Bible Verses About Prostitutes

“A man who loves wisdom brings joy to his father, but a companion of prostitutes squanders his wealth.”

“About three months later, Judah was told, “Your daughter-in-law Tamar has prostituted herself, and now she is pregnant.” “Bring her out!” Judah replied. “Let her be burned to death!”

“You must not defile your daughter by making her a prostitute, or the land will be prostituted and filled with depravity.”

“Therefore, O prostitute, hear the word of the LORD!”

“Then a woman came out to meet him, with the attire of a harlot and cunning of heart.”

“One day Samson went to Gaza, where he saw a prostitute and went in to spend the night with her.”

“Which of the two did the will of his father?” “The first,” they answered. Jesus said to them, “Truly I tell you, the tax collectors and prostitutes are entering the kingdom of God before you. For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and prostitutes did. And even after you saw this, you did not repent and believe him.”

“At that time two prostitutes came to the king and stood before him.”

“By faith the prostitute Rahab, because she welcomed the spies in peace, did not perish with those who were disobedient.”

“When the LORD first spoke through Hosea, He told him, “Go, take a prostitute as your wife and have children of adultery, because this land is flagrantly prostituting itself by departing from the LORD.”

“When Judah saw her, he thought she was a prostitute because she had covered her face.”

“Now Jephthah the Gileadite was a mighty man of valor; he was the son of a prostitute, and Gilead was his father.”

“A man who remains stiff-necked after much reproof will suddenly be shattered beyond recovery. When the righteous flourish, the people rejoice, but when the wicked rule, the people groan. A man who loves wisdom brings joy to his father, but a companion of prostitutes squanders his wealth. By justice a king brings stability to the land, but a man who exacts tribute demolishes it. A man who flatters his neighbor spreads a net for his feet. An evil man is caught by his own sin, but a righteous one sings and rejoices. The righteous consider the cause of the poor, but the wicked have no regard for such concerns. Mockers inflame a city, but the wise turn away anger. If a wise man goes to court with a fool, there will be raving and laughing with no resolution. Men of bloodshed hate a blameless man, but the upright care for his life. A fool vents all his anger, but a wise man holds it back. If a ruler listens to lies, all his officials will be wicked. The poor man and the oppressor have this in common: The LORD gives light to the eyes of both. A king who judges the poor with fairness— his throne will be established forever. A rod of correction imparts wisdom, but a child left to himself disgraces his mother. When the wicked thrive, rebellion increases; but the righteous will see their downfall. Discipline your son, and he will give you rest; he will bring delight to your soul. Where there is no vision, the people cast off restraint; but blessed is he who keeps the Law. A servant cannot be corrected by words alone; though he understands, he will not respond. Do you see a man who speaks in haste? There is more hope for a fool than for him. A servant pampered from his youth will bring grief in the end. An angry man stirs up dissension, and a hot-tempered man abounds in transgression. A man’s pride will bring him low, but a humble spirit will obtain honor. A partner to a thief hates his own soul; he receives the oath but does not testify. The fear of man is a snare, but whoever trusts in the LORD is set securely on high. Many seek the ruler’s favor, but a man receives justice from the LORD. An unjust man is detestable to the righteous, and one whose way is upright is detestable to the wicked.”

“You must not approach a woman to have sexual relations with her during her menstrual period. You must not lie carnally with your neighbor’s wife and thus defile yourself with her. You must not give any of your children to be sacrificed to Molech, for you must not profane the name of your God. I am the LORD. You must not lie with a man as with a woman; that is an abomination. You must not lie carnally with any animal, thus defiling yourself with it; a woman must not stand before an animal to mate with it; that is a perversion.”

