Bible Verses About Polygamy

“If he takes another wife, he must not reduce the food, clothing, or marital rights of his first wife.”

“If a man has two wives, one beloved and the other unloved, and both bear him sons, but the unloved wife has the firstborn son, when that man assigns his inheritance to his sons he must not appoint the son of the beloved wife as the firstborn over the son of the unloved wife. Instead, he must acknowledge the firstborn, the son of his unloved wife, by giving him a double portion of all that he has. For that son is the firstfruits of his father’s strength; the right of the firstborn belongs to him.”

“And Lamech married two women, one named Adah and the other Zillah.”

“I gave your master’s house to you and your master’s wives into your arms. I gave you the house of Israel and Judah, and if that was not enough, I would have given you even more.”

“In that day seven women will take hold of one man and say, “We will eat our own bread and provide our own clothes. Just let us be called by your name. Take away our disgrace!”

“Gideon had seventy sons of his own, since he had many wives.”

“Rehoboam loved Maacah daughter of Absalom more than all his wives and concubines. In all, he had eighteen wives and sixty concubines, and he was the father of twenty-eight sons and sixty daughters.”

“But Abijah grew strong, married fourteen wives, and became the father of twenty-two sons and sixteen daughters.”

“Joash was seven years old when he became king, and he reigned in Jerusalem forty years. His mother’s name was Zibiah; she was from Beersheba. And Joash did what was right in the eyes of the LORD all the days of Jehoiada the priest. Jehoiada took for him two wives, and he had sons and daughters.”

“After he had arrived from Hebron, David took more concubines and wives from Jerusalem, and more sons and daughters were born to him.”

“When Leah saw that she had stopped having children, she gave her servant Zilpah to Jacob as a wife.”

“Ashhur the father of Tekoa had two wives, Helah and Naarah.”

“For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.”

“Jehoiada took for him two wives, and he had sons and daughters.”

“Now there was a man named Elkanah who was from Ramathaim-zophim in the hill country of Ephraim. He was the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. He had two wives, one named Hannah and the other Peninnah. And Peninnah had children, but Hannah had none.”

“He must not take many wives for himself, lest his heart go astray. He must not accumulate for himself large amounts of silver and gold.”

“These were the sons of David who were born to him in Hebron: The firstborn was Amnon by Ahinoam of Jezreel; the second was Daniel by Abigail of Carmel; the third was Absalom the son of Maacah daughter of King Talmai of Geshur; the fourth was Adonijah the son of Haggith; the fifth was Shephatiah by Abital; and the sixth was Ithream by his wife Eglah. These six sons were born to David in Hebron, where he reigned seven years and six months. And David reigned in Jerusalem thirty-three years, and these sons were born to him in Jerusalem: Shimea, Shobab, Nathan, and Solomon. These four were born to him by Bathsheba daughter of Ammiel. David’s other sons were Ibhar, Elishua, Eliphelet, Nogah, Nepheg, Japhia, Elishama, Eliada, and Eliphelet— nine in all. These were all the sons of David, besides the sons by his concubines. And Tamar was their sister.”

