Bible Verses About Nightmares

“I will lie down and sleep in peace, for You alone, O LORD, make me dwell in safety.”

“The fear of the LORD leads to life, that one may rest content, without visitation from harm.”

“When you walk, they will guide you; when you lie down, they will watch over you; when you awake, they will speak to you.”

“In vain you rise early and stay up late, toiling for bread to eat — for He gives sleep to His beloved.”

“The LORD is your keeper; the LORD is the shade on your right hand. The sun will not strike you by day, nor the moon by night.”

“At this I awoke and looked around. My sleep had been most pleasant to me.”

“As a dream comes through many cares, so the speech of a fool comes with many words.”

“Therefore, beloved, since we have these promises, let us cleanse ourselves from everything that defiles body and spirit, perfecting holiness in the fear of God.”

“You will not fear the terror of the night, nor the arrow that flies by day, nor the pestilence that stalks in the darkness, nor the calamity that destroys at noon.”

“The sun will not strike you by day, nor the moon by night. The LORD will guard you from all evil; He will preserve your soul. The LORD will watch over your coming and going, both now and forevermore.”

“You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me, but showing loving devotion to a thousand generations of those who love Me and keep My commandments.”

“I had a dream, and it frightened me; while I was in my bed, the images and visions in my mind alarmed me.”

“In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one.”

“I will bless the LORD who counsels me; even at night my conscience instructs me.”

“When an unclean spirit comes out of a man, it passes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’ On its return, it finds the house vacant, swept clean, and put in order. Then it goes and brings with it seven other spirits more wicked than itself, and they go in and dwell there. And the final plight of that man is worse than the first. So will it be with this wicked generation.”

“For He will command His angels concerning you to guard you in all your ways.”

“For I am the LORD your God, who takes hold of your right hand and tells you: Do not fear, I will help you.”

“No weapon formed against you shall prosper, and you will refute every tongue that accuses you. This is the heritage of the servants of the LORD, and their vindication is from Me,” declares the LORD.”

“He said, “Hear now My words: If there is a prophet among you, I, the LORD, will reveal Myself to him in a vision; I will speak to him in a dream.”

“Or do you think the Scripture says without reason that the Spirit He caused to dwell in us yearns with envy?”

“Of David. The LORD is my light and my salvation— whom shall I fear? The LORD is the stronghold of my life— whom shall I dread?”

“When I am afraid, I put my trust in You.”