“My son, keep my words and treasure my commandments within you. Keep my commandments and live; guard my teachings as the apple of your eye. Tie them to your fingers; write them on the tablet of your heart. Say to wisdom, “You are my sister,” and call understanding your kinsman, that they may keep you from the adulteress, from the stranger with seductive words. For at the window of my house I looked through the lattice. I saw among the simple, I noticed among the youths, a young man lacking judgment, crossing the street near her corner, strolling down the road to her house, at twilight, as the day was fading into the dark of the night. Then a woman came out to meet him, with the attire of a harlot and cunning of heart. She is loud and defiant; her feet do not remain at home. Now in the street, now in the squares, she lurks at every corner. She seizes him and kisses him; she brazenly says to him: “I have made my peace offerings; today I have paid my vows. So I came out to meet you; I sought you, and I have found you. I have decked my bed with coverings, with colored linen from Egypt. I have perfumed my bed with myrrh, with aloes, and with cinnamon. Come, let us take our fill of love till morning. Let us delight in loving caresses! For my husband is not at home; he has gone on a long journey. He took with him a bag of money and will not return till the moon is full.” With her great persuasion she entices him; with her flattering lips she lures him. He follows her on impulse, like an ox going to the slaughter, like a deer bounding into a trap, until an arrow pierces his liver, like a bird darting into a snare— not knowing it will cost him his life. Now, my sons, listen to me, and attend to the words of my mouth. Do not let your heart turn aside to her ways; do not stray into her paths. For she has brought many down to death; her slain are many in number. Her house is the road to Sheol, descending to the chambers of death.”

“My son, give me your heart, and let your eyes delight in my ways. For a prostitute is a deep pit, and an adulteress is a narrow well. Like a robber she lies in wait and multiplies the faithless among men.”

“And Joshua spared Rahab the prostitute, with her father’s household and all who belonged to her, because she hid the men Joshua had sent to spy out Jericho. So she has lived among the Israelites to this day.”

“But when this son of yours returns from squandering your wealth with prostitutes, you kill the fattened calf for him!’

“Then one of the Pharisees invited Jesus to eat with him, and He entered the Pharisee’s house and reclined at the table. When a sinful woman from that town learned that Jesus was dining there, she brought an alabaster jar of perfume. As she stood behind Him at His feet weeping, she began to wet His feet with her tears and wipe them with her hair. Then she kissed His feet and anointed them with the perfume. When the Pharisee who had invited Jesus saw this, he said to himself, “If this man were a prophet, He would know who this is and what kind of woman is touching Him — for she is a sinner!” But Jesus answered him, “Simon, I have something to tell you.” “Tell me, Teacher,” he said. “Two men were debtors to a certain moneylender. One owed him five hundred denarii, and the other fifty. When they were unable to repay him, he forgave both of them. Which one, then, will love him more?” “I suppose the one who was forgiven more,” Simon replied. “You have judged correctly,” Jesus said. And turning toward the woman, He said to Simon, “Do you see this woman? When I entered your house, you did not give Me water for My feet, but she wet My feet with her tears and wiped them with her hair. You did not greet Me with a kiss, but she has not stopped kissing My feet since I arrived. You did not anoint My head with oil, but she has anointed My feet with perfume. Therefore I tell you, her many sins have been forgiven, for she has loved much. But he who has been forgiven little loves little.” Then Jesus said to her, “Your sins are forgiven.” But those at the table began to say to themselves, “Who is this who even forgives sins?” And Jesus told the woman, “Your faith has saved you; go in peace.”

“The mouth of an adulteress is a deep pit; he who is under the wrath of the LORD will fall into it.”

“In the same way, was not even Rahab the prostitute justified by her actions when she welcomed the spies and sent them off on another route?”

