way, so that no one can discredit our ministry. Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships, and calamities; in beatings, imprisonments, and riots; in labor, sleepless nights, and hunger; in purity, knowledge, patience, and kindness; in the Holy Spirit and in sincere love; in truthful speech and in the power of God; with the weapons of righteousness in the right hand and in the left; through glory and dishonor, slander and praise; viewed as imposters, yet genuine; unknown, yet well-known; dying, and yet we live on; punished, yet not killed; sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything. We have spoken freely to you, Corinthians. Our hearts are open wide. It is not our affection, but yours, that is restrained. As a fair exchange— I speak as to my children— open wide your hearts also. Do not be unequally yoked with unbelievers. For what partnership can righteousness have with wickedness? Or what fellowship does light have with darkness? What harmony is there between Christ and Belial? Or what does a believer have in common with an unbeliever? What agreement can exist between the temple of God and idols? For we are the temple of the living God. As God has said: “I will dwell with them and walk among them, and I will be their God, and they will be My people.” “Therefore come out from among them and be separate, says the Lord. Touch no unclean thing, and I will receive you.” And: “I will be a Father to you, and you will be My sons and daughters, says the Lord Almighty.”

“The simple man believes every word, but the prudent man watches his steps.”

“But when they realized that he was a Jew, they all shouted in unison for about two hours: “Great is Artemis of the Ephesians!”

“Have I now become your enemy by telling you the truth?”

“Come now, you who are rich, weep and wail over the misery to come upon you. Your riches have rotted and moths have eaten your clothes. Your gold and silver are corroded. Their corrosion will testify against you and consume your flesh like fire. You have hoarded treasure in the last days. Look, the wages you withheld from the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord of Hosts. You have lived on earth in luxury and self-indulgence. You have fattened your hearts in the day of slaughter. You have condemned and murdered the righteous, who did not resist you. Be patient, then, brothers, until the Lord’s coming. See how the farmer awaits the precious fruit of the soil — how patient he is for the fall and spring rains. You, too, be patient and strengthen your hearts, because the Lord’s coming is near. Do not complain about one another, brothers, so that you will not be judged. Look, the Judge is standing at the door! Brothers, as an example of patience in affliction, take the prophets who spoke in the name of the Lord. See how blessed we consider those who have persevered. You have heard of Job’s perseverance and have seen the outcome from the Lord. The Lord is full of compassion and mercy. Above all, my brothers, do not swear, not by heaven or earth or by any other oath. Simply let your “Yes” be yes, and your “No,” no, so that you will not fall under judgment. Is any one of you suffering? He should pray. Is anyone cheerful? He should sing praises. Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord. And the prayer offered in faith will restore the one who is sick. The Lord will raise him up. If he has sinned, he will be forgiven. Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail. Elijah was a man just like us. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. Again he prayed, and the heavens gave rain, and the earth yielded its crops. My brothers, if one of you should wander from the truth and someone should bring him back, consider this: Whoever turns a sinner from the error of his way will save his soul from death and cover over a multitude of sins.”

