Bible Verses About Neighbor's

“Each of us should please his neighbor for his good, to build him up.”

“Love does no wrong to its neighbor. Therefore love is the fulfillment of the law.”

“He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and ‘Love your neighbor as yourself.’”

“Do not devise evil against your neighbor, for he trustfully dwells beside you.”

“Do to others as you would have them do to you.”

“Seldom set foot in your neighbor’s house, lest he grow weary and hate you. Like a club or sword or sharp arrow is a man who bears false witness against his neighbor.”

“If anyone with earthly possessions sees his brother in need, but withholds his compassion from him, how can the love of God abide in him?”

“One day an expert in the law stood up to test Him. “Teacher,” he asked, “what must I do to inherit eternal life?” “What is written in the Law?” Jesus replied. “How do you read it?” He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and ‘Love your neighbor as yourself.’” “You have answered correctly,” Jesus said. “Do this and you will live.” But wanting to justify himself, he asked Jesus, “And who is my neighbor?” Jesus took up this question and said, “A man was going down from Jerusalem to Jericho when he fell into the hands of robbers. They stripped him, beat him, and went away, leaving him half dead. Now by chance a priest was going down the same road, but when he saw him, he passed by on the other side. So too, when a Levite came to that spot and saw him, he passed by on the other side. But a Samaritan on a journey came upon him, and when he saw him, he had compassion. He went to him and bandaged his wounds, pouring on oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him. The next day he took out two denarii and gave them to the innkeeper. ‘Take care of him,’ he said, ‘and on my return I will repay you for any additional expense.’ Which of these three do you think was a neighbor to the man who fell into the hands of robbers?” “The one who showed him mercy,” replied the expert in the law. Then Jesus told him, “Go and do likewise.”

“This is the message you have heard from the beginning: We should love one another.”

“Therefore each of you must put off falsehood and speak truthfully to his neighbor, for we are all members of one another.”

“The commandments “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and any other commandments, are summed up in this one decree: “Love your neighbor as yourself.” Love does no wrong to its neighbor. Therefore love is the fulfillment of the law.”

“Finally, all of you, be like-minded and sympathetic, love as brothers, be tenderhearted and humble.”

“Bear with one another and forgive any complaint you may have against someone else. Forgive as the Lord forgave you.”

“Therefore encourage and build one another up, just as you are already doing.”

“In everything, I showed you that by this kind of hard work we must help the weak, remembering the words of the Lord Jesus Himself: ‘It is more blessed to give than to receive.’ ”

“But wanting to justify himself, he asked Jesus, “And who is my neighbor?”

“Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”

“Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”

“You shall not bear false witness against your neighbor.”

“He who has been stealing must steal no longer, but must work, doing good with his own hands, that he may have something to share with the one in need.”

“Therefore let us stop judging one another. Instead, make up your mind not to put any stumbling block or obstacle in your brother’s way.”

“Beloved, if God so loved us, we also ought to love one another.”

“Do not forsake your friend or your father’s friend, and do not go to your brother’s house in the day of your calamity; better a neighbor nearby than a brother far away.”

“And we have this commandment from Him: Whoever loves God must love his brother as well.”

“He who despises his neighbor sins, but blessed is he who shows kindness to the poor.”

“Kindness to the poor is a loan to the LORD, and He will repay the lender.”

“What good is it, my brothers, if someone claims to have faith, but has no deeds? Can such faith save him? Suppose a brother or sister is without clothes and daily food. If one of you tells him, “Go in peace; stay warm and well fed,” but does not provide for his physical needs, what good is that? So too, faith by itself, if it does not result in action, is dead.”

“You must not defraud your neighbor or rob him. You must not withhold until morning the wages due a hired hand.”

“You have heard that it was said, ‘Love your neighbor’ and ‘Hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven. He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Do not even tax collectors do the same? And if you greet only your brothers, what are you doing more than others? Do not even Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect.[’]”

“A despairing man should have the kindness of his friend, even if he forsakes the fear of the Almighty.”

“Give to the one who asks you, and do not turn away from the one who wants to borrow from you.”

“And do not neglect to do good and to share with others, for with such sacrifices God is pleased.”

“We who are strong ought to bear with the shortcomings of the weak and not to please ourselves.”

“You crave what you do not have; you kill and covet, but are unable to obtain it. You quarrel and fight. You do not have, because you do not ask.”

“There is no fear in love, but perfect love drives out fear, because fear involves punishment. The one who fears has not been perfected in love.”

“This is what the LORD of Hosts says: ‘Administer true justice. Show loving devotion and compassion to one another. Do not oppress the widow or the fatherless, the foreigner or the poor. And do not plot evil in your hearts against one another.’

