Bible Verses About New Creation in Christ

“Do not lie to one another, since you have taken off the old self with its practices, and have put on the new self, which is being renewed in knowledge in the image of its Creator.”

“And I will give them singleness of heart and put a new spirit within them; I will remove their heart of stone and give them a heart of flesh, so that they may follow My statutes, keep My ordinances, and practice them. Then they will be My people, and I will be their God.”

“Through these He has given us His precious and magnificent promises, so that through them you may become partakers of the divine nature, now that you have escaped the corruption in the world caused by evil desires.”

“And we, who with unveiled faces all reflect the glory of the Lord, are being transformed into His image with intensifying glory, which comes from the Lord, who is the Spirit.”

“For neither circumcision nor uncircumcision means anything. What counts is a new creation.”

“But now that you know God, or rather are known by God, how is it that you are turning back to those weak and worthless principles? Do you wish to be enslaved by them all over again? You are observing special days and months and seasons and years!”

“For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit, in whom He also went and preached to the spirits in prison who disobeyed long ago when God waited patiently in the days of Noah while the ark was being built. In the ark a few people, only eight souls, were saved through water. And this water symbolizes the baptism that now saves you also — not the removal of dirt from the body, but the pledge of a clear conscience toward God — through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to Him.”

“I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh.”

“But now, O LORD, You are our Father; we are the clay, and You are the potter; we are all the work of Your hand.”

“I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols. I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh. And I will put My Spirit within you and cause you to walk in My statutes and to carefully observe My ordinances.”

“For behold, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind. But be glad and rejoice forever in what I create; for I will create Jerusalem to be a joy and its people to be a delight. I will rejoice in Jerusalem and take delight in My people. The sounds of weeping and crying will no longer be heard in her. No longer will a nursing infant live but a few days, or an old man fail to live out his years. For the youth will die at a hundred years, and he who fails to reach a hundred will be considered accursed. They will build houses and dwell in them; they will plant vineyards and eat their fruit. No longer will they build houses for others to inhabit, nor plant for others to eat. For as is the lifetime of a tree, so will be the days of My people, and My chosen ones will fully enjoy the work of their hands. They will not labor in vain or bear children doomed to disaster; for they will be a people blessed by the LORD — they and their descendants with them. Even before they call, I will answer, and while they are still speaking, I will hear. The wolf and the lamb will feed together, and the lion will eat straw like the ox, but the food of the serpent will be dust. They will neither harm nor destroy on all My holy mountain,” says the LORD.”

“And the One seated on the throne said, “Behold, I make all things new.” Then He said, “Write this down, for these words are faithful and true.”

“For we know that if the earthly tent we live in is dismantled, we have a building from God, an eternal house in heaven, not built by human hands. For in this tent we groan, longing to be clothed with our heavenly dwelling, because when we are clothed, we will not be found naked. For while we are in this tent, we groan under our burdens, because we do not wish to be unclothed but clothed, so that our mortality may be swallowed up by life. And it is God who has prepared us for this very purpose and has given us the Spirit as a pledge of what is to come. Therefore we are always confident, although we know that while we are at home in the body, we are away from the Lord. For we walk by faith, not by sight. We are confident, then, and would prefer to be away from the body and at home with the Lord. So we aspire to please Him, whether we are at home in this body or away from it. For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad. Therefore, since we know what it means to fear the Lord, we try to persuade men. What we are is clear to God, and I hope it is clear to your conscience as well. We are not commending ourselves to you again. Instead, we are giving you an occasion to be proud of us, so that you can answer those who take pride in appearances rather than in the heart. If we are out of our mind, it is for God; if we are of sound mind, it is for you. For Christ’s love compels us, because we are convinced that One died for all, therefore all died. And He died for all, that those who live should no longer live for themselves, but for Him who died for them and was raised again. So from now on we regard no one according to the flesh. Although we once regarded Christ in this way, we do so no longer. Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come! All this is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to Himself in Christ, not counting men’s trespasses against them. And He has committed to us the message of reconciliation. Therefore we are ambassadors for Christ, as though God were making His appeal through us. We implore you on behalf of Christ: Be reconciled to God. God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.”

