Bible Verses About Narcissism

“Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.” Humble yourselves, therefore, under God’s mighty hand, so that in due time He may exalt you.”

“For they cannot sleep unless they do evil; they are deprived of slumber until they make someone fall.”

“Before his downfall a man’s heart is proud, but humility comes before honor.”

“They profess to know God, but by their actions they deny Him. They are detestable, disobedient, and unfit for any good deed.”

“Pride goes before destruction, and a haughty spirit before a fall.”

“Therefore if you have any encouragement in Christ, if any comfort from His love, if any fellowship with the Spirit, if any affection and compassion, then make my joy complete by being like-minded, having the same love, being united in spirit and purpose. Do nothing out of selfish ambition or empty pride, but in humility consider others more important than yourselves. Each of you should look not only to your own interests, but also to the interests of others. Let this mind be in you which was also in Christ Jesus: Who, existing in the form of God, did not consider equality with God something to be grasped, but emptied Himself, taking the form of a servant, being made in human likeness. And being found in appearance as a man, He humbled Himself and became obedient to death — even death on a cross. Therefore God exalted Him to the highest place and gave Him the name above all names, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. Therefore, my beloved, just as you have always obeyed, not only in my presence, but now even more in my absence, continue to work out your salvation with fear and trembling. For it is God who works in you to will and to act on behalf of His good purpose. Do everything without complaining or arguing, so that you may be blameless and pure, children of God without fault in a crooked and perverse generation, in which you shine as lights in the world as you hold forth the word of life, in order that I may boast on the day of Christ that I did not run or labor in vain. But even if I am being poured out like a drink offering on the sacrifice and service of your faith, I am glad and rejoice with all of you. So you too should be glad and rejoice with me. Now I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered when I learn how you are doing. I have nobody else like him who will genuinely care for your needs. For all the others look after their own interests, not those of Jesus Christ. But you know Timothy’s proven worth, that as a child with his father he has served with me to advance the gospel. So I hope to send him as soon as I see what happens with me. And I trust in the Lord that I myself will come soon. But I thought it necessary to send back to you Epaphroditus, my brother, fellow worker, and fellow soldier, who is also your messenger and minister to my needs. For he has been longing for all of you and is distressed because you heard he was ill. He was sick indeed, nearly unto death. But God had mercy on him, and not only on him but also on me, to spare me sorrow upon sorrow. Therefore I am all the more eager to send him, so that when you see him again you may rejoice, and I may be less anxious. Welcome him in the Lord with great joy, and honor men like him, because he nearly died for the work of Christ, risking his life to make up for your deficit of service to me.”

“Do not make friends with an angry man, and do not associate with a hot-tempered man, or you may learn his ways and entangle yourself in a snare.”

“For the choirmaster. A Psalm of David, the servant of the LORD. An oracle is in my heart regarding the transgression of the wicked man: There is no fear of God before his eyes. For his eyes are too full of conceit to detect or hate his own sin. The words of his mouth are wicked and deceitful; he has ceased to be wise and well-doing.”

“By their fruit you will recognize them. Are grapes gathered from thornbushes, or figs from thistles?”

“The heart is deceitful above all things and beyond cure. Who can understand it?”

“And this is the verdict: The Light has come into the world, but men loved the darkness rather than the Light because their deeds were evil.”

“A joyful heart is good medicine, but a broken spirit dries up the bones.”

“On the appointed day, Herod donned his royal robes, sat on his throne, and addressed the people. And they began to shout, “This is the voice of a god, not a man!” Immediately, because Herod did not give glory to God, an angel of the Lord struck him down, and he was eaten by worms and died.”

“To fear the LORD is to hate evil; I hate arrogant pride, evil conduct, and perverse speech.”

“For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you.”

“Let us not become conceited, provoking and envying one another.”

“It will rescue you from the forbidden woman, from the stranger with seductive words who abandons the partner of her youth and forgets the covenant of her God. For her house sinks down to death, and her tracks to the departed spirits. None who go to her return or negotiate the paths of life. So you will follow in the ways of the good, and keep to the paths of the righteous. For the upright will inhabit the land, and the blameless will remain in it; but the wicked will be cut off from the land, and the unfaithful will be uprooted.”