“Here is My Servant, whom I uphold, My Chosen One, in whom My soul delights. I will put My Spirit on Him, and He will bring justice to the nations. He will not cry out or raise His voice, nor make His voice heard in the streets. A bruised reed He will not break and a smoldering wick He will not extinguish; He will faithfully bring forth justice. He will not grow weak or discouraged before He has established justice on the earth. In His law the islands will put their hope.” This is what God the LORD says— He who created the heavens and stretched them out, who spread out the earth and its offspring, who gives breath to the people on it and life to those who walk in it: “I, the LORD, have called you for a righteous purpose, and I will take hold of your hand. I will keep you and appoint you to be a covenant for the people and a light to the nations, to open the eyes of the blind, to bring prisoners out of the dungeon and those sitting in darkness out from the prison house. I am the LORD; that is My name! I will not yield My glory to another or My praise to idols. Behold, the former things have happened, and now I declare new things. Before they spring forth I proclaim them to you.” Sing to the LORD a new song— His praise from the ends of the earth— you who go down to the sea, and all that is in it, you islands, and all who dwell in them. Let the desert and its cities raise their voices; let the villages of Kedar cry aloud. Let the people of Sela sing for joy; let them cry out from the mountaintops. Let them give glory to the LORD and declare His praise in the islands. The LORD goes forth like a mighty one; He stirs up His zeal like a warrior. He shouts; yes, He roars in triumph over His enemies: “I have kept silent from ages past; I have remained quiet and restrained. But now I will groan like a woman in labor; I will at once gasp and pant. I will lay waste the mountains and hills and dry up all their vegetation. I will turn the rivers into dry land and drain the marshes. I will lead the blind by a way they did not know; I will guide them on unfamiliar paths. I will turn darkness into light before them and rough places into level ground. These things I will do for them, and I will not forsake them. But those who trust in idols and say to molten images, ‘You are our gods!’ will be turned back in utter shame. Listen, you deaf ones; look, you blind ones, that you may see! Who is blind but My servant, or deaf like the messenger I am sending? Who is blind like My covenant partner, or blind like the servant of the LORD? Though seeing many things, you do not keep watch. Though your ears are open, you do not hear.” The LORD was pleased, for the sake of His righteousness, to magnify His law and make it glorious. But this is a people plundered and looted, all trapped in caves or imprisoned in dungeons. They have become plunder with no one to rescue them, and loot with no one to say, “Send them back!” Who among you will pay attention to this? Who will listen and obey hereafter? Who gave Jacob up for spoil, and Israel to the plunderers? Was it not the LORD, against whom we have sinned? They were unwilling to walk in His ways, and they would not obey His law. So He poured out on them His furious anger and the fierceness of battle. It enveloped them in flames, but they did not understand; it consumed them, but they did not take it to heart.”

“Truly, truly, I tell you,” Jesus declared, “before Abraham was born, I am!” At this, they picked up stones to throw at Him. But Jesus was hidden and went out of the temple area.”

“They are confounded because they had hoped; their arrival brings disappointment. For now you are of no help; you see terror, and you are afraid. Have I ever said, ‘Give me something; offer me a bribe from your wealth; deliver me from the hand of the enemy; redeem me from the grasp of the ruthless’? Teach me, and I will be silent. Help me understand how I have erred. How painful are honest words! But what does your argument prove? Do you intend to correct my words, and treat as wind my cry of despair? You would even cast lots for an orphan and barter away your friend.”

“Do not be quick to speak, and do not be hasty in your heart to utter a word before God. For God is in heaven and you are on earth. So let your words be few. As a dream comes through many cares, so the speech of a fool comes with many words. When you make a vow to God, do not delay in fulfilling it, because He takes no pleasure in fools. Fulfill your vow. It is better not to vow than to make a vow and not fulfill it. Do not let your mouth cause your flesh to sin, and do not tell the messenger that your vow was a mistake. Why should God be angry with your words and destroy the work of your hands? For as many dreams bring futility, so do many words. Therefore, fear God. If you see the oppression of the poor and the denial of justice and righteousness in the province, do not be astonished at the matter; for one official is watched by a superior, and others higher still are over them. The produce of the earth is taken by all; the king himself profits from the fields. He who loves money is never satisfied by money, and he who loves wealth is never satisfied by income. This too is futile. When good things increase, so do those who consume them; what then is the profit to the owner, except to behold them with his eyes? The sleep of the worker is sweet, whether he eats little or much, but the abundance of the rich man permits him no sleep. There is a grievous evil I have seen under the sun: wealth hoarded to the harm of its owner, or wealth lost in a failed venture, so when that man has a son there is nothing to pass on. As a man came from his mother’s womb, so he will depart again, naked as he arrived. He takes nothing for his labor to carry in his hands. This too is a grievous affliction: Exactly as a man is born, so he will depart. What does he gain as he toils for the wind?”

“Woe to you Pharisees! For you pay tithes of mint, rue, and every herb, but you disregard justice and the love of God. You should have practiced the latter without neglecting the former.”