“Then Job replied: “If only my grief could be weighed and placed with my calamity on the scales. For then it would outweigh the sand of the seas — no wonder my words have been rash. For the arrows of the Almighty have pierced me; my spirit drinks in their poison; the terrors of God are arrayed against me. Does a wild donkey bray over fresh grass, or an ox low over its fodder? Is tasteless food eaten without salt, or is there flavor in the white of an egg? My soul refuses to touch them; they are loathsome food to me. If only my request were granted and God would fulfill my hope: that God would be willing to crush me, to unleash His hand and cut me off! It still brings me comfort, and joy through unrelenting pain, that I have not denied the words of the Holy One. What strength do I have, that I should still hope? What is my future, that I should be patient? Is my strength like that of stone, or my flesh made of bronze? Is there any help within me now that success is driven from me? A despairing man should have the kindness of his friend, even if he forsakes the fear of the Almighty. But my brothers are as faithless as wadis, as seasonal streams that overflow, darkened because of the ice and the inflow of melting snow, but ceasing in the dry season and vanishing from their channels in the heat. Caravans turn aside from their routes; they go into the wasteland and perish. The caravans of Tema look for water; the travelers of Sheba hope to find it. They are confounded because they had hoped; their arrival brings disappointment. For now you are of no help; you see terror, and you are afraid. Have I ever said, ‘Give me something; offer me a bribe from your wealth;”

“Why, O LORD, do You stand far off? Why do You hide in times of trouble? In pride the wicked pursue the needy; let them be caught in the schemes they devise. For the wicked man boasts in the cravings of his heart; he blesses the greedy and reviles the LORD. In his pride the wicked man does not seek Him; in all his schemes there is no God. He is secure in his ways at all times; Your lofty judgments are far from him; he sneers at all his foes. He says to himself, “I will not be moved; from age to age I am free of distress.” His mouth is full of cursing, deceit, and violence; trouble and malice are under his tongue. He lies in wait near the villages; in ambush he slays the innocent; his eyes watch in stealth for the helpless.”

“A Psalm of Asaph. God presides in the divine assembly; He renders judgment among the gods: “How long will you judge unjustly and show partiality to the wicked? Selah Defend the cause of the weak and fatherless; uphold the rights of the afflicted and oppressed. Rescue the weak and needy; save them from the hand of the wicked. They do not know or understand; they wander in the darkness; all the foundations of the earth are shaken. I have said, ‘You are gods; you are all sons of the Most High.’ But like mortals you will die, and like rulers you will fall.” Arise, O God, judge the earth, for all the nations are Your inheritance.”

“In the fifteenth year of the reign of Tiberius Caesar, while Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. He went into all the region around the Jordan, preaching a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of Isaiah the prophet: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him. Every valley shall be filled in, and every mountain and hill made low. The crooked ways shall be made straight, and the rough ways smooth. And all humanity will see God’s salvation.’” Then John said to the crowds coming out to be baptized by him, “You brood of vipers, who warned you to flee from the coming wrath? Produce fruit, then, in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham. The axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.” The crowds asked him, “What then should we do?” John replied, “Whoever has two tunics should share with him who has none, and whoever has food should do the same.” Even tax collectors came to be baptized. “Teacher,” they asked, “what should we do?” “Collect no more than you are authorized,” he answered. Then some soldiers asked him, “And what should we do?” “Do not take money by force or false accusation,” he said. “Be content with your wages.” The people were waiting expectantly and were all wondering in their hearts if John could be the Christ. John answered all of them: “I baptize you with water, but One more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and with fire. His winnowing fork is in His hand to clear His threshing floor and to gather the wheat into His barn; but He will burn up the chaff with unquenchable fire.” With these and many other exhortations, John proclaimed the good news to the people. But when he rebuked Herod the tetrarch regarding his brother’s wife Herodias and all the evils he had done, Herod added this to them all: He locked John up in prison. When all the people were being baptized, Jesus was baptized too. And as He was praying, heaven was opened, and the Holy Spirit descended on Him in a bodily form like a dove. And a voice came from heaven: “You are My beloved Son; in You I am well pleased.” Jesus Himself was about thirty years old when He began His ministry. He was regarded as the son of Joseph, the son of Heli, the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon, the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalalel, the son of Cainan, the son of Enosh, the son of Seth, the son of Adam, the son of God.”

