Bible Verses About Philosophy

“See to it that no one takes you captive through philosophy and empty deception, which are based on human tradition and the spiritual forces of the world rather than on Christ.”

“Surely there is a mine for silver and a place where gold is refined. Iron is taken from the earth, and copper is smelted from ore. Man puts an end to the darkness; he probes the farthest recesses for ore in deepest darkness. Far from human habitation he cuts a shaft in places forgotten by the foot of man. Far from men he dangles and sways. Food may come from the earth, but from below it is transformed as by fire. Its rocks are the source of sapphires, containing flecks of gold. No bird of prey knows that path; no falcon’s eye has seen it. Proud beasts have never trodden it; no lion has ever prowled over it. The miner strikes the flint; he overturns mountains at their base. He hews out channels in the rocks, and his eyes spot every treasure. He stops up the sources of the streams to bring what is hidden to light. But where can wisdom be found, and where does understanding dwell? No man can know its value, nor is it found in the land of the living. The ocean depths say, ‘It is not in me,’ while the sea declares, ‘It is not with me.’ It cannot be bought with gold, nor can its price be weighed out in silver. It cannot be valued in the gold of Ophir, in precious onyx or sapphire. Neither gold nor crystal can compare to it, nor jewels of fine gold be exchanged for it. Coral and quartz are unworthy of mention; the price of wisdom is beyond rubies. Topaz from Cush cannot compare to it, nor can it be valued in pure gold. From where, then, does wisdom come, and where does understanding dwell? It is hidden from the eyes of every living thing and concealed from the birds of the air. Abaddon and Death say, ‘We have heard a rumor about it.’ But God understands its way, and He knows its place. For He looks to the ends of the earth and sees everything under the heavens. When God fixed the weight of the wind and measured out the waters, when He set a limit for the rain and a path for the thunderbolt, then He looked at wisdom and appraised it; He established it and searched it out. And He said to man, ‘Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding.’”

“And this is what we speak, not in words taught us by human wisdom, but in words taught by the Spirit, expressing spiritual truths in spiritual words.”

“For since in the wisdom of God the world through its wisdom did not know Him, God was pleased through the foolishness of what was preached to save those who believe.”

“When I came to you, brothers, I did not come with eloquence or wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you except Jesus Christ and Him crucified. I came to you in weakness and fear, and with much trembling. My message and my preaching were not with persuasive words of wisdom, but with a demonstration of the Spirit’s power, so that your faith would not rest on men’s wisdom, but on God’s power.”

“Among the mature, however, we speak a message of wisdom — but not the wisdom of this age or of the rulers of this age, who are coming to nothing. No, we speak of the mysterious and hidden wisdom of God, which He destined for our glory before time began. None of the rulers of this age understood it. For if they had, they would not have crucified the Lord of glory. Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.” But God has revealed it to us by the Spirit. The Spirit searches all things, even the deep things of God.”

“Some Epicurean and Stoic philosophers also began to debate with him. Some of them asked, “What is this babbler trying to say?” Others said, “He seems to be advocating foreign gods.” They said this because Paul was proclaiming the good news of Jesus and the resurrection.”

“It is the glory of God to conceal a matter and the glory of kings to search it out.”

“Therefore let no one judge you by what you eat or drink, or with regard to a feast, a New Moon, or a Sabbath. These are a shadow of the things to come, but the body that casts it belongs to Christ. Do not let anyone who delights in false humility and the worship of angels disqualify you with speculation about what he has seen. Such a person is puffed up without basis by his unspiritual mind. He has lost connection to the head, from whom the whole body, supported and knit together by its joints and ligaments, grows as God causes it to grow.”

“You believe that God is one. Good for you! Even the demons believe that — and shudder.”

“A good name is better than fine perfume, and one’s day of death is better than his day of birth. It is better to enter a house of mourning than a house of feasting, since death is the end of every man, and the living should take this to heart. Sorrow is better than laughter, for a sad countenance is good for the heart. The heart of the wise is in the house of mourning, but the heart of fools is in the house of pleasure. It is better to heed a wise man’s rebuke than to listen to the song of fools. For like the crackling of thorns under the pot, so is the laughter of the fool. This too is futile. Surely extortion turns a wise man into a fool, and a bribe corrupts the heart. The end of a matter is better than the beginning, and a patient spirit is better than a proud one. Do not be quickly provoked in your spirit, for anger settles in the lap of a fool. Do not say, “Why were the old days better than these?” For it is unwise of you to ask about this. Wisdom, like an inheritance, is good, and it benefits those who see the sun. For wisdom, like money, is a shelter, and the advantage of knowledge is that wisdom preserves the life of its owner. Consider the work of God: Who can straighten what He has bent? In the day of prosperity, be joyful, but in the day of adversity, consider this: God has made one of these along with the other, so that a man cannot discover anything that will come after him. In my futile life I have seen both of these: A righteous man perishing in his righteousness, and a wicked man living long in his wickedness. Do not be overly righteous, and do not make yourself too wise. Why should you destroy yourself? Do not be excessively wicked, and do not be a fool. Why should you die before your time? It is good to grasp the one and not let the other slip from your hand. For he who fears God will follow both warnings. Wisdom makes the wise man stronger than ten rulers in a city. Surely there is no righteous man on earth who does good and never sins. Do not pay attention to every word that is spoken, or you may hear your servant cursing you. For you know in your heart that many times you yourself have cursed others. All this I tested by wisdom, saying, “I resolve to be wise.” But it was beyond me. What exists is out of reach and very deep. Who can fathom it? I directed my mind to understand, to explore, to search out wisdom and explanations, and to understand the stupidity of wickedness and the folly of madness. And I find more bitter than death the woman who is a snare, whose heart is a net, and whose hands are chains. The man who pleases God escapes her, but the sinner is ensnared. “Behold,” says the Teacher, “I have discovered this by adding one thing to another to find an explanation. While my soul was still searching but not finding, among a thousand I have found one upright man, but among all these I have not found one such woman. Only this have I found: I have discovered that God made mankind upright, but they have sought out many schemes.”