“Anyone who loves his father or mother more than Me is not worthy of Me; anyone who loves his son or daughter more than Me is not worthy of Me;”

“Beware of the scribes. They like to walk around in long robes, and they love the greetings in the marketplaces, the chief seats in the synagogues, and the places of honor at banquets. They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”

“Your heart grew proud of your beauty; you corrupted your wisdom because of your splendor; so I cast you to the earth; I made you a spectacle before kings.”

“A prayer of David. Hear, O LORD, my righteous plea; listen to my cry. Give ear to my prayer— it comes from lips free of deceit. May my vindication come from Your presence; may Your eyes see what is right. You have tried my heart; You have visited me in the night. You have tested me and found no evil; I have resolved not to sin with my mouth. As for the deeds of men — by the word of Your lips I have avoided the ways of the violent. My steps have held to Your paths; my feet have not slipped. I call on You, O God, for You will answer me. Incline Your ear to me; hear my words. Show the wonders of Your loving devotion, You who save by Your right hand those who seek refuge from their foes. Keep me as the apple of Your eye; hide me in the shadow of Your wings from the wicked who assail me, from my mortal enemies who surround me. They have closed their callous hearts; their mouths speak with arrogance. They have tracked us down, and now surround us; their eyes are set to cast us to the ground, like a lion greedy for prey, like a young lion lurking in ambush. Arise, O LORD, confront them! Bring them to their knees; deliver me from the wicked by Your sword, from such men, O LORD, by Your hand— from men of the world whose portion is in this life. May You fill the bellies of Your treasured ones and satisfy their sons, so they leave their abundance to their children. As for me, I will behold Your face in righteousness; when I awake, I will be satisfied in Your presence.”

“Do you see a man who is wise in his own eyes? There is more hope for a fool than for him.”

“He must increase; I must decrease.”

“All this happened to King Nebuchadnezzar. Twelve months later, as he was walking on the roof of the royal palace of Babylon, the king exclaimed, “Is this not Babylon the Great, which I myself have built as a royal residence by the might of my power and for the glory of my majesty?” While the words were still in the king’s mouth, a voice came from heaven: “It is decreed to you, King Nebuchadnezzar, that the kingdom has departed from you.”

“In the fourth year of King Darius, the word of the LORD came to Zechariah on the fourth day of the ninth month, the month of Chislev. Now the people of Bethel had sent Sharezer and Regem-melech, along with their men, to plead before the LORD by asking the priests of the house of the LORD of Hosts, as well as the prophets, “Should I weep and fast in the fifth month, as I have done these many years?” Then the word of the LORD of Hosts came to me, saying, “Ask all the people of the land and the priests, ‘When you fasted and mourned in the fifth and seventh months for these seventy years, was it really for Me that you fasted? And when you were eating and drinking, were you not doing so simply for yourselves? Are these not the words that the LORD proclaimed through the earlier prophets, when Jerusalem and its surrounding towns were populous and prosperous, and the Negev and the foothills were inhabited?’” Then the word of the LORD came to Zechariah, saying, “This is what the LORD of Hosts says: ‘Administer true justice. Show loving devotion and compassion to one another. Do not oppress the widow or the fatherless, the foreigner or the poor. And do not plot evil in your hearts against one another.’ But they refused to pay attention and turned a stubborn shoulder; they stopped up their ears from hearing. They made their hearts like flint and would not listen to the law or to the words that the LORD of Hosts had sent by His Spirit through the earlier prophets. Therefore great anger came from the LORD of Hosts. And just as I had called and they would not listen, so when they called I would not listen, says the LORD of Hosts. But I scattered them with a whirlwind among all the nations that they had not known, and the land was left desolate behind them so that no one could come or go. Thus they turned the pleasant land into a desolation.”

“For all that is in the world — the desires of the flesh, the desires of the eyes, and the pride of life — is not from the Father but from the world.”

“For I will take you from among the nations and gather you out of all the countries, and I will bring you back into your own land. I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols. I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh. And I will put My Spirit within you and cause you to walk in My statutes and to carefully observe My ordinances.”

“But because his heart was proud, Hezekiah did not repay the favor shown to him. Therefore wrath came upon him and upon Judah and Jerusalem.”