“Now King David was old and well along in years, and though they covered him with blankets, he could not keep warm. So his servants said to him, “Let us search for a young virgin for our lord the king, to attend to him and care for him and lie by his side to keep him warm.” Then they searched throughout Israel for a beautiful girl, and they found Abishag the Shunammite and brought her to the king. The girl was unsurpassed in beauty; she cared for the king and served him, but he had no relations with her. At that time Adonijah, David’s son by Haggith, began to exalt himself, saying, “I will be king!” And he acquired chariots and horsemen and fifty men to run ahead of him. (His father had never once reprimanded him by saying, “Why do you act this way?” Adonijah was also very handsome, born next after Absalom.) So Adonijah conferred with Joab son of Zeruiah and with Abiathar the priest, who supported him. But Zadok the priest, Benaiah son of Jehoiada, Nathan the prophet, Shimei, Rei, and David’s mighty men would not join Adonijah. And Adonijah sacrificed sheep, oxen, and fattened calves near the stone of Zoheleth, which is next to En-rogel. He invited all his royal brothers and all the men of Judah who were servants of the king. But he did not invite Nathan the prophet, Benaiah, the mighty men, or his brother Solomon. Then Nathan said to Bathsheba the mother of Solomon, “Have you not heard that Adonijah son of Haggith has become king, and our lord David does not know it? Now please, come and let me advise you. Save your own life and the life of your son Solomon. Go at once to King David and say, ‘My lord the king, did you not swear to your maidservant, “Surely your son Solomon will reign after me, and he will sit on my throne”? Why then has Adonijah become king?’ Then, while you are still there speaking with the king, I will come in after you and confirm your words.” So Bathsheba went to see the king in his bedroom. Since the king was very old, Abishag the Shunammite was serving him. And Bathsheba bowed down in homage to the king, who asked, “What is your desire?” “My lord,” she replied, “you yourself swore to your maidservant by the LORD your God: ‘Surely your son Solomon will reign after me, and he will sit on my throne.’ But now, behold, Adonijah has become king, and you, my lord the king, do not know it. And he has sacrificed an abundance of oxen, fattened calves, and sheep, and has invited all the other sons of the king, as well as Abiathar the priest and Joab the commander of the army. But he has not invited your servant Solomon. And as for you, my lord the king, the eyes of all Israel are upon you to tell them who will sit on the throne of my lord the king after him. Otherwise, when my lord the king rests with his fathers, I and my son Solomon will be counted as criminals.” And just then, while Bathsheba was still speaking with the king, Nathan the prophet arrived. So the king was told, “Nathan the prophet is here.” And Nathan went in and bowed facedown before the king. “My lord the king,” said Nathan, “did you say, ‘Adonijah will reign after me, and he will sit on my throne’? For today he has gone down and sacrificed an abundance of oxen, fattened calves, and sheep, and has invited all the sons of the king, the commanders of the army, and Abiathar the priest. And behold, they are eating and drinking before him, saying, ‘Long live King Adonijah!’ But me your servant he has not invited, nor Zadok the priest, nor Benaiah son of Jehoiada, nor your servant Solomon. Has my lord the king let this happen without informing your servant who should sit on the throne after my lord the king?” Then King David said, “Call in Bathsheba for me.” So she came into the king’s presence and stood before him. And the king swore an oath, saying, “As surely as the LORD lives, who has redeemed my life from all distress, I will carry out this very day exactly what I swore to you by the LORD, the God of Israel: Surely your son Solomon will reign after me, and he will sit on my throne in my place.” Bathsheba bowed facedown in homage to the king and said, “May my lord King David live forever!” Then King David said, “Call in for me Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada.” So they came before the king. “Take my servants with you,” said the king. “Set my son Solomon on my own mule and take him down to Gihon. There Zadok the priest and Nathan the prophet are to anoint him king over Israel. You are to blow the ram’s horn and declare, ‘Long live King Solomon!’ Then you shall go up with him, and he is to come and sit on my throne and reign in my place. For I have appointed him ruler over Israel and Judah.” “Amen,” replied Benaiah son of Jehoiada. “May the LORD, the God of my lord the king, so declare it. Just as the LORD was with my lord the king, so may He be with Solomon and make his throne even greater than that of my lord King David.” Then Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada, along with the Cherethites and Pelethites, went down and set Solomon on King David’s mule, and they escorted him to Gihon. Zadok the priest took the horn of oil from the tabernacle and anointed Solomon. Then they blew the ram’s horn, and all the people proclaimed, “Long live King Solomon!” All the people followed him, playing flutes and rejoicing with such a great joy that the earth was split by the sound. Now Adonijah and all his guests were finishing their feast when they heard the sound of the ram’s horn. “Why is the city in such a loud uproar?” asked Joab. As he was speaking, suddenly Jonathan the son of Abiathar the priest arrived. “Come in,” said Adonijah, “for you are a man of valor. You must be bringing good news.” “Not at all,” Jonathan replied. “Our lord King David has made Solomon king. And with Solomon, the king has sent Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada, along with the Cherethites and Pelethites, and they have set him on the king’s mule. Zadok the priest and Nathan the prophet have anointed him king at Gihon, and they have gone up from there with rejoicing that rings out in the city. That is the noise you hear. Moreover, Solomon has taken his seat on the royal throne. The king’s servants have also gone to congratulate our lord King David, saying, ‘May your God make the name of Solomon more famous than your own name, and may He make his throne greater than your throne.’ And the king has bowed in worship on his bed, saying, ‘Blessed be the LORD, the God of Israel! Today He has provided one to sit on my throne, and my eyes have seen it.’” At this, all the guests of Adonijah arose in terror and scattered. But Adonijah, in fear of Solomon, got up and went to take hold of the horns of the altar. It was reported to Solomon: “Behold, Adonijah fears King Solomon, and he has taken hold of the horns of the altar, saying, ‘Let King Solomon first swear to me not to put his servant to the sword.’” And Solomon replied, “If he is a man of character, not a single hair of his will fall to the ground. But if evil is found in him, he will die.” So King Solomon summoned Adonijah down from the altar, and he came and bowed down before King Solomon, who said to him, “Go to your home.”

