Bible Verses About Predestined

Bible verses about Predestined, from the Berean Standard Bible.

“No one can come to Me unless the Father who sent Me draws him, and I will raise him up at the last day.”

“When the Gentiles heard this, they rejoiced and glorified the word of the Lord, and all who were appointed for eternal life believed.”

“He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.”

“Who will bring any charge against God’s elect? It is God who justifies.”

“He was known before the foundation of the world, but was revealed in the last times for your sake.”

“And all who dwell on the earth will worship the beast — all whose names have not been written from the foundation of the world in the Book of Life belonging to the Lamb who was slain.”

“And He will send out His angels with a loud trumpet call, and they will gather His elect from the four winds, from one end of the heavens to the other.”

“He has saved us and called us to a holy calling, not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began.”

“Will not God bring about justice for His elect who cry out to Him day and night? Will He delay in helping them?”

“If those days had not been cut short, nobody would be saved. But for the sake of the elect, those days will be cut short.”

“If the Lord had not cut short those days, nobody would be saved. But for the sake of the elect, whom He has chosen, He has cut them short.”

“Everyone the Father gives Me will come to Me, and the one who comes to Me I will never drive away.”

“And those He predestined, He also called; those He called, He also justified; those He justified, He also glorified.”

“No, we speak of the mysterious and hidden wisdom of God, which He destined for our glory before time began.”

“For many are called, but few are chosen.”

“He was delivered up by God’s set plan and foreknowledge, and you, by the hands of the lawless, put Him to death by nailing Him to the cross.”

“And I, when I am lifted up from the earth, will draw everyone to Myself.”

“But we should always thank God for you, brothers who are loved by the Lord, because God chose you from the beginning to be saved by the sanctification of the Spirit and by faith in the truth.”

“I will cause all My goodness to pass before you,” the LORD replied, “and I will proclaim My name — the LORD — in your presence. I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”

“For He says to Moses: “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” So then, it does not depend on man’s desire or effort, but on God’s mercy.”

“Blessed is the one You choose and bring near to dwell in Your courts! We are filled with the goodness of Your house, the holiness of Your temple.”

“I declare the end from the beginning, and from ancient times what is still to come. I say, ‘My purpose will stand, and all My good pleasure I will accomplish.’

“I ask then, did God reject His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. God did not reject His people, whom He foreknew. Do you not know what the Scripture says about Elijah, how he appealed to God against Israel: “Lord, they have killed Your prophets and torn down Your altars. I am the only one left, and they are seeking my life as well”? And what was the divine reply to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.” In the same way, at the present time there is a remnant chosen by grace. And if it is by grace, then it is no longer by works. Otherwise, grace would no longer be grace. What then? What Israel was seeking, it failed to obtain, but the elect did. The others were hardened, as it is written: “God gave them a spirit of stupor, eyes that could not see, and ears that could not hear, to this very day.” And David says: “May their table become a snare and a trap, a stumbling block and a retribution to them. May their eyes be darkened so they cannot see, and their backs be bent forever.” I ask then, did they stumble so as to fall beyond recovery? Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous. But if their trespass means riches for the world, and their failure means riches for the Gentiles, how much greater riches will their fullness bring! I am speaking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I magnify my ministry in the hope that I may provoke my own people to jealousy and save some of them. For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? If the first part of the dough is holy, so is the whole batch; if the root is holy, so are the branches. Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root, do not boast over those branches. If you do, remember this: You do not support the root, but the root supports you. You will say then, “Branches were broken off so that I could be grafted in.” That is correct: They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but be afraid. For if God did not spare the natural branches, He will certainly not spare you either. Take notice, therefore, of the kindness and severity of God: severity to those who fell, but kindness to you, if you continue in His kindness. Otherwise you also will be cut off. And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. For if you were cut from a wild olive tree, and contrary to nature were grafted into one that is cultivated, how much more readily will these, the natural branches, be grafted into their own olive tree! I do not want you to be ignorant of this mystery, brothers, so that you will not be conceited: A hardening in part has come to Israel, until the full number of the Gentiles has come in. And so all Israel will be saved, as it is written: “The Deliverer will come from Zion; He will remove godlessness from Jacob. And this is My covenant with them when I take away their sins.” Regarding the gospel, they are enemies on your account; but regarding election, they are loved on account of the patriarchs. For God’s gifts and His call are irrevocable. Just as you who formerly disobeyed God have now received mercy through their disobedience, so they too have now disobeyed, in order that they too may now receive mercy through the mercy shown to you. For God has consigned everyone to disobedience so that He may have mercy on everyone. O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways! “Who has known the mind of the Lord? Or who has been His counselor?” “Who has first given to God, that God should repay him?” For from Him and through Him and to Him are all things. To Him be the glory forever! Amen.”

“I solemnly charge you before God and Christ Jesus and the elect angels to maintain these principles without bias, and to do nothing out of partiality.”

“For this reason I endure all things for the sake of the elect, so that they too may obtain the salvation that is in Christ Jesus, with eternal glory.”

“But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.”

“Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world.”

“For false Christs and false prophets will appear and perform signs and wonders to deceive even the elect, if that were possible.”

“And this is the will of Him who sent Me, that I shall lose none of those He has given Me, but raise them up at the last day.”

“If you were of the world, it would love you as its own. Instead, the world hates you, because you are not of the world, but I have chosen you out of the world.”

“So it is written: “Jacob I loved, but Esau I hated.”

“What if He did this to make the riches of His glory known to the vessels of His mercy, whom He prepared in advance for glory —”

“In the same way, at the present time there is a remnant chosen by grace.”

“But when God, who set me apart from my mother’s womb and called me by His grace, was pleased”

“In Him we were also chosen as God’s own, having been predestined according to the plan of Him who works out everything by the counsel of His will, in order that we, who were the first to hope in Christ, would be for the praise of His glory.”

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