Bible Verses About Profit

“There is profit in all labor, but mere talk leads only to poverty.”

“What will it profit a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul?”

“What does it profit a man to gain the whole world, yet forfeit his soul?”

“In everything, I showed you that by this kind of hard work we must help the weak, remembering the words of the Lord Jesus Himself: ‘It is more blessed to give than to receive.’ ”

“If I give all I possess to the poor and exult in the surrender of my body, but have not love, I gain nothing.”

“Ill-gotten treasures profit nothing, but righteousness brings deliverance from death.”

“For physical exercise is of limited value, but godliness is valuable in every way, holding promise for the present life and for the one to come.”

“If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.”

“When good things increase, so do those who consume them; what then is the profit to the owner, except to behold them with his eyes?”

“By common confession, the mystery of godliness is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was proclaimed among the nations, was believed in throughout the world, was taken up in glory.”

“Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.”

“Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father in heaven. Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name drive out demons and perform many miracles?’ Then I will tell them plainly, ‘I never knew you; depart from Me, you workers of lawlessness!’

“Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.”

“Then the Pharisees and Sadducees came and tested Jesus by asking Him to show them a sign from heaven. But He replied, “When evening comes, you say, ‘The weather will be fair, for the sky is red,’ and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but not the signs of the times. A wicked and adulterous generation demands a sign, but none will be given it except the sign of Jonah.” Then He left them and went away. When they crossed to the other side, the disciples forgot to take bread. “Watch out!” Jesus told them. “Beware of the leaven of the Pharisees and Sadducees.” They discussed this among themselves and concluded, “It is because we did not bring any bread.” Aware of their conversation, Jesus said, “You of little faith, why are you debating among yourselves about having no bread? Do you still not understand? Do you not remember the five loaves for the five thousand, and how many basketfuls you gathered? Or the seven loaves for the four thousand, and how many basketfuls you gathered? How do you not understand that I was not telling you about bread? But beware of the leaven of the Pharisees and Sadducees.” Then they understood that He was not telling them to beware of the leaven used in bread, but of the teaching of the Pharisees and Sadducees. When Jesus came to the region of Caesarea Philippi, He questioned His disciples: “Who do people say the Son of Man is?” They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.” “But what about you?” Jesus asked. “Who do you say I am?” Simon Peter answered, “You are the Christ, the Son of the living God.” Jesus replied, “Blessed are you, Simon son of Jonah! For this was not revealed to you by flesh and blood, but by My Father in heaven. And I tell you that you are Peter, and on this rock I will build My church, and the gates of Hades will not prevail against it. I will give you the keys of the kingdom of heaven. Whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” Then He admonished the disciples not to tell anyone that He was the Christ. From that time on Jesus began to show His disciples that He must go to Jerusalem and suffer many things at the hands of the elders, chief priests, and scribes, and that He must be killed and on the third day be raised to life. Peter took Him aside and began to rebuke Him. “Far be it from You, Lord!” he said. “This shall never happen to You!” But Jesus turned and said to Peter, “Get behind Me, Satan! You are a stumbling block to Me. For you do not have in mind the things of God, but the things of men.” Then Jesus told His disciples, “If anyone wants to come after Me, he must deny himself and take up his cross and follow Me. For whoever wants to save his life will lose it, but whoever loses his life for My sake will find it. What will it profit a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul? For the Son of Man will come in His Father’s glory with His angels, and then He will repay each one according to what he has done. Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in His kingdom.”