“He follows her on impulse, like an ox going to the slaughter, like a deer bounding into a trap, until an arrow pierces his liver, like a bird darting into a snare— not knowing it will cost him his life.”

“See how the faithful city has become a harlot! She once was full of justice; righteousness resided within her, but now only murderers!”

“He asked the men of that place, “Where is the shrine prostitute who was beside the road at Enaim?” “No shrine prostitute has been here,” they answered. So Hirah returned to Judah and said, “I could not find her, and furthermore, the men of that place said, ‘No shrine prostitute has been here.’”

“For she has brought many down to death; her slain are many in number. Her house is the road to Sheol, descending to the chambers of death.”

“The woman named Folly is loud; she is naive and knows nothing. She sits at the door of her house, on a seat in the heights of the city, calling out to those who pass by, who make their paths straight. “Whoever is simple, let him turn in here!” she says to him who lacks judgment. “Stolen water is sweet, and bread eaten in secret is tasty!” But they do not know that the dead are there, that her guests are in the depths of Sheol.”

“Again they wept aloud, and Orpah kissed her mother-in-law goodbye, but Ruth clung to her.”

“Like a gold ring in a pig’s snout is a beautiful woman who lacks discretion.”

“For a prostitute is a deep pit, and an adulteress is a narrow well. Like a robber she lies in wait and multiplies the faithless among men.”

“For His judgments are true and just. He has judged the great prostitute who corrupted the earth with her immorality. He has avenged the blood of His servants that was poured out by her hand.”

“Then Joshua son of Nun secretly sent two spies from Shittim, saying, “Go, inspect the land, especially Jericho.” So they went and entered the house of a prostitute named Rahab and stayed there. And it was reported to the king of Jericho: “Behold, some men of Israel have come here tonight to spy out the land.” So the king of Jericho sent to Rahab and said, “Bring out the men who came to you and entered your house, for they have come to spy out the whole land.” But the woman had taken the two men and hidden them. So she said, “Yes, the men did come to me, but I did not know where they had come from. At dusk, when the gate was about to close, the men went out, and I do not know which way they went. Pursue them quickly, and you may catch them!” (But Rahab had taken them up to the roof and hidden them among the stalks of flax that she had laid out there.) So the king’s men set out in pursuit of the spies along the road to the fords of the Jordan, and as soon as they had gone out, the gate was shut. Before the spies lay down for the night, Rahab went up on the roof and said to them, “I know that the LORD has given you this land and that the fear of you has fallen on us, so that all who dwell in the land are melting in fear of you. For we have heard how the LORD dried up the waters of the Red Sea before you when you came out of Egypt, and what you did to Sihon and Og, the two kings of the Amorites across the Jordan, whom you devoted to destruction. When we heard this, our hearts melted and everyone’s courage failed because of you, for the LORD your God is God in the heavens above and on the earth below. Now therefore, please swear to me by the LORD that you will indeed show kindness to my family, because I showed kindness to you. Give me a sure sign that you will spare the lives of my father and mother, my brothers and sisters, and all who belong to them, and that you will deliver us from death.” “Our lives for your lives!” the men agreed. “If you do not report our mission, we will show you kindness and faithfulness when the LORD gives us the land.” Then Rahab let them down by a rope through the window, since the house where she lived was built into the wall of the city. “Go to the hill country,” she said, “so that your pursuers will not find you. Hide yourselves there for three days until they have returned; then go on your way.” The men said to her, “We will not be bound by this oath you made us swear unless, when we enter the land, you have tied this scarlet cord in the window through which you let us down, and unless you have brought your father and mother and brothers and all your family into your house. If anyone goes out the door of your house into the street, his blood will be on his own head, and we will be innocent. But if a hand is laid on anyone with you in the house, his blood will be on our heads. And if you report our mission, we will be released from the oath you made us swear.” “Let it be as you say,” she replied, and she sent them away. And when they had gone, she tied the scarlet cord in the window. So the spies went out into the hill country and stayed there three days, until their pursuers had returned without finding them, having searched all along the road. Then the two men started back, came down from the hill country, and crossed the river. So they came to Joshua son of Nun and reported all that had happened to them. “The LORD has surely delivered the entire land into our hands,” they said to Joshua. “Indeed, all who dwell in the land are melting in fear of us.”