“You said in your heart: “I will ascend to the heavens; I will raise my throne above the stars of God. I will sit on the mount of assembly, in the far reaches of the north. I will ascend above the tops of the clouds; I will make myself like the Most High.”

“Those people are zealous for you, but not in a good way. Instead, they want to isolate you from us, so that you may be zealous for them.”

“They spend their days in prosperity and go down to Sheol in peace.”

“For I am afraid that when I come, I may not find you as I wish, and you may not find me as you wish. I fear that there may be quarreling, jealousy, rage, rivalry, slander, gossip, arrogance, and disorder. I am afraid that when I come again, my God will humble me before you, and I will be grieved over many who have sinned earlier and have not repented of their acts of impurity, sexual immorality, and debauchery.”

“But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.”

“The pride of your heart has deceived you, O dwellers in the clefts of the rocks whose habitation is the heights, who say in your heart, ‘Who can bring me down to the ground?’

“If you will return, O Israel, return to Me,” declares the LORD. “If you will remove your detestable idols from My sight and no longer waver, and if you can swear, ‘As surely as the LORD lives,’ in truth, in justice, and in righteousness, then the nations will be blessed by Him, and in Him they will glory.” For this is what the LORD says to the men of Judah and Jerusalem: “Break up your unplowed ground, and do not sow among the thorns. Circumcise yourselves to the LORD, and remove the foreskins of your hearts, O men of Judah and people of Jerusalem. Otherwise, My wrath will break out like fire and burn with no one to extinguish it, because of your evil deeds.” Announce in Judah, proclaim in Jerusalem, and say: “Blow the ram’s horn throughout the land. Cry aloud and say, ‘Assemble yourselves and let us flee to the fortified cities.’ Raise a signal flag toward Zion. Seek refuge! Do not delay! For I am bringing disaster from the north, and terrible destruction. A lion has gone up from his thicket, and a destroyer of nations has set out. He has left his lair to lay waste your land. Your cities will be reduced to ruins and lie uninhabited. So put on sackcloth, mourn and wail, for the fierce anger of the LORD has not turned away from us.” “In that day,” declares the LORD, “the king and officials will lose their courage. The priests will tremble in fear, and the prophets will be astounded.” Then I said, “Ah, Lord GOD, how completely You have deceived this people and Jerusalem by saying, ‘You will have peace,’ while a sword is at our throats.” At that time it will be said to this people and to Jerusalem, “A searing wind from the barren heights in the desert blows toward the daughter of My people, but not to winnow or to sift; a wind too strong for that comes from Me. Now I also pronounce judgments against them.” Behold, he advances like the clouds, his chariots like the whirlwind. His horses are swifter than eagles. Woe to us, for we are ruined! Wash the evil from your heart, O Jerusalem, so that you may be saved. How long will you harbor wicked thoughts within you? For a voice resounds from Dan, proclaiming disaster from the hills of Ephraim. Warn the nations now! Proclaim to Jerusalem: “A besieging army comes from a distant land; they raise their voices against the cities of Judah. They surround her like men guarding a field, because she has rebelled against Me,” declares the LORD. “Your ways and deeds have brought this upon you. This is your punishment; how bitter it is, because it pierces to the heart!” My anguish, my anguish! I writhe in pain! Oh, the pain in my chest! My heart pounds within me; I cannot be silent. For I have heard the sound of the horn, the alarm of battle. Disaster after disaster is proclaimed, for the whole land is laid waste. My tents are destroyed in an instant, my curtains in a moment. How long must I see the signal flag and hear the sound of the horn? “For My people are fools; they have not known Me. They are foolish children, without understanding. They are skilled in doing evil, but they know not how to do good.” I looked at the earth, and it was formless and void; I looked to the heavens, and they had no light. I looked at the mountains, and behold, they were quaking; all the hills were swaying. I looked, and no man was left; all the birds of the air had fled. I looked, and the fruitful land was a desert. All its cities were torn down before the LORD, before His fierce anger. For this is what the LORD says: “The whole land will be desolate, but I will not finish its destruction. Therefore the earth will mourn and the heavens above will grow dark. I have spoken, I have planned, and I will not relent or turn back.” Every city flees at the sound of the horseman and archer. They enter the thickets and climb among the rocks. Every city is abandoned; no inhabitant is left. And you, O devastated one, what will you do, though you dress yourself in scarlet, though you adorn yourself with gold jewelry, though you enlarge your eyes with paint? You adorn yourself in vain; your lovers despise you; they want to take your life. For I hear a cry like a woman in labor, a cry of anguish like one bearing her first child — the cry of the Daughter of Zion gasping for breath, stretching out her hands to say, “Woe is me, for my soul faints before the murderers!”