“In the second year of his reign, Nebuchadnezzar had dreams that troubled his spirit, and sleep escaped him. So the king gave orders to summon the magicians, enchanters, sorcerers, and astrologers to explain his dreams. When they came and stood before the king, he said to them, “I have had a dream, and my spirit is anxious to understand it.” Then the astrologers answered the king in Aramaic, “O king, may you live forever! Tell your servants the dream, and we will give the interpretation.” The king replied to the astrologers, “My word is final: If you do not tell me the dream and its interpretation, you will be cut into pieces and your houses will be reduced to rubble. But if you tell me the dream and its interpretation, you will receive from me gifts and rewards and great honor. So tell me the dream and its interpretation.” They answered a second time, “Let the king tell the dream to his servants, and we will give the interpretation.” The king replied, “I know for sure that you are stalling for time because you see that my word is final. If you do not tell me the dream, there is only one decree for you. You have conspired to speak before me false and fraudulent words, hoping the situation will change. Therefore tell me the dream, and I will know that you can give me its interpretation.” The astrologers answered the king, “No one on earth can do what the king requests! No king, however great and powerful, has ever asked anything like this of any magician, enchanter, or astrologer. What the king requests is so difficult that no one can tell it to him except the gods, whose dwelling is not with mortals.” This response made the king so angry and furious that he gave orders to destroy all the wise men of Babylon. So the decree went out that the wise men were to be executed, and men went to look for Daniel and his friends to execute them. When Arioch, the commander of the king’s guard, went out to execute the wise men of Babylon, Daniel responded with discretion and tact. “Why is the decree from the king so harsh?” he asked. Then Arioch explained the situation to Daniel. So Daniel went in and asked the king to give him some time, so that he could give him the interpretation. Then Daniel returned to his house and explained the matter to his friends Hananiah, Mishael, and Azariah, urging them to plead for mercy from the God of heaven concerning this mystery, so that Daniel and his friends would not be killed with the rest of the wise men of Babylon. During the night, the mystery was revealed to Daniel in a vision, and he blessed the God of heaven and declared: “Blessed be the name of God forever and ever, for wisdom and power belong to Him. He changes the times and seasons; He removes kings and establishes them. He gives wisdom to the wise and knowledge to the discerning. He reveals the deep and hidden things; He knows what lies in darkness, and light dwells with Him. To You, O God of my fathers, I give thanks and praise, because You have given me wisdom and power. And now You have made known to me what we have requested, for You have made known to us the dream of the king.” Therefore Daniel went to Arioch, whom the king had appointed to destroy the wise men of Babylon, and said to him, “Do not execute the wise men of Babylon! Bring me before the king, and I will give him the interpretation.” Arioch hastily brought Daniel before the king and said to him, “I have found a man among the exiles from Judah who will tell the king the interpretation.” The king responded to Daniel, whose name was Belteshazzar, “Are you able to tell me what I saw in the dream, as well as its interpretation?” Daniel answered the king, “No wise man, enchanter, medium, or magician can explain to the king the mystery of which he inquires. But there is a God in heaven who reveals mysteries, and He has made known to King Nebuchadnezzar what will happen in the latter days. Your dream and the visions that came into your mind as you lay on your bed were these: As you lay on your bed, O king, your thoughts turned to the future, and the Revealer of Mysteries made known to you what will happen. And to me this mystery has been revealed, not because I have more wisdom than any man alive, but in order that the interpretation might be made known to the king, and that you may understand the thoughts of your mind. As you, O king, were watching, a great statue appeared. A great and dazzling statue stood before you, and its form was awesome. The head of the statue was pure gold, its chest and arms were silver, its belly and thighs were bronze, its legs were iron, and its feet were part iron and part clay. As you watched, a stone was cut out, but not by human hands. It struck the statue on its feet of iron and clay, and crushed them. Then the iron, clay, bronze, silver, and gold were shattered and became like chaff on the threshing floor in summer. The wind carried them away, and not a trace of them could be found. But the stone that had struck the statue became a great mountain and filled the whole earth. This was the dream; now we will tell the king its interpretation. You, O king, are the king of kings, to whom the God of heaven has given sovereignty, power, strength, and glory. Wherever the sons of men or beasts of the field or birds of the air dwell, He has given them into your hand and has made you ruler over them all. You are that head of gold. But after you, there will arise another kingdom, inferior to yours. Next, a third kingdom, one of bronze, will rule the whole earth. Finally, there will be a fourth kingdom as strong as iron; for iron shatters and crushes all things, and like iron that crushes all things, it will shatter and crush all the others. And just as you saw that the feet and toes were made partly of fired clay and partly of iron, so this will be a divided kingdom, yet some of the strength of iron will be in it — just as you saw the iron mixed with clay. And as the toes of the feet were partly iron and partly clay, so this kingdom will be partly strong and partly brittle. As you saw the iron mixed with clay, so the peoples will mix with one another but will not hold together any more than iron mixes with clay. In the days of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will shatter all these kingdoms and bring them to an end, but will itself stand forever. And just as you saw a stone being cut out of the mountain without human hands, and it shattered the iron, bronze, clay, silver, and gold, so the great God has told the king what will happen in the future. The dream is true, and its interpretation is trustworthy.” At this, King Nebuchadnezzar fell on his face, paid homage to Daniel, and ordered that an offering and incense be presented to him. The king said to Daniel, “Your God is truly the God of gods and Lord of kings, the Revealer of Mysteries, since you were able to reveal this mystery.” Then the king promoted Daniel and gave him many generous gifts. He made him ruler over the entire province of Babylon and chief administrator over all the wise men of Babylon. And at Daniel’s request, the king appointed Shadrach, Meshach, and Abednego to manage the province of Babylon, while Daniel remained in the king’s court.”

“Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”

“While Pilate was sitting on the judgment seat, his wife sent him this message: “Have nothing to do with that innocent man, for I have suffered terribly in a dream today because of Him.”

“In the morning his spirit was troubled, so he summoned all the magicians and wise men of Egypt. Pharaoh told them his dreams, but no one could interpret them for him.”

“A joyful heart is good medicine, but a broken spirit dries up the bones.”

“Some time later, the king’s cupbearer and baker offended their master, the king of Egypt. Pharaoh was angry with his two officers, the chief cupbearer and the chief baker, and imprisoned them in the house of the captain of the guard, the same prison where Joseph was confined. The captain of the guard assigned them to Joseph, and he became their personal attendant. After they had been in custody for some time, both of these men — the Egyptian king’s cupbearer and baker, who were being held in the prison — had a dream on the same night, and each dream had its own meaning. When Joseph came to them in the morning, he saw that they were distraught. So he asked the officials of Pharaoh who were in custody with him in his master’s house, “Why are your faces so downcast today?” “We both had dreams,” they replied, “but there is no one to interpret them.” Then Joseph said to them, “Don’t interpretations belong to God? Tell me your dreams.” So the chief cupbearer told Joseph his dream: “In my dream there was a vine before me, and on the vine were three branches. As it budded, its blossoms opened and its clusters ripened into grapes. Pharaoh’s cup was in my hand, and I took the grapes, squeezed them into his cup, and placed the cup in his hand.” Joseph replied, “This is the interpretation: The three branches are three days. Within three days Pharaoh will lift up your head and restore your position. You will put Pharaoh’s cup in his hand, just as you did when you were his cupbearer. But when it goes well for you, please remember me and show me kindness by mentioning me to Pharaoh, that he might bring me out of this prison. For I was kidnapped from the land of the Hebrews, and even here I have done nothing for which they should have put me in this dungeon.” When the chief baker saw that the interpretation was favorable, he said to Joseph, “I too had a dream: There were three baskets of white bread on my head. In the top basket were all sorts of baked goods for Pharaoh, but the birds were eating them out of the basket on my head.” Joseph replied, “This is the interpretation: The three baskets are three days. Within three days Pharaoh will lift off your head and hang you on a tree. Then the birds will eat the flesh of your body.” On the third day, which was Pharaoh’s birthday, he held a feast for all his officials, and in their presence he lifted up the heads of the chief cupbearer and the chief baker. Pharaoh restored the chief cupbearer to his position, so that he once again placed the cup in Pharaoh’s hand. But Pharaoh hanged the chief baker, just as Joseph had described to them in his interpretation. The chief cupbearer, however, did not remember Joseph; he forgot all about him.”