“As Jesus was leaving the temple, one of His disciples said to Him, “Teacher, look at the magnificent stones and buildings!” “Do you see all these great buildings?” Jesus replied. “Not one stone here will be left on another; every one will be thrown down.” While Jesus was sitting on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked Him privately, “Tell us, when will these things happen? And what will be the sign that they are about to be fulfilled?” Jesus began by telling them, “See to it that no one deceives you. Many will come in My name, claiming, ‘I am He,’ and will deceive many. When you hear of wars and rumors of wars, do not be alarmed. These things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, as well as famines. These are the beginning of birth pains. So be on your guard. You will be delivered over to the councils and beaten in the synagogues. On My account you will stand before governors and kings as witnesses to them. And the gospel must first be proclaimed to all the nations. But when they arrest you and hand you over, do not worry beforehand what to say. Instead, speak whatever you are given at that time, for it will not be you speaking, but the Holy Spirit. Brother will betray brother to death, and a father his child. Children will rise against their parents and have them put to death. You will be hated by everyone because of My name, but the one who perseveres to the end will be saved. So when you see the abomination of desolation standing where it should not be (let the reader understand), then let those who are in Judea flee to the mountains. Let no one on the housetop go back inside to retrieve anything from his house. And let no one in the field return for his cloak. How miserable those days will be for pregnant and nursing mothers! Pray that this will not occur in the winter. For those will be days of tribulation unseen from the beginning of God’s creation until now, and never to be seen again. If the Lord had not cut short those days, nobody would be saved. But for the sake of the elect, whom He has chosen, He has cut them short. At that time if anyone says to you, ‘Look, here is the Christ!’ or ‘There He is!’ do not believe it. For false Christs and false prophets will appear and perform signs and wonders to deceive even the elect, if that were possible. So be on your guard; I have told you everything in advance. But in those days, after that tribulation: ‘The sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the powers of the heavens will be shaken.’ At that time they will see the Son of Man coming in the clouds with great power and glory. And He will send out the angels to gather His elect from the four winds, from the ends of the earth to the ends of heaven. Now learn this lesson from the fig tree: As soon as its branches become tender and sprout leaves, you know that summer is near. So also, when you see these things happening, know that He is near, right at the door. Truly I tell you, this generation will not pass away until all these things have happened. Heaven and earth will pass away, but My words will never pass away. No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father. Be on your guard and stay alert! For you do not know when the appointed time will come. It is like a man going on a journey who left his house, put each servant in charge of his own task, and instructed the doorkeeper to keep watch. Therefore keep watch, because you do not know when the master of the house will return — whether in the evening, at midnight, when the rooster crows, or in the morning. Otherwise, he may arrive without notice and find you sleeping. And what I say to you, I say to everyone: Keep watch!”

“Brothers,” Paul replied, “I was not aware that he was the high priest, for it is written: ‘Do not speak evil about the ruler of your people.’” Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, “Brothers, I am a Pharisee, the son of a Pharisee. It is because of my hope in the resurrection of the dead that I am on trial.” As soon as he had said this, a dispute broke out between the Pharisees and Sadducees, and the assembly was divided. For the Sadducees say that there is neither a resurrection nor angels nor spirits, but the Pharisees acknowledge them all. A great clamor arose, and some scribes from the party of the Pharisees got up and contended sharply, “We find nothing wrong with this man. What if a spirit or an angel has spoken to him?” The dispute grew so violent that the commander was afraid they would tear Paul to pieces. He ordered the soldiers to go down and remove him by force and bring him into the barracks. The following night the Lord stood near Paul and said, “Take courage! As you have testified about Me in Jerusalem, so also you must testify in Rome.” When daylight came, the Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul. More than forty of them were involved in this plot. They went to the chief priests and elders and said, “We have bound ourselves with a solemn oath not to eat anything until we have killed Paul. Now then, you and the Sanhedrin petition the commander to bring him down to you on the pretext of examining his case more carefully. We are ready to kill him on the way.” But when the son of Paul’s sister heard about the plot, he went into the barracks and told Paul. Then Paul called one of the centurions and said, “Take this young man to the commander; he has something to tell him.” So the centurion took him to the commander and said, “Paul the prisoner sent and asked me to bring this young man to you. He has something to tell you.” The commander took the young man by the hand, drew him aside, and asked, “What do you need to tell me?” He answered, “The Jews have agreed to ask you to bring Paul to the Sanhedrin tomorrow on the pretext of acquiring more information about him. Do not let them persuade you, because more than forty men are waiting to ambush him. They have bound themselves with an oath not to eat or drink until they have killed him; they are ready now, awaiting your consent.”

