Bible Verses About Persia

“In the third year of his reign, Xerxes held a feast for all his officials and servants. The military leaders of Persia and Media were there, along with the nobles and princes of the provinces.”

“Behold, I will stir up against them the Medes, who have no regard for silver and no desire for gold.”

“Therefore, O king, establish the decree and sign the document so that it cannot be changed — in accordance with the law of the Medes and Persians, which cannot be repealed.” Therefore King Darius signed the written decree. Now when Daniel learned that the document had been signed, he went into his house, where the windows of his upper room opened toward Jerusalem, and three times a day he got down on his knees, prayed, and gave thanks to his God, just as he had done before. Then these men went as a group and found Daniel petitioning and imploring his God. So they approached the king and asked about his royal decree: “Did you not sign a decree that for thirty days any man who petitions any god or man except you, O king, will be thrown into the den of lions?” The king replied, “According to the law of the Medes and Persians the order stands, and it cannot be repealed.”

“They gave money to the masons and carpenters, and food and drink and oil to the people of Sidon and Tyre to bring cedar logs from Lebanon to Joppa by sea, as authorized by Cyrus king of Persia.”

“Many years later, during the reign of Artaxerxes king of Persia, Ezra son of Seraiah, the son of Azariah, the son of Hilkiah, the son of Shallum, the son of Zadok, the son of Ahitub, the son of Amariah, the son of Azariah, the son of Meraioth, the son of Zerahiah, the son of Uzzi, the son of Bukki, the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest— this Ezra came up from Babylon. He was a scribe skilled in the Law of Moses, which the LORD, the God of Israel, had given. The king had granted Ezra all his requests, for the hand of the LORD his God was upon him. So in the seventh year of King Artaxerxes, he went up to Jerusalem with some of the Israelites, including priests, Levites, singers, gatekeepers, and temple servants. Ezra arrived in Jerusalem in the fifth month of the seventh year of the king. He had begun the journey from Babylon on the first day of the first month, and he arrived in Jerusalem on the first day of the fifth month, for the gracious hand of his God was upon him. For Ezra had set his heart to study the Law of the LORD, to practice it, and to teach its statutes and ordinances in Israel. This is the text of the letter King Artaxerxes had given to Ezra the priest and scribe, an expert in the commandments and statutes of the LORD to Israel: Artaxerxes, king of kings. To Ezra the priest, the scribe of the Law of the God of heaven: Greetings. I hereby decree that any volunteers among the Israelites in my kingdom, including the priests and Levites, may go up with you to Jerusalem. You are sent by the king and his seven counselors to evaluate Judah and Jerusalem according to the Law of your God, which is in your hand. Moreover, you are to take with you the silver and gold that the king and his counselors have freely offered to the God of Israel, whose dwelling is in Jerusalem, together with all the silver and gold you may find in all the province of Babylon, as well as the freewill offerings of the people and priests to the house of their God in Jerusalem. With this money, therefore, you are to buy as many bulls, rams, and lambs as needed, together with their grain offerings and drink offerings, and offer them on the altar at the house of your God in Jerusalem. You and your brothers may do whatever seems best with the rest of the silver and gold, according to the will of your God. You must deliver to the God of Jerusalem all the articles given to you for the service of the house of your God. And if anything else is needed for the house of your God that you may have occasion to supply, you may pay for it from the royal treasury. I, King Artaxerxes, decree to all the treasurers west of the Euphrates: Whatever Ezra the priest, the scribe of the Law of the God of heaven, may require of you, it must be provided promptly, up to a hundred talents of silver, a hundred cors of wheat, a hundred baths of wine, a hundred baths of olive oil, and salt without limit. Whatever is commanded by the God of heaven must be done diligently for His house. For why should wrath fall on the realm of the king and his sons? And be advised that you have no authority to impose tribute, duty, or toll on any of the priests, Levites, singers, doorkeepers, temple servants, or other servants of this house of God. And you, Ezra, according to the wisdom of your God, which you possess, are to appoint magistrates and judges to judge all the people west of the Euphrates — all who know the laws of your God. And you are to teach these laws to anyone who does not know them. If anyone does not keep the law of your God and the law of the king, let a strict judgment be executed against him, whether death, banishment, confiscation of property, or imprisonment. Blessed be the LORD, the God of our fathers, who has put into the heart of the king to so honor the house of the LORD in Jerusalem, and who has shown me favor before the king, his counselors, and all his powerful officials. And because the hand of the LORD my God was upon me, I took courage and gathered the leaders of Israel to return with me.”

