Bible Verses About Obeying the Law

“For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be declared righteous.”

“Do we, then, nullify the law by this faith? Certainly not! Instead, we uphold the law.”

“Whoever has My commandments and keeps them is the one who loves Me. The one who loves Me will be loved by My Father, and I will love him and reveal Myself to him.”

“If anyone says, “I know Him,” but does not keep His commandments, he is a liar, and the truth is not in him.”

“So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”

“Now it is clear that no one is justified before God by the law, because, “The righteous will live by faith.”

“Obey your leaders and submit to them, for they watch over your souls as those who must give an account. To this end, allow them to lead with joy and not with grief, for that would be of no advantage to you.”

“Caesar’s,” they answered. So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”

“Is the law, then, opposed to the promises of God? Certainly not! For if a law had been given that could impart life, then righteousness would certainly have come from the law.”

“And this is love, that we walk according to His commandments. This is the very commandment you have heard from the beginning, that you must walk in love.”

“This Book of the Law must not depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. For then you will prosper and succeed in all you do.”

“But He replied, “Blessed rather are those who hear the word of God and obey it.”

“We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey Him.”

“But the one who looks intently into the perfect law of freedom, and continues to do so — not being a forgetful hearer, but an effective doer — he will be blessed in what he does.”

“We demolish arguments and every presumption set up against the knowledge of God; and we take captive every thought to make it obedient to Christ.”

“But Samuel declared: “Does the LORD delight in burnt offerings and sacrifices as much as in obedience to His voice? Behold, obedience is better than sacrifice, and attentiveness is better than the fat of rams.”

“Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin.”

“You who are trying to be justified by the law have been severed from Christ; you have fallen away from grace.”

“As obedient children, do not conform to the passions of your former ignorance.”

“They brought them in and made them stand before the Sanhedrin, where the high priest interrogated them. “We gave you strict orders not to teach in this name,” he said. “Yet you have filled Jerusalem with your teaching and are determined to make us responsible for this man’s blood.” But Peter and the other apostles replied, “We must obey God rather than men.”

“Pay everyone what you owe him: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.”

“Beloved, if our hearts do not condemn us, we have confidence before God, and we will receive from Him whatever we ask, because we keep His commandments and do what is pleasing in His sight.”