“Later, Solomon formed an alliance with Pharaoh king of Egypt by marrying his daughter. Solomon brought her to the City of David until he had finished building his palace and the house of the LORD, as well as the wall around Jerusalem. The people, however, were still sacrificing on the high places because a house for the Name of the LORD had not yet been built. And Solomon loved the LORD and walked in the statutes of his father David, except that he sacrificed and burned incense on the high places. Now the king went to Gibeon to sacrifice there, for it was the great high place. Solomon offered a thousand burnt offerings on the altar there. One night at Gibeon the LORD appeared to Solomon in a dream, and God said, “Ask, and I will give it to you!” Solomon replied, “You have shown much loving devotion to Your servant, my father David, because he walked before You in faithfulness, righteousness, and uprightness of heart. And You have maintained this loving devotion by giving him a son to sit on his throne this very day. And now, O LORD my God, You have made Your servant king in my father David’s place. But I am only a little child, not knowing how to go out or come in. Your servant is here among the people You have chosen, a people too numerous to count or number. Therefore give Your servant an understanding heart to judge Your people and to discern between good and evil. For who is able to govern this great people of Yours?” Now it pleased the Lord that Solomon had made this request. So God said to him, “Since you have asked for this instead of requesting long life or wealth for yourself or death for your enemies — but you have asked for discernment to administer justice — behold, I will do what you have asked. I will give you a wise and discerning heart, so that there will never have been another like you, nor will there ever be. Moreover, I will give you what you did not request — both riches and honor — so that during all your days no man in any kingdom will be your equal. So if you walk in My ways and keep My statutes and commandments, just as your father David did, I will prolong your days.” Then Solomon awoke, and indeed it had been a dream. So he returned to Jerusalem, stood before the ark of the covenant of the Lord, and offered burnt offerings and peace offerings. Then he held a feast for all his servants. At that time two prostitutes came to the king and stood before him. One woman said, “Please, my lord, this woman and I live in the same house, and I gave birth while she was in the house. On the third day after I gave birth, this woman also had a baby. We were alone, with no one in the house but the two of us. During the night this woman’s son died because she rolled over on him. So she got up in the middle of the night and took my son from my side while I was asleep. She laid him in her bosom and put her dead son at my bosom. The next morning, when I got up to nurse my son, I discovered he was dead. But when I examined him, I realized that he was not the son I had borne.” “No,” said the other woman, “the living one is my son and the dead one is your son.” But the first woman insisted, “No, the dead one is yours and the living one is mine.” So they argued before the king. Then the king replied, “This woman says, ‘My son is alive and yours is dead,’ but that woman says, ‘No, your son is dead and mine is alive.’” The king continued, “Bring me a sword.” So they brought him a sword, and the king declared, “Cut the living child in two and give half to one and half to the other.” Then the woman whose son was alive spoke to the king because she yearned with compassion for her son. “Please, my lord,” she said, “give her the living baby. Do not kill him!” But the other woman said, “He will be neither mine nor yours. Cut him in two!” Then the king gave his ruling: “Give the living baby to the first woman. By no means should you kill him; she is his mother.” When all Israel heard of the judgment the king had given, they stood in awe of him, for they saw that the wisdom of God was in him to administer justice.”

“Behold, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy. Nothing will harm you.”

“And I heard a sound from heaven like the roar of many waters and the loud rumbling of thunder. And the sound I heard was like harpists strumming their harps. And they sang a new song before the throne and before the four living creatures and the elders. And no one could learn the song except the 144,000 who had been redeemed from the earth.”

“The LORD will cause the enemies who rise up against you to be defeated before you. They will march out against you in one direction but flee from you in seven.”

“The angel of the LORD encamps around those who fear Him, and he delivers them.”

“A song of ascents. Of Solomon. Unless the LORD builds the house, its builders labor in vain; unless the LORD protects the city, its watchmen stand guard in vain. In vain you rise early and stay up late, toiling for bread to eat — for He gives sleep to His beloved. Children are indeed a heritage from the LORD, and the fruit of the womb is His reward. Like arrows in the hand of a warrior, so are children born in one’s youth. Blessed is the man whose quiver is full of them. He will not be put to shame when he confronts the enemies at the gate.”

“Then the astrologers answered the king in Aramaic, “O king, may you live forever! Tell your servants the dream, and we will give the interpretation.”

“The LORD your God is among you; He is mighty to save. He will rejoice over you with gladness; He will quiet you with His love; He will rejoice over you with singing.”

“But thanks be to God, who gives us the victory through our Lord Jesus Christ!”

“This is the covenant I will make with them after those days, declares the Lord. I will put My laws in their hearts and inscribe them on their minds.”