“Then Jesus said to all of them, “If anyone wants to come after Me, he must deny himself and take up his cross daily and follow Me.”

“For the choirmaster: To the tune of “Do Not Destroy.” A Psalm of Asaph. A song. We give thanks to You, O God; we give thanks, for Your Name is near. The people declare Your wondrous works. “When I choose a time, I will judge fairly. When the earth and all its dwellers quake, it is I who bear up its pillars. Selah I say to the proud, ‘Do not boast,’ and to the wicked, ‘Do not lift up your horn. Do not lift up your horn against heaven or speak with an outstretched neck.’” For exaltation comes neither from east nor west, nor out of the desert, but it is God who judges; He brings down one and exalts another. For a cup is in the hand of the LORD, full of foaming wine mixed with spices. He pours from His cup, and all the wicked of the earth drink it down to the dregs. But I will proclaim Him forever; I will sing praise to the God of Jacob. “All the horns of the wicked I will cut off, but the horns of the righteous will be exalted.”

“I have written to the church about this, but Diotrephes, who loves to be first, will not accept our instruction. So if I come, I will call attention to his malicious slander against us. And unsatisfied with that, he refuses to welcome the brothers and forbids those who want to do so, even putting them out of the church.”

“Then the LORD said to Moses, “Command the Israelites to bring you pure oil of pressed olives for the light, to keep the lamps burning continually. Outside the veil of the Testimony in the Tent of Meeting, Aaron is to tend the lamps continually before the LORD from evening until morning. This is to be a permanent statute for the generations to come. He shall tend the lamps on the pure gold lampstand before the LORD continually. You are also to take fine flour and bake twelve loaves, using two-tenths of an ephah for each loaf, and set them in two rows — six per row — on the table of pure gold before the LORD. And you are to place pure frankincense near each row, so that it may serve as a memorial portion for the bread, a food offering to the LORD. Every Sabbath day the bread is to be set out before the LORD on behalf of the Israelites as a permanent covenant. It belongs to Aaron and his sons, who are to eat it in a holy place; for it is to him a most holy part of the food offerings to the LORD — his portion forever.” Now the son of an Israelite mother and an Egyptian father went out among the Israelites, and a fight broke out in the camp between him and an Israelite. The son of the Israelite woman blasphemed the Name with a curse. So they brought him to Moses. (His mother’s name was Shelomith daughter of Dibri, of the tribe of Dan.) They placed him in custody until the will of the LORD should be made clear to them. Then the LORD said to Moses, “Take the blasphemer outside the camp, and have all who heard him lay their hands on his head; then have the whole assembly stone him. And you are to tell the Israelites, ‘If anyone curses his God, he shall bear the consequences of his sin. Whoever blasphemes the name of the LORD must surely be put to death; the whole assembly must surely stone him, whether he is a foreign resident or native; if he blasphemes the Name, he must be put to death. And if a man takes the life of anyone else, he must surely be put to death. Whoever kills an animal must make restitution — life for life. If anyone injures his neighbor, whatever he has done must be done to him: fracture for fracture, eye for eye, tooth for tooth. Just as he injured the other person, the same must be inflicted on him. Whoever kills an animal must make restitution, but whoever kills a man must be put to death. You are to have the same standard of law for the foreign resident and the native; for I am the LORD your God.’” Then Moses spoke to the Israelites, and they took the blasphemer outside the camp and stoned him. So the Israelites did as the LORD had commanded Moses.”