“On the seventh day, when the king’s heart was merry with wine, he ordered the seven eunuchs who served him — Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas — to bring Queen Vashti before him, wearing her royal crown, to display her beauty to the people and officials. For she was beautiful to behold. Queen Vashti, however, refused to come at the king’s command brought by his eunuchs. And the king became furious, and his anger burned within him. Then the king consulted the wise men who knew the times, for it was customary for him to confer with the experts in law and justice. His closest advisors were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media who had personal access to the king and ranked highest in the kingdom. “According to law,” he asked, “what should be done with Queen Vashti, since she refused to obey the command of King Xerxes delivered by the eunuchs?” And in the presence of the king and his princes, Memucan replied, “Queen Vashti has wronged not only the king, but all the princes and the peoples in all the provinces of King Xerxes. For the conduct of the queen will become known to all women, causing them to despise their husbands and say, ‘King Xerxes ordered Queen Vashti to be brought before him, but she did not come.’ This very day the noble women of Persia and Media who have heard about the queen’s conduct will say the same thing to all the king’s officials, resulting in much contempt and wrath. So if it pleases the king, let him issue a royal decree, and let it be recorded in the laws of Persia and Media so that it cannot be repealed, that Vashti shall never again enter the presence of King Xerxes, and that her royal position shall be given to a woman better than she. The edict the king issues will be heard throughout his vast kingdom — and so all women, from the least to the greatest, will honor their husbands.” The king and his princes were pleased with this counsel; so the king did as Memucan advised. He sent letters to all the provinces of the kingdom, to each province in its own script and to each people in their own language, proclaiming that every man should be master of his own household.”

“PERES means that your kingdom has been divided and given over to the Medes and Persians.”

“But Zerubbabel, Jeshua, and the other heads of the families of Israel replied, “You have no part with us in building a house for our God, since we alone must build it for the LORD, the God of Israel, as Cyrus king of Persia has commanded us.”

“I will raise up Cyrus in righteousness, and I will make all his ways straight. He will rebuild My city and set My exiles free, but not for payment or reward, says the LORD of Hosts.”

“And in the days of Artaxerxes king of Persia, Bishlam, Mithredath, Tabeel, and the rest of his associates wrote a letter to Artaxerxes. It was written in Aramaic and then translated. Rehum the commander and Shimshai the scribe wrote the letter against Jerusalem to King Artaxerxes as follows: From Rehum the commander, Shimshai the scribe, and the rest of their associates— the judges and officials over Tripolis, Persia, Erech and Babylon, the Elamites of Susa, and the rest of the peoples whom the great and honorable Ashurbanipal deported and settled in the cities of Samaria and elsewhere west of the Euphrates. (This is the text of the letter they sent to him.) To King Artaxerxes, From your servants, the men west of the Euphrates: Let it be known to the king that the Jews who came from you to us have returned to Jerusalem and are rebuilding that rebellious and wicked city. They are restoring its walls and repairing its foundations. Let it now be known to the king that if that city is rebuilt and its walls are restored, they will not pay tribute, duty, or toll, and the royal treasury will suffer. Now because we are in the service of the palace and it is not fitting for us to allow the king to be dishonored, we have sent to inform the king that a search should be made of the record books of your fathers. In these books you will discover and verify that the city is a rebellious city, harmful to kings and provinces, inciting sedition from ancient times. That is why this city was destroyed. We advise the king that if this city is rebuilt and its walls are restored, you will have no dominion west of the Euphrates. Then the king sent this reply: To Rehum the commander, Shimshai the scribe, and the rest of your associates living in Samaria and elsewhere in the region west of the Euphrates: Greetings. The letter you sent us has been translated and read in my presence. I issued a decree, and a search was conducted. It was discovered that this city has revolted against kings from ancient times, engaging in rebellion and sedition. And mighty kings have ruled over Jerusalem and exercised authority over the whole region west of the Euphrates; and tribute, duty, and toll were paid to them. Now, therefore, issue an order for these men to stop, so that this city will not be rebuilt until I so order. See that you do not neglect this matter. Why allow this threat to increase and the royal interests to suffer? When the text of the letter from King Artaxerxes was read to Rehum, Shimshai the scribe, and their associates, they went immediately to the Jews in Jerusalem and forcibly stopped them. Thus the construction of the house of God in Jerusalem ceased, and it remained at a standstill until the second year of the reign of Darius king of Persia.”

“In the first year of his reign, however, Cyrus king of Babylon issued a decree to rebuild this house of God.”