“So Isaac called for Jacob and blessed him. “Do not take a wife from the Canaanite women,” he commanded. “Go at once to Paddan-aram, to the house of your mother’s father Bethuel, and take a wife from among the daughters of Laban, your mother’s brother. May God Almighty bless you and make you fruitful and multiply you, so that you may become a company of peoples. And may He give the blessing of Abraham to you and your descendants, so that you may possess the land where you dwell as a foreigner, the land God gave to Abraham.” So Isaac sent Jacob to Paddan-aram, to Laban son of Bethuel the Aramean, the brother of Rebekah, who was the mother of Jacob and Esau. Now Esau learned that Isaac had blessed Jacob and sent him to Paddan-aram to take a wife there, commanding him, “Do not marry a Canaanite woman,” and that Jacob had obeyed his father and mother and gone to Paddan-aram. And seeing that his father Isaac disapproved of the Canaanite women, Esau went to Ishmael and married Mahalath, the sister of Nebaioth and daughter of Abraham’s son Ishmael, in addition to the wives he already had. Meanwhile Jacob left Beersheba and set out for Haran. On reaching a certain place, he spent the night there because the sun had set. And taking one of the stones from that place, he put it under his head and lay down to sleep. And Jacob had a dream about a ladder that rested on the earth with its top reaching up to heaven, and God’s angels were going up and down the ladder. And there at the top the LORD was standing and saying, “I am the LORD, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you now lie. Your descendants will be like the dust of the earth, and you will spread out to the west and east and north and south. All the families of the earth will be blessed through you and your offspring. Look, I am with you, and I will watch over you wherever you go, and I will bring you back to this land. For I will not leave you until I have done what I have promised you.” When Jacob woke up, he said, “Surely the LORD is in this place, and I was unaware of it.” And he was afraid and said, “How awesome is this place! This is none other than the house of God; this is the gate of heaven!” Early the next morning, Jacob took the stone that he had placed under his head, and he set it up as a pillar. He poured oil on top of it, and he called that place Bethel, though previously the city had been named Luz. Then Jacob made a vow, saying, “If God will be with me and watch over me on this journey, and if He will provide me with food to eat and clothes to wear, so that I may return safely to my father’s house, then the LORD will be my God. And this stone I have set up as a pillar will be God’s house, and of all that You give me I will surely give You a tenth.”

“We both had dreams,” they replied, “but there is no one to interpret them.” Then Joseph said to them, “Don’t interpretations belong to God? Tell me your dreams.”

“The sleep of the worker is sweet, whether he eats little or much, but the abundance of the rich man permits him no sleep.”

“So shall they fear the name of the LORD where the sun sets, and His glory where it rises. For He will come like a raging flood, driven by the breath of the LORD.”

“In the first year of the reign of Belshazzar over Babylon, Daniel had a dream, and visions passed through his mind as he lay on his bed. He wrote down the dream, and this is the summary of his account.”

“Do not be afraid, O land; rejoice and be glad, for the LORD has done great things.”