“Now a man named Ananias, together with his wife Sapphira, also sold a piece of property. With his wife’s full knowledge, he kept back some of the proceeds for himself, but brought a portion and laid it at the apostles’ feet. Then Peter said, “Ananias, how is it that Satan has filled your heart to lie to the Holy Spirit and withhold some of the proceeds from the land? Did it not belong to you before it was sold? And after it was sold, was it not at your disposal? How could you conceive such a deed in your heart? You have not lied to men, but to God!” On hearing these words, Ananias fell down and died. And great fear came over all who heard what had happened. Then the young men stepped forward, wrapped up his body, and carried him out and buried him. About three hours later his wife also came in, unaware of what had happened. “Tell me,” said Peter, “is this the price you and your husband got for the land?” “Yes,” she answered, “that is the price.” “How could you agree to test the Spirit of the Lord?” Peter replied. “Look, the feet of the men who buried your husband are at the door, and they will carry you out also.” At that instant she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband. And great fear came over the whole church and all who heard about these events. The apostles performed many signs and wonders among the people, and with one accord the believers gathered together in Solomon’s Colonnade. Although the people regarded them highly, no one else dared to join them. Yet more and more believers were brought to the Lord — large numbers of both men and women. As a result, people brought the sick into the streets and laid them on cots and mats, so that at least Peter’s shadow might fall on some of them as he passed by. Crowds also gathered from the towns around Jerusalem, bringing the sick and those tormented by unclean spirits, and all of them were healed. Then the high priest and all his associates, who belonged to the party of the Sadducees, were filled with jealousy. They went out and arrested the apostles and put them in the public jail. But during the night an angel of the Lord opened the doors of the jail and brought them out, saying, “Go, stand in the temple courts and tell the people the full message of this new life.” At daybreak the apostles entered the temple courts as they had been told and began to teach the people. When the high priest and his associates arrived, they convened the Sanhedrin— the full assembly of the elders of Israel— and sent to the jail for the apostles. But on arriving at the jail, the officers did not find them there. So they returned with the report: “We found the jail securely locked, with the guards posted at the doors; but when we opened them, we found no one inside.” When the captain of the temple guard and the chief priests heard this account, they were perplexed as to what was happening. Then someone came in and announced, “Look, the men you put in jail are standing in the temple courts teaching the people!” At that point, the captain went with the officers and brought the apostles — but not by force, for fear the people would stone them. They brought them in and made them stand before the Sanhedrin, where the high priest interrogated them. “We gave you strict orders not to teach in this name,” he said. “Yet you have filled Jerusalem with your teaching and are determined to make us responsible for this man’s blood.” But Peter and the other apostles replied, “We must obey God rather than men. The God of our fathers raised up Jesus, whom you had killed by hanging Him on a tree. God exalted Him to His right hand as Prince and Savior, in order to grant repentance and forgiveness of sins to Israel. We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey Him.” When the Council members heard this, they were enraged, and they resolved to put the apostles to death. But a Pharisee named Gamaliel, a teacher of the law who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a short time. “Men of Israel,” he said, “consider carefully what you are about to do to these men. Some time ago Theudas rose up, claiming to be somebody, and about four hundred men joined him. He was killed, all his followers were dispersed, and it all came to nothing. After him, Judas the Galilean appeared in the days of the census and drew away people after him. He too perished, and all his followers were scattered. So in the present case I advise you: Leave these men alone. Let them go! For if their purpose or endeavor is of human origin, it will fail. But if it is from God, you will not be able to stop them. You may even find yourselves fighting against God.” At this, they yielded to Gamaliel. They called the apostles in and had them flogged. Then they ordered them not to speak in the name of Jesus, and released them. The apostles left the Sanhedrin, rejoicing that they had been counted worthy of suffering disgrace for the Name. Every day, in the temple courts and from house to house, they did not stop teaching and proclaiming the good news that Jesus is the Christ.”

“For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.”

“Later, they sent some of the Pharisees and Herodians to catch Jesus in His words. “Teacher,” they said, “we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?” But Jesus saw through their hypocrisy and said, “Why are you testing Me? Bring Me a denarius to inspect.” So they brought it, and He asked them, “Whose image is this? And whose inscription?” “Caesar’s,” they answered. Then Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.” And they marveled at Him.”

“Whoever turns his ear away from hearing the law, even his prayer is detestable.”

“You are My friends if you do what I command you.”

“Now if you will indeed obey My voice and keep My covenant, you will be My treasured possession out of all the nations — for the whole earth is Mine.”

“The wicked flee when no one pursues, but the righteous are as bold as a lion. A land in rebellion has many rulers, but a man of understanding and knowledge maintains order. A destitute leader who oppresses the poor is like a driving rain that leaves no food. Those who forsake the law praise the wicked, but those who keep the law resist them. Evil men do not understand justice, but those who seek the LORD comprehend fully. Better a poor man who walks with integrity than a rich man whose ways are perverse. A discerning son keeps the law, but a companion of gluttons disgraces his father. He who increases his wealth by interest and usury lays it up for one who is kind to the poor. Whoever turns his ear away from hearing the law, even his prayer is detestable. He who leads the upright along the path of evil will fall into his own pit, but the blameless will inherit what is good. A rich man is wise in his own eyes, but a poor man with discernment sees through him. When the righteous triumph, there is great glory, but when the wicked rise, men hide themselves. He who conceals his sins will not prosper, but whoever confesses and renounces them will find mercy. Blessed is the man who is always reverent, but he who hardens his heart falls into trouble. Like a roaring lion or a charging bear is a wicked ruler over a helpless people. A leader who lacks judgment is also a great oppressor, but he who hates dishonest profit will prolong his days. A man burdened by bloodguilt will flee into the Pit; let no one support him. He who walks with integrity will be kept safe, but whoever is perverse in his ways will suddenly fall. The one who works his land will have plenty of food, but whoever chases fantasies will have his fill of poverty. A faithful man will abound with blessings, but one eager to be rich will not go unpunished. To show partiality is not good, yet a man will do wrong for a piece of bread. A stingy man hastens after wealth and does not know that poverty awaits him. He who rebukes a man will later find more favor than one who flatters with his tongue. He who robs his father or mother, saying, “It is not wrong,” is a companion to the man who destroys. A greedy man stirs up strife, but he who trusts in the LORD will prosper. He who trusts in himself is a fool, but one who walks in wisdom will be safe. Whoever gives to the poor will not be in need, but he who hides his eyes will receive many curses. When the wicked come to power, people hide themselves; but when they perish, the righteous flourish.”