“At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish, and five were wise. The foolish ones took their lamps but did not take along any extra oil. But the wise ones took oil in flasks along with their lamps. When the bridegroom was delayed, they all became drowsy and fell asleep. At midnight the cry rang out: ‘Here is the bridegroom! Come out to meet him!’ Then all the virgins woke up and trimmed their lamps. The foolish ones said to the wise, ‘Give us some of your oil; our lamps are going out.’ ‘No,’ said the wise ones, ‘or there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.’ But while they were on their way to buy it, the bridegroom arrived. Those who were ready went in with him to the wedding banquet, and the door was shut. Later the other virgins arrived and said, ‘Lord, lord, open the door for us!’ But he replied, ‘Truly I tell you, I do not know you.’ Therefore keep watch, because you do not know the day or the hour. For it is just like a man going on a journey, who called his servants and entrusted them with his possessions. To one he gave five talents, to another two talents, and to another one talent — each according to his own ability. And he went on his journey. The servant who had received the five talents went at once and put them to work and gained five more. Likewise, the one with the two talents gained two more. But the servant who had received the one talent went off, dug a hole in the ground, and hid his master’s money. After a long time the master of those servants returned and settled accounts with them. The servant who had received the five talents came and presented five more. ‘Master,’ he said, ‘you entrusted me with five talents. See, I have gained five more.’ His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’ The servant who had received the two talents also came and said, ‘Master, you entrusted me with two talents. See, I have gained two more.’ His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’ Finally, the servant who had received the one talent came and said, ‘Master, I knew that you are a hard man, reaping where you have not sown and gathering where you have not scattered seed. So I was afraid and went out and hid your talent in the ground. See, you have what belongs to you.’ ‘You wicked, lazy servant!’ replied his master. ‘You knew that I reap where I have not sown and gather where I have not scattered seed. Then you should have deposited my money with the bankers, and on my return I would have received it back with interest. Therefore take the talent from him and give it to the one who has ten talents. For everyone who has will be given more, and he will have an abundance. But the one who does not have, even what he has will be taken away from him. And throw that worthless servant into the outer darkness, where there will be weeping and gnashing of teeth.’ When the Son of Man comes in His glory, and all the angels with Him, He will sit on His glorious throne. All the nations will be gathered before Him, and He will separate the people one from another, as a shepherd separates the sheep from the goats. He will place the sheep on His right and the goats on His left. Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave Me something to eat, I was thirsty and you gave Me something to drink, I was a stranger and you took Me in, I was naked and you clothed Me, I was sick and you looked after Me, I was in prison and you visited Me.’ Then the righteous will answer Him, ‘Lord, when did we see You hungry and feed You, or thirsty and give You something to drink? When did we see You a stranger and take You in, or naked and clothe You? When did we see You sick or in prison and visit You?’ And the King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers of Mine, you did for Me.’ Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave Me nothing to eat, I was thirsty and you gave Me nothing to drink, I was a stranger and you did not take Me in, I was naked and you did not clothe Me, I was sick and in prison and you did not look after Me.’ And they too will reply, ‘Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?’ Then the King will answer, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for Me.’ And they will go away into eternal punishment, but the righteous into eternal life.”

“When brothers dwell together and one of them dies without a son, the widow must not marry outside the family. Her husband’s brother is to take her as his wife and fulfill the duty of a brother-in-law for her. The first son she bears will carry on the name of the dead brother, so that his name will not be blotted out from Israel. But if the man does not want to marry his brother’s widow, she is to go to the elders at the city gate and say, “My husband’s brother refuses to preserve his brother’s name in Israel. He is not willing to perform the duty of a brother-in-law for me.” Then the elders of his city shall summon him and speak with him. If he persists and says, “I do not want to marry her,” his brother’s widow shall go up to him in the presence of the elders, remove his sandal, spit in his face, and declare, “This is what is done to the man who will not maintain his brother’s line.” And his family name in Israel will be called “The House of the Unsandaled.”

“Then Miriam and Aaron criticized Moses because of the Cushite woman he had married, for he had taken a Cushite wife.”

“When you enter the land that the LORD your God is giving you and have taken possession of it and settled in it, and you say, “Let us set a king over us like all the nations around us,” you are to appoint over yourselves the king whom the LORD your God shall choose. Appoint a king from among your brothers; you are not to set over yourselves a foreigner who is not one of your brothers. But the king must not acquire many horses for himself or send the people back to Egypt to acquire more horses, for the LORD has said, ‘You are never to go back that way again.’ He must not take many wives for himself, lest his heart go astray. He must not accumulate for himself large amounts of silver and gold. When he is seated on his royal throne, he must write for himself a copy of this instruction on a scroll in the presence of the Levitical priests. It is to remain with him, and he is to read from it all the days of his life, so that he may learn to fear the LORD his God by carefully observing all the words of this instruction and these statutes. Then his heart will not be exalted above his countrymen, and he will not turn aside from the commandment, to the right or to the left, in order that he and his sons may reign many years over his kingdom in Israel.”