“When morning came, all the chief priests and elders of the people conspired against Jesus to put Him to death. They bound Him, led Him away, and handed Him over to Pilate the governor. When Judas, who had betrayed Him, saw that Jesus was condemned, he was filled with remorse and returned the thirty pieces of silver to the chief priests and elders. “I have sinned by betraying innocent blood,” he said. “What is that to us?” they replied. “You bear the responsibility.” So Judas threw the silver into the temple and left. Then he went away and hanged himself. The chief priests picked up the pieces of silver and said, “It is unlawful to put this into the treasury, since it is blood money.” After conferring together, they used the money to buy the potter’s field as a burial place for foreigners. That is why it has been called the Field of Blood to this day. Then what was spoken through Jeremiah the prophet was fulfilled: “They took the thirty pieces of silver, the price set on Him by the people of Israel, and they gave them for the potter’s field, as the Lord had commanded me.” Meanwhile Jesus stood before the governor, who questioned Him: “Are You the King of the Jews?” “You have said so,” Jesus replied. And when He was accused by the chief priests and elders, He gave no answer. Then Pilate asked Him, “Do You not hear how many charges they are bringing against You?” But Jesus gave no answer, not even to a single charge, much to the governor’s amazement. Now it was the governor’s custom at the feast to release to the crowd a prisoner of their choosing. At that time they were holding a notorious prisoner named Barabbas. So when the crowd had assembled, Pilate asked them, “Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?” For he knew it was out of envy that they had handed Jesus over to him. While Pilate was sitting on the judgment seat, his wife sent him this message: “Have nothing to do with that innocent man, for I have suffered terribly in a dream today because of Him.” But the chief priests and elders persuaded the crowds to ask for Barabbas and to have Jesus put to death. “Which of the two do you want me to release to you?” asked the governor. “Barabbas,” they replied. “What then should I do with Jesus who is called Christ?” Pilate asked. They all answered, “Crucify Him!” “Why?” asked Pilate. “What evil has He done?” But they shouted all the louder, “Crucify Him!” When Pilate saw that he was accomplishing nothing, but that instead a riot was breaking out, he took water and washed his hands before the crowd. “I am innocent of this man’s blood,” he said. “You bear the responsibility.” All the people answered, “His blood be on us and on our children!” So Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified. Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company around Him. They stripped Him and put a scarlet robe on Him. And they twisted together a crown of thorns and set it on His head. They put a staff in His right hand, knelt down before Him, and mocked Him, saying, “Hail, King of the Jews!” Then they spit on Him and took the staff and struck Him on the head repeatedly. After they had mocked Him, they removed the robe and put His own clothes back on Him. Then they led Him away to crucify Him. Along the way they found a man from Cyrene, named Simon, and they forced him to carry the cross of Jesus. And when they came to a place called Golgotha, which means The Place of the Skull, they offered Him wine to drink, mixed with gall; but after tasting it, He refused to drink it. When they had crucified Him, they divided up His garments by casting lots. And sitting down, they kept watch over Him there. Above His head they posted the written charge against Him: THIS IS JESUS, THE KING OF THE JEWS. Two robbers were crucified with Him, one on His right and the other on His left. And those who passed by heaped abuse on Him, shaking their heads and saying, “You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross!” In the same way, the chief priests, scribes, and elders mocked Him, saying, “He saved others, but He cannot save Himself. He is the King of Israel! Let Him come down now from the cross, and we will believe in Him. He trusts in God. Let God deliver Him now if He wants Him. For He said, ‘I am the Son of God.’ ” In the same way, even the robbers who were crucified with Him berated Him. From the sixth hour until the ninth hour darkness came over all the land. About the ninth hour Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?” When some of those standing there heard this, they said, “He is calling Elijah.” One of them quickly ran and brought a sponge. He filled it with sour wine, put it on a reed, and held it up for Jesus to drink. But the others said, “Leave Him alone. Let us see if Elijah comes to save Him.” When Jesus had cried out again in a loud voice, He yielded up His spirit. At that moment the veil of the temple was torn in two from top to bottom. The earth quaked, and the rocks were split. The tombs broke open, and the bodies of many saints who had fallen asleep were raised. After Jesus’ resurrection, when they had come out of the tombs, they entered the holy city and appeared to many people. When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified and said, “Truly this was the Son of God.” And many women were there, watching from a distance. They had followed Jesus from Galilee to minister to Him. Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons. When it was evening, there came a rich man from Arimathea named Joseph, who himself was a disciple of Jesus. He went to Pilate to ask for the body of Jesus, and Pilate ordered that it be given to him. So Joseph took the body, wrapped it in a clean linen cloth, and placed it in his own new tomb that he had cut into the rock. Then he rolled a great stone across the entrance to the tomb and went away. Mary Magdalene and the other Mary were sitting there opposite the tomb. The next day, the one after Preparation Day, the chief priests and Pharisees assembled before Pilate. “Sir,” they said, “we remember that while He was alive that deceiver said, ‘After three days I will rise again.’ So give the order that the tomb be secured until the third day. Otherwise, His disciples may come and steal Him away and tell the people He has risen from the dead. And this last deception would be worse than the first.” “You have a guard,” Pilate said. “Go, make the tomb as secure as you know how.” So they went and secured the tomb by sealing the stone and posting the guard.”

“And just as we have borne the likeness of the earthly man, so also shall we bear the likeness of the heavenly man. Now I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Listen, I tell you a mystery: We will not all sleep, but we will all be changed — in an instant, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must be clothed with the imperishable, and the mortal with immortality. When the perishable has been clothed with the imperishable and the mortal with immortality, then the saying that is written will come to pass: “Death has been swallowed up in victory.” “Where, O Death, is your victory? Where, O Death, is your sting?”