“My son, pay attention to my wisdom; incline your ear to my insight, that you may maintain discretion and your lips may preserve knowledge. Though the lips of the forbidden woman drip honey and her speech is smoother than oil, in the end she is bitter as wormwood, sharp as a double-edged sword. Her feet go down to death; her steps lead straight to Sheol. She does not consider the path of life; she does not know that her ways are unstable. So now, my sons, listen to me, and do not turn aside from the words of my mouth. Keep your path far from her; do not go near the door of her house, lest you concede your vigor to others, and your years to one who is cruel; lest strangers feast on your wealth, and your labors enrich the house of a foreigner. At the end of your life you will groan when your flesh and your body are spent, and you will say, “How I hated discipline, and my heart despised reproof! I did not listen to the voice of my teachers or incline my ear to my mentors. I am on the brink of utter ruin in the midst of the whole assembly.” Drink water from your own cistern, and running water from your own well. Why should your springs flow in the streets, your streams of water in the public squares? Let them be yours alone, never to be shared with strangers. May your fountain be blessed, and may you rejoice in the wife of your youth: A loving doe, a graceful fawn— may her breasts satisfy you always; may you be captivated by her love forever. Why be captivated, my son, by an adulteress, or embrace the bosom of a stranger? For a man’s ways are before the eyes of the LORD, and the LORD examines all his paths. The iniquities of a wicked man entrap him; the cords of his sin entangle him. He dies for lack of discipline, led astray by his own great folly.”

“For the levy of the prostitute is poverty, and the adulteress preys upon your very life.”

“Now the city and everything in it must be devoted to the LORD for destruction. Only Rahab the prostitute and all those with her in her house will live, because she hid the spies we sent. But keep away from the things devoted to destruction, lest you yourself be set apart for destruction. If you take any of these, you will set apart the camp of Israel for destruction and bring disaster upon it. For all the silver and gold and all the articles of bronze and iron are holy to the LORD; they must go into His treasury.” So when the rams’ horns sounded, the people shouted. When they heard the blast of the horn, the people gave a great shout, and the wall collapsed. Then all the people charged straight into the city and captured it. With the edge of the sword they devoted to destruction everything in the city— man and woman, young and old, oxen, sheep, and donkeys. Meanwhile, Joshua told the two men who had spied out the land, “Go into the house of the prostitute and bring out the woman and all who are with her, just as you promised her.” So the young spies went in and brought out Rahab, her father and mother and brothers, and all who belonged to her. They brought out her whole family and settled them outside the camp of Israel. Then the Israelites burned up the city and everything in it. However, they put the silver and gold and articles of bronze and iron into the treasury of the LORD’s house. And Joshua spared Rahab the prostitute, with her father’s household and all who belonged to her, because she hid the men Joshua had sent to spy out Jericho. So she has lived among the Israelites to this day.”

“Israel, however, did not listen to their judges. Instead, they prostituted themselves with other gods and bowed down to them. They quickly turned from the way of their fathers, who had walked in obedience to the LORD’s commandments; they did not do as their fathers had done.”