“The reason I left you in Crete was that you would set in order what was unfinished and appoint elders in every town, as I directed you. An elder must be blameless, the husband of but one wife, having children who are believers and who are not open to accusation of indiscretion or insubordination. As God’s steward, an overseer must be above reproach — not self-willed, not quick-tempered, not given to drunkenness, not violent, not greedy for money. Instead, he must be hospitable, a lover of good, self-controlled, upright, holy, and disciplined.”

“A deacon must be the husband of but one wife, a good manager of his children and of his own household.”

“Jesus replied, “Moses permitted you to divorce your wives because of your hardness of heart. But it was not this way from the beginning.”

“But because there is so much sexual immorality, each man should have his own wife, and each woman her own husband.”

“Jesus answered, “Have you not read that from the beginning the Creator ‘made them male and female,’ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? So they are no longer two, but one flesh. Therefore what God has joined together, let man not separate.”

“You shall not commit adultery.”

“Now Abram’s wife Sarai had borne him no children, but she had an Egyptian maidservant named Hagar. So Sarai said to Abram, “Look now, the LORD has prevented me from bearing children. Please go to my maidservant; perhaps I can build a family by her.” And Abram listened to the voice of Sarai. So after he had lived in Canaan for ten years, his wife Sarai took her Egyptian maidservant Hagar and gave her to Abram to be his wife. And he slept with Hagar, and she conceived. But when Hagar realized that she was pregnant, she began to despise her mistress. Then Sarai said to Abram, “May the wrong done to me be upon you! I delivered my servant into your arms, and ever since she saw that she was pregnant, she has treated me with contempt. May the LORD judge between you and me.” “Here,” said Abram, “your servant is in your hands. Do whatever you want with her.” Then Sarai treated Hagar so harshly that she fled from her. Now the angel of the LORD found Hagar by a spring of water in the desert — the spring along the road to Shur. “Hagar, servant of Sarai,” he said, “where have you come from, and where are you going?” “I am running away from my mistress Sarai,” she replied. So the angel of the LORD told her, “Return to your mistress and submit to her authority.” Then the angel added, “I will greatly multiply your offspring so that they will be too numerous to count.” The angel of the LORD proceeded: “Behold, you have conceived and will bear a son. And you shall name him Ishmael, for the LORD has heard your cry of affliction. He will be a wild donkey of a man, and his hand will be against everyone, and everyone’s hand against him; he will live in hostility toward all his brothers.” So Hagar gave this name to the LORD who had spoken to her: “You are the God who sees me,” for she said, “Here I have seen the One who sees me!” Therefore the well was called Beer-lahai-roi. It is located between Kadesh and Bered. And Hagar bore Abram a son, and Abram gave the name Ishmael to the son she had borne. Abram was eighty-six years old when Hagar bore Ishmael to him.”

“Now I tell you that whoever divorces his wife, except for sexual immorality, and marries another woman commits adultery.”

“He had seven hundred wives of royal birth and three hundred concubines — and his wives turned his heart away.”

“You must not take your wife’s sister as a rival wife and have sexual relations with her while your wife is still alive.”

“Be imitators of God, therefore, as beloved children, and walk in love, just as Christ loved us and gave Himself up for us as a fragrant sacrificial offering to God. But among you, as is proper among the saints, there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed. Nor should there be obscenity, foolish talk, or crude joking, which are out of character, but rather thanksgiving. For of this you can be sure: No immoral, impure, or greedy person (that is, an idolater) has any inheritance in the kingdom of Christ and of God. Let no one deceive you with empty words, for because of such things the wrath of God is coming on the sons of disobedience. Therefore do not be partakers with them. For you were once darkness, but now you are light in the Lord. Walk as children of light, for the fruit of the light consists in all goodness, righteousness, and truth. Test and prove what pleases the Lord. Have no fellowship with the fruitless deeds of darkness, but rather expose them. For it is shameful even to mention what the disobedient do in secret. But everything exposed by the light becomes visible, for everything that is illuminated becomes a light itself. So it is said: “Wake up, O sleeper, rise up from the dead, and Christ will shine on you.” Pay careful attention, then, to how you walk, not as unwise but as wise, redeeming the time, because the days are evil. Therefore do not be foolish, but understand what the Lord’s will is. Do not get drunk on wine, which leads to reckless indiscretion. Instead, be filled with the Spirit. Speak to one another with psalms, hymns, and spiritual songs. Sing and make music in your hearts to the Lord, always giving thanks to God the Father for everything in the name of our Lord Jesus Christ. Submit to one another out of reverence for Christ. Wives, submit to your husbands as to the Lord. For the husband is the head of the wife as Christ is the head of the church, His body, of which He is the Savior. Now as the church submits to Christ, so also wives should submit to their husbands in everything. Husbands, love your wives, just as Christ loved the church and gave Himself up for her to sanctify her, cleansing her by the washing with water through the word, and to present her to Himself as a glorious church, without stain or wrinkle or any such blemish, but holy and blameless. In the same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. Indeed, no one ever hated his own body, but he nourishes and cherishes it, just as Christ does the church. For we are members of His body. “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.” This mystery is profound, but I am speaking about Christ and the church. Nevertheless, each one of you also must love his wife as he loves himself, and the wife must respect her husband.”