“This is the bread that comes down from heaven, so that anyone may eat of it and not die. I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And this bread, which I will give for the life of the world, is My flesh.” At this, the Jews began to argue among themselves, “How can this man give us His flesh to eat?” So Jesus said to them, “Truly, truly, I tell you, unless you eat the flesh and drink the blood of the Son of Man, you have no life in you. Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. For My flesh is real food, and My blood is real drink. Whoever eats My flesh and drinks My blood remains in Me, and I in him. Just as the living Father sent Me and I live because of the Father, so also the one who feeds on Me will live because of Me. This is the bread that came down from heaven. Unlike your fathers, who ate the manna and died, the one who eats this bread will live forever.” Jesus said this while teaching in the synagogue in Capernaum. On hearing it, many of His disciples said, “This is a difficult teaching. Who can accept it?” Aware that His disciples were grumbling about this teaching, Jesus asked them, “Does this offend you? Then what will happen if you see the Son of Man ascend to where He was before? The Spirit gives life; the flesh profits nothing. The words I have spoken to you are spirit and they are life. However, there are some of you who do not believe.” (For Jesus had known from the beginning which of them did not believe and who would betray Him.) Then Jesus said, “This is why I told you that no one can come to Me unless the Father has granted it to him.” From that time on many of His disciples turned back and no longer walked with Him. So Jesus asked the Twelve, “Do you want to leave too?” Simon Peter replied, “Lord, to whom would we go? You have the words of eternal life. We believe and know that You are the Holy One of God.” Jesus answered them, “Have I not chosen you, the Twelve? Yet one of you is a devil!” He was speaking about Judas, the son of Simon Iscariot. For although Judas was one of the Twelve, he was later to betray Jesus.”

“But the Day of the Lord will come like a thief. The heavens will disappear with a roar, the elements will be destroyed by fire, and the earth and its works will be laid bare. Since everything will be destroyed in this way, what kind of people ought you to be? You ought to conduct yourselves in holiness and godliness as you anticipate and hasten the coming of the day of God, when the heavens will be destroyed by fire and the elements will melt in the heat. But in keeping with God’s promise, we are looking forward to a new heaven and a new earth, where righteousness dwells.”

“First of all, then, I urge that petitions, prayers, intercessions, and thanksgiving be offered for everyone— for kings and all those in authority— so that we may lead tranquil and quiet lives in all godliness and dignity. This is good and pleasing in the sight of God our Savior, who wants everyone to be saved and to come to the knowledge of the truth. For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave Himself as a ransom for all — the testimony that was given at just the right time. For this reason I was appointed as a preacher, an apostle, and a faithful and true teacher of the Gentiles. I am telling the truth; I am not lying about anything. Therefore I want the men everywhere to pray, lifting up holy hands, without anger or dissension. Likewise, I want the women to adorn themselves with respectable apparel, with modesty, and with self-control, not with braided hair or gold or pearls or expensive clothes, but with good deeds, as is proper for women who profess to worship God. A woman must learn in quietness and full submissiveness. I do not permit a woman to teach or to exercise authority over a man; she is to remain quiet. For Adam was formed first, and then Eve. And it was not Adam who was deceived, but the woman who was deceived and fell into transgression. Women, however, will be saved through childbearing, if they continue in faith, love, and holiness, with self-control.”

“He has made everything beautiful in its time. He has also set eternity in the hearts of men, yet they cannot fathom the work that God has done from beginning to end.”

“Because of the loving devotion of the LORD we are not consumed, for His mercies never fail. They are new every morning; great is Your faithfulness! “The LORD is my portion,” says my soul, “therefore I will hope in Him.”

“The Son is the image of the invisible God, the firstborn over all creation.”

“This is the covenant I will make with them after those days, declares the Lord. I will put My laws in their hearts and inscribe them on their minds.”

“But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.”

“It is because of Him that you are in Christ Jesus, who has become for us wisdom from God: our righteousness, holiness, and redemption.”

“Oh, Lord GOD! You have made the heavens and the earth by Your great power and outstretched arm. Nothing is too difficult for You!”

“For in Christ Jesus neither circumcision nor uncircumcision has any value. What matters is faith expressing itself through love.”

“For all of you who were baptized into Christ have clothed yourselves with Christ.”

“Jesus answered, “Truly, truly, I tell you, no one can enter the kingdom of God unless he is born of water and the Spirit.”

“To the angel of the church in Laodicea write: These are the words of the Amen, the faithful and true Witness, the Originator of God’s creation.”

“The creation waits in eager expectation for the revelation of the sons of God.”