“At this, they yielded to Gamaliel. They called the apostles in and had them flogged. Then they ordered them not to speak in the name of Jesus, and released them. The apostles left the Sanhedrin, rejoicing that they had been counted worthy of suffering disgrace for the Name. Every day, in the temple courts and from house to house, they did not stop teaching and proclaiming the good news that Jesus is the Christ.”

“Whoever sheds the blood of man, by man his blood will be shed; for in His own image God has made mankind.”

“For the Israelites had wandered in the wilderness forty years, until all the nation’s men of war who had come out of Egypt had died, since they did not obey the LORD. So the LORD vowed never to let them see the land He had sworn to their fathers to give us, a land flowing with milk and honey.”

“With all my heart I have sought You; do not let me stray from Your commandments.”

“If you keep My commandments, you will remain in My love, just as I have kept My Father’s commandments and remain in His love.”

“Submit to one another out of reverence for Christ.”

“After they had arrived in Capernaum, the collectors of the two-drachma tax came to Peter and asked, “Does your Teacher pay the two drachmas?” “Yes,” he answered. When Peter entered the house, Jesus preempted him. “What do you think, Simon?” He asked. “From whom do the kings of the earth collect customs and taxes: from their own sons, or from others?” “From others,” Peter answered. “Then the sons are exempt,” Jesus said to him. “But so that we may not offend them, go to the sea, cast a hook, and take the first fish you catch. When you open its mouth, you will find a four-drachma coin. Take it and give it to them for My tax and yours.”

“Through Him everyone who believes is justified from everything from which you could not be justified by the law of Moses.”

“And I will put My Spirit within you and cause you to walk in My statutes and to carefully observe My ordinances.”

“But let justice roll on like a river, and righteousness like an ever-flowing stream.”

“What then shall we say? Is the law sin? Certainly not! Indeed, I would not have been mindful of sin if not for the law. For I would not have been aware of coveting if the law had not said, “Do not covet.”

“Everything is permissible,” but not everything is beneficial. “Everything is permissible,” but not everything is edifying.”

“We who are Jews by birth and not Gentile “sinners” know that a man is not justified by works of the law, but by faith in Jesus Christ. So we, too, have believed in Christ Jesus, that we may be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.”

“Then I will tell them plainly, ‘I never knew you; depart from Me, you workers of lawlessness!’

“But nothing unclean will ever enter it, nor anyone who practices an abomination or a lie, but only those whose names are written in the Lamb’s Book of Life.”

“For we know that since Christ was raised from the dead, He cannot die again; death no longer has dominion over Him.”

“Therefore, my beloved brothers, be steadfast and immovable. Always excel in the work of the Lord, because you know that your labor in the Lord is not in vain.”

“Let no one deceive you with empty words, for because of such things the wrath of God is coming on the sons of disobedience.”

“So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven.”

“Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers. But his delight is in the Law of the LORD, and on His law he meditates day and night. He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does. Not so the wicked! For they are like chaff driven off by the wind. Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. For the LORD guards the path of the righteous, but the way of the wicked will perish.”

“So then, the law is holy, and the commandment is holy, righteous, and good.”