“These are the words of Nehemiah son of Hacaliah: In the month of Chislev, in the twentieth year, while I was in the citadel of Susa, Hanani, one of my brothers, arrived with men from Judah. So I questioned them about the remnant of the Jews who had survived the exile, and also about Jerusalem. And they told me, “The remnant who survived the exile are there in the province, in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates have been burned with fire.” When I heard these words, I sat down and wept. I mourned for days, fasting and praying before the God of heaven. Then I said: “O LORD, God of heaven, the great and awesome God who keeps His covenant of loving devotion with those who love Him and keep His commandments, let Your eyes be open and Your ears attentive to hear the prayer that I, Your servant, now pray before You day and night for Your servants, the Israelites. I confess the sins that we Israelites have committed against You. Both I and my father’s house have sinned. We have behaved corruptly against You and have not kept the commandments, statutes, and ordinances that You gave Your servant Moses. Remember, I pray, the word that You commanded Your servant Moses when You said, ‘If you are unfaithful, I will scatter you among the nations, but if you return to Me and keep and practice My commandments, then even if your exiles have been banished to the farthest horizon, I will gather them from there and bring them to the place I have chosen as a dwelling for My Name.’ They are Your servants and Your people. You redeemed them by Your great power and mighty hand. O Lord, may Your ear be attentive to my prayer and to the prayers of Your servants who delight to revere Your name. Give Your servant success this day, I pray, and grant him mercy in the sight of this man.” (At that time I was the cupbearer to the king.)”

“I sought the LORD, and He answered me; He delivered me from all my fears. Those who look to Him are radiant with joy; their faces shall never be ashamed. This poor man called out, and the LORD heard him; He saved him from all his troubles. The angel of the LORD encamps around those who fear Him, and he delivers them.”

“For the choirmaster. A Psalm of David. When Nathan the prophet came to him after his adultery with Bathsheba. Have mercy on me, O God, according to Your loving devotion; according to Your great compassion, blot out my transgressions. Wash me clean of my iniquity and cleanse me from my sin. For I know my transgressions, and my sin is always before me. Against You, You only, have I sinned and done what is evil in Your sight, so that You may be proved right when You speak and blameless when You judge. Surely I was brought forth in iniquity; I was sinful when my mother conceived me. Surely You desire truth in the inmost being; You teach me wisdom in the inmost place. Purify me with hyssop, and I will be clean; wash me, and I will be whiter than snow. Let me hear joy and gladness; let the bones You have crushed rejoice. Hide Your face from my sins and blot out all my iniquities. Create in me a clean heart, O God, and renew a right spirit within me. Cast me not away from Your presence; take not Your Holy Spirit from me. Restore to me the joy of Your salvation, and sustain me with a willing spirit. Then I will teach transgressors Your ways, and sinners will return to You. Deliver me from bloodguilt, O God, the God of my salvation, and my tongue will sing of Your righteousness. O Lord, open my lips, and my mouth will declare Your praise. For You do not delight in sacrifice, or I would bring it; You take no pleasure in burnt offerings. The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, You will not despise. In Your good pleasure, cause Zion to prosper; build up the walls of Jerusalem. Then You will delight in righteous sacrifices, in whole burnt offerings; then bulls will be offered on Your altar.”

“Now the Spirit of the LORD departed from Saul, and a spirit of distress from the LORD began to torment him. Saul’s servants said to him, “Surely a spirit of distress from God is tormenting you. Let our lord command your servants here to seek out someone who can skillfully play the harp. Whenever the spirit of distress from God is upon you, he is to play it, and you will be well.” And Saul commanded his servants, “Find me someone who plays well, and bring him to me.” One of the servants answered, “I have seen a son of Jesse of Bethlehem who knows how to play the harp. He is a mighty man of valor, a warrior, eloquent and handsome, and the LORD is with him.” So Saul sent messengers to Jesse and said, “Send me your son David, who is with the sheep.” And Jesse took a donkey loaded with bread, a skin of wine, and one young goat and sent them to Saul with his son David. When David came to Saul and entered his service, Saul loved him very much, and David became his armor-bearer. Then Saul sent word to Jesse, saying, “Let David remain in my service, for I am pleased with him.” And whenever the spirit from God came upon Saul, David would pick up his harp and play. Then Saul would find relief and feel better, and the spirit of distress would depart from him.”