“The righteous consider the cause of the poor, but the wicked have no regard for such concerns. Mockers inflame a city, but the wise turn away anger. If a wise man goes to court with a fool, there will be raving and laughing with no resolution. Men of bloodshed hate a blameless man, but the upright care for his life. A fool vents all his anger, but a wise man holds it back. If a ruler listens to lies, all his officials will be wicked. The poor man and the oppressor have this in common: The LORD gives light to the eyes of both. A king who judges the poor with fairness— his throne will be established forever. A rod of correction imparts wisdom, but a child left to himself disgraces his mother. When the wicked thrive, rebellion increases; but the righteous will see their downfall. Discipline your son, and he will give you rest; he will bring delight to your soul. Where there is no vision, the people cast off restraint; but blessed is he who keeps the Law. A servant cannot be corrected by words alone; though he understands, he will not respond. Do you see a man who speaks in haste? There is more hope for a fool than for him. A servant pampered from his youth will bring grief in the end. An angry man stirs up dissension, and a hot-tempered man abounds in transgression. A man’s pride will bring him low, but a humble spirit will obtain honor. A partner to a thief hates his own soul; he receives the oath but does not testify. The fear of man is a snare, but whoever trusts in the LORD is set securely on high. Many seek the ruler’s favor, but a man receives justice from the LORD.”

“Once again Jesus began to teach beside the sea, and such a large crowd gathered around Him that He got into a boat and sat in it, while all the people crowded along the shore. And He taught them many things in parables, and in His teaching He said, “Listen! A farmer went out to sow his seed. And as he was sowing, some seed fell along the path, and the birds came and devoured it. Some fell on rocky ground, where it did not have much soil. It sprang up quickly because the soil was shallow. But when the sun rose, the seedlings were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the seedlings, and they yielded no crop. Still other seed fell on good soil, where it sprouted, grew up, and produced a crop — one bearing thirtyfold, another sixtyfold, and another a hundredfold.” Then Jesus said, “He who has ears to hear, let him hear.” As soon as Jesus was alone with the Twelve and those around Him, they asked Him about the parable. He replied, “The mystery of the kingdom of God has been given to you, but to those on the outside everything is expressed in parables, so that, ‘they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven.’” Then Jesus said to them, “Do you not understand this parable? Then how will you understand any of the parables? The farmer sows the word. Some are like the seeds along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. Some are like the seeds sown on rocky ground. They hear the word and at once receive it with joy. But they themselves have no root, and they remain for only a season. When trouble or persecution comes because of the word, they quickly fall away. Others are like the seeds sown among the thorns. They hear the word, but the worries of this life, the deceitfulness of wealth, and the desire for other things come in and choke the word, and it becomes unfruitful. Still others are like the seeds sown on good soil. They hear the word, receive it, and produce a crop — thirtyfold, sixtyfold, or a hundredfold.” Jesus also said to them, “Does anyone bring in a lamp to put it under a basket or under a bed? Doesn’t he set it on a stand? For there is nothing hidden that will not be disclosed, and nothing concealed that will not be brought to light. If anyone has ears to hear, let him hear.” He went on to say, “Pay attention to what you hear. With the measure you use, it will be measured to you, and even more will be added to you. For whoever has will be given more. But whoever does not have, even what he has will be taken away from him.” Jesus also said, “The kingdom of God is like a man who scatters seed on the ground. Night and day he sleeps and wakes, and the seed sprouts and grows, though he knows not how. All by itself the earth produces a crop— first the stalk, then the head, then grain that ripens within. And as soon as the grain is ripe, he swings the sickle, because the harvest has come.” Then He asked, “To what can we compare the kingdom of God? With what parable shall we present it? It is like a mustard seed, which is the smallest of all seeds sown upon the earth. But after it is planted, it grows to be the largest of all garden plants and puts forth great branches, so that the birds of the air nest in its shade.” With many such parables Jesus spoke the word to them, to the extent that they could understand. He did not tell them anything without using a parable. But privately He explained everything to His own disciples. When that evening came, He said to His disciples, “Let us cross to the other side.” After they had dismissed the crowd, they took Jesus with them, since He was already in the boat. And there were other boats with Him. Soon a violent windstorm came up, and the waves were breaking over the boat, so that it was being swamped. But Jesus was in the stern, sleeping on the cushion. So they woke Him and said, “Teacher, don’t You care that we are perishing?” Then Jesus got up and rebuked the wind and the sea. “Silence!” He commanded. “Be still!” And the wind died down, and it was perfectly calm. “Why are you so afraid?” He asked. “Do you still have no faith?” Overwhelmed with fear, they asked one another, “Who is this, that even the wind and the sea obey Him?”