“He also removed from the temple of Babylon the gold and silver articles belonging to the house of God, which Nebuchadnezzar had taken and carried there from the temple in Jerusalem. King Cyrus gave these articles to a man named Sheshbazzar, whom he appointed governor”

“Now in the month of Nisan, in the twentieth year of King Artaxerxes, when wine was set before him, I took the wine and gave it to the king. I had never been sad in his presence, so the king said to me, “Why is your face sad, though you are not ill? This could only be sadness of the heart.” I was overwhelmed with fear and replied to the king, “May the king live forever! Why should I not be sad when the city where my fathers are buried lies in ruins, and its gates have been destroyed by fire?” “What is your request?” replied the king. So I prayed to the God of heaven and answered the king, “If it pleases the king, and if your servant has found favor in your sight, I ask that you send me to Judah, to the city where my fathers are buried, so that I may rebuild it.” Then the king, with the queen seated beside him, asked me, “How long will your journey take, and when will you return?” So it pleased the king to send me, and I set a time. I also said to him, “If it pleases the king, may letters be given to me for the governors west of the Euphrates, so that they will grant me safe passage until I reach Judah. And may I have a letter to Asaph, keeper of the king’s forest, so that he will give me timber to make beams for the gates of the citadel to the temple, for the city wall, and for the house I will occupy.” And because the gracious hand of my God was upon me, the king granted my requests. Then I went to the governors west of the Euphrates and gave them the king’s letters. The king had also sent army officers and cavalry with me. But when Sanballat the Horonite and Tobiah the Ammonite official heard about this, they were deeply disturbed that someone had come to seek the well-being of the Israelites. After I had arrived in Jerusalem and had been there three days, I set out at night with a few men. I did not tell anyone what my God had laid on my heart to do for Jerusalem. The only animal with me was the one on which I was riding. So I went out at night through the Valley Gate toward the Well of the Serpent and the Dung Gate, and I inspected the walls of Jerusalem that had been broken down and the gates that had been destroyed by fire. Then I went on to the Fountain Gate and the King’s Pool, but there was no room for the animal under me to get through; so I went up the valley by night and inspected the wall. Then I headed back and reentered through the Valley Gate. The officials did not know where I had gone or what I was doing, for I had not yet told the Jews or priests or nobles or officials or any other workers. Then I said to them, “You see the trouble we are in. Jerusalem lies in ruins, and its gates have been burned down. Come, let us rebuild the wall of Jerusalem, so that we will no longer be a disgrace.” I also told them about the gracious hand of my God upon me, and what the king had said to me. “Let us start rebuilding,” they replied, and they set their hands to this good work. But when Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard about this, they mocked us and ridiculed us, saying, “What is this you are doing? Are you rebelling against the king?” So I answered them and said, “The God of heaven is the One who will grant us success. We, His servants, will start rebuilding, but you have no portion, right, or claim in Jerusalem.”

“Beyond him, Nehemiah son of Azbuk, ruler of a half-district of Beth-zur, made repairs up to a point opposite the tombs of David, as far as the artificial pool and the House of the Mighty. Next to him, the Levites made repairs under Rehum son of Bani, and next to him, Hashabiah, ruler of a half-district of Keilah, made repairs for his district. Next to him, their countrymen made repairs under Binnui son of Henadad, ruler of the other half-district of Keilah.”

“This is what Cyrus king of Persia says: ‘The LORD, the God of heaven, who has given me all the kingdoms of the earth, has appointed me to build a house for Him at Jerusalem in Judah. Whoever among you belongs to His people, may the LORD his God be with him, and may he go up.’”

“Now, therefore, if it pleases the king, let a search be made of the royal archives in Babylon to see if King Cyrus did indeed issue a decree to rebuild the house of God in Jerusalem. Then let the king send us his decision in this matter.”

“Next to them, Rephaiah son of Hur, ruler of a half-district of Jerusalem, made repairs;”

“Furthermore, from the day King Artaxerxes appointed me to be their governor in the land of Judah, from his twentieth year until his thirty-second year (twelve years total), neither I nor my brothers ate the food allotted to the governor.”

“This is what happened in the days of Xerxes, who reigned over 127 provinces from India to Cush.”

“His closest advisors were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media who had personal access to the king and ranked highest in the kingdom.”

“And you, Ezra, according to the wisdom of your God, which you possess, are to appoint magistrates and judges to judge all the people west of the Euphrates — all who know the laws of your God. And you are to teach these laws to anyone who does not know them.”

“Then the king, with the queen seated beside him, asked me, “How long will your journey take, and when will you return?” So it pleased the king to send me, and I set a time.”

“And next to them, Shallum son of Hallohesh, ruler of the other half-district of Jerusalem, made repairs, with the help of his daughters.”

“Now you may write in the king’s name as you please regarding the Jews, and seal it with the royal signet ring. For a decree that is written in the name of the king and sealed with the royal signet ring cannot be revoked.”