“Guard your steps when you go to the house of God. Draw near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong. Do not be quick to speak, and do not be hasty in your heart to utter a word before God. For God is in heaven and you are on earth. So let your words be few. As a dream comes through many cares, so the speech of a fool comes with many words. When you make a vow to God, do not delay in fulfilling it, because He takes no pleasure in fools. Fulfill your vow. It is better not to vow than to make a vow and not fulfill it. Do not let your mouth cause your flesh to sin, and do not tell the messenger that your vow was a mistake. Why should God be angry with your words and destroy the work of your hands? For as many dreams bring futility, so do many words. Therefore, fear God. If you see the oppression of the poor and the denial of justice and righteousness in the province, do not be astonished at the matter; for one official is watched by a superior, and others higher still are over them. The produce of the earth is taken by all; the king himself profits from the fields. He who loves money is never satisfied by money, and he who loves wealth is never satisfied by income. This too is futile. When good things increase, so do those who consume them; what then is the profit to the owner, except to behold them with his eyes? The sleep of the worker is sweet, whether he eats little or much, but the abundance of the rich man permits him no sleep. There is a grievous evil I have seen under the sun: wealth hoarded to the harm of its owner, or wealth lost in a failed venture, so when that man has a son there is nothing to pass on. As a man came from his mother’s womb, so he will depart again, naked as he arrived. He takes nothing for his labor to carry in his hands. This too is a grievous affliction: Exactly as a man is born, so he will depart. What does he gain as he toils for the wind? Moreover, all his days he eats in darkness, with much sorrow, sickness, and anger. Here is what I have seen to be good and fitting: to eat and drink, and to find satisfaction in all the labor one does under the sun during the few days of life that God has given him — for this is his lot. Furthermore, God has given riches and wealth to every man, and He has enabled him to enjoy them, to accept his lot, and to rejoice in his labor. This is a gift from God. For a man seldom considers the days of his life, because God keeps him occupied with the joy of his heart.”

“For what may be known about God is plain to them, because God has made it plain to them.”

“For it is written: “I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.”

“For Christ did not send me to baptize, but to preach the gospel, not with words of wisdom, lest the cross of Christ be emptied of its power.”

“However, if I were you, I would appeal to God and lay my cause before Him— the One who does great and unsearchable things, wonders without number. He gives rain to the earth and sends water upon the fields. He sets the lowly on high, so that mourners are lifted to safety. He thwarts the schemes of the crafty, so that their hands find no success. He catches the wise in their craftiness, and sweeps away the plans of the cunning. They encounter darkness by day and grope at noon as in the night. He saves the needy from the sword in their mouth and from the clutches of the powerful. So the poor have hope, and injustice shuts its mouth. Blessed indeed is the man whom God corrects; so do not despise the discipline of the Almighty. For He wounds, but He also binds; He strikes, but His hands also heal. He will rescue you from six calamities; no harm will touch you in seven. In famine He will redeem you from death, and in battle from the stroke of the sword.”

“The tents of robbers are safe, and those who provoke God are secure — those who carry their god in their hands. But ask the animals, and they will instruct you; ask the birds of the air, and they will tell you. Or speak to the earth, and it will teach you; let the fish of the sea inform you. Which of all these does not know that the hand of the LORD has done this? The life of every living thing is in His hand, as well as the breath of all mankind. Does not the ear test words as the tongue tastes its food? Wisdom is found with the elderly, and understanding comes with long life. Wisdom and strength belong to God; counsel and understanding are His. What He tears down cannot be rebuilt; the man He imprisons cannot be released. If He holds back the waters, they dry up, and if He releases them, they overwhelm the land. True wisdom and power belong to Him. The deceived and the deceiver are His. He leads counselors away barefoot and makes fools of judges. He loosens the bonds placed by kings and fastens a belt around their waists. He leads priests away barefoot and overthrows the established. He deprives the trusted of speech and takes away the discernment of elders. He pours out contempt on nobles and disarms the mighty. He reveals the deep things of darkness and brings deep shadows into light. He makes nations great and destroys them; He enlarges nations, then disperses them. He deprives the earth’s leaders of reason and makes them wander in a trackless wasteland.”

