Bible Verses About Pleasing Others
Bible verses about Pleasing others, from the Berean Standard Bible.
“Am I now seeking the approval of men, or of God? Or am I striving to please men? If I were still trying to please men, I would not be a servant of Christ.”
“Instead, we speak as those approved by God to be entrusted with the gospel, not in order to please men but God, who examines our hearts.”
“The fear of man is a snare, but whoever trusts in the LORD is set securely on high.”
“For they loved praise from men more than praise from God.”
“When a man’s ways please the LORD, He makes even the man’s enemies live at peace with him.”
“Each of us should please his neighbor for his good, to build him up.”
“How can you believe if you accept glory from one another, yet do not seek the glory that comes from the only God?”
“So we aspire to please Him, whether we are at home in this body or away from it.”
“Make every effort to present yourself approved to God, an unashamed workman who accurately handles the word of truth.”
“Woe to you when all men speak well of you, for their fathers treated the false prophets in the same way.”
“Be joyful in hope, patient in affliction, persistent in prayer.”
“A soldier refrains from entangling himself in civilian affairs, in order to please the one who enlisted him.”
“And do not neglect to do good and to share with others, for with such sacrifices God is pleased.”
“Put no more trust in man, who has only the breath in his nostrils. Of what account is he?”
“He who sent Me is with Me. He has not left Me alone, because I always do what pleases Him.”
“Those controlled by the flesh cannot please God.”
“I have all I need and more, now that I have received your gifts from Epaphroditus. They are a fragrant offering, an acceptable sacrifice, well-pleasing to God.”
“And without faith it is impossible to please God. For anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him.”
“So He said to them, “You are the ones who justify yourselves before men, but God knows your hearts. For what is prized among men is detestable before God.”
“For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit. For whoever serves Christ in this way is pleasing to God and approved by men.”
“For you were once darkness, but now you are light in the Lord. Walk as children of light, for the fruit of the light consists in all goodness, righteousness, and truth. Test and prove what pleases the Lord.”
“For it is God who works in you to will and to act on behalf of His good purpose.”
“Through Jesus, therefore, let us continually offer to God a sacrifice of praise, the fruit of lips that confess His name. And do not neglect to do good and to share with others, for with such sacrifices God is pleased.”
“But the LORD said to Samuel, “Do not consider his appearance or height, for I have rejected him; the LORD does not see as man does. For man sees the outward appearance, but the LORD sees the heart.”
“Love must be sincere. Detest what is evil; cling to what is good.”
“Do not become a stumbling block, whether to Jews or Greeks or the church of God— as I also try to please everyone in all I do. For I am not seeking my own good, but the good of many, that they may be saved.”
“It is better to take refuge in the LORD than to trust in man.”
“You are to imitate me, just as I imitate Christ. Now I commend you for remembering me in everything and for maintaining the traditions, just as I passed them on to you. But I want you to understand that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God. Every man who prays or prophesies with his head covered dishonors his head. And every woman who prays or prophesies with her head uncovered dishonors her head, for it is just as if her head were shaved. If a woman does not cover her head, she should have her hair cut off. And if it is shameful for a woman to have her hair cut or shaved off, she should cover her head. A man ought not to cover his head, since he is the image and glory of God; but the woman is the glory of man. For man did not come from woman, but woman from man. Neither was man created for woman, but woman for man. For this reason a woman ought to have a sign of authority on her head, because of the angels. In the Lord, however, woman is not independent of man, nor is man independent of woman. For just as woman came from man, so also man is born of woman. But everything comes from God. Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? Doesn’t nature itself teach you that if a man has long hair, it is a disgrace to him, but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. If anyone is inclined to dispute this, we have no other practice, nor do the churches of God. In the following instructions I have no praise to offer, because your gatherings do more harm than good. First of all, I hear that when you come together as a church, there are divisions among you, and in part I believe it. And indeed, there must be differences among you to show which of you are approved. Now then, when you come together, it is not the Lord’s Supper you eat. For as you eat, each of you goes ahead without sharing his meal. While one remains hungry, another gets drunk. Don’t you have your own homes in which to eat and drink? Or do you despise the church of God and humiliate those who have nothing? What can I say to you? Shall I praise you for this? No, I will not! For I received from the Lord what I also passed on to you: The Lord Jesus, on the night He was betrayed, took bread, and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.” In the same way, after supper He took the cup, saying, “This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me.” For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes. Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. Each one must examine himself before he eats of the bread and drinks of the cup. For anyone who eats and drinks without recognizing the body eats and drinks judgment on himself. That is why many among you are weak and sick, and a number of you have fallen asleep. Now if we judged ourselves properly, we would not come under judgment. But when we are judged by the Lord, we are being disciplined so that we will not be condemned with the world. So, my brothers, when you come together to eat, wait for one another. If anyone is hungry, he should eat at home, so that when you come together it will not result in judgment. And when I come, I will give instructions about the remaining matters.”
“But Peter and John replied, “Judge for yourselves whether it is right in God’s sight to listen to you rather than God. For we cannot stop speaking about what we have seen and heard.”
“Now as the church submits to Christ, so also wives should submit to their husbands in everything.”
“He does not delight in the strength of the horse; He takes no pleasure in the legs of a man. The LORD is pleased with those who fear Him, who hope in His loving devotion.”
“Many seek the ruler’s favor, but a man receives justice from the LORD.”
“We who are strong ought to bear with the shortcomings of the weak and not to please ourselves.”
“He gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession, zealous for good deeds.”
“By faith Enoch was taken up so that he did not see death: “He could not be found, because God had taken him away.” For before he was taken, he was commended as one who pleased God. And without faith it is impossible to please God. For anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him.”
“In everything, I showed you that by this kind of hard work we must help the weak, remembering the words of the Lord Jesus Himself: ‘It is more blessed to give than to receive.’ ”