“So after he had lived in Canaan for ten years, his wife Sarai took her Egyptian maidservant Hagar and gave her to Abram to be his wife.”

“Jacob resumed his journey and came to the land of the people of the east. He looked and saw a well in the field, and near it lay three flocks of sheep, because the sheep were watered from this well. And a large stone covered the mouth of the well. When all the flocks had been gathered there, the shepherds would roll away the stone from the mouth of the well and water the sheep. Then they would return the stone to its place over the mouth of the well. “My brothers,” Jacob asked the shepherds, “where are you from?” “We are from Haran,” they answered. “Do you know Laban the grandson of Nahor?” Jacob asked. “We know him,” they replied. “Is he well?” Jacob inquired. “Yes,” they answered, “and here comes his daughter Rachel with his sheep.” “Look,” said Jacob, “it is still broad daylight; it is not yet time to gather the livestock. Water the sheep and take them back to pasture.” But they replied, “We cannot, until all the flocks have been gathered and the stone has been rolled away from the mouth of the well. Then we will water the sheep.” While he was still speaking with them, Rachel arrived with her father’s sheep, for she was a shepherdess. As soon as Jacob saw Rachel, the daughter of his mother’s brother Laban, with Laban’s sheep, he went up and rolled the stone away from the mouth of the well and watered his uncle’s sheep. Then Jacob kissed Rachel and wept aloud. He told Rachel that he was Rebekah’s son, a relative of her father, and she ran and told her father. When Laban heard the news about his sister’s son Jacob, he ran out to meet him. He embraced him and kissed him and brought him to his home, where Jacob told him all that had happened. Then Laban declared, “You are indeed my own flesh and blood.” After Jacob had stayed with him a month, Laban said to him, “Just because you are my relative, should you work for nothing? Tell me what your wages should be.” Now Laban had two daughters; the older was named Leah, and the younger was named Rachel. Leah had weak eyes, but Rachel was shapely and beautiful. Since Jacob loved Rachel, he answered, “I will serve you seven years for your younger daughter Rachel.” Laban replied, “Better that I give her to you than to another. Stay here with me.” So Jacob served seven years for Rachel, yet it seemed but a few days because of his love for her. Finally Jacob said to Laban, “Grant me my wife, for my time is complete, and I want to sleep with her.” So Laban invited all the men of that place and prepared a feast. But when evening came, Laban took his daughter Leah and gave her to Jacob, and he slept with her. And Laban gave his servant girl Zilpah to his daughter Leah as her maidservant. When morning came, there was Leah! “What have you done to me?” Jacob said to Laban. “Wasn’t it for Rachel that I served you? Why have you deceived me?” Laban replied, “It is not our custom here to give the younger daughter in marriage before the older. Finish this week’s celebration, and we will give you the younger one in return for another seven years of work.” And Jacob did just that. He finished the week’s celebration, and Laban gave him his daughter Rachel as his wife. Laban also gave his servant girl Bilhah to his daughter Rachel as her maidservant. Jacob slept with Rachel as well, and indeed, he loved Rachel more than Leah. So he worked for Laban another seven years. When the LORD saw that Leah was unloved, He opened her womb; but Rachel was barren. And Leah conceived and gave birth to a son, and she named him Reuben, for she said, “The LORD has seen my affliction. Surely my husband will love me now.” Again she conceived and gave birth to a son, and she said, “Because the LORD has heard that I am unloved, He has given me this son as well.” So she named him Simeon. Once again Leah conceived and gave birth to a son, and she said, “Now at last my husband will become attached to me, because I have borne him three sons.” So he was named Levi. And once more she conceived and gave birth to a son and said, “This time I will praise the LORD.” So she named him Judah. Then Leah stopped having children.”