“For many years Israel has been without the true God, without a priest to instruct them, and without the law. But in their distress they turned to the LORD, the God of Israel, and sought Him, and He was found by them. In those days there was no safety for travelers, because the residents of the lands had many conflicts. Nation was crushed by nation, and city by city, for God afflicted them with all kinds of adversity. But as for you, be strong; do not be discouraged, for your work will be rewarded.” When Asa heard these words and the prophecy of Azariah son of Oded the prophet, he took courage and removed the detestable idols from the whole land of Judah and Benjamin and from the cities he had captured in the hill country of Ephraim. He then restored the altar of the LORD that was in front of the portico of the LORD’s temple. And he assembled all Judah and Benjamin, along with those from the tribes of Ephraim, Manasseh, and Simeon who had settled among them, for great numbers had come over to him from Israel when they saw that the LORD his God was with him. So they gathered together in Jerusalem in the third month of the fifteenth year of Asa’s reign. At that time they sacrificed to the LORD seven hundred oxen and seven thousand sheep from all the plunder they had brought back. Then they entered into a covenant to seek the LORD, the God of their fathers, with all their heart and soul. And whoever would not seek the LORD, the God of Israel, would be put to death, whether young or old, man or woman.”

“Be joyful in hope, patient in affliction, persistent in prayer.”

“Their violence has grown into a rod to punish their wickedness. None of them will remain: none of their multitude, none of their wealth, and nothing of value. The time has come; the day has arrived. Let the buyer not rejoice and the seller not mourn, for wrath is upon the whole multitude. The seller will surely not recover what he sold while both remain alive. For the vision concerning the whole multitude will not be revoked, and because of their iniquity, not one of them will preserve his life. They have blown the trumpet and made everything ready, but no one goes to war, for My wrath is upon the whole multitude. The sword is outside; plague and famine are within. Those in the country will die by the sword, and those in the city will be devoured by famine and plague.”

“This is what the Lord GOD showed me: I saw a basket of summer fruit. “Amos, what do you see?” He asked. “A basket of summer fruit,” I replied. So the LORD said to me, “The end has come for My people Israel; I will no longer spare them.” “In that day,” declares the Lord GOD, “the songs of the temple will turn to wailing. Many will be the corpses, strewn in silence everywhere!” Hear this, you who trample the needy, who do away with the poor of the land, asking, “When will the New Moon be over, that we may sell grain? When will the Sabbath end, that we may market wheat? Let us reduce the ephah and increase the shekel; let us cheat with dishonest scales. Let us buy the poor with silver and the needy for a pair of sandals, selling even the chaff with the wheat!” The LORD has sworn by the Pride of Jacob: “I will never forget any of their deeds. Will not the land quake for this, and all its dwellers mourn? All of it will swell like the Nile; it will surge and then subside like the Nile in Egypt. And in that day, declares the Lord GOD, I will make the sun go down at noon, and I will darken the earth in the daytime. I will turn your feasts into mourning and all your songs into lamentation. I will cause everyone to wear sackcloth and every head to be shaved. I will make it like a time of mourning for an only son, and its outcome like a bitter day. Behold, the days are coming, declares the Lord GOD, when I will send a famine on the land — not a famine of bread or a thirst for water, but a famine of hearing the words of the LORD. People will stagger from sea to sea and roam from north to east, seeking the word of the LORD, but they will not find it. In that day the lovely young women — the young men as well — will faint from thirst. Those who swear by the guilt of Samaria and say, ‘As surely as your god lives, O Dan,’ or, ‘As surely as the way of Beersheba lives’— they will fall, never to rise again.”