“When the uproar had ended, Paul sent for the disciples. And after encouraging them, he said goodbye to them and left for Macedonia. After traveling through that area and speaking many words of encouragement, he arrived in Greece, where he stayed three months. And when the Jews formed a plot against him as he was about to sail for Syria, he decided to go back through Macedonia. Paul was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy, and Tychicus and Trophimus from the province of Asia. These men went on ahead and waited for us in Troas. And after the Feast of Unleavened Bread, we sailed from Philippi, and five days later we rejoined them in Troas, where we stayed seven days. On the first day of the week we came together to break bread. Since Paul was ready to leave the next day, he talked to them and kept on speaking until midnight. Now there were many lamps in the upper room where we were gathered. And a certain young man named Eutychus, seated in the window, was sinking into a deep sleep as Paul talked on and on. When he was sound asleep, he fell from the third story and was picked up dead. But Paul went down, threw himself on the young man, and embraced him. “Do not be alarmed!” he said. “He is still alive!” Then Paul went back upstairs, broke bread, and ate. And after speaking until daybreak, he departed. And the people were greatly relieved to take the boy home alive. We went on ahead to the ship and sailed to Assos, where we were to take Paul aboard. He had arranged this because he was going there on foot. And when he met us at Assos, we took him aboard and went on to Mitylene. Sailing on from there, we arrived the next day opposite Chios. The day after that we arrived at Samos, and on the following day we came to Miletus. Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, because he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost. From Miletus, Paul sent to Ephesus for the elders of the church. When they came to him, he said, “You know how I lived the whole time I was with you, from the first day I arrived in the province of Asia. I served the Lord with great humility and with tears, especially in the trials that came upon me through the plots of the Jews. I did not shrink back from declaring anything that was helpful to you as I taught you publicly and from house to house, testifying to Jews and Greeks alike about repentance to God and faith in our Lord Jesus Christ. And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there. I only know that in town after town the Holy Spirit warns me that chains and afflictions await me. But I consider my life of no value to me, if only I may finish my course and complete the ministry I have received from the Lord Jesus — the ministry of testifying to the good news of God’s grace. Now I know that none of you among whom I have preached the kingdom will see my face again. Therefore I testify to you this day that I am innocent of the blood of all men. For I did not shrink back from declaring to you the whole will of God. Keep watch over yourselves and the entire flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which He purchased with His own blood. I know that after my departure, savage wolves will come in among you and will not spare the flock. Even from your own number, men will rise up and distort the truth to draw away disciples after them. Therefore be alert and remember that for three years I never stopped warning each of you night and day with tears. And now I commit you to God and to the word of His grace, which can build you up and give you an inheritance among all who are sanctified. I have not coveted anyone’s silver or gold or clothing. You yourselves know that these hands of mine have ministered to my own needs and those of my companions. In everything, I showed you that by this kind of hard work we must help the weak, remembering the words of the Lord Jesus Himself: ‘It is more blessed to give than to receive.’ ” When Paul had said this, he knelt down with all of them and prayed. They all wept openly as they embraced Paul and kissed him. They were especially grieved by his statement that they would never see his face again. Then they accompanied him to the ship.”

“Guard your steps when you go to the house of God. Draw near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong. Do not be quick to speak, and do not be hasty in your heart to utter a word before God. For God is in heaven and you are on earth. So let your words be few. As a dream comes through many cares, so the speech of a fool comes with many words. When you make a vow to God, do not delay in fulfilling it, because He takes no pleasure in fools. Fulfill your vow. It is better not to vow than to make a vow and not fulfill it. Do not let your mouth cause your flesh to sin, and do not tell the messenger that your vow was a mistake. Why should God be angry with your words and destroy the work of your hands? For as many dreams bring futility, so do many words. Therefore, fear God. If you see the oppression of the poor and the denial of justice and righteousness in the province, do not be astonished at the matter; for one official is watched by a superior, and others higher still are over them. The produce of the earth is taken by all; the king himself profits from the fields. He who loves money is never satisfied by money, and he who loves wealth is never satisfied by income. This too is futile.”

“I have compassion for this crowd, because they have already been with Me three days and have nothing to eat.”

“When pride comes, disgrace follows, but with humility comes wisdom.”

“He who walks in uprightness fears the LORD, but the one who is devious in his ways despises Him.”

“What does a man gain from all his labor, at which he toils under the sun?”

“For we are not like so many others, who peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as men sent from God.”

“Dishonest wealth will dwindle, but what is earned through hard work will be multiplied.”

“Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”

“Now we command you, brothers, in the name of our Lord Jesus Christ, to keep away from any brother who leads an undisciplined life that is not in keeping with the tradition you received from us.”

“Whatever you find to do with your hands, do it with all your might, for in Sheol, where you are going, there is no work or planning or knowledge or wisdom.”

“I went past the field of a slacker and by the vineyard of a man lacking judgment. Thorns had grown up everywhere, thistles had covered the ground, and the stone wall was broken down. I observed and took it to heart; I looked and received instruction: A little sleep, a little slumber, a little folding of the hands to rest, and poverty will come upon you like a robber, and need like a bandit.”

“But Jesus answered them, “To this very day My Father is at His work, and I too am working.”

“Nothing is better for a man than to eat and drink and enjoy his work. I have also seen that this is from the hand of God.”

“I said in my heart, “God will judge the righteous and the wicked, since there is a time for every activity and every deed.”

“The plans of the diligent bring plenty, as surely as haste leads to poverty.”

“Honor the LORD with your wealth and with the firstfruits of all your crops; then your barns will be filled with plenty, and your vats will overflow with new wine.”

“Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure.”

“So if you have not been faithful with worldly wealth, who will entrust you with true riches?”

“A good man leaves an inheritance to his children’s children, but the sinner’s wealth is passed to the righteous.”

“Thus says the LORD your Redeemer, the Holy One of Israel: “I am the LORD your God, who teaches you for your benefit, who directs you in the way you should go.”

“Precious treasures and oil are in the dwelling of the wise, but a foolish man consumes them.”

“For where your treasure is, there your heart will be also.”

“And God is able to make all grace abound to you, so that in all things, at all times, having all that you need, you will abound in every good work.”

“You have said, ‘It is futile to serve God. What have we gained by keeping His requirements and walking mournfully before the LORD of Hosts?”

“Every wise woman builds her house, but a foolish one tears it down with her own hands. He who walks in uprightness fears the LORD, but the one who is devious in his ways despises Him. The proud speech of a fool brings a rod to his back, but the lips of the wise protect them. Where there are no oxen, the manger is empty, but an abundant harvest comes through the strength of the ox. An honest witness does not deceive, but a dishonest witness pours forth lies. A mocker seeks wisdom and finds none, but knowledge comes easily to the discerning. Stay away from a foolish man; you will gain no knowledge from his speech. The wisdom of the prudent is to discern his way, but the folly of fools deceives them. Fools mock the making of amends, but goodwill is found among the upright. The heart knows its own bitterness, and no stranger shares in its joy. The house of the wicked will be destroyed, but the tent of the upright will flourish. There is a way that seems right to a man, but its end is the way of death. Even in laughter the heart may ache, and joy may end in sorrow. The backslider in heart receives the fill of his own ways, but a good man is rewarded for his ways. The simple man believes every word, but the prudent man watches his steps. A wise man fears and turns from evil, but a fool is careless and reckless. A quick-tempered man acts foolishly, and a devious man is hated. The simple inherit folly, but the prudent are crowned with knowledge. The evil bow before the good, and the wicked at the gates of the righteous. The poor man is hated even by his neighbor, but many are those who love the rich. He who despises his neighbor sins, but blessed is he who shows kindness to the poor. Do not those who contrive evil go astray? But those who plan goodness find loving devotion and faithfulness. There is profit in all labor, but mere talk leads only to poverty. The crown of the wise is their wealth, but the effort of fools is folly. A truthful witness saves lives, but one who utters lies is deceitful. He who fears the LORD is secure in confidence, and his children shall have a place of refuge. The fear of the LORD is a fountain of life, turning a man from the snares of death. A large population is a king’s splendor, but a lack of subjects is a prince’s ruin. A patient man has great understanding, but a quick-tempered man promotes folly. A tranquil heart is life to the body, but envy rots the bones. Whoever oppresses the poor taunts their Maker, but whoever is kind to the needy honors Him. The wicked man is thrown down by his own sin, but the righteous man has a refuge even in death. Wisdom rests in the heart of the discerning; even among fools she is known. Righteousness exalts a nation, but sin is a disgrace to any people. A king delights in a wise servant, but his anger falls on the shameful.”

“Idle hands make one poor, but diligent hands bring wealth.”

“The LORD will open the heavens, His abundant storehouse, to send rain on your land in season and to bless all the work of your hands. You will lend to many nations, but borrow from none.”

“Better is the little of the righteous than the abundance of many who are wicked. For the arms of the wicked will be broken, but the LORD upholds the righteous.”

“If you lend money to one of My people among you who is poor, you must not act as a creditor to him; you are not to charge him interest.”

“But look, you keep trusting in deceptive words to no avail.”

“Come now, you who are rich, weep and wail over the misery to come upon you. Your riches have rotted and moths have eaten your clothes. Your gold and silver are corroded. Their corrosion will testify against you and consume your flesh like fire. You have hoarded treasure in the last days. Look, the wages you withheld from the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord of Hosts. You have lived on earth in luxury and self-indulgence. You have fattened your hearts in the day of slaughter. You have condemned and murdered the righteous, who did not resist you.”

“What good is it, my brothers, if someone claims to have faith, but has no deeds? Can such faith save him?”

“They have sown wheat but harvested thorns. They have exhausted themselves to no avail. Bear the shame of your harvest because of the fierce anger of the LORD.”

“For we also received the good news just as they did; but the message they heard was of no value to them, since they did not share the faith of those who comprehended it.”

“But remember that it is the LORD your God who gives you the power to gain wealth, in order to confirm His covenant that He swore to your fathers even to this day.”