“You are all sons of God through faith in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.”

“And: “I will be a Father to you, and you will be My sons and daughters, says the Lord Almighty.”

“For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.”

“By the word of the LORD the heavens were made, and all the stars by the breath of His mouth.”

“For from Him and through Him and to Him are all things. To Him be the glory forever! Amen.”

“Therefore, since God in His mercy has given us this ministry, we do not lose heart. Instead, we have renounced secret and shameful ways. We do not practice deceit, nor do we distort the word of God. On the contrary, by open proclamation of the truth, we commend ourselves to every man’s conscience in the sight of God. And even if our gospel is veiled, it is veiled to those who are perishing. The god of this age has blinded the minds of unbelievers, so they cannot see the light of the gospel of the glory of Christ, who is the image of God. For we do not proclaim ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” made His light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Jesus Christ. Now we have this treasure in jars of clay to show that this surpassingly great power is from God and not from us. We are hard pressed on all sides, but not crushed; perplexed, but not in despair; persecuted, but not forsaken; struck down, but not destroyed. We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. For we who are alive are always consigned to death for Jesus’ sake, so that the life of Jesus may also be revealed in our mortal body. So then, death is at work in us, but life is at work in you. And in keeping with what is written, “I believed, therefore I have spoken,” we who have the same spirit of faith also believe and therefore speak, knowing that the One who raised the Lord Jesus will also raise us with Jesus and present us with you in His presence. All this is for your benefit, so that the grace that is extending to more and more people may cause thanksgiving to overflow, to the glory of God. Therefore we do not lose heart. Though our outer self is wasting away, yet our inner self is being renewed day by day. For our light and momentary affliction is producing for us an eternal weight of glory that is far beyond comparison. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.”

“O come, let us worship and bow down; let us kneel before the LORD our Maker.”

“Flesh is born of flesh, but spirit is born of the Spirit.”

“As God’s fellow workers, then, we urge you not to receive God’s grace in vain. For He says: “In the time of favor I heard you, and in the day of salvation I helped you.” Behold, now is the time of favor; now is the day of salvation! We put no obstacle in anyone’s way, so that no one can discredit our ministry. Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships, and calamities; in beatings, imprisonments, and riots; in labor, sleepless nights, and hunger; in purity, knowledge, patience, and kindness; in the Holy Spirit and in sincere love; in truthful speech and in the power of God; with the weapons of righteousness in the right hand and in the left; through glory and dishonor, slander and praise; viewed as imposters, yet genuine; unknown, yet well-known; dying, and yet we live on; punished, yet not killed; sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything. We have spoken freely to you, Corinthians. Our hearts are open wide. It is not our affection, but yours, that is restrained. As a fair exchange— I speak as to my children— open wide your hearts also. Do not be unequally yoked with unbelievers. For what partnership can righteousness have with wickedness? Or what fellowship does light have with darkness? What harmony is there between Christ and Belial? Or what does a believer have in common with an unbeliever? What agreement can exist between the temple of God and idols? For we are the temple of the living God. As God has said: “I will dwell with them and walk among them, and I will be their God, and they will be My people.” “Therefore come out from among them and be separate, says the Lord. Touch no unclean thing, and I will receive you.” And: “I will be a Father to you, and you will be My sons and daughters, says the Lord Almighty.”

“Then God blessed the seventh day and sanctified it, because on that day He rested from all the work of creation that He had accomplished.”

“Before the mountains were born or You brought forth the earth and the world, from everlasting to everlasting You are God.”

“Our help is in the name of the LORD, the Maker of heaven and earth.”

“Do you not know? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary; His understanding is beyond searching out.”

“Woe to him who quarrels with his Maker— one clay pot among many. Does the clay ask the potter, ‘What are you making?’ Does your work say, ‘He has no hands’?”

“He builds His upper rooms in the heavens and founds His vault upon the earth. He summons the waters of the sea and pours them over the face of the earth. The LORD is His name.”

“So from now on we regard no one according to the flesh. Although we once regarded Christ in this way, we do so no longer.”

“And every house is built by someone, but God is the builder of everything.”

“For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.”

“God called the light “day,” and the darkness He called “night.” And there was evening, and there was morning — the first day.”

“He chose to give us birth through the word of truth, that we would be a kind of firstfruits of His creation.”

“The Spirit gives life; the flesh profits nothing. The words I have spoken to you are spirit and they are life.”