“And David took more wives in Jerusalem and became the father of more sons and daughters.”

“But while he was still alive, Abraham gave gifts to the sons of his concubines and sent them away from his son Isaac to the land of the east.”

“Jacob slept with Rachel as well, and indeed, he loved Rachel more than Leah. So he worked for Laban another seven years.”

“He who finds a wife finds a good thing and obtains favor from the LORD.”

“When Esau was forty years old, he took as his wives Judith daughter of Beeri the Hittite and Basemath daughter of Elon the Hittite.”

“For when Solomon grew old, his wives turned his heart after other gods, and he was not wholeheartedly devoted to the LORD his God, as his father David had been.”

“And he slept with Hagar, and she conceived. But when Hagar realized that she was pregnant, she began to despise her mistress.”

“Esau went to Ishmael and married Mahalath, the sister of Nebaioth and daughter of Abraham’s son Ishmael, in addition to the wives he already had.”

“King Solomon, however, loved many foreign women along with the daughter of Pharaoh — women of Moab, Ammon, Edom, and Sidon, as well as Hittite women. These women were from the nations about which the LORD had told the Israelites, “You must not intermarry with them, for surely they will turn your hearts after their gods.” Yet Solomon clung to these women in love. He had seven hundred wives of royal birth and three hundred concubines — and his wives turned his heart away. For when Solomon grew old, his wives turned his heart after other gods, and he was not wholeheartedly devoted to the LORD his God, as his father David had been. Solomon followed Ashtoreth the goddess of the Sidonians and Milcom the abomination of the Ammonites. So Solomon did evil in the sight of the LORD; unlike his father David, he did not follow the LORD completely. At that time on a hill east of Jerusalem, Solomon built a high place for Chemosh the abomination of Moab and for Molech the abomination of the Ammonites. He did the same for all his foreign wives, who burned incense and sacrificed to their gods. Now the LORD grew angry with Solomon, because his heart had turned away from the LORD, the God of Israel, who had appeared to him twice. Although He had warned Solomon explicitly not to follow other gods, Solomon did not keep the LORD’s command. Then the LORD said to Solomon, “Because you have done this and have not kept My covenant and My statutes, which I have commanded you, I will tear the kingdom away from you and give it to your servant. Nevertheless, for the sake of your father David, I will not do it during your lifetime; I will tear it out of the hand of your son. Yet I will not tear the whole kingdom away from him. I will give one tribe to your son for the sake of My servant David and for the sake of Jerusalem, which I have chosen.” Then the LORD raised up against Solomon an adversary, Hadad the Edomite, from the royal line of Edom. Earlier, when David was in Edom, Joab the commander of the army had gone to bury the dead and had struck down every male in Edom. Joab and all Israel had stayed there six months, until he had killed every male in Edom. But Hadad, still just a young boy, had fled to Egypt, along with some Edomites who were servants of his father. Hadad and his men set out from Midian and went to Paran. They took men from Paran with them and went to Egypt, to Pharaoh king of Egypt, who gave Hadad a house and land and provided him with food. There Hadad found such great favor in the sight of Pharaoh that he gave to him in marriage the sister of Queen Tahpenes, his own wife. And the sister of Tahpenes bore Hadad a son named Genubath. Tahpenes herself weaned him in Pharaoh’s palace, and Genubath lived there among the sons of