“Behold, you are not right in this matter. I will answer you, for God is greater than man. Why do you complain to Him that He answers nothing a man asks? For God speaks in one way and in another, yet no one notices. In a dream, in a vision in the night, when deep sleep falls upon men as they slumber on their beds, He opens their ears and terrifies them with warnings to turn a man from wrongdoing and keep him from pride, to preserve his soul from the Pit and his life from perishing by the sword. A man is also chastened on his bed with pain and constant distress in his bones, so that he detests his bread, and his soul loathes his favorite food. His flesh wastes away from sight, and his hidden bones protrude. He draws near to the Pit, and his life to the messengers of death. Yet if there is a messenger on his side, one mediator in a thousand, to tell a man what is right for him, to be gracious to him and say, ‘Spare him from going down to the Pit; I have found his ransom,’ then his flesh is refreshed like a child’s; he returns to the days of his youth. He prays to God and finds favor; he sees God’s face and shouts for joy, and God restores His righteousness to that man. Then he sings before men with these words: ‘I have sinned and perverted what was right; yet I did not get what I deserved. He redeemed my soul from going down to the Pit, and I will live to see the light.’ Behold, all these things God does to a man, two or even three times, to bring back his soul from the Pit, that he may be enlightened with the light of life.”

“There is another evil I have seen under the sun, and it weighs heavily upon mankind: God gives a man riches, wealth, and honor, so that he lacks nothing his heart desires; but God does not allow him to enjoy them. Instead, a stranger will enjoy them. This is futile and a grievous affliction. A man may father a hundred children and live for many years; yet no matter how long he lives, if he is unsatisfied with his prosperity and does not even receive a proper burial, I say that a stillborn child is better off than he. For a stillborn child enters in futility and departs in darkness, and his name is shrouded in obscurity. The child, though neither seeing the sun nor knowing anything, has more rest than that man, even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place? All a man’s labor is for his mouth, yet his appetite is never satisfied. What advantage, then, has the wise man over the fool? What gain comes to the poor man who knows how to conduct himself before others? Better what the eye can see than the wandering of desire. This too is futile and a pursuit of the wind. Whatever exists was named long ago, and it is known what man is; but he cannot contend with one stronger than he. For the more words, the more futility — and how does that profit anyone? For who knows what is good for a man during the few days in which he passes through his fleeting life like a shadow? Who can tell a man what will come after him under the sun?”

“These are the words of the Teacher, the son of David, king in Jerusalem: “Futility of futilities,” says the Teacher, “futility of futilities! Everything is futile!” What does a man gain from all his labor, at which he toils under the sun? Generations come and generations go, but the earth remains forever. The sun rises and the sun sets; it hurries back to where it rises. The wind blows southward, then turns northward; round and round it swirls, ever returning on its course. All the rivers flow into the sea, yet the sea is never full; to the place from which the streams come, there again they flow. All things are wearisome, more than one can describe; the eye is not satisfied with seeing, nor the ear content with hearing. What has been will be again, and what has been done will be done again; there is nothing new under the sun. Is there a case where one can say, “Look, this is new”? It has already existed in the ages before us. There is no remembrance of those who came before, and those yet to come will not be remembered by those who follow after. I, the Teacher, was king over Israel in Jerusalem. And I set my mind to seek and explore by wisdom all that is done under heaven. What a miserable task God has laid upon the sons of men to occupy them! I have seen all the things that are done under the sun, and have found them all to be futile, a pursuit of the wind. What is crooked cannot be straightened, and what is lacking cannot be counted. I said to myself, “Behold, I have grown and increased in wisdom beyond all those before me who were over Jerusalem, and my mind has observed a wealth of wisdom and knowledge.” So I set my mind to know wisdom and madness and folly; I learned that this, too, is a pursuit of the wind. For with much wisdom comes much sorrow, and as knowledge grows, grief increases.”

“But nothing unclean will ever enter it, nor anyone who practices an abomination or a lie, but only those whose names are written in the Lamb’s Book of Life.”

“And the great dragon was hurled down — that ancient serpent called the devil and Satan, the deceiver of the whole world. He was hurled to the earth, and his angels with him.”

“Where is the wise man? Where is the scribe? Where is the philosopher of this age? Has not God made foolish the wisdom of the world?”

“Do not let anyone who delights in false humility and the worship of angels disqualify you with speculation about what he has seen. Such a person is puffed up without basis by his unspiritual mind.”

“Now about food sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.”

“God is Spirit, and His worshipers must worship Him in spirit and in truth.”

“The Son is the image of the invisible God, the firstborn over all creation. For in Him all things were created, things in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities. All things were created through Him and for Him. He is before all things, and in Him all things hold together.”