“The wicked man earns an empty wage, but he who sows righteousness reaps a true reward. Genuine righteousness leads to life, but the pursuit of evil brings death. The perverse in heart are an abomination to the LORD, but the blameless in their walk are His delight. Be assured that the wicked will not go unpunished, but the offspring of the righteous will escape. Like a gold ring in a pig’s snout is a beautiful woman who lacks discretion. The desire of the righteous leads only to good, but the hope of the wicked brings wrath.”

“But you should not gloat in that day, your brother’s day of misfortune, nor rejoice over the people of Judah in the day of their destruction, nor boast proudly in the day of their distress. You should not enter the gate of My people in the day of their disaster, nor gloat over their affliction in the day of their disaster, nor loot their wealth in the day of their disaster. Nor should you stand at the crossroads to cut off their fugitives, nor deliver up their survivors in the day of their distress. For the Day of the LORD is near for all the nations. As you have done, it will be done to you; your recompense will return upon your own head. For as you drank on My holy mountain, so all the nations will drink continually. They will drink and gulp it down; they will be as if they had never existed.”

“Remind the believers to submit to rulers and authorities, to be obedient and ready for every good work, to malign no one, and to be peaceable and gentle, showing full consideration to everyone.”

“For rebellion is like the sin of divination, and arrogance is like the wickedness of idolatry. Because you have rejected the word of the LORD, He has rejected you as king.” Then Saul said to Samuel, “I have sinned; I have transgressed the LORD’s commandment and your instructions, because I feared the people and obeyed their voice.”

“For our God is a consuming fire.”

“When He saw the crowds, He was moved with compassion for them, because they were harassed and helpless, like sheep without a shepherd. Then He said to His disciples, “The harvest is plentiful, but the workers are few.”

“The man who had been dead came out with his hands and feet bound in strips of linen, and his face wrapped in a cloth. “Unwrap him and let him go,” Jesus told them.”

“While people are saying, “Peace and security,” destruction will come upon them suddenly, like labor pains on a pregnant woman, and they will not escape.”

“For it was of the LORD to harden their hearts to engage Israel in battle, so that they would be set apart for destruction and would receive no mercy, being annihilated as the LORD had commanded Moses.”

“And there by the Ahava Canal I proclaimed a fast, so that we might humble ourselves before our God and ask Him for a safe journey for us and our children, with all our possessions. For I was ashamed to ask the king for an escort of soldiers and horsemen to protect us from our enemies on the road, since we had told him, “The hand of our God is gracious to all who seek Him, but His great anger is against all who forsake Him.” So we fasted and petitioned our God about this, and He granted our request.”

“Hear us, O God, for we are despised. Turn their scorn back upon their own heads, and let them be taken as plunder to a land of captivity. Do not cover up their iniquity or let their sin be blotted out from Your sight, for they have provoked the builders. So we rebuilt the wall until all of it was joined together up to half its height, for the people had a mind to work. When Sanballat and Tobiah, together with the Arabs, Ammonites, and Ashdodites, heard that the repair to the walls of Jerusalem was progressing and that the gaps were being closed, they were furious, and all of them conspired to come and fight against Jerusalem and create a hindrance. So we prayed to our God and posted a guard against them day and night.”

“If you return to the Almighty, you will be restored. If you remove injustice from your tents and consign your gold to the dust and the gold of Ophir to the stones of the ravines, then the Almighty will be your gold and the finest silver for you. Surely then you will delight in the Almighty and lift up your face to God. You will pray to Him, and He will hear you, and you will fulfill your vows. Your decisions will be carried out, and light will shine on your ways. When men are brought low and you say, ‘Lift them up!’ then He will save the lowly. He will deliver even one who is not innocent, rescuing him through the cleanness of your hands.”

“Through patience a ruler can be persuaded, and a gentle tongue can break a bone.”

“Sheol and Abaddon are never satisfied; so the eyes of man are never satisfied.”

