Bible Verses About Paying Debt

“Pay everyone what you owe him: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due. Be indebted to no one, except to one another in love. For he who loves his neighbor has fulfilled the law.”

“The wicked borrow and do not repay, but the righteous are gracious and giving.”

“Do not withhold good from the deserving when it is within your power to act. Do not tell your neighbor, “Come back tomorrow and I will provide”— when you already have the means.”

“It is better not to vow than to make a vow and not fulfill it.”

“If a man makes a vow to the LORD or swears an oath to obligate himself by a pledge, he must not break his word; he must do everything he has promised.”

“Do not tell your neighbor, “Come back tomorrow and I will provide”— when you already have the means.”

“Do not be one who gives pledges, who puts up security for debts. If you have nothing with which to pay, why should your bed be taken from under you?”

“You must not steal. You must not lie or deceive one another.”

“And forgive us our debts, as we also have forgiven our debtors.”

“So tell us what You think: Is it lawful to pay taxes to Caesar or not?” But Jesus knew their evil intent and said, “You hypocrites, why are you testing Me? Show Me the coin used for the tax.” And they brought Him a denarius. “Whose image is this,” He asked, “and whose inscription?” “Caesar’s,” they answered. So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”

“You must not defraud your neighbor or rob him. You must not withhold until morning the wages due a hired hand.”

“And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked.”

“A man lacking judgment strikes hands in pledge and puts up security for his neighbor.”

“When the LORD your God blesses you as He has promised, you will lend to many nations but borrow from none; you will rule over many nations but be ruled by none.”

“Therefore it is necessary to submit to authority, not only to avoid punishment, but also as a matter of conscience. This is also why you pay taxes. For the authorities are God’s servants, who devote themselves to their work. Pay everyone what you owe him: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due. Be indebted to no one, except to one another in love. For he who loves his neighbor has fulfilled the law.”

“Give to the one who asks you, and do not turn away from the one who wants to borrow from you.”

“The LORD will open the heavens, His abundant storehouse, to send rain on your land in season and to bless all the work of your hands. You will lend to many nations, but borrow from none.”

“Which of you, wishing to build a tower, does not first sit down and count the cost to see if he has the resources to complete it?”

“If you lend money to one of My people among you who is poor, you must not act as a creditor to him; you are not to charge him interest.”

“Dishonest wealth will dwindle, but what is earned through hard work will be multiplied.”

“Come now, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business, and make a profit.”

“She went and told the man of God, and he said, “Go, sell the oil, and pay your debt. Then you and your sons can live on the remainder.”

“Precious treasures and oil are in the dwelling of the wise, but a foolish man consumes them.”

“Do not take a pair of millstones or even an upper millstone as security for a debt, because that would be taking one’s livelihood as security.”

“He who puts up security for a stranger will surely suffer, but the one who hates indebtedness is secure.”

“A good man leaves an inheritance to his children’s children, but the sinner’s wealth is passed to the righteous.”

“Do not rob a poor man because he is poor, and do not crush the afflicted at the gate, for the LORD will take up their case and will plunder those who rob them.”

“Then you should have deposited my money with the bankers, and on my return I would have received it back with interest.”

“Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”

“Two men were debtors to a certain moneylender. One owed him five hundred denarii, and the other fifty. When they were unable to repay him, he forgave both of them. Which one, then, will love him more?” “I suppose the one who was forgiven more,” Simon replied. “You have judged correctly,” Jesus said. And turning toward the woman, He said to Simon, “Do you see this woman? When I entered your house, you did not give Me water for My feet, but she wet My feet with her tears and wiped them with her hair. You did not greet Me with a kiss, but she has not stopped kissing My feet since I arrived. You did not anoint My head with oil, but she has anointed My feet with perfume. Therefore I tell you, her many sins have been forgiven, for she has loved much. But he who has been forgiven little loves little.” Then Jesus said to her, “Your sins are forgiven.” But those at the table began to say to themselves, “Who is this who even forgives sins?” And Jesus told the woman, “Your faith has saved you; go in peace.”

“If a man borrows an animal from his neighbor and it is injured or dies while its owner is not present, he must make full restitution.”

“Walk in the manner of the ant, O slacker; observe its ways and become wise. Without a commander, without an overseer or ruler, it prepares its provisions in summer; it gathers its food at harvest. How long will you lie there, O slacker? When will you get up from your sleep? A little sleep, a little slumber, a little folding of the hands to rest, and poverty will come upon you like a robber, and need like a bandit.”

“The plans of the diligent bring plenty, as surely as haste leads to poverty.”

“Caesar’s,” they answered. So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”

“But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked.”

“On the first day of every week, each of you should set aside a portion of his income, saving it up, so that when I come no collections will be needed.”

“Instead, you are to open your hand to him and freely loan him whatever he needs.”

“Do not charge your brother interest on money, food, or any other type of loan. You may charge a foreigner interest, but not your brother, so that the LORD your God may bless you in everything to which you put your hand in the land that you are entering to possess.”

“He who increases his wealth by interest and usury lays it up for one who is kind to the poor.”

“Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.”

“Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles strive after all these things, and your heavenly Father knows that you need them. But seek first the kingdom of God and His righteousness, and all these things will be added unto you.”

“Be careful not to harbor this wicked thought in your heart: “The seventh year, the year of release, is near,” so that you look upon your poor brother begrudgingly and give him nothing. He will cry out to the LORD against you, and you will be guilty of sin.”

“Therefore I tell you, her many sins have been forgiven, for she has loved much. But he who has been forgiven little loves little.”

“Then Jesus said to her, “Your sins are forgiven.”

“This is also why you pay taxes. For the authorities are God’s servants, who devote themselves to their work.”

“Then we turned back and headed for the wilderness by way of the Red Sea, as the LORD had instructed me, and for many days we wandered around Mount Seir. At this time the LORD said to me, “You have been wandering around this hill country long enough; turn to the north and command the people: ‘You will pass through the territory of your brothers, the descendants of Esau, who live in Seir. They will be afraid of you, so you must be very careful. Do not provoke them, for I will not give you any of their land, not even a footprint, because I have given Mount Seir to Esau as his possession. You are to pay them in silver for the food you eat and the water you drink.’” Indeed, the LORD your God has blessed you in all the work of your hands. He has watched over your journey through this vast wilderness. The LORD your God has been with you these forty years, and you have lacked nothing. So we passed by our brothers, the descendants of Esau, who live in Seir. We turned away from the Arabah road, which comes up from Elath and Ezion-geber, and traveled along the road of the Wilderness of Moab. Then the LORD said to me, “Do not harass the Moabites or provoke them to war, for I will not give you any of their land, because I have given Ar to the descendants of Lot as their possession.” (The Emites used to live there, a people great and many, as tall as the Anakites. Like the Anakites, they were also regarded as Rephaim, though the Moabites called them Emites. The Horites used to live in Seir, but the descendants of Esau drove them out. They destroyed the Horites from before them and settled in their place, just as Israel did in the land that the LORD gave them as their possession.) “Now arise and cross over the Brook of Zered.” So we crossed over the Brook of Zered. The time we spent traveling from Kadesh-barnea until we crossed over the Brook of Zered was thirty-eight years, until that entire generation of fighting men had perished from the camp, as the LORD had sworn to them. Indeed, the LORD’s hand was against them, to eliminate them from the camp, until they had all perished. Now when all the fighting men among the people had died, the LORD said to me, “Today you are going to cross the border of Moab at Ar. But when you get close to the Ammonites, do not harass them or provoke them, for I will not give you any of the land of the Ammonites. I have given it to the descendants of Lot as their possession.” (That too was regarded as the land of the Rephaim, who used to live there, though the Ammonites called them Zamzummites. They were a people great and many, as tall as the Anakites. But the LORD destroyed them from before the Ammonites, who drove them out and settled in their place, just as He had done for the descendants of Esau who lived in Seir, when He destroyed the Horites from before them. They drove them out and have lived in their place to this day. And the Avvim, who lived in villages as far as Gaza, were destroyed by the Caphtorites, who came out of Caphtor and settled in their place.) “Arise, set out, and cross the Arnon Valley. See, I have delivered into your hand Sihon the Amorite, king of Heshbon, and his land. Begin to take possession of it and engage him in battle. This very day I will begin to put the dread and fear of you upon all the nations under heaven. They will hear the reports of you and tremble in anguish because of you.” So from the Wilderness of Kedemoth I sent messengers with an offer of peace to Sihon king of Heshbon, saying, “Let us pass through your land; we will stay on the main road. We will not turn to the right or to the left. You can sell us food to eat and water to drink in exchange for silver. Only let us pass through on foot, just as the descendants of Esau who live in Seir and the Moabites who live in Ar did for us, until we cross the Jordan into the land that the LORD our God is giving us.” But Sihon king of Heshbon would not let us pass through, for the LORD your God had made his spirit stubborn and his heart obstinate, that He might deliver him into your hand, as is the case this day. Then the LORD said to me, “See, I have begun to deliver Sihon and his land over to you. Now begin to conquer and possess his land.” So Sihon and his whole army came out for battle against us at Jahaz. And the LORD our God delivered him over to us, and we defeated him and his sons and his whole army. At that time we captured all his cities and devoted to destruction the people of every city, including women and children. We left no survivors. We carried off for ourselves only the livestock and the plunder from the cities we captured. From Aroer on the rim of the Arnon Valley, along with the city in the valley, even as far as Gilead, not one city had walls too high for us. The LORD our God gave us all of them. But you did not go near the land of the Ammonites, or the land along the banks of the Jabbok River, or the cities of the hill country, or any place that the LORD our God had forbidden.”

“The foreigner living among you will rise higher and higher above you, while you sink down lower and lower. He will lend to you, but you will not lend to him. He will be the head, and you will be the tail. All these curses will come upon you. They will pursue you and overtake you until you are destroyed, since you did not obey the LORD your God and keep the commandments and statutes He gave you.”

“They are ever generous and quick to lend, and their children are a blessing.”

“It is well with the man who is generous and lends freely, whose affairs are guided by justice.”

“The prudent see danger and take cover, but the simple keep going and pay the penalty.”