“When Jesus realized that the Pharisees were aware He was gaining and baptizing more disciples than John (although it was not Jesus who baptized, but His disciples), He left Judea and returned to Galilee. Now He had to pass through Samaria. So He came to a town of Samaria called Sychar, near the plot of ground that Jacob had given to his son Joseph. Since Jacob’s well was there, Jesus, weary from His journey, sat down by the well. It was about the sixth hour. When a Samaritan woman came to draw water, Jesus said to her, “Give Me a drink.” (His disciples had gone into the town to buy food.) “You are a Jew,” said the woman. “How can You ask for a drink from me, a Samaritan woman?” (For Jews do not associate with Samaritans.) Jesus answered, “If you knew the gift of God and who is asking you for a drink, you would have asked Him, and He would have given you living water.” “Sir,” the woman replied, “You have nothing to draw with and the well is deep. Where then will You get this living water? Are You greater than our father Jacob, who gave us this well and drank from it himself, as did his sons and his livestock?” Jesus said to her, “Everyone who drinks this water will be thirsty again. But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a fount of water springing up to eternal life.” The woman said to Him, “Sir, give me this water so that I will not get thirsty and have to keep coming here to draw water.” Jesus told her, “Go, call your husband and come back.” “I have no husband,” the woman replied. Jesus said to her, “You are correct to say that you have no husband. In fact, you have had five husbands, and the man you now have is not your husband. You have spoken truthfully.” “Sir,” the woman said, “I see that You are a prophet. Our fathers worshiped on this mountain, but you Jews say that the place where one must worship is in Jerusalem.” “Believe Me, woman,” Jesus replied, “a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You worship what you do not know; we worship what we do know, for salvation is from the Jews. But a time is coming and has now come when the true worshipers will worship the Father in spirit and in truth, for the Father is seeking such as these to worship Him. God is Spirit, and His worshipers must worship Him in spirit and in truth.” The woman said, “I know that Messiah” (called Christ) “is coming. When He comes, He will explain everything to us.” Jesus answered, “I who speak to you am He.” Just then His disciples returned and were surprised that He was speaking with a woman. But no one asked Him, “What do You want from her?” or “Why are You talking with her?” Then the woman left her water jar, went back into the town, and said to the people, “Come, see a man who told me everything I ever did. Could this be the Christ?” So they left the town and made their way toward Jesus. Meanwhile the disciples urged Him, “Rabbi, eat something.” But He told them, “I have food to eat that you know nothing about.” So the disciples asked one another, “Could someone have brought Him food?” Jesus explained, “My food is to do the will of Him who sent Me and to finish His work. Do you not say, ‘There are still four months until the harvest’? I tell you, lift up your eyes and look at the fields, for they are ripe for harvest. Already the reaper draws his wages and gathers a crop for eternal life, so that the sower and the reaper may rejoice together. For in this case the saying ‘One sows and another reaps’ is true. I sent you to reap what you have not worked for; others have done the hard work, and now you have taken up their labor.” Many of the Samaritans from that town believed in Jesus because of the woman’s testimony, “He told me everything I ever did.” So when the Samaritans came to Him, they asked Him to stay with them, and He stayed two days. And many more believed because of His message. They said to the woman, “We now believe not only because of your words; we have heard for ourselves, and we know that this man truly is the Savior of the world.” After two days, Jesus left for Galilee. Now He Himself had testified that a prophet has no honor in his own hometown. Yet when He arrived, the Galileans welcomed Him. They had seen all the great things He had done in Jerusalem at the feast, for they had gone there as well. So once again He came to Cana in Galilee, where He had turned the water into wine. And there was a royal official whose son lay sick at Capernaum. When he heard that Jesus had come from Judea to Galilee, he went and begged Him to come down and heal his son, who was about to die. Jesus said to him, “Unless you people see signs and wonders, you will never believe.” “Sir,” the official said, “come down before my child dies.” “Go,” said Jesus. “Your son will live.” The man took Jesus at His word and departed. And while he was still on the way, his servants met him with the news that his boy was alive. So he inquired as to the hour when his son had recovered, and they told him, “The fever left him yesterday at the seventh hour.” Then the father realized that this was the very hour in which Jesus had told him, “Your son will live.” And he and all his household believed.”

“The evening meal was underway, and the devil had already put into the heart of Judas, the son of Simon Iscariot, to betray Jesus.”

“Share with the saints who are in need. Practice hospitality.”

“Accept one another, then, just as Christ accepted you, in order to bring glory to God.”

“Honor the widows who are truly widows.”

“For you have spent enough time in the past carrying out the same desires as the Gentiles: living in debauchery, lust, drunkenness, orgies, carousing, and detestable idolatry.”

“By this we know what love is: Jesus laid down His life for us, and we ought to lay down our lives for our brothers.”

“A generous man will be blessed, for he shares his bread with the poor.”

“Be merciful, just as your Father is merciful.”

“He was faithful to the One who appointed Him, just as Moses was faithful in all God’s house.”