“This is what the LORD says to Cyrus His anointed, whose right hand I have grasped to subdue nations before him, to disarm kings, to open the doors before him, so that the gates will not be shut: “I will go before you and level the mountains; I will break down the gates of bronze and cut through the bars of iron. I will give you the treasures of darkness and the riches hidden in secret places, so that you may know that I am the LORD, the God of Israel, who calls you by name. For the sake of Jacob My servant and Israel My chosen one, I call you by name; I have given you a title of honor, though you have not known Me.”

“I summon a bird of prey from the east, a man for My purpose from a far-off land. Truly I have spoken, and truly I will bring it to pass. I have planned it, and I will surely do it.”

“As you, O king, were watching, a great statue appeared. A great and dazzling statue stood before you, and its form was awesome. The head of the statue was pure gold, its chest and arms were silver, its belly and thighs were bronze, its legs were iron, and its feet were part iron and part clay. As you watched, a stone was cut out, but not by human hands. It struck the statue on its feet of iron and clay, and crushed them. Then the iron, clay, bronze, silver, and gold were shattered and became like chaff on the threshing floor in summer. The wind carried them away, and not a trace of them could be found. But the stone that had struck the statue became a great mountain and filled the whole earth. This was the dream; now we will tell the king its interpretation. You, O king, are the king of kings, to whom the God of heaven has given sovereignty, power, strength, and glory. Wherever the sons of men or beasts of the field or birds of the air dwell, He has given them into your hand and has made you ruler over them all. You are that head of gold. But after you, there will arise another kingdom, inferior to yours. Next, a third kingdom, one of bronze, will rule the whole earth. Finally, there will be a fourth kingdom as strong as iron; for iron shatters and crushes all things, and like iron that crushes all things, it will shatter and crush all the others. And just as you saw that the feet and toes were made partly of fired clay and partly of iron, so this will be a divided kingdom, yet some of the strength of iron will be in it — just as you saw the iron mixed with clay. And as the toes of the feet were partly iron and partly clay, so this kingdom will be partly strong and partly brittle. As you saw the iron mixed with clay, so the peoples will mix with one another but will not hold together any more than iron mixes with clay. In the days of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will shatter all these kingdoms and bring them to an end, but will itself stand forever. And just as you saw a stone being cut out of the mountain without human hands, and it shattered the iron, bronze, clay, silver, and gold, so the great God has told the king what will happen in the future. The dream is true, and its interpretation is trustworthy.”

“The king called out for the enchanters, astrologers, and diviners to be brought in, and he said to these wise men of Babylon, “Whoever reads this inscription and tells me its interpretation will be clothed in purple and have a gold chain placed around his neck, and he will be made the third highest ruler in the kingdom.”

“Now it pleased Darius to appoint 120 satraps to rule throughout the kingdom, and over them three administrators, including Daniel, to whom these satraps were accountable so that the king would not suffer loss. Soon, by his extraordinary spirit, Daniel distinguished himself among the administrators and satraps. So the king planned to set him over the whole kingdom. Thus the administrators and satraps sought a charge against Daniel concerning the kingdom, but they could find no charge or corruption, because he was trustworthy, and no negligence or corruption was found in him. Finally these men said, “We will never find any charge against this Daniel unless we find something against him concerning the law of his God.” So the administrators and satraps went together to the king and said, “O King Darius, may you live forever! All the royal administrators, prefects, satraps, advisers, and governors have agreed that the king should establish an ordinance and enforce a decree that for thirty days anyone who petitions any god or man except you, O king, will be thrown into the den of lions.”

“So Daniel prospered during the reign of Darius and the reign of Cyrus the Persian.”

“In the first year of Darius son of Xerxes, a Mede by descent, who was made ruler over the kingdom of the Chaldeans —”

“Seventy weeks are decreed for your people and your holy city to stop their transgression, to put an end to sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy Place. Know and understand this: From the issuance of the decree to restore and rebuild Jerusalem until the Messiah, the Prince, there will be seven weeks and sixty-two weeks. It will be rebuilt with streets and a trench, but in times of distress. Then after the sixty-two weeks the Messiah will be cut off and will have nothing. Then the people of the prince who is to come will destroy the city and the sanctuary. The end will come like a flood, and until the end there will be war; desolations have been decreed. And he will confirm a covenant with many for one week, but in the middle of the week he will put an end to sacrifice and offering. And on the wing of the temple will come the abomination that causes desolation, until the decreed destruction is poured out upon him.”

“In the third year of Cyrus king of Persia, a message was revealed to Daniel, who was called Belteshazzar. The message was true, and it concerned a great conflict. And the understanding of the message was given to him in a vision.”

“Samaria will bear her guilt because she has rebelled against her God. They will fall by the sword; their little ones will be dashed to pieces, and their pregnant women ripped open.”