“And most of the brothers, confident in the Lord by my chains, now dare more greatly to speak the word without fear. It is true that some preach Christ out of envy and rivalry, but others out of goodwill. The latter do so in love, knowing that I am appointed for the defense of the gospel. The former, however, preach Christ out of selfish ambition, not sincerely, supposing that they can add to the distress of my chains. What then is the issue? Just this: that in every way, whether by false motives or true, Christ is preached. And in this I rejoice. Yes, and I will continue to rejoice, because I know that through your prayers and the provision of the Spirit of Jesus Christ, my distress will turn out for my deliverance. I eagerly expect and hope that I will in no way be ashamed, but will have complete boldness so that now as always Christ will be exalted in my body, whether by life or by death.”

“Behold, I will send My messenger, who will prepare the way before Me. Then the Lord whom you seek will suddenly come to His temple — the Messenger of the covenant, in whom you delight — see, He is coming,” says the LORD of Hosts. But who can endure the day of His coming? And who can stand when He appears? For He will be like a refiner’s fire, like a launderer’s soap. And He will sit as a refiner and purifier of silver; He will purify the sons of Levi and refine them like gold and silver. Then they will present offerings to the LORD in righteousness. Then the offerings of Judah and Jerusalem will please the LORD, as in days of old and years gone by. “Then I will draw near to you for judgment. And I will be a swift witness against sorcerers and adulterers and perjurers, against oppressors of the widowed and fatherless, and against those who defraud laborers of their wages and deny justice to the foreigner but do not fear Me,” says the LORD of Hosts. “Because I, the LORD, do not change, you descendants of Jacob have not been destroyed. Yet from the days of your fathers, you have turned away from My statutes and have not kept them. Return to Me, and I will return to you,” says the LORD of Hosts. “But you ask, ‘How can we return?’ Will a man rob God? Yet you are robbing Me! But you ask, ‘How do we rob You?’ In tithes and offerings. You are cursed with a curse, yet you— the whole nation— are still robbing Me. Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure. I will rebuke the devourer for you, so that it will not destroy the fruits of your land, and the vine in your field will not fail to produce fruit,” says the LORD of Hosts. “Then all the nations will call you blessed, for you will be a land of delight,” says the LORD of Hosts. “Your words against Me have been harsh,” says the LORD. “Yet you ask, ‘What have we spoken against You?’ You have said, ‘It is futile to serve God. What have we gained by keeping His requirements and walking mournfully before the LORD of Hosts? So now we call the arrogant blessed. Not only do evildoers prosper, they even test God and escape.’” At that time those who feared the LORD spoke with one another, and the LORD listened and heard them. So a scroll of remembrance was written before Him regarding those who feared the LORD and honored His name. “They will be Mine,” says the LORD of Hosts, “on the day when I prepare My treasured possession. And I will spare them as a man spares his own son who serves him. So you will again distinguish between the righteous and the wicked, between those who serve God and those who do not.”

“Do not rebuke an older man, but appeal to him as to a father. Treat younger men as brothers, older women as mothers, and younger women as sisters, with absolute purity. Honor the widows who are truly widows. But if a widow has children or grandchildren, they must first learn to show godliness to their own family and repay their parents, for this is pleasing in the sight of God. The widow who is truly in need and left all alone puts her hope in God and continues night and day in her petitions and prayers. But she who lives for pleasure is dead even while she is still alive. Give these instructions to the believers, so that they will be above reproach. If anyone does not provide for his own, and especially his own household, he has denied the faith and is worse than an unbeliever. A widow should be enrolled if she is at least sixty years old, faithful to her husband, and well known for good deeds such as bringing up children, entertaining strangers, washing the feet of the saints, imparting relief to the afflicted, and devoting herself to every good work. But refuse to enroll younger widows. For when their passions draw them away from Christ, they will want to marry, and thus will incur judgment because they are setting aside their first faith. At the same time they will also learn to be idle, going from house to house and being not only idle, but also gossips and busybodies, discussing things they should not mention. So I advise the younger widows to marry, have children, and manage their households, denying the adversary occasion for slander. For some have already turned aside to follow Satan. If any believing woman has dependent widows, she must assist them and not allow the church to be burdened, so that it can help the widows who are truly in need. Elders who lead effectively are worthy of double honor, especially those who work hard at preaching and teaching. For the Scripture says, “Do not muzzle an ox while it is treading out the grain,” and, “The worker is worthy of his wages.” Do not entertain an accusation against an elder, except on the testimony of two or three witnesses. But those who persist in sin should be rebuked in front of everyone, so that the others will stand in fear of sin. I solemnly charge you before God and Christ Jesus and the elect angels to maintain these principles without bias, and to do nothing out of partiality. Do not be too quick in the laying on of hands and thereby share in the sins of others. Keep yourself pure. Stop drinking only water and use a little wine instead, because of your stomach and your frequent ailments. The sins of some men are obvious, going ahead of them to judgment; but the sins of others do not surface until later. In the same way, good deeds are obvious, and even the ones that are inconspicuous cannot remain hidden.”