“The work of righteousness will be peace; the service of righteousness will be quiet confidence forever.”

“Then I said, “They are only the poor; they have played the fool, for they do not know the way of the LORD, the justice of their God. I will go to the powerful and speak to them. Surely they know the way of the LORD, the justice of their God.” But they too, with one accord, had broken the yoke and torn off the chains. Therefore a lion from the forest will strike them down, a wolf from the desert will ravage them. A leopard will lie in wait near their cities, and everyone who ventures out will be torn to pieces. For their rebellious acts are many, and their unfaithful deeds are numerous. “Why should I forgive you? Your children have forsaken Me and sworn by gods that are not gods. I satisfied their needs, yet they committed adultery and assembled at the houses of prostitutes. They are well-fed, lusty stallions, each neighing after his neighbor’s wife. Should I not punish them for these things?” declares the LORD. “Should I not avenge Myself on such a nation as this? Go up through her vineyards and ravage them, but do not finish them off. Strip off her branches, for they do not belong to the LORD. For the house of Israel and the house of Judah have been utterly unfaithful to Me,” declares the LORD. They have lied about the LORD and said: “He will not do anything; harm will not come to us; we will not see sword or famine. The prophets are but wind, for the word is not in them. So let their own predictions befall them.” Therefore this is what the LORD God of Hosts says: “Because you have spoken this word, I will make My words a fire in your mouth and this people the wood it consumes. Behold, I am bringing a distant nation against you, O house of Israel,” declares the LORD. “It is an established nation, an ancient nation, a nation whose language you do not know and whose speech you do not understand. Their quivers are like open graves; they are all mighty men. They will devour your harvest and food; they will consume your sons and daughters; they will eat up your flocks and herds; they will feed on your vines and fig trees. With the sword they will destroy the fortified cities in which you trust.” “Yet even in those days,” declares the LORD, “I will not make a full end of you. And when the people ask, ‘For what offense has the LORD our God done all these things to us?’ You are to tell them, ‘Just as you have forsaken Me and served foreign gods in your land, so will you serve foreigners in a land that is not your own.’”

“But the LORD is with me like a fearsome warrior. Therefore, my persecutors will stumble and will not prevail. Since they have not succeeded, they will be utterly put to shame, with an everlasting disgrace that will never be forgotten. O LORD of Hosts, who examines the righteous, who sees the heart and mind, let me see Your vengeance upon them, for to You I have committed my cause. Sing to the LORD! Praise the LORD! For He rescues the life of the needy from the hands of evildoers. Cursed be the day I was born! May the day my mother bore me never be blessed. Cursed be the man who brought my father the news, saying, “A son is born to you,” bringing him great joy. May that man be like the cities that the LORD overthrew without compassion. May he hear an outcry in the morning and a battle cry at noon, because he did not kill me in the womb so that my mother might have been my grave, and her womb forever enlarged. Why did I come out of the womb to see only trouble and sorrow, and to end my days in shame?”

“They grasp the bow and spear; they are cruel and merciless. Their voice roars like the sea, and they ride upon horses, lined up like men in formation against you, O Daughter of Babylon.”

“You have seen all their malice, all their plots against me.”

“And again I lifted up my eyes and saw four chariots coming out from between two mountains — mountains of bronze. The first chariot had red horses, the second black horses, the third white horses, and the fourth dappled horses— all of them strong. So I inquired of the angel who was speaking with me, “What are these, my lord?” And the angel told me, “These are the four spirits of heaven, going forth from their station before the Lord of all the earth. The one with the black horses is going toward the land of the north, the one with the white horses toward the west, and the one with the dappled horses toward the south.” As the strong horses went out, they were eager to go and patrol the earth; and the LORD said, “Go and patrol the earth.” So they patrolled the earth. Then the LORD summoned me and said, “Behold, those going to the land of the north have given rest to My Spirit in the land of the north.” The word of the LORD also came to me, saying, “Take an offering from the exiles — from Heldai, Tobijah, and Jedaiah, who have arrived from Babylon — and go that same day to the house of Josiah son of Zephaniah. Take silver and gold, make an ornate crown, and set it on the head of the high priest, Joshua son of Jehozadak. And you are to tell him that this is what the LORD of Hosts says: ‘Here is a man whose name is the Branch, and He will branch out from His place and build the temple of the LORD. Yes, He will build the temple of the LORD; He will be clothed in splendor and will sit on His throne and rule. And He will be a priest on His throne, and there will be peaceful counsel between the two.’ The crown will reside in the temple of the LORD as a memorial to Helem, Tobijah, Jedaiah, and the gracious son of Zephaniah.”