Pharaoh. When Hadad heard in Egypt that David had rested with his fathers and that Joab, the commander of the army, was dead, he said to Pharaoh, “Let me go, that I may return to my own country.” But Pharaoh asked him, “What have you lacked here with me that you suddenly want to go back to your own country?” “Nothing,” Hadad replied, “but please let me go.” And God raised up against Solomon another adversary, Rezon the son of Eliada, who had fled from his master, Hadadezer king of Zobah, and had gathered men to himself. When David killed the Zobaites, Rezon captained a band of raiders and went to Damascus, where they settled and gained control. Rezon was Israel’s enemy throughout the days of Solomon, adding to the trouble caused by Hadad. So Rezon ruled over Aram with hostility toward Israel. Now Jeroboam son of Nebat was an Ephraimite from Zeredah whose mother was a widow named Zeruah. Jeroboam was a servant of Solomon, but he rebelled against the king, and this is the account of his rebellion against the king. Solomon had built the supporting terraces and repaired the gap in the wall of the city of his father David. Now Jeroboam was a mighty man of valor. So when Solomon noticed that the young man was industrious, he put him in charge of the whole labor force of the house of Joseph. During that time, the prophet Ahijah the Shilonite met Jeroboam on the road as he was going out of Jerusalem. Now Ahijah had wrapped himself in a new cloak, and the two of them were alone in the open field. And Ahijah took hold of the new cloak he was wearing, tore it into twelve pieces, and said to Jeroboam, “Take ten pieces for yourself, for this is what the LORD, the God of Israel, says: ‘Behold, I will tear the kingdom out of the hand of Solomon, and I will give you ten tribes. But one tribe will remain for the sake of My servant David and for the sake of Jerusalem, the city I have chosen out of all the tribes of Israel. For they have forsaken Me to worship Ashtoreth the goddess of the Sidonians, Chemosh the god of the Moabites, and Milcom the god of the Ammonites. They have not walked in My ways, nor done what is right in My eyes, nor kept My statutes and judgments, as Solomon’s father David did. Nevertheless, I will not take the whole kingdom out of Solomon’s hand, because I have made him ruler all the days of his life for the sake of David My servant, whom I chose because he kept My commandments and statutes. But I will take ten tribes of the kingdom from the hand of his son and give them to you. I will give one tribe to his son, so that My servant David will always have a lamp before Me in Jerusalem, the city where I chose to put My Name. But as for you, I will take you, and you shall reign over all that your heart desires, and you will be king over Israel. If you listen to all that I command you, walk in My ways, and do what is right in My sight in order to keep My statutes and commandments as My servant David did, then I will be with you. I will build you a lasting dynasty just as I built for David, and I will give Israel to you. Because of this, I will humble David’s descendants — but not forever.’” Solomon therefore sought to kill Jeroboam. But Jeroboam arose and fled to Egypt, to Shishak king of Egypt, where he remained until the death of Solomon. As for the rest of the acts of Solomon — all that he did, as well as his wisdom — are they not written in the Book of the Acts of Solomon? Thus the time that Solomon reigned in Jerusalem over all Israel was forty years. And Solomon rested with his fathers and was buried in the city of his father David. And his son Rehoboam reigned in his place.”

“Marriage should be honored by all and the marriage bed kept undefiled, for God will judge the sexually immoral and adulterers.”