“When pride comes, disgrace follows, but with humility comes wisdom. The integrity of the upright guides them, but the perversity of the faithless destroys them. Riches are worthless in the day of wrath, but righteousness brings deliverance from death. The righteousness of the blameless directs their path, but the wicked fall by their own wickedness. The righteousness of the upright delivers them, but the faithless are trapped by their own desires. When the wicked man dies, his hope perishes, and the hope of his strength vanishes. The righteous man is delivered from trouble; in his place the wicked man goes in. With his mouth the ungodly man destroys his neighbor, but through knowledge the righteous are rescued. When the righteous thrive, the city rejoices, and when the wicked perish, there are shouts of joy. By the blessing of the upright a city is built up, but by the mouth of the wicked it is torn down. Whoever shows contempt for his neighbor lacks judgment, but a man of understanding remains silent. A gossip reveals a secret, but a trustworthy person keeps a confidence. For lack of guidance, a nation falls, but with many counselors comes deliverance. He who puts up security for a stranger will surely suffer, but the one who hates indebtedness is secure. A gracious woman attains honor, but ruthless men gain only wealth. A kind man benefits himself, but a cruel man brings trouble on himself. The wicked man earns an empty wage, but he who sows righteousness reaps a true reward. Genuine righteousness leads to life, but the pursuit of evil brings death. The perverse in heart are an abomination to the LORD, but the blameless in their walk are His delight. Be assured that the wicked will not go unpunished, but the offspring of the righteous will escape. Like a gold ring in a pig’s snout is a beautiful woman who lacks discretion. The desire of the righteous leads only to good, but the hope of the wicked brings wrath. One gives freely, yet gains even more; another withholds what is right, only to become poor. A generous soul will prosper, and he who refreshes others will himself be refreshed. The people will curse the hoarder of grain, but blessing will crown the one who sells it.”

“But if you harbor bitter jealousy and selfish ambition in your hearts, do not boast in it or deny the truth. Such wisdom does not come from above, but is earthly, unspiritual, demonic. For where jealousy and selfish ambition exist, there will be disorder and every evil practice.”

“A man’s pride will bring him low, but a humble spirit will obtain honor.”

“To some who trusted in their own righteousness and viewed others with contempt, He also told this parable: “Two men went up to the temple to pray. One was a Pharisee and the other a tax collector. The Pharisee stood by himself and prayed, ‘God, I thank You that I am not like other men — swindlers, evildoers, adulterers — or even like this tax collector. I fast twice a week and pay tithes of all that I acquire.’ But the tax collector stood at a distance, unwilling even to lift up his eyes to heaven. Instead, he beat his breast and said, ‘God, have mercy on me, a sinner!’ I tell you, this man, rather than the Pharisee, went home justified. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

“For He has not despised or detested the torment of the afflicted. He has not hidden His face from him, but has attended to his cry for help.”

“He who leads the upright along the path of evil will fall into his own pit, but the blameless will inherit what is good. A rich man is wise in his own eyes, but a poor man with discernment sees through him. When the righteous triumph, there is great glory, but when the wicked rise, men hide themselves. He who conceals his sins will not prosper, but whoever confesses and renounces them will find mercy. Blessed is the man who is always reverent, but he who hardens his heart falls into trouble. Like a roaring lion or a charging bear is a wicked ruler over a helpless people. A leader who lacks judgment is also a great oppressor, but he who hates dishonest profit will prolong his days. A man burdened by bloodguilt will flee into the Pit; let no one support him.”

“For whoever exalts himself will be humbled, and whoever humbles himself will be exalted.”

“And Samuel said, “Although you were once small in your own eyes, have you not become the head of the tribes of Israel? The LORD anointed you king over Israel”