“Produce fruit, then, in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham. The axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.” The crowds asked him, “What then should we do?” John replied, “Whoever has two tunics should share with him who has none, and whoever has food should do the same.” Even tax collectors came to be baptized. “Teacher,” they asked, “what should we do?” “Collect no more than you are authorized,” he answered. Then some soldiers asked him, “And what should we do?” “Do not take money by force or false accusation,” he said. “Be content with your wages.”

“And having disarmed the powers and authorities, He made a public spectacle of them, triumphing over them by the cross.”

“Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison to test you, and you will suffer tribulation for ten days. Be faithful even unto death, and I will give you the crown of life. He who has an ear, let him hear what the Spirit says to the churches. The one who overcomes will not be harmed by the second death. To the angel of the church in Pergamum write: These are the words of the One who holds the sharp, double-edged sword. I know where you live, where the throne of Satan sits, yet you hold fast to My name. You did not deny your faith in Me, even in the days of My faithful witness Antipas, who was killed among you where Satan dwells. But I have a few things against you, because some of you hold to the teaching of Balaam, who taught Balak to place a stumbling block before the Israelites so they would eat food sacrificed to idols and commit sexual immorality. In the same way, some of you also hold to the teaching of the Nicolaitans. Therefore repent! Otherwise I will come to you shortly and wage war against them with the sword of My mouth. He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will give the hidden manna. I will also give him a white stone inscribed with a new name, known only to the one who receives it.”

“For I am the least of the apostles and am unworthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and His grace to me was not in vain. No, I worked harder than all of them — yet not I, but the grace of God that was with me. Whether, then, it was I or they, this is what we preach, and this is what you believed. But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? If there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, our preaching is worthless, and so is your faith. In that case, we are also exposed as false witnesses about God. For we have testified about God that He raised Christ from the dead, but He did not raise Him if in fact the dead are not raised. For if the dead are not raised, then not even Christ has been raised. And if Christ has not been raised, your faith is futile; you are still in your sins. Then those also who have fallen asleep in Christ have perished. If our hope in Christ is for this life alone, we are to be pitied more than all men. But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive. But each in his own turn: Christ the firstfruits; then at His coming, those who belong to Him. Then the end will come, when He hands over the kingdom to God the Father after He has destroyed all dominion, authority, and power.”

“And the LORD said to Job: “Will the faultfinder contend with the Almighty? Let him who argues with God give an answer.” Then Job answered the LORD: “Behold, I am insignificant. How can I reply to You? I place my hand over my mouth. I have spoken once, but I have no answer — twice, but I have nothing to add.” Then the LORD answered Job out of the whirlwind and said: “Now brace yourself like a man; I will question you, and you shall inform Me. Would you really annul My justice? Would you condemn Me to justify yourself? Do you have an arm like God’s? Can you thunder with a voice like His? Then adorn yourself with majesty and splendor, and clothe yourself with honor and glory. Unleash the fury of your wrath; look on every proud man and bring him low. Look on every proud man and humble him; trample the wicked where they stand. Bury them together in the dust; imprison them in the grave. Then I will confess to you that your own right hand can save you. Look at Behemoth, which I made along with you. He feeds on grass like an ox. See the strength of his loins and the power in the muscles of his belly. His tail sways like a cedar; the sinews of his thighs are tightly knit.”

“Let not my enemies gloat over me without cause, nor those who hate me without reason wink in malice.”

“Therefore I will respond with wrath. I will not look on them with pity, nor will I spare them. Although they shout loudly in My ears, I will not listen to them.”

“So I will send fire against Moab to consume the citadels of Kerioth. Moab will die in tumult, amid war cries and the sound of the ram’s horn.”