“When Rachel saw that she was not bearing any children for Jacob, she envied her sister. “Give me children, or I will die!” she said to Jacob. Jacob became angry with Rachel and said, “Am I in the place of God, who has withheld children from you?” Then she said, “Here is my maidservant Bilhah. Sleep with her, that she may bear children for me, so that through her I too can build a family.” So Rachel gave Jacob her servant Bilhah as a wife, and he slept with her, and Bilhah conceived and bore him a son. Then Rachel said, “God has vindicated me; He has heard my plea and given me a son.” So she named him Dan. And Rachel’s servant Bilhah conceived again and bore Jacob a second son. Then Rachel said, “In my great struggles, I have wrestled with my sister and won.” So she named him Naphtali. When Leah saw that she had stopped having children, she gave her servant Zilpah to Jacob as a wife. And Leah’s servant Zilpah bore Jacob a son. Then Leah said, “How fortunate!” So she named him Gad. When Leah’s servant Zilpah bore Jacob a second son, Leah said, “How happy I am! For the women call me happy.” So she named him Asher. Now during the wheat harvest, Reuben went out and found some mandrakes in the field. When he brought them to his mother, Rachel begged Leah, “Please give me some of your son’s mandrakes.” But Leah replied, “Is it not enough that you have taken away my husband? Now you want to take my son’s mandrakes as well?” “Very well,” said Rachel, “he may sleep with you tonight in exchange for your son’s mandrakes.” When Jacob came in from the field that evening, Leah went out to meet him and said, “You must come with me, for I have hired you with my son’s mandrakes.” So he slept with her that night. And God listened to Leah, and she conceived and bore a fifth son to Jacob. Then Leah said, “God has rewarded me for giving my maidservant to my husband.” So she named him Issachar. Again Leah conceived and bore a sixth son to Jacob. “God has given me a good gift,” she said. “This time my husband will honor me, because I have borne him six sons.” And she named him Zebulun. After that, Leah gave birth to a daughter and named her Dinah. Then God remembered Rachel. He listened to her and opened her womb, and she conceived and gave birth to a son. “God has taken away my shame,” she said. She named him Joseph, and said, “May the LORD add to me another son.” Now after Rachel had given birth to Joseph, Jacob said to Laban, “Send me on my way so I can return to my homeland. Give me my wives and children for whom I have served you, that I may go on my way. You know how hard I have worked for you.” But Laban replied, “If I have found favor in your eyes, please stay. I have learned by divination that the LORD has blessed me because of you.” And he added, “Name your wages, and I will pay them.” Then Jacob answered, “You know how I have served you and how your livestock have thrived under my care. Indeed, you had very little before my arrival, but now your wealth has increased many times over. The LORD has blessed you wherever I set foot. But now, when may I also provide for my own household?” “What can I give you?” Laban asked. “You do not need to give me anything,” Jacob replied. “If you do this one thing for me, I will keep on shepherding and keeping your flocks. Let me go through all your flocks today and remove from them every speckled or spotted sheep, every dark-colored lamb, and every spotted or speckled goat. These will be my wages. So my honesty will testify for me when you come to check on my wages in the future. If I have any goats that are not speckled or spotted, or any lambs that are not dark-colored, they will be considered stolen.” “Agreed,” said Laban. “Let it be as you have said.” That very day Laban removed all the streaked or spotted male goats and every speckled or spotted female goat— every one that had any white on it— and every dark-colored lamb, and he placed them under the care of his sons. Then he put a three-day journey between himself and Jacob, while Jacob was shepherding the rest of Laban’s flocks. Jacob, however, took fresh branches of poplar, almond, and plane trees, and peeled the bark, exposing the white inner wood of the branches. Then he set the peeled branches in the watering troughs in front of the flocks coming in to drink. So when the flocks were in heat and came to drink, they mated in front of the branches. And they bore young that were streaked or speckled or spotted. Jacob set apart the young, but made the rest face the streaked dark-colored sheep in Laban’s flocks. Then he set his own stock apart and did not put them with Laban’s animals. Whenever the stronger females of the flock were in heat, Jacob would place the branches in the troughs, in full view of the animals, so that they would breed in front of the branches. But if the animals were weak, he did not set out the branches. So the weaker animals went to Laban and the stronger ones to Jacob. Thus Jacob became exceedingly prosperous. He owned large flocks, maidservants and menservants, and camels and donkeys.”

“Then Lamech said to his wives: “Adah and Zillah, hear my voice; wives of Lamech, listen to my speech. For I have slain a man for wounding me, a young man for striking me. If Cain is avenged sevenfold, then Lamech seventy-sevenfold.”

“Or don’t you know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”

“But I tell you that anyone who divorces his wife, except for sexual immorality, brings adultery upon her. And he who marries a divorced woman commits adultery.”

“For David had done what was right in the eyes of the LORD and had not turned aside from anything the LORD commanded all the days of his life, except in the matter of Uriah the Hittite.”

“So they are no longer two, but one flesh. Therefore what God has joined together, let man not separate.”